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Today, church, I am beginning a new series, a sermon series called The Threefold Cord of God.

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The Threefold Cord of God. And I'm going to be beginning reading at the book of Ecclesiastes.

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So if you can join me, book of Ecclesiastes chapter four and verse 12.

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What I'd like to do here today is to preface this message by encouraging, I want to highly

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encourage everyone to take notes today for the remainder of this series because there's a lot

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that God has placed in my heart. There's a lot that I want to share with you. And I believe that

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it's all good stuff and it's all going to strengthen your foundations, gonna strengthen your faith.

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Amen. And it's gonna help us all grow together. How many of you want to grow in the Lord? Amen.

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Ecclesiastes chapter four verse 12 says, though one may be overpowered by another,

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two can withstand him and a threefold chord is not quickly broken. A threefold chord is not

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quickly broken. Now I'm going to jump to the New Testament, Ephesians chapter four and verse five.

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Ephesians chapter four and verse five. Ephesians chapter four and verse five and it simply reads

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one Lord, one faith, one baptism. Someone say, amen. I'm going to begin this series today by

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teaching on one Lord. Someone say one Lord. I'm going to invite you to pray with me. Father,

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we come before you today. We thank you for your presence that we feel in this place. We know that

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our gathering is not in vain. Every time we gather, Lord, you are in our midst. You promise, though.

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But God, we didn't come just to worship. We didn't come just to lift up holy hands in song and in

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praise, but we also came to be edified by the word. And I pray, God, right now that you would

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touch the ears and the hearts of all who are in this place today, those that are watching via

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live stream, God, I ask God you would anoint their hearing and understanding so that those that have

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an ear to hear, would hear what the spirit is saying to the church and anoint my lips of clay,

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God, that I can dissect and expound upon your word. I can strengthen the faith. I can help Lord

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dissolve any questions, any doubts, Lord, any confusion there may be, Lord, concerning who you

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are. Lord, I pray that we would leave this place with a fresh revelation, a fresh fire in our hearts,

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Lord, to serve you. I ask this in Jesus name. Someone say amen. Amen. You may be seated in God's

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presence. I invite you to bear with me today, church. I have a lot to cover. So I want to begin

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by sharing that in 1952 during a groundbreaking excavation at the Khuram Caves near the Dead Sea,

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an extraordinary discovery was made. These caves, long concealed from the eyes of the world, began to

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unveil secrets of ancient Jewish life that had been buried for millennia. Among the artifacts

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we covered were sets of telethon. These are small leather boxes that bear the sacred words of the

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Shema, which was a profound declaration about God. This declaration was so significant that God

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instructed Israel to teach it diligently to their children, both inside and outside of the home,

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both in the morning and in the evening. It was so essential to their daily life that God told them

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to bind it as a sign on their hand and on their heads, as frontlets between their eyes. In fact,

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even their houses were to bear the declaration of the Shema on their doorposts and gates.

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Practicing Jews today still do this when they pray or visit the Wailing Wall in Jerusalem. Now

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one may ask what kind of message would be so important that their whole lives had to resolve

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or revolve around it, that it had to consume their conversation and adorn their bodies

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and even mark their houses? What one revelation could serve as the bedrock of their spiritual

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identity and even ours today? The answer to that question becomes crystal clear when you learn that

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the beginning of the Shema comes from Deuteronomy chapter 6 and verse 4, which says this,

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Hear, O Israel, the Lord our God is one Lord. Amen. Hallelujah. When Israel recited the Shema,

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they were not merely repeating words. They were affirming their belief in a singular,

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all-powerful Creator who transcends time and space. They were setting themselves apart

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as a distinguished people, apart from others, apart as strict monotheists,

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distinguishing Jehovah God from all the multitude of deities that were worshiped by surrounding

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cultures and nations. This declaration, Deuteronomy 6, 4, which was a part of the Shema, set them apart

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as God's people in the world. And today, church, we do not need to travel to the caves of the Dead Sea.

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We only have to open up our Bibles and see that there is no other like God.

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No equal, no rival, no other besides the Lord who deserves all of our worship. I wonder if we can

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clap our hands right now and just thank God. He is deserving of all our worship. The oneness of God

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passed down from Judaism to Christianity is the cornerstone of our apostolic faith. Amen.

