1
00:00:00,000 --> 00:00:05,500
We started a series last Sunday called the threefold cord of God.

2
00:00:05,500 --> 00:00:06,500
Amen.

3
00:00:06,500 --> 00:00:11,100
And I'm going to invite you now to join me in Ecclesiastes chapter 4 and verse 12.

4
00:00:11,100 --> 00:00:16,100
This is one of our foundation verses for this series.

5
00:00:16,100 --> 00:00:19,060
Ecclesiastes chapter 4 verse 12.

6
00:00:19,060 --> 00:00:26,260
It says, though one may be overpowered by another, two can withstand him and a threefold

7
00:00:26,260 --> 00:00:31,520
cord is not quickly broken.

8
00:00:31,520 --> 00:00:38,860
Our second foundational verse for this series is found in Ephesians chapter 4 and verse

9
00:00:38,860 --> 00:00:40,520
5.

10
00:00:40,520 --> 00:00:48,120
And it simply says, one Lord, one faith, one baptism.

11
00:00:48,120 --> 00:00:49,120
Amen.

12
00:00:49,120 --> 00:00:54,440
We're going to, I'm going to read it one more time, but this time I'm going to ask everyone

13
00:00:54,440 --> 00:00:57,360
to join me in this verse.

14
00:00:57,360 --> 00:00:59,100
Let's say it together.

15
00:00:59,100 --> 00:01:04,820
One Lord, one baptism.

16
00:01:04,820 --> 00:01:08,300
Last week we looked at the first cord of one Lord.

17
00:01:08,300 --> 00:01:11,460
Today we're going to look at the second cord of one faith.

18
00:01:11,460 --> 00:01:16,200
Father, I thank you for your presence that is in this place today, for speaking to your

19
00:01:16,200 --> 00:01:20,660
church, for moving so powerfully, so beautifully in our midst today, Lord.

20
00:01:20,660 --> 00:01:24,580
And as we enter in your word, I pray for understanding.

21
00:01:24,580 --> 00:01:26,660
I pray for an anointing God.

22
00:01:26,660 --> 00:01:28,660
I pray for clarity.

23
00:01:28,660 --> 00:01:34,780
Lord, speak into the hearts of all that are here today, God, even those that are watching,

24
00:01:34,780 --> 00:01:38,260
Lord, that this word would fall on good ground.

25
00:01:38,260 --> 00:01:43,180
Anoint our hearing, God, that as I teach and as I share these precepts, Lord, it would

26
00:01:43,180 --> 00:01:44,180
be received.

27
00:01:44,180 --> 00:01:47,660
It would be understood and applied.

28
00:01:47,660 --> 00:01:52,780
Rub my lips of clay and let your name be glorified in Jesus name.

29
00:01:52,780 --> 00:01:54,540
Everyone say amen.

30
00:01:54,540 --> 00:01:58,900
You may be seated in the presence of God.

31
00:01:58,900 --> 00:02:06,220
I invite you, as I mentioned last week, to tune into this this series.

32
00:02:06,220 --> 00:02:12,180
I think it's more of a teaching series more than anything, but we always give room for

33
00:02:12,180 --> 00:02:13,500
the Holy Ghost to move.

34
00:02:13,500 --> 00:02:21,180
And so we might do some preaching as well, but perhaps you have heard of the phrase all

35
00:02:21,180 --> 00:02:24,940
roads lead to Rome.

36
00:02:24,940 --> 00:02:30,360
In ancient times, it wasn't just a saying, but a reality.

37
00:02:30,360 --> 00:02:37,140
This expression originates from the Roman Empire, where an intricate network of highways

38
00:02:37,140 --> 00:02:47,500
was designed to meet in Rome, the heart of the Roman Empire, the capital of the Empire.

39
00:02:47,500 --> 00:02:54,380
And all these roads spanning thousands of miles throughout the Empire, it symbolizes

40
00:02:54,380 --> 00:03:02,180
Rome's power, their significance, their world dominance at the time.

41
00:03:02,180 --> 00:03:10,940
And it also underscored a simple yet profound idea that no matter where you started, the

42
00:03:10,940 --> 00:03:16,620
road would eventually lead you to the capital city.

43
00:03:16,620 --> 00:03:28,700
Now, if you fast forward to today, this phrase has evolved into a a saying or a metaphor

44
00:03:28,700 --> 00:03:39,740
for the idea that different spiritual paths or faiths can lead to the same destination

45
00:03:39,740 --> 00:03:41,620
or the same God.

46
00:03:41,620 --> 00:03:45,100
And you may have heard this repeated.

47
00:03:45,100 --> 00:03:51,760
Doesn't matter what you believe, you know, all roads lead to God.

48
00:03:51,760 --> 00:03:56,860
And there have been some notable figures in history, one in particular, whom a lot of

49
00:03:56,860 --> 00:04:00,660
people look up to and quote.

50
00:04:00,660 --> 00:04:07,540
And I'm only quoting it just because it seems to be in the consciousness of a lot of people.

51
00:04:07,540 --> 00:04:17,180
Gandhi once said that the essence of all religions is one, only their approaches are different.

52
00:04:17,180 --> 00:04:29,620
And that sums up the all roads belief system that many people buy into that that all the

53
00:04:29,620 --> 00:04:33,900
approaches are different, but it all arrives at the same place.

54
00:04:33,900 --> 00:04:43,060
But what about within Christianity, within the various creeds and traditions and movements

55
00:04:43,060 --> 00:04:47,580
within all of Christianity?

56
00:04:47,580 --> 00:04:59,740
With the term Christian being used so loosely nowadays, how can any one church think about

57
00:04:59,740 --> 00:05:00,740
this?

58
00:05:00,740 --> 00:05:14,580
How can any one church claim that their faith is the correct faith and that another is false?

59
00:05:14,580 --> 00:05:18,300
How can any one body of people, any one movement claim that?

60
00:05:18,300 --> 00:05:29,020
Is it possible that all roads of faith are equally created, are created equal and arrive

61
00:05:29,020 --> 00:05:30,980
at the same destination?

62
00:05:30,980 --> 00:05:35,220
Is that a possibility?

63
00:05:35,220 --> 00:05:43,340
That somehow, someway, whatever it is you choose to believe, whatever path of faith,

64
00:05:43,340 --> 00:05:50,900
whatever spiritual path you choose, whatever belief systems you apply to your life, that

65
00:05:50,900 --> 00:05:55,540
it's all going to kind of work itself out in the end.

66
00:05:55,540 --> 00:06:05,500
That God is just going to universally accept these different faiths and it's just going

67
00:06:05,500 --> 00:06:07,620
to work out.

