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May the words of my mouth and the meditation of our hearts be acceptable in your sight

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O Lord, our strength and our Redeemer.

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Amen.

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Can y'all hear me?

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Okay.

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Does this sound on?

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Okay.

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I just unclipped it from my belt, so give me a minute.

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This is going to be very embarrassing.

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We're going to have to cut it out of the podcast.

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Shannon, okay, we can hear you okay?

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All right.

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This is the first and great commandment.

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I love the Lord your God with all your heart, with all your soul, with all your mind.

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And the second is like it, you shall love your neighbor as yourself.

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On these two commandments hang all the law and the prophets.

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At some point in the third century, Jewish scholars decided that there were 613 laws

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contained in the Torah.

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Not surprisingly, you can't go, the Torah is the first five books.

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You can't go to the first five books of the Bible and find any list, one through 613.

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That would be too easy.

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I suppose Google might be able to point you in the right direction.

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But of these 613 laws, there are 365 negative laws, thou shalt nots, and 248 positive laws,

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thou shalts.

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Now, Jewish teachers have turned this into somewhat of a teaching device.

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365 obviously represents the number of times it takes for the earth to go around, excuse

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me, how, yeah, 365 days.

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That's how many days it takes for the earth to go around the sun in a complete orbit.

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And 248, not so obviously, equals the number of bones in your body plus the number of major

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bones in your body.

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And finally, 613 apparently represents the average number of seeds found in a pomegranate

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fruit.

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I dare you to count.

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So based on this information, it is thought that the forbidden fruit in the garden was

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actually a pomegranate and not an apple, as popular belief.

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Therefore, one might conclude that the pomegranate fruit with its 613 seeds representing the 613

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laws is what Adam and Eve would give them the knowledge of good and evil.

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But as we all know, just because Adam and Eve know right from wrong doesn't mean they

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do right.

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Such is the human condition, knowledge doesn't always lead to right action.

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A smarter people doesn't necessarily mean a better people.

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At best, a smarter people might mean a people who are better at hiding their flaws.

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It doesn't take a sociologist to know that there's a gap between knowing what is right

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and wrong, in doing what is right and refraining from what is wrong.

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When Paul says it like this, I do the very evil I don't want to do and do not do the

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good that I want to do.

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So it's not enough to know what is right and what is wrong.

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As our collect for this morning, that opening prayer for this morning suggests, we need

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to be able to love what is right in order to do what is right.

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In other words, our behavior, our actions, our words are a product of who and what we

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love.

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The problem of course is that we humans love imperfectly.

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I read recently that humans are natural pagans.

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We are not monotheists.

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We worship a lot of different gods.

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Our hearts are divided.

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We can't love just one god.

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We seek out those lesser imperfect gods, those mortal gods, material possessions or success

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or entertainment or popularity.

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These are our lesser gods.

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Well, they might not be bad in and of themselves.

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They can misguide us if they become the most important thing in our life, above the God

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of love.

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And when we misplace our love, when we put our love in the wrong things, these lesser

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gods tend to promote love of self over love of others.

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While the love of God tends to promote the love of neighbor as I self.

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Over the last few weeks in Matthew's Gospel, we've had one of those seats to the ongoing

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feud between Jesus and the religious leaders in the days leading up to the Passover, staged

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in the Jerusalem Temple.

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A diverse group of religious leaders, leaders that are used to debating each other, have

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now teamed up as allies.

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And this time, they are debating Jesus in a not so friendly game of stump the rabbi.

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Today, we see the Pharisees try to take one last stab at Jesus.

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They want to know what Jesus thinks the greatest commandment of all is.

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Apparently, that's a favorite pastime to sit around the water cooler and talk about which

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of the 613 is the greatest, which of them sums up the rest.

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Jesus gets this answer, what seems like a softball answer correctly.

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Of course, love your God with all your heart, mind, and soul.

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And then he tosses a fastball right back at him.

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For starters, he implies that if you say you love God, but you do not love your neighbor,

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then you're really just giving lip service to God.