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The oneness of God. Yet, there is a popular but false doctrine called the doctrine of the Trinity.

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It's been accepted by the majority, mainline, mainstream Christian churches, both Protestant

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and Catholic in the world today. And this doctrine of the Trinity describes God as consisting of three

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separate and distinct persons. And these supposed three persons are co-equal, co-adept,

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are co-equal, co-eternal, and coexistent, each supposing to have their own equal power.

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But does the Bible teach that God is a Trinity? And if not, where does this doctrine

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originate? And why is it so prevalent in the world? I want to for a few moments today, Church, and

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for those that will at some point watch or listen to this message, this is going to be crucial,

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provide a brief history of the Trinity. Brief history, time periods, key figures, and the triad

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or tritheistic theory that has evolved over time. I told you I want you to take notes throughout

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this message and throughout this series, but this is one that you might want to get your cameras on,

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take a picture of, so that you can refer back to it later. But the doctrine of the Trinity or the

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belief in God as three persons will find its trace or its origins traced to the Babylonian and Greek

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philosophy rather than the Bible. Babylon during the or around the third millennium BC was the

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originator of a triad deity made up of Nimrod, Tammuz, and Semi or Semi-Rhesus. So it began in

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Babylon, and I'm talking about ancient Babylon. You study the history of Babylon, there were

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different periods where they came to power. I'm talking about the first period that we read about

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in Genesis chapter 10. Then in the fifth century BC, Greek philosopher Socrates influenced by

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spirits that he considered to be demons, this is on his own account, developed his own triad deity

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consisting of Zeus, Apollo, and Athena. His student Plato, which came along in the same century,

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expanded on Socrates' triad theory and expanded this, proposing a similar concept which has become

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to be known as the Platonic Trinity, composed of God, the ideas, and the world spirit.

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These beliefs persisted through Plato's protege, Aristotle, who then imparted them to Alexander

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the Great, who was a world conqueror and helped spread these ideas throughout the world. Now I'm

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giving you a speed train, speed track history lesson here today, but you can if you'd like to

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dig in to this and discover even more historical details. But the concept of a tritheistic God

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or Trinity eventually infiltrated the church in the second and third centuries through

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church figures like Justin, Martyr, Tertullian, and Origen, who began to blend these ideas with

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Christian teachings. Around 200 AD, Tertullian was the first to assert the tri-personality of God

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or the tri-unity of the Godhead. He brought it into the church or he solidified its place

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in Christian teaching. Tertullian was one of the first to use the phrase three persons in reference

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to God. One of the first to mention the word in Latin Trinitas or Trinity that we would use in

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English to refer to God. Then in the fourth century, during a special council, the Council of

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Nicaea, which was commissioned by the Roman Emperor Constantine, established that the father and the

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son were separate. It was at this summit where these group of scholars and theologians of the time

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got together and they laid the groundwork for the official doctrine of the Trinity. The

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Trinitarian doctrine was laid. The groundwork was laid there. And Constantine was not motivated

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by a pursuit of knowledge of the true God. He was motivated by consolidating power and power.

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He's given a lot of credit and you can study it out for yourself for converting to Christianity.

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But when you really look at it, what he was trying to do was consolidate all these religions into one

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to make himself ruler over everything. And so what he did was he called this council together

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and they began to lay this groundwork. Then later on in the same century, another council was called

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the Council of Constantinople. This was summoned by another Roman Emperor. And during this council,

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this sort of convocation, and what they did is they separated the father and the son. They picked

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up where the prior council left off. I guess some of the graphics is cut off. I don't know if you

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can raise it a little bit, but some of it got cut off. And if we are not able to show the rest of it,

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then we'll email it out to everybody. How's that sound? Amen? But this other council, they

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separated. They worked off of the Council of Nicaea and they separated the Holy Ghost from

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the rest of the Godhead. Between these periods, a key figure in the church named Augustine notably

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shaped the concept of the Trinity in the Roman Catholic Church. Regarded as the founder of the

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Christian tradition in the Western world, Augustine was actually heavily influenced by Greek thought.

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And his view of God was not shaped by the Bible, but it was shaped by the Platonic Trinity,

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Plato's version of God, Plato's teaching of God, which emphasized reason and philosophy over direct

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biblical revelation. And by the time Augustine died, most of the truth of the books of Acts

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or the book of Acts church had been buried under the teachings of the supposed church fathers.