68
00:06:07,620 --> 00:06:11,820
There are a lot of people today who believe that.

69
00:06:11,820 --> 00:06:22,380
But I want to tell you that one of the greatest lies ever told was that all roads lead to

70
00:06:22,380 --> 00:06:25,700
heaven.

71
00:06:25,700 --> 00:06:29,980
One of the greatest lies ever told.

72
00:06:29,980 --> 00:06:34,020
And I think it was born in hell.

73
00:06:34,020 --> 00:06:36,580
Is that okay?

74
00:06:36,580 --> 00:06:40,460
Can I say that?

75
00:06:40,460 --> 00:06:45,940
One of the greatest falsehoods ever spread was that there are many faiths which lead

76
00:06:45,940 --> 00:06:49,300
to God.

77
00:06:49,300 --> 00:06:55,940
According to Ephesians 4 and verse 5, which we are deriving this series from, and today's

78
00:06:55,940 --> 00:07:00,540
message in particular, there is only one faith.

79
00:07:00,540 --> 00:07:04,060
Someone say one faith.

80
00:07:04,060 --> 00:07:15,940
So, if the Apostle Paul was being generous or being accommodating to a variety of faiths,

81
00:07:15,940 --> 00:07:21,540
I think this would have been the time for him to establish that there are many roads.

82
00:07:21,540 --> 00:07:27,180
But he says there is only one faith.

83
00:07:27,180 --> 00:07:34,580
Faith is perhaps the most general word in the Bible because it's a word that gets thrown

84
00:07:34,580 --> 00:07:38,900
around and it can mean different things at different times.

85
00:07:38,900 --> 00:07:47,500
Interestingly, the word faith only appears twice in all the Old Testament.

86
00:07:47,500 --> 00:07:48,500
Think about that.

87
00:07:48,500 --> 00:07:53,420
How many of you thought before I said that the word faith might have been there at least

88
00:07:53,420 --> 00:07:57,380
more than twice in all the Old Testament?

89
00:07:57,380 --> 00:07:59,220
Do a word search.

90
00:07:59,220 --> 00:08:01,980
Only two times.

91
00:08:01,980 --> 00:08:04,100
Only two times you're going to see the word faith.

92
00:08:04,100 --> 00:08:12,780
Even though it only occurs twice, the concept, however, of a singular chosen path of faith

93
00:08:12,780 --> 00:08:15,620
is interwoven throughout the ancient time.

94
00:08:15,620 --> 00:08:21,700
So just because the word itself isn't there, the concept is there.

95
00:08:21,700 --> 00:08:31,540
Hebrews 11 tells us that the patriarchs, Abraham, Isaac, and Jacob, Joseph, Noah, all these

96
00:08:31,540 --> 00:08:42,900
men of faith and women lived in faith, he tells us, as strangers and pilgrims in search

97
00:08:42,900 --> 00:08:44,900
of a heavenly country.

98
00:08:44,900 --> 00:08:47,420
So we know that faith existed.

99
00:08:47,420 --> 00:08:55,740
There was a singular road that God had laid out for his people.

100
00:08:55,740 --> 00:09:04,340
And in Ephesians four, Paul, in talking about one faith is not referring to an act of faith

101
00:09:04,340 --> 00:09:12,940
through which a person is saved or the kind of faith that you have in order to receive

102
00:09:12,940 --> 00:09:18,300
the blessings of God, healings or miracles.

103
00:09:18,300 --> 00:09:26,780
But rather the kind of faith that Paul is talking about here is a body of doctrine,

104
00:09:26,780 --> 00:09:39,260
a body of beliefs revealed in the New Testament, such as a oneness view of God, baptism in

105
00:09:39,260 --> 00:09:48,420
the name of Jesus, speaking in tongues as the initial evidence of the Holy Ghost and

106
00:09:48,420 --> 00:09:53,420
living a holy and separate life.

107
00:09:53,420 --> 00:10:01,540
In true Christianity, there is only one faith.

108
00:10:01,540 --> 00:10:05,140
There is only one way to God.

109
00:10:05,140 --> 00:10:08,820
And his name is Jesus.

110
00:10:08,820 --> 00:10:18,460
He said, I am the way, the truth and the life.

111
00:10:18,460 --> 00:10:19,460
Let's put our hands together.

112
00:10:19,460 --> 00:10:21,980
Let's just thank God for that.

113
00:10:21,980 --> 00:10:22,980
Hallelujah.

114
00:10:22,980 --> 00:10:26,140
Thank you, God.

115
00:10:26,140 --> 00:10:36,620
And the one way was taught and practiced by the original apostles that Jesus appointed

116
00:10:36,620 --> 00:10:40,300
to carry on his work.

117
00:10:40,300 --> 00:10:49,180
Their teachings and practices comprise what we know today as apostolic.

118
00:10:49,180 --> 00:10:53,380
Everyone say apostolic.

119
00:10:53,380 --> 00:10:56,060
That's an important word.

120
00:10:56,060 --> 00:11:09,420
The term apostolic means relating to the apostles or following the beliefs or the teachings

121
00:11:09,420 --> 00:11:12,820
of the apostles.

122
00:11:12,820 --> 00:11:17,980
This pattern is important for us today as New Testament believers.

123
00:11:17,980 --> 00:11:18,980
Why?

124
00:11:18,980 --> 00:11:28,780
Because Jesus gave the apostles the privilege and the authority to teach and to lead the

125
00:11:28,780 --> 00:11:29,780
church.

126
00:11:29,780 --> 00:11:32,940
He didn't give it to anybody else.

127
00:11:32,940 --> 00:11:36,500
He gave it to his apostles.

128
00:11:36,500 --> 00:11:46,860
Apostolic authority so that what they taught was endorsed and approved by God to be the

129
00:11:46,860 --> 00:11:49,180
doctrines of the church.

130
00:11:49,180 --> 00:11:57,180
We are built upon the foundation of the apostles and the prophets.

131
00:11:57,180 --> 00:11:58,180
Amen.

132
00:11:58,180 --> 00:12:01,840
With Jesus as the chief cornerstone, Paul taught.

133
00:12:01,840 --> 00:12:10,940
So what the apostles taught is essential for us to understand what is that singular path

134
00:12:10,940 --> 00:12:14,460
that God has called his church to follow.

135
00:12:14,460 --> 00:12:21,900
And I want to for a few moments today take a brief look at the history of apostolic authority

136
00:12:21,900 --> 00:12:29,180
and how it is that we, City Light Church, which is an apostolic church, can claim without

137
00:12:29,180 --> 00:12:39,660
arrogance, without human pride, but confidently claim that what we have is the truth.

138
00:12:39,660 --> 00:12:41,500
Amen.

