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I speak in the name of God, Father, Son, and Holy Spirit.

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So today's gospel reading is the tail end

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of a long discourse from Jesus, from which we've

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been hearing over the last several weeks.

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It's in this discourse that Jesus

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addresses his disciples, revealing to them

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the nature of the ministry that they

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are choosing to embark on.

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Jesus knows what lies ahead, and he

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wants to make sure his disciples know too.

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This discourse, though initially addressed

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to Jesus' first few followers, still echoes through the years.

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And through it, Jesus speaks to those

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who would choose to follow him in any time and place,

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including us, some 2,000 years later,

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still seeking to take our part in the mission and ministry

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of Jesus ongoing in the world.

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In this 10th chapter of Matthew, the first followers of Jesus

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truly begin to come into focus.

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What their ministry will be like, who they are,

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the chapter begins with a list of their names, all 12 of them,

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the apostles of Christ, called such because they

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will be the ones sent directly by Jesus into the world.

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In Jesus' name, they will heal, they will cleanse,

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they will welcome and share and make whole.

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They will proclaim the good news of God's love

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and care for a wonderful but wayward people.

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Theirs will be a ministry of actions.

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They will go into the towns.

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They will seek the lost.

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They will teach.

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And they will share the ministry of Jesus

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right in the streets and in the cities

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and in the homes of the people of Israel.

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And they will remind the people that God is always with them.

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This is nothing small that they take up the mission

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that they are setting out in.

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They are commissioned by Jesus to work directly in his name,

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to continue loving and healing and reconciling.

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But right from the beginning, the disciples

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are told exactly what kind of work

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they will be taking up, the shape and the character of it.

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Physically, theirs will be a trying ministry.

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Theirs will be a ministry without security,

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without roots or a place to call home.

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They will be called to leave their possessions behind,

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to take nothing with them, to accept no payment.

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They will be called to truly and deeply rely on God's promise

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that God always provides.

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And moreover, and perhaps even more difficultly,

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they will have to rely on the generosity of the people

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around them in order to find food and shelter.

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Jesus promises them a life of persecution,

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of being dragged before kings and governors,

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of being rejected by their own people,

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even potentially by their own families,

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for taking their part in proclaiming the kingdom of God.

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But perhaps even more difficult than facing

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a hostile foreign government is the process

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of undertaking the arduous process

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of ordering their own lives.

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This chapter has included some difficult teachings from Jesus

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about how the disciples and how we ourselves

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should live our lives.

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Just last week, we heard that whoever would follow God

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and take up this ministry cannot do so

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unless they learn to let go of the things in this life

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that they cherish most.

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Whoever loves father or mother more than me

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is not worthy of me.

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Whoever loves son or daughter more than me

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is not worthy of me.

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That's a tough thing to hear.

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It's an even tougher task to live into.

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Of course, God is not asking us to forsake our families

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and our friends, our children, or our parents.

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Jesus, though, is reminding his disciples in all places

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and in all times that the true work of making God known

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in the world starts in our own hearts,

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when we truly and deeply learn to place God

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at the center of our lives, when we seek and center ourselves

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on the love of God, when God becomes

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the foundation of everything we do,

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only then can we truly love God, neighbor, and self

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the way that God intended when God created us

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and called us good.

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The life of a disciple has and continues

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to shake many different shapes over the course of history.

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We who live comfortably in first world America

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almost certainly take for granted

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the ease with which we practice and express our faith,

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the breadth in which we are allowed to seek and follow

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the Holy Spirit and to live into that as individual churches

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and individual members within those churches.

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And for certain, it has always been

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the case for our brothers and sisters in Christ.

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Many even today must still find the courage and bravery

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that those first few followers of Christ

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needed in order to say yes to this ministry.

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But perhaps to those of us who are comfortable,

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Jesus' words speak all the more fiercely.

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We who have the luxury and blessing

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of living in a country where Christianity remains

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the dominant religion.

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My friends, we are still called to risk.

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We are called to dare.

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We are called to venture past the safe and comfortable bounds

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of our lives in order to bring the good news of God

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into the world around us, in order

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to be the still working hands and feet of Christ

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in a hurting world.

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God calls us to seek and to serve,

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to find those in the margins of our own cities and towns,

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the people who are unloved, unwanted, and unaccepted.

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We are still called to preach freedom

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to the captive, love to the loveless,

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dignity to those who are forgotten,

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and worth to those who are deemed unworthy.

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We, like those first apostles, still find ourselves

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being sent by Jesus.

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The ministry of God from the very beginning

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has been one of doing and going and seeking.

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God calls us out of ourselves and into the world.

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God pulls us from the myth of comfort,

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from the lure of complacency and into action,

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into loving service of those around us.

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We are not promised ease.

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We are not promised safety.

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But in truth, no disciple ever has been.

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What we are promised is true joy and deep peace

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that passes all understanding, peace that

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allows us to dare when we take up this mission

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and head out into the world, looking

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for those who are lost and hurting around us.

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What we are promised is a home in the Lord,

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a place to rest from our ministry with God,

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a place to renew and revive before heading back out

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into the work that has been ongoing since the fall of Adam

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and Eve, and work that will continue

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until the coming again of Christ.

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And my friends, we are promised love, the knowledge

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that God is always with us and always for us,

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that we do not do this work alone.

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That much we have always been promised.

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So trust me, my friends, this discourse from Jesus

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to any who would call themselves disciples may be difficult.

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And it is as difficult for me as it is for anyone.

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The lure of security and comfort and contentment

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is just as powerful for me as it has been for anyone.

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How easy it would be for me to say yes to my own needs

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over and over again.

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How easy it would be for me to only do God's work when

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it was convenient for me, when it

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fit into my tightly packed life.

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How easy it would be to only go to the places and the people

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in which I feel comfortable.

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How easy it would be to drown out all of the voices

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and write off all the people who don't agree with me.

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And how very easy it would be to only love the people

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that I actually like.

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But to do that would be to miss the still, small, insistent

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voice of God, inviting us to step out of our carefully

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crafted comfort zones and into the wide, messy world full

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of people who need the gifts that you have to share.

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And most importantly, full of people

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who need to know the knowledge of God's love

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and the story of how it has changed and continues

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to change your life.

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Disciples of Christ through the centuries

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have been blessed and challenged by this very same call.

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And now we take our part in going out

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into God's beloved creation to change it

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and to be changed by it.

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Amen.

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Amen.