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However, these church fathers did not get their understanding from God or the Bible, but they were

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influenced by the philosophies of Greek men and even Babylonians who lived hundreds or thousands

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of years before Christ. What I am trying to lay out for you here today is for you to understand

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that the doctrine of the Trinity, no matter how prevalent, no matter how widely accepted it is in

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the world, both in the church and by non-religious, not even religious people kind of buy into this idea

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of this Trinity, finds its roots in pagan philosophy, not in the Word of God. And just

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because it has been perpetuated and taught and fully accepted and fully taught and fully embraced

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by Christianity, the Roman Catholic Church in particular, doesn't mean that it is true.

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Doesn't matter how long something is taught, if it's false at the origin, it's false entirely.

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Amen somebody, hallelujah. So the Trinity is a distorted view of God that is rooted in pagan

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philosophy, not the Bible. Because if you read the Bible without the lenses of the supposed church

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fathers, you will plainly see that God is unmistakably and indivisibly one in His nature.

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Amen somebody. Come on, can you clap your hands and give God some praise for that?

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Am I talking to a group of believers that believe what I'm saying today?

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Hallelujah. God is one. He's one. And it is important for us to see where these ideas come from

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and how they originate and how we got to where we are as a society, as even Christianity as a whole.

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And I believe more than ever that it's important for us as apostolic believers to firm up our

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foundation in what it is that we believe because our beliefs are being challenged like never before.

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Amen somebody. Our beliefs are being challenged and it is up to us and it's up to me as a pastor of

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this church to make sure that we have an understanding of where these things are rooted and how they find

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their place in religion today. But let's talk about the oneness of God because I didn't come to teach

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about the Trinity. Amen. When you survey the scriptures you will find not any reference to

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the word Trinity. Nowhere in the entire Bible, both in the Old or New Testament, does it speak of God

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as a Trinity or three persons. Now let me ask you a question today. Let me ask someone that may be

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watching this today or another day. If the Trinity were so important and such an essential doctrine

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and essential to understanding the nature of God, my question to pose to you today is why didn't Jesus

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ever teach about it? Why didn't the apostles teach about it in the first century church of the book

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of Acts? If the doctrine of the Trinity was essential to understanding who God is, why did

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it the apostle Paul who wrote the majority of the New Testament epistles not in one letter, in one

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verse, or in one chapter ever touch on or explain this doctrine and all of his writings if it was

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that essential. The New Testament writers had no concept, this is the reason, no concept of the

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doctrine of the Trinity because the doctrine of the Trinity hadn't been invented yet.

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So there was no concept for it and they as those who are Jews converted to Christianity

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came from a strict monotheistic Jewish background and we today as apostolic people, are you hearing

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me today? I want to have everyone's undivided attention right now. If something is distracting

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you please put it away unless you're taking notes. We as apostolic people are strict monotheists.

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What does that mean? Monotheism comes from two words,

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manos meaning alone, single or one, and theos meaning God. We are strict monotheists, meaning

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we are strict believers in one God, one Lord. What's interesting is that even the proponents of the

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Trinity, if you've ever talked to someone who believes or teaches the Trinity, they would be

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surprised. They will usually say that they believe in one God. Most of them won't say I believe in

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three gods. They'll say I believe in one God, one God in three persons. They explain him in plural

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terms, composed of three parts are persons in the Godhead. I want to say today that you can't have

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ways. He's either one or he's not. He's either one or he's three, but he can't be both. As apostolic

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we are strict monotheists, meaning we let the Bible speak for itself. And if you read the Bible

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and without any other influence and any other uh any other philosophy or any other teaching of man,

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if you would just read the Bible at its face value, you would walk away. You would come away

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with a revelation that there is only one God. It is only when the doctrines of men and the inventions

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of men and the teachings of men begin to influence and contaminate, then that's when people start to

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believe other things about God. But nowhere in scripture does it say that God is a holy two,

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that God is a holy three, but there are over 50 verses that call him the holy one. Hallelujah.

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Isaiah 47 and verse four says, as for our Redeemer, the Lord of hosts is his name,

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the holy one of Israel. Hallelujah. God declared himself in Isaiah 43 and verse 10,

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before me there was no God formed, nor shall there be after me. I, even I, am the Lord,

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and beside me there is no Savior. Somebody give God some praise today. Hallelujah.