139
00:12:41,500 --> 00:12:45,500
But this is not some modern invention.

140
00:12:45,500 --> 00:12:54,460
But this goes all the way back to the teachings of the apostles and how we got here in modern

141
00:12:54,460 --> 00:12:57,220
oneness Pentecostalism.

142
00:12:57,220 --> 00:13:00,980
So a brief history of the apostolic faith.

143
00:13:00,980 --> 00:13:08,020
We're going to look at some key time periods, century key figures and facts.

144
00:13:08,020 --> 00:13:13,020
And so, like I mentioned last Sunday, this may be a lot to capture in one slide, but

145
00:13:13,020 --> 00:13:16,660
feel free to take out your phones, take a picture of this, or if you've got fast thumbs,

146
00:13:16,660 --> 00:13:20,580
you could type it out if you like to or a pin.

147
00:13:20,580 --> 00:13:27,580
But I'll walk you through this oneness Pentecostalism or also known as the apostolic faith traces

148
00:13:27,580 --> 00:13:34,060
its roots back to the early church of the first century.

149
00:13:34,060 --> 00:13:47,260
Where practices such as baptism in Jesus name were common, were typical as seen in the Acts

150
00:13:47,260 --> 00:13:48,260
of the Apostles.

151
00:13:48,260 --> 00:13:54,540
So the Acts of the Apostles and their teaching provide the blueprint.

152
00:13:54,540 --> 00:13:56,740
That's the starting point.

153
00:13:56,740 --> 00:14:04,900
That's where we begin this process, this timeline of apostolic faith.

154
00:14:04,900 --> 00:14:08,580
But as time goes on, that's the first century.

155
00:14:08,580 --> 00:14:14,500
Second and third centuries, there were early proponents such as Ignatius.

156
00:14:14,500 --> 00:14:22,420
These are early Christian writers, Polycarp, Notus and Sabellus, just to name a few.

157
00:14:22,420 --> 00:14:29,420
There's others that aligned themselves with oneness theology and taught that God manifests

158
00:14:29,420 --> 00:14:36,780
in three aspects or in three modes rather than three distinct persons.

159
00:14:36,780 --> 00:14:42,020
So in the second and third century, there was a continuation of the doctrine taught

160
00:14:42,020 --> 00:14:50,700
by the Apostles who had apostolic authority by the Christian church that remained after

161
00:14:50,700 --> 00:14:56,780
the Apostle John had died somewhere around 40 or 50 AD.

162
00:14:56,780 --> 00:14:59,740
The doctrine continued.

163
00:14:59,740 --> 00:15:04,220
Oneness theology continued.

164
00:15:04,220 --> 00:15:09,500
Although Trinitarian doctrine became a dominant theological view after the fourth century

165
00:15:09,500 --> 00:15:16,180
councils of Nicaea and Constantinople, which I taught about last Sunday, traces of oneness

166
00:15:16,180 --> 00:15:21,580
theology remained present throughout the church history.

167
00:15:21,580 --> 00:15:31,140
So there are some that will attempt to say that what we believe today, the apostolic

168
00:15:31,140 --> 00:15:37,780
or the oneness Pentecostal movement cannot trace itself because it's a modern thing and

169
00:15:37,780 --> 00:15:40,500
that it was eradicated.

170
00:15:40,500 --> 00:15:44,180
No, it still existed.

171
00:15:44,180 --> 00:15:48,180
Between the fourth and the 16th century, there's a big gap right there.

172
00:15:48,180 --> 00:15:54,340
But between that time, even as the doctrine of the Trinity was becoming prevalent and

173
00:15:54,340 --> 00:16:01,860
accepted by and large to the Roman Catholic Church and even through Protestantism, there

174
00:16:01,860 --> 00:16:09,120
were scattered groups that were individuals that were still holding true to the doctrine

175
00:16:09,120 --> 00:16:10,460
and it was preserved.

176
00:16:10,460 --> 00:16:17,500
Now it wasn't the official doctrine that the Roman Catholic Church had established, but

177
00:16:17,500 --> 00:16:20,840
there were groups that were preserving it.

178
00:16:20,840 --> 00:16:25,260
There was a remnant that was still believing it.

179
00:16:25,260 --> 00:16:28,140
Amen.

180
00:16:28,140 --> 00:16:29,460
This is history.

181
00:16:29,460 --> 00:16:35,180
So despite the rise of Trinitarianism, these groups and individuals retain non-Trinitarian

182
00:16:35,180 --> 00:16:42,460
views keeping the essence of oneness beliefs alive between the 17th and 19th centuries.

183
00:16:42,460 --> 00:16:48,060
Moving down the timeline here, the seeds of Pentecostalism were nurtured by various religious

184
00:16:48,060 --> 00:16:58,140
movements including the Quakers, the Methodists, the Shakers, and the holiness movement, which

185
00:16:58,140 --> 00:17:04,420
emphasized personal sanctification and a return to the practices of the early church.

186
00:17:04,420 --> 00:17:12,100
So between the 17th and 19th century, there was this revitalization, this sort of revival

187
00:17:12,100 --> 00:17:16,300
of let's get back to the Bible.

188
00:17:16,300 --> 00:17:17,300
Let's get back.

189
00:17:17,300 --> 00:17:24,900
Let's do away with man's conception or man's imposed theories on Scripture and let's get

190
00:17:24,900 --> 00:17:29,020
back to the original text.

191
00:17:29,020 --> 00:17:31,940
And so there was this movement that started.

192
00:17:31,940 --> 00:17:33,520
I really like the Shakers.

193
00:17:33,520 --> 00:17:34,940
You should read about the Shakers.

194
00:17:34,940 --> 00:17:42,220
And they got that name because they used to like to shake.

195
00:17:42,220 --> 00:17:45,820
And then the revival meetings, they would literally shake us speaking tongues.

196
00:17:45,820 --> 00:17:49,140
So they called them the Shakers.

197
00:17:49,140 --> 00:17:51,260
We need some apostolic shakers today.

198
00:17:51,260 --> 00:17:52,260
Amen.

199
00:17:52,260 --> 00:17:53,260
Hallelujah.

200
00:17:53,260 --> 00:17:58,820
At the turn of the 20th century, the modern Pentecostal movement revitalized these early

201
00:17:58,820 --> 00:18:08,420
beliefs from the outpouring from the outpouring of the Holy Spirit at Charles Parham's Bethel

202
00:18:08,420 --> 00:18:16,820
Bible College in 1901 in Topeka, Kansas, to the Zuzia Street Revival, which I think many

203
00:18:16,820 --> 00:18:26,540
of us may have heard about in 1906, led by William J. Seymour in Los Angeles.

