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of my mouth and the meditation of our hearts.

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Be acceptable in your sight, O Lord, our strength

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and our redeemer. Amen. Well, if you really want

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to, you can find plenty of reasons to be outraged

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these days. I know that sounds curious, not the

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part about being outraged. Yes, there are plenty

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of reasons to be outraged. The curious part is

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about finding reasons to be outraged. Why would

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we want to be angry? Do we really seek it? Don't

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we want to be happy? Don't we want to feel at

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peace? I read an article recently that talks

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about how outrage is addictive. Outrage produces

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those feel -good chemicals in your brain. that

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help you feel better. The same kind of chemicals

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that heroin and opiates produce. No wonder outrage

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is often sought. It's a powerful form of self

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-medication. If we've learned that outrage makes

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us feel better, then anytime we start feeling

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bad, we will seek it in order to try and feel

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better. But it's better than heroin, I guess.

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Like any fix, any quick fix, or addictive behavior,

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we only end up feeling worse in the long run,

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which only compounds the problem, because we

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want to seek it to feel better again. Let me

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just go down that downward spiral into the abyss.

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Outrage as a form of self -medication has gotten

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a lot easier these days, especially with access

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to social media. For starters, social media,

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as you know, creates algorithms that feed...

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the most controversial stories, the stories that

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everyone's talking about, which are usually controversial,

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as do traditional forms of media. These controversial

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stories leave us feeling outraged, thus further

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feeding our addiction. It's no secret that all

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forms of media will often weaponize topics to

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fuel outrage. Why? Because outrage sells. Secondly,

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social media feeds us with a heavy dose of confirmation

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bias. by feeding us what we already believe to

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be true in order to satisfy our ego. Social media

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creates echo chambers and silos. Social media

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draws lines in the sand. This is really just

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the devil at work with social media. Better yet,

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social media draws trenches in the sand. We are

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right and you are wrong. This creates a toxic

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environment where no one wins. Sometimes I'll

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find myself in conversation with someone on a

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somewhat controversial topic. And sometimes the

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other party has no idea what I'm talking about.

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I've since learned that this is because the other

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party either relied on social media for their

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news or they just got their news from one source.

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So if we have different interests and different

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biases, then we might never read the same story.

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Therefore, we are informed by two very different

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stories. And in the end, this creates space where

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we both think we're right and the other is wrong,

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only perpetuating this outrage. Perhaps the most

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dangerous consequence of outrage it seems is

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that it feels like we're changing the world.

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Well, I have news for you. If outrage could change

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the world, then we'd be in heaven already, right?

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Not that outrage is bad in and of itself. Not

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that anger is bad in and of itself. As anger

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and outrage serves as a way to tell us there's

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something wrong. There's something wrong around

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us or inside of us. However, as self -centered

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human beings, our first instinct is to point

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the finger elsewhere when something goes wrong.

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Before we point the finger, however, what does

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Jesus remind us? Before you judge the speck in

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your neighbor's eye, deal with the log that is

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in your own. And while there are plenty of reasons

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to be outraged at the other, and many of them

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justified, I have learned that this feeling is

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usually less about them and more about me. My

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level of anger or outrage tells me, how I'm doing

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physically or emotionally or spiritually. Unresolved

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anger, after all, has devastating effects on

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your physical, mental, and spiritual health and

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the health of the community. And so this season

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of Lent, it seems, calls us to take a look inward

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and to take stock of how our own heart and soul

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are doing. This season compels us to look at

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the log in our own eye before we judge the speck

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in our neighbor's. Regardless of your political

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affiliation, I imagine most of us are experiencing

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a heightened sense of outrage these days with

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what's going on around the world. And if this

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is you, I gently invite you to turn your attention

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toward your heart and your soul. The power of

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God's word working in you has a much better chance

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of changing the world outside you and inside

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of you than does your outrage at whatever injustice

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or perceived injustice is being perpetrated.

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As we will explore on Wednesday nights and Lent,

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the Word of God working in us will cultivate

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the fruits of the Spirit, which are faithfulness,

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gentleness, peace, goodness, joy, self -control,

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love, patience, and kindness. Notice what's not

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on the list. Outrage. During the season of Lent,

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we will also gather on Sunday mornings to explore

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various disciplines that help cultivate the fruits

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of the Spirit. Using a book called Celebration

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of Discipline by Richard Foster, we will explore

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how the disciplines of prayer, study, simplicity,

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service, confession, and worship create fertile

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ground for the fruits of the Spirit to grow.