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Some might wonder, what about these titles? What about these titles? Father, Son, Holy Ghost.

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It's true that God has certain titles, just like we do in our lives. It's true that God is known

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in different ways, just like we are in our lives. And yet we remain one undivided entity.

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Titles are titles. They are not separate persons. The title of father

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the title of father simply refers to God's relationship to man as the father of creation.

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Amen. As the giver of life. The title of son refers to God in flesh.

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God became flesh as the son of God, as the son in our redemption.

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The title of Holy Ghost refers to God in activity, the indwelling spirit of Christ,

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the comforter, the seal, the earnest of our heavenly inheritance. These titles describe

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three roles of God. They describe three manifestations of God, three ways that God is known,

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three ways that God has revealed himself to man. But these are titles. They are not separate

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persons in a Godhead. They are not separate centers of consciousness within a Godhead.

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They are simply roles, ways in which God has revealed himself, ways in which God has made

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himself known to people. The word of God clearly states in 1 John chapter five and verse seven,

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this is a very powerful and important verse today. For there are three that bear record in heaven,

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that bear record in heaven, the father, the word, which is the son, the word made flesh,

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and the Holy Ghost. And these three are one. Someone say they're one. Come on, say it again.

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They're one. God is not one in three. God is not one with three distinct persons or personalities.

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God is not one with three different characters and three different modes of operation or three

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different, you know, mindsets. God is one, but has made himself known in three manifestations.

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For instance, I today am one person. Hello, my name is Jacob. Nice to meet you.

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Jacob is my name. That's the name my parents gave me. Amen. That's my name. That's me.

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But I am known in different ways, depending on the setting that I am in. Amen. I am still Jacob,

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but I am also father. Why? Because I have children. They better never call me Jacob.

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I want them to call me father or dad, even better. But when I am relating to my wife,

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she is my wife. I am her husband, and I don't want her calling me father,

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but she can refer to me as her husband.

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And I don't want her calling me father, but she can refer to me as her husband.

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When I'm here or when I am functioning my role as a pastor, you may not call me Jacob. You may

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not call me husband or father, but you may call me pastor. Why? Because that is the role

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that you know me by in this environment. But I am still the same person. I am not different people.

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I don't have split personalities. God doesn't have split personalities. God is one. And we come to

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know Him as the Father through creation and the Giver of all things, because that's what a father

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does. A father blesses and gives. Amen? Giver of life, Giver of blessing. We come to know Him

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as the Son when we are born again, because it's through His blood and through the work that He

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accomplished for us on the cross that we become divine partakers of salvation. Amen. Thank God

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that He became a Son and He dwelt among us. Amen. And we know Him again through the infilling of the

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Holy Ghost, when we speak with other tongues and the Spirit of God takes residence in us.

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But let it be known today that He's still the same God. Oh, hallelujah, hallelujah. God doesn't

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change. He's the same yesterday, today, and forevermore. Somebody give the Lord some praise

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this afternoon. This is so important to us, so vital to our doctrine, so vital to who we are

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as oneness people, Jesus name people, apostolic people. And we have got to make the revelation,

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the preaching and the teaching of the oneness of God front and center like never before. Front and

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center like never before, because this is the doctrine that the devil wants to cheat us of.

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This is the thing that the enemy wants to rob us from or dilute or confuse. But here again, we see

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there are three that bear record in heaven, the Father, the Word, and John 1, 1 tells us that

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that in the beginning was the Word and the Word was God. And in verse 14, it says, and the Word

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was made flesh and dwelt among us. So the Word is Jesus and the Holy Ghost. And these three are one.

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They're all one. They're all one. And Jesus is God incarnate.

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Most apostolic I talked to do not, many of them who have grown up in church all their life,

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probably heard messages, probably heard teachings, still do not have a solid understanding of

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Christology, which is the study of Christ, and therefore struggle to explain

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and therefore struggle to explain or defend the doctrine of the oneness. The fallacy of the Trinity

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and the true doctrine of the oneness is fully realized in Christ. Jesus is the incarnation

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of the one true God. Under the inspiration of the Holy Ghost, the apostle Paul wrote in Colossians

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2, 9, for any him dwells all someone say all come on, say it again, say all all the fullness

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of the Godhead bodily in Jesus Christ dwells all of the character, the attributes, the qualities,

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the personality of God are all wrapped up in the man Christ Jesus. All the fullness means

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that Jesus was fully God and fully man 100% God and 100% man that in Christ dwells all of God's

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nature. He is the full expression, the full embodiment, the full personification of God Almighty.