204
00:18:26,540 --> 00:18:29,980
During this period, the baptism of the Holy Ghost and speaking in other tongues began

205
00:18:29,980 --> 00:18:32,100
to sweep across the nation.

206
00:18:32,100 --> 00:18:39,220
So at the turn of the century, the 20th century, there was a revival of the Holy Ghost.

207
00:18:39,220 --> 00:18:43,500
God was beginning to pour out his spirit in greater measure.

208
00:18:43,500 --> 00:18:44,500
Next slide.

209
00:18:44,500 --> 00:19:01,460
And by 1913, next slide, 1913, R.E. McAlister's teaching on the baptism in the name of Jesus

210
00:19:01,460 --> 00:19:10,700
at a camp meeting in Arroyo Seco, California, inspired many to adopt this practice, leading

211
00:19:10,700 --> 00:19:18,020
to the formation of oneness Pentecostal groups in the years that followed.

212
00:19:18,020 --> 00:19:22,460
So there was a revival that took place in Arroyo Seco, California.

213
00:19:22,460 --> 00:19:27,580
This minister McAlister was teaching and he got up full of a room full of Trinitarians

214
00:19:27,580 --> 00:19:31,160
and he started preaching on baptism in the name of Jesus.

215
00:19:31,160 --> 00:19:35,120
And there were even those that stood up in the crowd and challenged him.

216
00:19:35,120 --> 00:19:39,220
But he kept preaching it and they started baptizing people there.

217
00:19:39,220 --> 00:19:44,060
And then the word of Jesus named baptism began to spread and began to spread.

218
00:19:44,060 --> 00:19:45,620
It caught on.

219
00:19:45,620 --> 00:19:48,780
People started accepting it and teaching it and practicing it.

220
00:19:48,780 --> 00:19:59,660
And out of there, such groups emerged as the Pentecostal Assemblies of the World in 1916.

221
00:19:59,660 --> 00:20:06,100
The Apostolic Assembly of the Faith in Christ Jesus in 1925, which city-like church is proudly

222
00:20:06,100 --> 00:20:14,540
a part of, amen, and the United Pentecostal Church in 1945.

223
00:20:14,540 --> 00:20:20,180
Just a little footnote, a fun fact, that early pioneers of the Apostolic Assembly in Mexico

224
00:20:20,180 --> 00:20:27,660
actually began baptizing in Jesus' name in as early as 1909.

225
00:20:27,660 --> 00:20:35,780
I'm sorry, Brother McAlister, but we had some Mexican Apostolic that were baptizing in Jesus'

226
00:20:35,780 --> 00:20:36,780
name.

227
00:20:36,780 --> 00:20:44,620
This is a fun fact.

228
00:20:44,620 --> 00:20:53,300
But this is, in 1913 is where it was solidified and it was spreading from that point on.

229
00:20:53,300 --> 00:21:00,740
But today the Apostolic Faith thrives globally with roughly 25 million adherents in over

230
00:21:00,740 --> 00:21:08,060
200 nations.

231
00:21:08,060 --> 00:21:13,860
What I presented to you today is a high-level overview of the one faith, someone say one

232
00:21:13,860 --> 00:21:18,460
faith that Paul teaches us about.

233
00:21:18,460 --> 00:21:23,700
So let us not ever be swayed.

234
00:21:23,700 --> 00:21:31,660
Let us not ever think that what we are a part of is some modern invention that just started

235
00:21:31,660 --> 00:21:38,960
at Azusa Street or just started in the last century, that the early fathers were Trinitarian

236
00:21:38,960 --> 00:21:41,560
or even that the apostles were Trinitarian.

237
00:21:41,560 --> 00:21:46,340
Let us establish very firmly in our hearts and our minds today that there is only one

238
00:21:46,340 --> 00:21:52,820
faith and there is an unbroken historical timeline from the first century to the 21st

239
00:21:52,820 --> 00:21:54,100
century today.

240
00:21:54,100 --> 00:21:59,940
And so this thing has been around a long time.

241
00:21:59,940 --> 00:22:03,140
Praise God.

242
00:22:03,140 --> 00:22:11,420
So now that I have briefly established a historical timeline for us today about this one faith,

243
00:22:11,420 --> 00:22:16,080
now let's talk about what exactly is this one faith.

244
00:22:16,080 --> 00:22:20,180
What do apostolics believe?

245
00:22:20,180 --> 00:22:22,020
I'm glad you asked.

246
00:22:22,020 --> 00:22:30,180
I would like to for a few moments give you a summary of apostolic beliefs and why it

247
00:22:30,180 --> 00:22:32,740
matters.

248
00:22:32,740 --> 00:22:36,240
Number one, what do we believe?

249
00:22:36,240 --> 00:22:41,420
What does this one faith teach us about the Bible?

250
00:22:41,420 --> 00:22:46,840
It tells us and we believe that the Bible, someone say the Bible.

251
00:22:46,840 --> 00:23:00,580
The Bible is the inspired word of God and it is true in all that it teaches.

252
00:23:00,580 --> 00:23:05,120
It is perfect.

253
00:23:05,120 --> 00:23:07,940
It doesn't need to be altered.

254
00:23:07,940 --> 00:23:10,320
It doesn't need to be changed.

255
00:23:10,320 --> 00:23:12,740
It doesn't need to be modified.

256
00:23:12,740 --> 00:23:15,460
It doesn't mean, come on, hallelujah.

257
00:23:15,460 --> 00:23:19,260
It is flawless.

258
00:23:19,260 --> 00:23:28,100
And it is our only authority from what we believe and how we ought to live.

259
00:23:28,100 --> 00:23:36,140
Second Timothy chapter three and verse 16 says all scripture is given by inspiration

260
00:23:36,140 --> 00:23:37,140
of God.

261
00:23:37,140 --> 00:23:46,660
Literally in the original it is God breathed and is profitable for doctrine, for reproof,

262
00:23:46,660 --> 00:23:52,260
for correction, for instruction in righteousness.

263
00:23:52,260 --> 00:24:00,180
This Bible is not just a book about God that men wrote.

264
00:24:00,180 --> 00:24:04,340
This Bible is God's autobiography.

265
00:24:04,340 --> 00:24:11,660
This Bible was written by the Holy Spirit through the hands of men, but it's not written

266
00:24:11,660 --> 00:24:13,620
from the hands of men.

267
00:24:13,620 --> 00:24:19,120
Just thinking and philosophizing about God, theorizing about God.

268
00:24:19,120 --> 00:24:25,340
This is God's message to the world today and we can bank our lives on it.

269
00:24:25,340 --> 00:24:27,480
We can build our futures on it.

270
00:24:27,480 --> 00:24:31,500
We can live on this word.