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Jesus' temptation in the wilderness, which we

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read about here this morning, paints a vivid

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picture of how God's Word working in us, can

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extinguish even the most seductive of human desires.

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And the devil sort of gives us three of those

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most powerful desires. Our need for instant gratification,

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our need for power and control, and our need

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for popularity. While these are nice things,

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they aren't needs. And that's what the devil

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does. The devil tries to convince us that wants

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are needs. and our wants have the power to blind

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us from the true needs of others, even our own

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needs. If I were to identify the biggest need

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for humanity today, it would be spiritual maturity.

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As Richard Foster suggests in his book, we are,

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as a people, spiritually bankrupt, at least in

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developed countries, countries that have taken

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the devil up on his offer for instant gratification,

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for power and control, for popularity. These

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are the desires and yearnings that God truly

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wants us to let go of or give up this Lent. These

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are the desires that corrupt our soul and prevent

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us from loving God and our neighbor. But let

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me be clear. God does not demand you let go of

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these desires using your willpower. For starters,

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your willpower isn't strong enough. You might

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be strong enough to let go of some of the symptoms

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of these desires, but not the desires themselves.

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Letting go of the symptoms of the desires is

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like pulling a weed at the stem. Those desires

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will find a way to grow back in other ways unless

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they are pulled up by the root and extinguished.

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Even more, trying to conquer these desires on

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your own suggests that you have more faith in

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your own strength than in God's. And finally,

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even the best of us fall victim to temptation.

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Sin is not merely a choice. It's a part of the

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human condition. condition of sin using a verse

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from Isaiah. The wicked are like the tossing

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sea, for it cannot rest, and its waters toss

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up mire and dirt. He goes on reflecting, the

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sea does not need to do anything special to produce

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mire and dirt. That's just the result of the

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natural motions. This is also true of us when

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we are under the condition of sin. The natural

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motion of our lives produce mire and dirt. But

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this does not mean we should just stand idle,

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hoping God will show up to save us. Instead,

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we can participate in the various God -given

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disciplines. And this is our most fundamental

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work as followers of Christ, to engage in those

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disciplines that put us in God's presence, where

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we can be changed from inside out. Fun fact,

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the word liturgy, which is what we're doing here,

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literally means the work of the people. This

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is our work. These disciplines in and of themselves

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don't change us. If we believe it's the disciplines

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that are changing us, we've simply created another

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idol that will not produce the fruits of the

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Spirit, but only hardness of heart. And that's

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what Jesus' problem with the Pharisees was all

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about. Consciously or unconsciously, the Pharisees

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approached disciplines kind of like hand sanitizer.

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It was less about inward transformation and more

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about outward appearances. Approaching the disciplines

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in this way doesn't lead to changed hearts. Rather,

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this approach simply breeds judgment and contempt

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for the other because they aren't doing it right.

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Again, we are not changed or saved by our good

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works, even our disciplines. Rather, these disciplines

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are vehicles of God's grace. They make space

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for us to experience the power of God's word,

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which does have the power to change us from inside

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out. And that's the key. Just as anger tells

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me that my inner life is in chaos, so do the

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fruits of the Spirit tell me that my inner life

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is being ordered by God's goodness and grace.

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If I feel angry and outraged all the time, that's

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a red flag, right? That means that I'm grasping

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after instant gratification, power, popularity.

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If I feel at peace, that peace that passes all

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understanding, then I know that God is alive

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and at work in me. And as God's Word grows in

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us, our sinful nature begins to give way to God's

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nature working in us and through us. Foster says

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it like this, just as the natural motions of

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our lives once produced mire and dirt, now they

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produce righteousness and peace and joy in the

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Holy Spirit. So no, I don't think we want to

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be outraged in our heart of hearts, but in a

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world that makes us feel so helpless in the face

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of so much pain and suffering, outrage sometimes

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feels like the only option. It can make us feel

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better, but like sugar, it's going to eventually

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see us crash. But in Christ and through Christ

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and with Christ, we have another option. We can

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live lives that are marked by joy and patience

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and kindness, by peace and gentleness and faithfulness,

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by goodness and self -control and love. And that's

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the good news of Jesus. God in Christ, the Word

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made flesh, living in us, does in us what we

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are unable to do on our own. The fruits of God's

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word working in us is a community that begins

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to reflect the answer to the Lord's prayer. Thy

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kingdom come, thy will be done, on earth as it

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is in heaven. Amen.