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Hallelujah. To put it another way, the one and only God of the Old Testament that the saints of

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old in the Old Testament, the Hebrews, the Jews worship is that same God who manifested himself

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in Jesus Christ in the New Testament. And it's the same God that we worship here today in this

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church. Hallelujah. Hallelujah. God, Jesus is not Jehovah Jr. He is not the second person of the

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Godhead. He is not a clone of the God, the father. He is God himself. Jesus said, I am my father,

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I won. Hallelujah. Somebody give the Lord some praise today. Let me give you some more Bible.

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I'm just going to be a few more moments. Jesus is God. Thomas, when he confessed Jesus and worship,

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he said, my Lord and my God. Hallelujah. Romans chapter five and chapter nine in verse five,

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Christ came who is over all the eternally blessed God. Colleges 1 15. He is the image of the

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invisible God. Second Corinthians chapter five and verse 19. God was in Christ reconciling the world

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to himself. First Timothy two and verse five. It says for there is one God and one mediator

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between God and man, the man Christ Jesus. Somebody give him some praise today. Hallelujah.

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I get excited when I think about this. I get excited when I think about the goodness of God

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and the oneness of God. It really lights a fire in my spirit because I'm thankful that I belong

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to a body of people. I'm thankful that I was brought into this thing. I'm thankful that I'm

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not confused, but I've got a clear understanding that the Lord is one and his name is Jesus.

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First, Timothy chapter three and verse 16. And without controversy, great is the mystery of

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godliness. God was manifested in the flesh, justified in the spirit seen by angels,

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priests among the Gentiles, believed on in the world and received up into glory.

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How many of you know his name today? Titus chapter two and verse 13. Looking

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for the blessed hope and the glorious appearing of our great God and savior Jesus Christ.

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The great message of the gospel is not that God sent his son to do his job for him,

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but that God came himself, that he who is rich became poor, that through his poverty,

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those who are poor might become rich. Oh, that he who is divine put on humanity

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so that us who are humanity can be partakers of the divine. That is the message of God.

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How many of you are thankful for the gospel? That is the message of the gospel is that he is

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Emmanuel, God with us. And we beheld his glory as of the only begotten of the father, full of grace

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and truth. This is what we have come to see today. This is what we have come to get a hold of today.

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He became a man that we might lay aside the man and put on the Holy Ghost and make it to heaven.

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Somebody say amen today. Come on, somebody say amen today.

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We live in a generation where people don't get too excited about oneness preaching anymore,

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and that saddens me. We only want to hear about my miracle that's coming.

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We only want to hear, come on now, we only want to hear my blessings on the way.

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We only want to hear, you know, you know, God deal with my haters and all that.

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We won't, we only want to hear messages of healing and all that. But can I tell you that none of

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those things are going to hold you? Hey, yeah, can I drag out a witness out there? Can I get an amen

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out here? Those things are not going to hold you. You know what's going to hold you? Doctrine's

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going to hold you. But doctrine's not fancy anymore.

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And yet that's the very thing the enemy is using

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to confuse people. I'm going to say something, I'm going on record right now.

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You will never catch me attending a Trinitarian church. Unless it's for a wedding or a funeral,

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I don't belong there, and neither do you.

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You got quiet. What business do oneness people have, even flirting with?

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Oh, but they have, but there's miracles over there, but there's healing. Many will say in that day,

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did we not cast out devils in your name? Did we not heal the sick in your name? And he will say,

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depart from me, you workers of iniquity, I never knew you.

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Maybe this is too old school for some of you, but it's what we need to hear.

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Somebody said, well, why does any of this matter? Can't we just say,

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pastor, can we just say it's all the same?