271
00:24:31,500 --> 00:24:39,340
Pastor Jacob, why does it matter?

272
00:24:39,340 --> 00:24:47,260
Because the moment we start to add or subtract from the word of God, we are taking the place

273
00:24:47,260 --> 00:24:51,980
of God himself.

274
00:24:51,980 --> 00:24:55,940
And then we are subject to judgment.

275
00:24:55,940 --> 00:25:07,340
The Bible warns Revelation chapter 22 verse 18 through 19 at the end of the Bible.

276
00:25:07,340 --> 00:25:16,660
If anyone adds to these things, God will to him the plagues that are written in this book.

277
00:25:16,660 --> 00:25:22,580
If anyone takes away from the words of the book of this prophecy, God shall take away

278
00:25:22,580 --> 00:25:29,620
his part from the book of life, from the holy city and from the things which are written

279
00:25:29,620 --> 00:25:31,460
in this book.

280
00:25:31,460 --> 00:25:37,580
We live in a world church that is challenging the authority of scripture as the word of

281
00:25:37,580 --> 00:25:39,880
God.

282
00:25:39,880 --> 00:25:41,700
People call the Bible a manmade book.

283
00:25:41,700 --> 00:25:42,700
You know why they do that?

284
00:25:42,700 --> 00:25:46,020
So they can disobey it.

285
00:25:46,020 --> 00:25:54,620
But let me tell you something, heaven and earth will pass away, but the word of our

286
00:25:54,620 --> 00:25:58,940
Lord shall by no means pass away.

287
00:25:58,940 --> 00:26:05,020
Someone shout hallelujah today here.

288
00:26:05,020 --> 00:26:07,940
This is the word of God and it matters.

289
00:26:07,940 --> 00:26:12,100
This is the starting point and it matters.

290
00:26:12,100 --> 00:26:16,300
So this is what we as an apostolic church believe about the Bible.

291
00:26:16,300 --> 00:26:20,020
It is the word of God.

292
00:26:20,020 --> 00:26:25,660
Now what do we believe about God himself?

293
00:26:25,660 --> 00:26:27,860
About God and about Jesus Christ.

294
00:26:27,860 --> 00:26:38,340
Again, this is some refreshing from what we have heard before, what I taught last Sunday.

295
00:26:38,340 --> 00:26:45,500
But about God and Jesus Christ, we believe that there is only one God and that Jesus

296
00:26:45,500 --> 00:26:50,780
is that one God manifested in the flesh.

297
00:26:50,780 --> 00:26:58,700
That he is that one God of the Old Testament, the Elohim, the El Shaddai, the Jehovah, the

298
00:26:58,700 --> 00:27:04,100
Yahweh in flesh.

299
00:27:04,100 --> 00:27:05,100
And where do we get this concept?

300
00:27:05,100 --> 00:27:07,700
We get it from the word of God.

301
00:27:07,700 --> 00:27:10,660
To see Jesus is to see God.

302
00:27:10,660 --> 00:27:19,100
Colossians chapter 2 and verse 9, for in him dwells the fullness of the Godhead bodily.

303
00:27:19,100 --> 00:27:22,100
In Jesus Christ is all the fullness.

304
00:27:22,100 --> 00:27:24,500
There is a great debate happening in the world today.

305
00:27:24,500 --> 00:27:26,180
It's been happening for centuries.

306
00:27:26,180 --> 00:27:30,580
Is Jesus in the Godhead or is the Godhead in Jesus?

307
00:27:30,580 --> 00:27:36,140
I'm here to tell you that Jesus is not in the Godhead, but the Godhead is in Jesus.

308
00:27:36,140 --> 00:27:37,260
He is all the fullness.

309
00:27:37,260 --> 00:27:41,420
He is the visible image of the invisible God.

310
00:27:41,420 --> 00:27:44,820
Now why does it matter?

311
00:27:44,820 --> 00:27:46,940
Why does it matter?

312
00:27:46,940 --> 00:27:55,020
Because your view of God determines how you view everything else in life.

313
00:27:55,020 --> 00:28:05,100
How could you live for God if you don't have the right revelation of who he is?

314
00:28:05,100 --> 00:28:10,900
The right revelation of God is the starting point of our faith.

315
00:28:10,900 --> 00:28:19,140
If we get our theology of God wrong, how can we be sure that everything else we're building

316
00:28:19,140 --> 00:28:26,580
on, our faith, our doctrines, our beliefs are in line or correct?

317
00:28:26,580 --> 00:28:34,700
If the starting point is crooked, everything else is going to be crooked.

318
00:28:34,700 --> 00:28:42,980
But if the starting point is straight, which is God is one and Jesus is God, that ensures

319
00:28:42,980 --> 00:28:45,980
that we're on the right path.

320
00:28:45,980 --> 00:28:47,540
Amen.

321
00:28:47,540 --> 00:28:48,900
What else do we believe?

322
00:28:48,900 --> 00:28:55,180
We believe about sin and salvation.

323
00:28:55,180 --> 00:29:04,660
The apostolic, the one this Pentecostal church, we believe everyone has sinned and needs

324
00:29:04,660 --> 00:29:07,140
salvation.

325
00:29:07,140 --> 00:29:10,060
Somebody say amen.

326
00:29:10,060 --> 00:29:20,500
We believe that salvation comes by grace, through faith, through the finished work of

327
00:29:20,500 --> 00:29:25,140
Jesus Christ on the cross.

328
00:29:25,140 --> 00:29:32,180
That there is no other means by which we find salvation other than Jesus Christ.

329
00:29:32,180 --> 00:29:36,420
But we must be saved.

330
00:29:36,420 --> 00:29:41,060
There is no way that if there is sin in your life and you have not repented that you will

331
00:29:41,060 --> 00:29:44,540
make it to heaven and be saved.

332
00:29:44,540 --> 00:29:52,300
Romans 6 23, for the wages of sin is death.

333
00:29:52,300 --> 00:29:59,060
But the gift of God is eternal life in Christ Jesus our Lord.

334
00:29:59,060 --> 00:30:00,580
Hallelujah.

335
00:30:00,580 --> 00:30:02,540
Why does any of this matter?

336
00:30:02,540 --> 00:30:08,420
It matters because if you ever hear a gospel, a doctrine that tells you that we are all

337
00:30:08,420 --> 00:30:15,340
just essentially good people and we're not really sinners and Jesus and Christianity

338
00:30:15,340 --> 00:30:21,100
is kind of like just a self-improvement course.

339
00:30:21,100 --> 00:30:24,700
You know, and we just gather just to pump each other up.

340
00:30:24,700 --> 00:30:29,180
No, we need to understand that we are lost without him.