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He then goes on to say in a roundabout way, and oh yeah, by the way, I am God and y'all

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are not loving me right now.

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Another in God's, in Matthew's Gospel, Jesus will say, if you want to love me, then love

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the least, the last, and the lost.

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And if you reject the least, the last, and the lost, then you are neglecting to love

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me.

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First, John has a little bit more in your face about it.

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He says, if you say you love God, but hate your neighbor, then you are a liar.

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If you're being honest with yourself, then this teaching on the love of God, equaling

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the love of neighbor, should call you up short.

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I know it calls me up short.

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Too often have I said something with my lips to do another thing in my life.

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Too often have I professed my love for Jesus only to pass him by on the way home.

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Dorothy Day says it like this, I only love God as much as I love the person I love the

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least.

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I only love God as much as I love the person I love the least.

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I'm just going to sit with that for a second.

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A little over a week ago, it's in lost a man whose love of God was evident in how he loved

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his neighbor.

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John Wilson was our community outreach chair.

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He was the leader of our ministry to feed the hungry in Avondale.

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He was active member of the choir.

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The beautiful hymns and prayers John said here on Sundays only made sense because they

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called him to love and serve the Lord outside these doors for John love of God and worship

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of God didn't stop at 1130 on Sunday.

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It continued on.

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It was just getting started.

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Like clockwork, you could count on John showing up on Tuesdays to stock the pantry for the

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Abbey.

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And those who distributed lunches on Thursday mornings could always trust that John would

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be there with a hot batch of cheese grits.

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And now during this annual campaign, there have been other ways for us to reflect on how

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we as a parish community are loving God by loving our neighbor.

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Obviously, a part of that evidence is with the Abbey or with the first light shelter

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or at the weekend backpack program.

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We love God by coming up alongside fellow parishioners who've received scary news about

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their health or when a loved one has died.

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We love God by showing up to celebrate and encourage a family when they've had a new

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child.

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We love God by visiting and spending time with those who are lonely and afraid.

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We love God by hosting a birthday party every year at Episcopal Place for those who might

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not otherwise have a birthday party.

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Now, using our annual giving tagline, you can start to find evidence of your love of

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God by examining how you spend your own time and your own talent and your own treasure.

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And looking at all this, looking at your time, talent, and treasure, how you use it is going

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to tell you a little bit about what you love and who you love.

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It will also tell you how much you love, who you love, and what you love.

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There's no doubt you will find all kinds of evidence that you're loving God by loving

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your neighbor and maybe in ways you didn't even think about.

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And despite your best efforts, I imagine you'll also find a little bit of evidence of how

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you don't love God as much as you would like to.

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You'll find evidence that your heart is divided, that you love several lesser gods, sometimes

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more than the one true God.

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And again, even on our best days, there's going to be a gap between what we want to

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do and what we actually do, but this isn't a reason to despair.

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In fact, the realization of this gap will actually help you live more fully into the

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good news of Jesus and his kingdom.

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Our natural instincts will tell us to try harder to fill the gap, but that's really

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just another form of idolatry because it's still about us trying harder.

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We're still putting ourselves at the center.

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You've become the lesser God in that case, but Jesus is actually saying, return to me,

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rest in me.

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And when you find your rest in me, my love for you will give you all that you need and

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all that you have to get from here to there.

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On the cross where Jesus died, the love of God, that vertical love, and the love of neighbor,

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that horizontal love intersect and fills the gap between the two.

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On the cross where the gap between love of God and love of neighbor is filled hangs all

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the love in the world.

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All the world, all the world, all the sad and lonely world needs is found right there

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on the cross.

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That's all we need to thrive in this world.

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So when you find yourself worshiping those lesser gods, when you find yourself, your

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heart divided between the lesser gods and the one true God, I encourage you to return

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to the cross.

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Return to the place where God's great love for you and the world may give you the grace

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to love God and love your neighbor 365 days of the year with all your might and all your

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mind and all of your body.

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Amen.

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Thank you.