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Does this matter? Can I just attend that church, even though they're Trinitarians, even though they're

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baptized in the name of the Father, Son, and the Holy Spirit, even though they do,

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but as long as I know what I believe, can I go there? Really. It's funny, you wouldn't say that

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about anything else in life. Can I just go, I love the music program there, I love the music

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program there, I love the, you know, they've got a world-class puppet ministry, and I'd like my kid

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to be there. You know what, start a puppet ministry here at City Light,

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but don't sell your soul for some false doctrine.

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I'm talking as a pastor right now. Can't we just say it's all the same?

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No, because doctrine affects your whole life. It affects your salvation. Why? Because there's only

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one name that can save you. There's only one name. You be careful who you listen to.

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You need to go through your podcast and your,

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hmm, I'm gonna get in trouble now, it's all right. Go through your YouTube channels.

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Who have you been listening to? This generation is very weak,

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very weak in the doctrine, and we wonder why. Listen, it's not just the pastor, it's all of our

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jobs. Parents, hello.

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Gotta teach it to our children. We gotta draw hard lines in the sand.

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And this is who we are. We are apostolic. Woo, Jesus. Woo, God. We are holy, we are one name.

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Pentecostal, apostolic people.

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Woo, God. We are holy, we are one name. Pentecostal, apostolic people.

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Believing in the Lord Jesus Christ, believing in the oneness of God, will determine and affect

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the salvation of you and your children. Why? Because neither is there any other name. There's

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no other name under heaven. Given among men, where my we must be saved. There's only one name.

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And as we move along in the next few weeks, we're gonna see how

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everything is founded on this, the oneness of God. It affects how we live,

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our lifestyle, the standards of our life. It affects how we baptize. We don't baptize. Oh,

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we'll just, we'll just baptize in all the names. We'll cover all the bases. You know what I mean?

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Like the name of the father, son, holy spirit, who Paul preached, who preached in the name of Jesus.

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Who preached in the name of Jesus. No, no, no. Baptizing in the name of Jesus is not about checking

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off a box on a list. No, it is the only name. Believing in one Lord also determines your victory

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over the devil. As the Bible says in James 2 19, as I finish, you believe that there is one God.

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You do well. How many of you want to do well? I said, how many of you want to do well?

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If you want to do well, the first thing you want to do to do well, you got to believe in one God.

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Amen. He said, you do well. Even the demons believe and tremble. You know that the demons

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and the devils are oneness. Even the devils of hell are oneness. They believe that there is only

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one God. And that's why they're terrified of him because God is not divided among himself.

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He is one. And so the oneness of God is not only our doctrine, it's our deliverance.

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Shh. Would you stand with me today? Hallelujah. I came to preach this into your heart. I came to

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teach this. I came to do what God assigned me to do today. As we begin this series, the threefold

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court of God, we're going to be looking as we did today as one Lord, next week, one faith, the week

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after that, one baptism. And we're going to continue to see the oneness of God manifesting

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the oneness of God taking its front and center place. We've got to defend this doctrine church.

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We've got to believe this doctrine. We've got to teach this doctrine and we cannot compromise it.

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No matter what this is worth fighting for. Oh God, I'm going to shout that. I feel the Holy Ghost

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right now. This is worth fighting for. I don't want my children to grow up and leave the apostolic

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church and find some other trinitarian non-denom church and say, well dad, I feel the Holy Ghost

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over here. It's all the same. I don't know. That's not good enough. I need all of my children. I need

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my whole family. We got to stay in this thing. We've got to believe it. We've got to internalize it.

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We've got to cement it in our hearts. And we've got to tell the world about it. We've got to tell

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there are trinitarian friends of yours. You need to start that Bible study with them. I'm in the

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Holy Ghost right now. You need to start that Bible study. Don't be afraid. You know, study.

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Get ready. Study up for that Bible study. Get prepared. Get all your verses in line. Get the

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chart that I showed today and explain to your trinitarian friends and co-workers where their

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doctrine came from because I'll tell you 99.9% of them don't even know themselves where it came.

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They think it's in the Bible somewhere. But you get out your Bible, you Holy Ghost-filled tongue

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talking apostolic young woman or young man of God, brother, sister, you get your Bible out and you

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explain the scriptures to them and you show them just like Philip did with the eunuch explaining

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from Isaiah. Show them that God is one and Riel, my eye-filled depth, there's a Holy Ghost revival.

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There's a one this revival that God's going to bring, but he's looking at us.