341
00:30:29,180 --> 00:30:33,980
That sin is real and it's deadly and it's destructive.

342
00:30:33,980 --> 00:30:42,060
But the grace of God is also real because where sin abounded, grace did much more abound.

343
00:30:42,060 --> 00:30:43,060
Hallelujah.

344
00:30:43,060 --> 00:30:48,500
Sin is real, but so is grace.

345
00:30:48,500 --> 00:30:56,920
The only way to find grace is to seek God and to apply his word to our life.

346
00:30:56,920 --> 00:30:59,780
And that's where we come to the next belief about the gospel.

347
00:30:59,780 --> 00:31:04,460
Thank God for the gospel and conversion for God so loved the world.

348
00:31:04,460 --> 00:31:05,460
Amen.

349
00:31:05,460 --> 00:31:10,500
John 3 16, that he gave his only begotten son, whosoever would believe in him would

350
00:31:10,500 --> 00:31:15,100
not perish, but have everlasting life.

351
00:31:15,100 --> 00:31:20,220
We believe the gospel is the good news that Jesus died for our sins, was buried and rose

352
00:31:20,220 --> 00:31:22,860
again.

353
00:31:22,860 --> 00:31:26,300
But how do we apply this gospel to our lives?

354
00:31:26,300 --> 00:31:32,580
How do I make what Jesus did for me over 2000 years ago a reality in my life?

355
00:31:32,580 --> 00:31:41,940
We apply the gospel to our lives by repenting of our sins, death to sin, being baptized

356
00:31:41,940 --> 00:31:49,300
in water in the name of Jesus Christ for the forgiveness of our sins.

357
00:31:49,300 --> 00:31:51,340
And baptism is a type of burial.

358
00:31:51,340 --> 00:31:58,660
We are being buried and then receiving the gift of the Holy Ghost, resurrection.

359
00:31:58,660 --> 00:31:59,980
So we apply the gospel.

360
00:31:59,980 --> 00:32:05,100
The gospel is that Jesus died for our sins, was buried and rose again.

361
00:32:05,100 --> 00:32:11,940
When we are baptized, when we are converted, amen, we repent of our sins, we die to our

362
00:32:11,940 --> 00:32:18,020
sins and then we are buried like Jesus was, but our burial is a watery grave.

363
00:32:18,020 --> 00:32:19,260
Amen.

364
00:32:19,260 --> 00:32:25,420
And then when we receive the Holy Spirit, there is a regeneration, there is a resurrection

365
00:32:25,420 --> 00:32:27,020
of life.

366
00:32:27,020 --> 00:32:30,740
There is a quickening of our mortal bodies.

367
00:32:30,740 --> 00:32:37,300
Acts 2 38, then Peter said unto them, repent and let every one of you be baptized in the

368
00:32:37,300 --> 00:32:44,140
name of Jesus Christ for the remission or the forgiveness of sin and you shall receive

369
00:32:44,140 --> 00:32:46,740
the gift of the Holy Ghost.

370
00:32:46,740 --> 00:32:47,740
Clap your hands.

371
00:32:47,740 --> 00:32:48,740
Let's give.

372
00:32:48,740 --> 00:32:50,460
God's a praise today.

373
00:32:50,460 --> 00:32:51,460
Thank you, Jesus.

374
00:32:51,460 --> 00:32:56,380
Pastor Jacob, why does it matter?

375
00:32:56,380 --> 00:33:00,180
I'll tell you why it mattered because God's way is the only way.

376
00:33:00,180 --> 00:33:01,860
Amen.

377
00:33:01,860 --> 00:33:05,700
And the only way to obey the gospel is to repent.

378
00:33:05,700 --> 00:33:09,020
Someone say repent.

379
00:33:09,020 --> 00:33:14,700
If you don't repent and you just get baptized, you go down to dry sinner and you come up

380
00:33:14,700 --> 00:33:18,300
a wet sinner.

381
00:33:18,300 --> 00:33:21,820
It was just for show.

382
00:33:21,820 --> 00:33:25,980
But if you repent and you say, God, forgive me of my sins.

383
00:33:25,980 --> 00:33:28,540
I don't want to live that way anymore.

384
00:33:28,540 --> 00:33:30,380
I've died to my old self.

385
00:33:30,380 --> 00:33:32,500
I die to my old life.

386
00:33:32,500 --> 00:33:36,380
I want nothing about my old life anymore.

387
00:33:36,380 --> 00:33:43,120
When you repent, truly make a 180 degree turn from your old life and then you are born again

388
00:33:43,120 --> 00:33:45,340
of the water and of the spirit.

389
00:33:45,340 --> 00:33:48,660
That is what true conversion looks like.

390
00:33:48,660 --> 00:33:51,740
It's not a sprinkling of water on top of you.

391
00:33:51,740 --> 00:33:53,700
It's not just saying a prayer.

392
00:33:53,700 --> 00:34:00,500
No, it is to obey what the apostle preached on the day of Pentecost.

393
00:34:00,500 --> 00:34:06,620
Repent, be baptized in Jesus name and be filled with the gift of his spirit.

394
00:34:06,620 --> 00:34:07,620
Amen.

395
00:34:07,620 --> 00:34:11,860
I'm going to be just a few more moments.

396
00:34:11,860 --> 00:34:20,580
But there's a couple other beliefs that I want to cover about Christian living.

397
00:34:20,580 --> 00:34:24,460
We are a part of that one faith.

398
00:34:24,460 --> 00:34:26,860
Anybody glad to be a part of that one faith?

399
00:34:26,860 --> 00:34:29,220
Amen.

400
00:34:29,220 --> 00:34:38,140
And that one faith requires us to live a life that is in honor of and in worship to the

401
00:34:38,140 --> 00:34:46,220
God who delivered us out of sin, out of bondage.

402
00:34:46,220 --> 00:34:49,420
And now we are called into his marvelous light.

403
00:34:49,420 --> 00:34:50,740
Amen.

404
00:34:50,740 --> 00:34:58,820
To be a peculiar people, his own special people, a royal priesthood, a chosen generation.

405
00:34:58,820 --> 00:34:59,940
Amen.

406
00:34:59,940 --> 00:35:11,260
And we believe that as Christians, apostolics, that we are to love God, primarily love God.

407
00:35:11,260 --> 00:35:17,780
Every aspect of your Christian life, your conduct, your behavior, everything flows,

408
00:35:17,780 --> 00:35:21,980
number one, out of a love for God.

409
00:35:21,980 --> 00:35:24,460
Amen.

410
00:35:24,460 --> 00:35:30,100
Not because, just because the pastor told you, or just because of this or that, but

411
00:35:30,100 --> 00:35:35,260
because you love him.

