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I speak in the name of God, Father, Son, and Holy Spirit.

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Amen.

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I think we see them.

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So today is the final Sunday in the season of Epiphany, and as we do every year on the

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last Sunday in the season of Epiphany, we hear the story of Jesus' transfiguration on

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the mountain.

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This Wednesday we will begin our journey into Lent, which is a somber and sobering season

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where we get the chance to walk just a little bit closer with the parts of life that we

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often pretend don't exist, or at least until we have to acknowledge things like suffering

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or illness, disappointment, shame, and death.

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On Ash Wednesday we will hear the promise that we are made from dust, and to dust, we

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and all of this and everything that we accumulate in our lives will return.

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In Lent we have a time to reflect on the spaces that we need to do and about face, on the

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times and the places, the things that we need to do to get more close to God, to get closer

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to where we are being called by God to walk, to give up the things that are separating

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us from God, and to take on the things that will bring us closer.

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Lent is a time for us to reflect on just how much God loves us, just how far God is willing

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to go to come and find us, and then we have the chance to learn how to pattern our life

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with the knowledge of just how good we are.

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But today we have one last Sunday to reflect on the season of Epiphany, to reflect on how

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God is being revealed in the world and in your own lives.

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We are in year B in our lectionary cycle, which means we get to focus mostly on the

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gospel of Mark, and so it is Mark's version of the transfiguration that we hear today.

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In this scripture passage we have Jesus ascending the mountain with three of his closest friends

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and disciples.

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Incidentally, these are three of the first four followers of Jesus, James and Peter.

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Suddenly those disciples are swept up into this strange and awesome moment.

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Jesus' clothes become dazzling white, and standing with him are two of the greatest

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prophets of Israel, Moses and Elijah.

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Peter, in such a human moment, has no idea what to say, and offers to build three dwelling

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places for Jesus, Moses, and it is such a wonderful moment with Peter, not knowing at

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all how to enter into this grace-filled God moment happening in front of him.

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It is all the more embarrassing, I think, for him to have his offer completely ignored

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and overshadowed by God's booming voice, proclaiming that this is Jesus, the beloved Son of God,

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who we are supposed to listen to, whose message of repentance and love can change our lives.

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And just as suddenly as the moment arrived, it is now ended.

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The odd disciples are left alone with Jesus on the mountain.

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All is exactly as it was, or so they think.

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All is exactly as it was, but nothing will ever be the same after such a close encounter

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with God.

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Our story ends with their descent from the mountain and Jesus' stern instructions to

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tell no one what they have seen or experienced in the resurrection.

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Recently I did a day-long Godly Play training here at the church put together by our wonderful

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children's director, Amanda Austin.

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Godly Play is the program that our youth, that our children have to do every Sunday

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mornings during the Christian education hour.

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And in Godly Play, they hear the story of the day and they are invited to engage with

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it with one question.

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These are just questions for them to see where the story is speaking to them in that moment.

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Where are they in this story?

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Where do they hear Jesus?

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What parts of it are they getting caught up in?

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And the point of these wondering questions isn't to find answers.

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The point for the wondering questions is just to wonder a little more fully about where

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God is in their own lives and where they see themselves in this story.

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It's a great technique for children, but I couldn't help but thinking the whole time

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I was at this training that this would be a great technique for adults as well.

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It's a really powerful way to engage with scripture to ask these wondering questions

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to let ourselves wander through the story and not try to come away with clean and tidy

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answers.

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So this week as I read through our scripture reading, I let myself begin to wonder.

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And I wonder what it must have been like in this first disciples to see that story standing

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on top with Jesus, seeing Moses and Elijah with their teacher.

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I wondered about the times where I too, like Peter, have tried to enter into those divine

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moments with God, but not knowing how to take the first steps.

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I wondered why Jesus told his disciples not to share this moment with anyone else.

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There are so few times in scripture where God speaks clearly to everyone who is there

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to hear.

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There are so few times where God isn't the quiet voice in your heart or in your dreams

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or listening when you have a silent moment with God, but that God speaks clearly.

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Why not share that with everyone?

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Why not tell everyone what they have seen?

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Why wait until the resurrection?

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Why wait at all?

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Why not now?

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But one of my deepest wonderings this week as I read this story was about the revelation

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of who Jesus is and what Jesus' ministry is about.

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This story is our final in the season of Epiphany, and it so closely parallels the story that

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we opened this season with, the story of Jesus' baptism by John in the River Jordan.

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In both stories, and a sign of just how important that moment is, of just how near heaven has

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drawn to earth, we hear the voice of God.

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At Jesus' baptism, God reveals that Jesus is indeed the beloved Son of God whose mission

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and ministry and whose saving act are pleasing and will always be pleasing in God's sight.

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And in today's story of the Transfiguration, God takes it a step further.

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God once again affirms that Jesus is the beloved Son, and as an imperative for us, instructions

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to listen to Jesus, to listen and follow Him.

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In the final piece of God's revelation for who Jesus is, and all of that falls into place

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in this story, God has revealed it all so perfectly, clearly for us.

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This is Jesus, the beloved Son of God whose mission is sanctified by God, pleasing to

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God, and we are to listen to Him and pattern our lives after Him.

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So the work then becomes for us to listen better, to see the ways in which we are not

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being revealed in the world, around us and in our own lives.

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When we slow down and actually make space for God to speak to us in our busy and full

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lives, when we look and listen with the eyes and ears of our soul, where do we find God?

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As we enter into this upcoming season of Lent, a time of reflection and repentance, as we

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prepare ourselves for Easter, I invite you into a season of your own holy wonderings,

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a time of sacred curiosity and reflection where your sole aim is just to come closer

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to God, just to walk more closely with your Lord, to not seek impossible answers to life's

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hardest questions, but just to work as God tells us so clearly in these passages, to

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walk and listen with Jesus a little more fully.

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I wonder where you are seeing God at work in your life right now.

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I wonder where and how God is choosing to be revealed to you, not only in ourselves

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but also in people around us.

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I wonder how you are called to be a Christ revealer in your lives, your friends, your

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families, your neighbors, even strangers.

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I wonder how your relationship with God has and will continue to transform over the many

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years of your life, all the days that you have left and all the time after that as well.

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I wonder how God will change us, how our relationship with God will change us if we let it, how

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our lives can become richer and fuller when we learn to listen to and follow Jesus.

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God is very much at work in the world around us.

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God is at work in your life.

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God is at work in my life.

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God is at work in as many lives as there are people on this planet.

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As we close out this season of Epiphany, my prayer for us is that we continue to seek

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those ways in which God is being revealed to us, in which God is coming to us and asking

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us to follow.

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So I pray for your holy wonderings in the days ahead, that each of you will notice God

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within yourselves and within each other, that you will have eyes and ears and hearts and

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minds that are open enough to see how God is being revealed.