412
00:35:35,260 --> 00:35:41,900
I don't have to live holy only, I get to live holy.

413
00:35:41,900 --> 00:35:44,620
It's a privilege.

414
00:35:44,620 --> 00:35:49,740
And we believe that as Christians, we are to love God and love others.

415
00:35:49,740 --> 00:35:56,180
We are to submit to God, submit to authority, to submit to our spiritual leaders.

416
00:35:56,180 --> 00:36:06,100
We are to worship God, to live a life that is pleasing to him, both on the inside and

417
00:36:06,100 --> 00:36:07,100
on the outside.

418
00:36:07,100 --> 00:36:16,220
Through a life of modesty, contentment, chastity, purity, devoid of the things that this world

419
00:36:16,220 --> 00:36:19,540
tells us we ought to do.

420
00:36:19,540 --> 00:36:22,140
We are God's people.

421
00:36:22,140 --> 00:36:27,980
And there are things that God calls us to abstain from, to flee from.

422
00:36:27,980 --> 00:36:29,180
Hallelujah.

423
00:36:29,180 --> 00:36:30,520
Amen.

424
00:36:30,520 --> 00:36:35,140
To look different, to act different, to think different.

425
00:36:35,140 --> 00:36:37,020
That's what we believe.

426
00:36:37,020 --> 00:36:47,260
We are to uphold the sanctity of human life, in and out of the womb.

427
00:36:47,260 --> 00:36:48,900
We are to uphold the sanctity.

428
00:36:48,900 --> 00:36:53,100
I'm talking about Christian living here, is that all right?

429
00:36:53,100 --> 00:37:00,860
Uphold the sanctity of marriage between a man and a woman.

430
00:37:00,860 --> 00:37:10,420
Uphold the sanctity of the human biology that God gave us, and to honor that distinction

431
00:37:10,420 --> 00:37:15,700
of gender, that if God made you a woman, you should stay a woman.

432
00:37:15,700 --> 00:37:20,500
And if he made you a man, you should stay a man.

433
00:37:20,500 --> 00:37:24,260
Praise God.

434
00:37:24,260 --> 00:37:30,700
I don't care what Christian organization is allowing or approving certain things.

435
00:37:30,700 --> 00:37:38,060
I don't care what flag they're.

436
00:37:38,060 --> 00:37:41,500
Somebody said this is Pride Month.

437
00:37:41,500 --> 00:37:45,940
I feel like we're getting cheated here because isn't like Father's Day this month?

438
00:37:45,940 --> 00:37:48,940
And I'm like, come on now.

439
00:37:48,940 --> 00:37:50,620
But I'm going to tell you what I'm proud about.

440
00:37:50,620 --> 00:37:54,220
I'm proud that my name is written in the book of life.

441
00:37:54,220 --> 00:37:56,580
I'm proud to be an apostolic.

442
00:37:56,580 --> 00:38:00,380
I'm proud, hallelujah, of this.

443
00:38:00,380 --> 00:38:01,660
Not in my own righteousness.

444
00:38:01,660 --> 00:38:02,940
Don't get me wrong.

445
00:38:02,940 --> 00:38:10,740
But the Holy Ghost empowers us to live right, to honor God with our thoughts, with our words.

446
00:38:10,740 --> 00:38:11,740
Hallelujah.

447
00:38:11,740 --> 00:38:13,300
Amen.

448
00:38:13,300 --> 00:38:21,460
With our actions, with our attire, with our finances, basically everything.

449
00:38:21,460 --> 00:38:26,060
Romans 8 13, for if you live according to the flesh, you will die.

450
00:38:26,060 --> 00:38:32,060
But if you live by the spirit, you put to death the deeds of the body, you will live.

451
00:38:32,060 --> 00:38:34,060
How many of you want to live today?

452
00:38:34,060 --> 00:38:35,900
Hey, hallelujah.

453
00:38:35,900 --> 00:38:38,220
How many of you want to live today?

454
00:38:38,220 --> 00:38:42,340
I've got to put to death the deeds of the flesh and the deeds of the body.

455
00:38:42,340 --> 00:38:44,820
And like Paul said, I die daily.

456
00:38:44,820 --> 00:38:52,080
I got to crucify this flesh so that the Spirit of God can thrive and live in my life.

457
00:38:52,080 --> 00:38:53,220
This is what I'm after.

458
00:38:53,220 --> 00:38:55,460
I want to be a part of that one faith.

459
00:38:55,460 --> 00:38:59,780
I want to be a part of that one Lord, one faith and one baptism.

460
00:38:59,780 --> 00:39:03,020
I want to walk that straight and narrow path.

461
00:39:03,020 --> 00:39:06,100
Narrow and straight is the gate that leads to eternal life.

462
00:39:06,100 --> 00:39:09,140
But why is that gate that lead to a destruction?

463
00:39:09,140 --> 00:39:11,140
I want to be a part of that one faith.

464
00:39:11,140 --> 00:39:15,660
Can somebody give God some praise today if you want to be a part of that?

465
00:39:15,660 --> 00:39:16,660
Hallelujah.

466
00:39:16,660 --> 00:39:17,660
Hallelujah.

467
00:39:17,660 --> 00:39:18,660
Hallelujah.

468
00:39:18,660 --> 00:39:19,660
Why does it matter?

469
00:39:19,660 --> 00:39:21,540
I'll tell you why it matters, brother, as I close.

470
00:39:21,540 --> 00:39:22,860
I'll tell you why it matters.

471
00:39:22,860 --> 00:39:24,860
Because God has called us to be his witnesses.

472
00:39:24,860 --> 00:39:27,380
That's why it matters.

473
00:39:27,380 --> 00:39:31,860
To be a light, Jesus said, you are the light of the world.

474
00:39:31,860 --> 00:39:34,620
We got to be the light of the world, church.

475
00:39:34,620 --> 00:39:39,820
We got to be a city light.

476
00:39:39,820 --> 00:39:42,820
A city on a hill.

477
00:39:42,820 --> 00:39:44,380
Hallelujah.

478
00:39:44,380 --> 00:39:47,700
Why does it matter?

479
00:39:47,700 --> 00:39:57,680
It matters because God called us, he said, come out from among them and be separate.

480
00:39:57,680 --> 00:40:02,700
He didn't call us to blend in, but to stand out.

481
00:40:02,700 --> 00:40:10,940
He didn't call us, Jesus, to be a copy of the world, but to be an original.

482
00:40:10,940 --> 00:40:13,700
To be his people.

483
00:40:13,700 --> 00:40:22,660
To trust him in everything of our lives.

484
00:40:22,660 --> 00:40:25,420
Everything about me is submitted to you, God.

485
00:40:25,420 --> 00:40:31,460
My mind, my body, my emotions.

486
00:40:31,460 --> 00:40:32,860
Hallelujah.

487
00:40:32,860 --> 00:40:45,460
The way I think, the way I act, my relationships, my finances, it all belongs to you.

488
00:40:45,460 --> 00:40:52,820
My children, everything.

489
00:40:52,820 --> 00:41:00,320
Finally, we believe about the future.

490
00:41:00,320 --> 00:41:11,580
We believe as apostolics that Jesus is coming again to catch away his church.

491
00:41:11,580 --> 00:41:17,140
We believe according to scripture that in the end, there's going to be a final resurrection

492
00:41:17,140 --> 00:41:19,140
and a judgment.

493
00:41:19,140 --> 00:41:27,900
And that the righteous will inherit eternal life and that the unrighteous, eternal separation

494
00:41:27,900 --> 00:41:30,500
from God.

495
00:41:30,500 --> 00:41:35,580
The Bible says this, and we are to comfort one another with these words in 1 Thessalonians

496
00:41:35,580 --> 00:41:44,820
chapter four, verse 16, for the Lord himself will descend from heaven with a shout, with

497
00:41:44,820 --> 00:41:48,620
the voice of the archangel and with the trumpet of God.

498
00:41:48,620 --> 00:41:51,900
And the dead in Christ will rise first.

499
00:41:51,900 --> 00:41:56,600
All right, Grandpa Rodriguez, you're going before me.

500
00:41:56,600 --> 00:41:57,980
He gets to go first.

501
00:41:57,980 --> 00:42:02,140
All those that are past in the Lord, they're going first.

502
00:42:02,140 --> 00:42:03,140
Amen.

503
00:42:03,140 --> 00:42:04,140
Is that all right?

504
00:42:04,140 --> 00:42:05,140
They're going to go first.

505
00:42:05,140 --> 00:42:12,740
But then those who are alive and remain shall be caught up together with him in the clouds

506
00:42:12,740 --> 00:42:14,860
to meet the Lord in the air.

507
00:42:14,860 --> 00:42:20,660
And thus we shall always be with the Lord.

508
00:42:20,660 --> 00:42:23,780
Would you stand with me here this afternoon?

509
00:42:23,780 --> 00:42:26,180
Why does it matter what we believe about the end times?

510
00:42:26,180 --> 00:42:28,060
I'll tell you why it matters.

511
00:42:28,060 --> 00:42:32,140
Because how you view the end will determine how you live in the present.

512
00:42:32,140 --> 00:42:33,140
Oh, hallelujah.

513
00:42:33,140 --> 00:42:42,580
There are some that are living this life with no awareness, with no concept or with no fear

514
00:42:42,580 --> 00:42:45,940
that the Lord could come at any moment.

515
00:42:45,940 --> 00:42:53,140
But my view of the end time, my view of Jesus coming in the twinkling of an eye, oh, at

516
00:42:53,140 --> 00:42:58,220
any moment, and no man knows the day or the hour when the Lord shall appear.

517
00:42:58,220 --> 00:43:04,940
But when that day happens, that is causing me to live my life in such a way that when

518
00:43:04,940 --> 00:43:09,700
that trumpet sounds, I am ready to meet my Maker.

519
00:43:09,700 --> 00:43:11,380
I am ready to meet.

520
00:43:11,380 --> 00:43:12,380
So I've got to live right.

521
00:43:12,380 --> 00:43:13,380
I've got to live that one day.

522
00:43:13,380 --> 00:43:19,380
And we ought to comfort each other with these words.

523
00:43:19,380 --> 00:43:23,140
I'm going to invite the praise team if you can prepare yourself to come up.

524
00:43:23,140 --> 00:43:25,460
In a moment, we're going to worship the God together.

525
00:43:25,460 --> 00:43:28,820
But I want to tell you this as I just finished this altogether.

526
00:43:28,820 --> 00:43:29,820
Hallelujah.

527
00:43:29,820 --> 00:43:31,500
Thank you for your patience today.

528
00:43:31,500 --> 00:43:36,420
I want to tell you in closing, the Bible talks about the falling away of the faith and the

529
00:43:36,420 --> 00:43:37,420
last days.

530
00:43:37,420 --> 00:43:43,660
There's going to be a falling away, and we're seeing it even now in this generation.

531
00:43:43,660 --> 00:43:51,700
Falling away of the very elect of God, or departing from the faith, or compromising their faith,

532
00:43:51,700 --> 00:43:55,820
or abandoning the faith, forsaking the faith.

533
00:43:55,820 --> 00:44:01,140
And we today, church, I feel this in my spirit today, and this is why the Holy Ghost has

534
00:44:01,140 --> 00:44:08,220
led us in this series, this direction, is because we must do what Jude taught.

535
00:44:08,220 --> 00:44:16,420
Beloved, while I was very diligent to write to you concerning our common salvation, I

536
00:44:16,420 --> 00:44:26,060
found it necessary to write to you, exhorting you to contend, to contend, to contend earnestly

537
00:44:26,060 --> 00:44:33,000
for the faith which was once for all delivered to the saved church of the living God.

538
00:44:33,000 --> 00:44:39,780
We have been called by the Lord to contend for this one faith that has been delivered

539
00:44:39,780 --> 00:44:40,780
to us.

540
00:44:40,780 --> 00:44:47,940
God has delivered to you that one faith, and he's calling upon the church in this hour

541
00:44:47,940 --> 00:44:55,180
to stand strong and to hold your head up high and to serve the Lord with everything that

542
00:44:55,180 --> 00:44:56,180
you have.

543
00:44:56,180 --> 00:45:02,260
I wonder if there's somebody right now that can begin to render under God's worship, begin

544
00:45:02,260 --> 00:45:09,740
to render under God some praise, render under God the glory through his name, and say, Thank

545
00:45:09,740 --> 00:45:10,740
you, Jesus.

546
00:45:10,740 --> 00:45:13,740
I'm not just a part of any church.

547
00:45:13,740 --> 00:45:15,740
No, no, no.

548
00:45:15,740 --> 00:45:21,340
City Light Church is not just another flavor among all the flavors out there.

549
00:45:21,340 --> 00:45:24,020
We are that one faith.

550
00:45:24,020 --> 00:45:27,020
We are that one church.

551
00:45:27,020 --> 00:45:30,020
And I'm glad to be a part of it.

552
00:45:30,020 --> 00:45:32,020
Why don't we worship him today?

553
00:45:32,020 --> 00:45:33,020
Why don't we thank him?

554
00:45:33,020 --> 00:46:02,020
The name of Jesus is to be praised.

