WEBVTT

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Hello and welcome to this week's episode of Trinity

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Sermons. This week we are continuing our sermon

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series, Filed Away, where we are diving deep

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into 2 Kings chapter 5 and the story of Naaman's

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transformation. But how do we know that Naaman

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really was transformed? What's the proof that

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this encounter with God actually left him changed

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and wasn't just something that he forgot the

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next day? That's what Rob is going to unpack

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for us in today's sermon. Today's reading is

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from 2 Kings 5, verses 9 -10 and 14 -27. So Naaman

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went with his horses and chariots and stopped

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at the door of Elisha's house. Elisha sent him

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a messenger to say, Go, wash yourself seven times

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in the Jordan, and your flesh will be restored

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and you will be cleansed. So he went down and

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dipped himself in the Jordan seven times, as

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the man of God had told him. And his flesh was

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restored and became clean like that of a young

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boy. Then Naaman and all his attendants went

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back to the man of God. He stood before him and

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said, Now I know there is no God in all the world

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except in Israel. So please accept a gift from

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your servant. The prophet answered, As surely

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as the Lord lives, whom I serve, I will not accept

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a thing. And even though Naaman urged him, he

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refused. If you will not, said Naaman, please

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let me, your servant, be given as much earth

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as a pair of mules can carry. for your servant

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will never again make burnt offerings and sacrifices

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to any god but the Lord. But may the Lord forgive

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your servant for this one thing, when my master

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enters the temple at Rimen, to bow down and he

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is leaning on my arm, and I have to bow there

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also. When I bow down in the temple of Rimen,

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May the Lord forgive your servant for this. Go

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in peace, Elisha said. Gehazi, the servant of

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Elisha, the man of God, said to himself, My master

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was too easy on Naaman, this Armenian, by not

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accepting from him what he brought. As surely

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as the Lord lives, I will run after him and get

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something from him. So Gehazi hurried after Naaman.

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When Naaman saw him running toward him, he got

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down from the chariot to meet him. Is everything

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all right? he asked. Everything is all right,

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Gehazi answered. My master sent me to say, two

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young men from the company of the prophets have

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just come to me from the hill country of Ephraim.

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Please give them a talent of silver and two sets

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of clothing. By all means, take two talents,

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said Naaman. He urged Gehazi to accept them,

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and then tied up the two talents of silver in

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two bags with two sets of clothing. He gave them

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to two of his servants, and they carried them

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ahead of Gehazi. When Gehazi came to the hill,

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he took the things from the servants and put

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them away in the house. He sent the men away

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and they left. When he went in and stood before

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his master, Elisha, asked him, Where have you

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been, Gehazi? Your servant didn't go anywhere,

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Gehazi answered. But Elisha said to him, Was

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not my spirit with you when the man got down

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from his chariot to meet you? Is this the time

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to take money or to accept clothes or olive groves

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or vineyards or flocks and herds or male and

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female slaves? Naaman's leprosy will cling to

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you and to your descendants forever. Then Gehazi

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went from Elisha's presence and his skin was

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leprous. It had become as white as snow. This

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is the word of the Lord. When it comes to legal

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language a smoking gun is that one piece of evidence

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that finally proves the case. It's the photograph

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that you have of the suspect at the scene. It's

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the fingerprint that you found at the scene of

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the crime. The smoking gun could be a recorded

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phone call where the suspect reveals everything

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that happened. A smoking gun doesn't just reveal

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what might have happened or suggest what could

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have happened. No, a smoking gun determines what

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actually really did happen. And when investigators

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or when lawyers get their hands on that smoking

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gun piece of evidence, they finally know they

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have everything they need to make their case

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to the jury. Well, today, ladies and gentlemen

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of the jury, I want to present to you the smoking

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gun. I want to present it to you the undeniable

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evidence of spiritual transformation. I want

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to show you this morning proof. what it looks

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like when someone has had a life -transforming

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encounter with the living God. Not speculative,

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not hearsay, but real evidence of a real encounter

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with the real God that goes beyond a shadow of

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a doubt. How do we know for sure when that has

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happened? Well, we are continuing this teaching

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series, which we're calling Filed Away. We're

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looking at this important story that is buried

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in your Bibles, the story of Naaman. And Naaman

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had an encounter with God. And we can presume

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that as a result of that encounter, he was changed

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forever. But was he? Really? Do we know that

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for sure? Is there any hard evidence to prove

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that what happened to Naaman actually made a

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difference in his life, that he had actually

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been changed by God? You know, if someone were

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to look at your life, would they see evidence

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in your life of someone who has been changed

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by God? If you were put on trial for being a

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Christian, as the saying goes, Would there be

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enough evidence to convict you? Let's begin a

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little bit with a recap. Last week, we cracked

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the case of Naaman, this man who had absolutely

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everything going for him. He had power, he had

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prestige, he had money. He had it all, except

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one thing. He had leprosy. And what we learned

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last week was it doesn't matter what kind of

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amazing life you have made for yourself. Something

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is always going to come along and ruin it. And

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for Naaman, that thing was leprosy. For you and

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me, it will be something else. But when it happens,

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there is nothing you can do to fix it. There's

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nothing the world can do to help you about it.

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And when you come to that point, That point where

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you realize you don't have it in you and you've

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reached the limit of your own self -sufficiency.

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It is then and maybe only then that you will

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finally turn to God and you will seek God and

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find God. And that's what happened when Naaman

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came to God finally empty handed. That's exactly

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where God met him. And that is exactly when Naaman

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was healed. And you might. think, well then,

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absolutely, that was the moment where Naaman

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was forever transformed. I mean, who can go through

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something like that and not be transformed by

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an encounter like that? Well, not so fast. Just

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hold on. Because I think it is very fair to ask,

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is every encounter with God a transforming one?

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Are people always changed when they find God?

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And as it turns out, no, it's not true at all.

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In fact, we just read in our story about another

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fellow, a fellow named Gehazi, who was a religious

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professional, someone who was in tight with one

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of the greatest prophets of the land and spent

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all his days listening to the word of God. And

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yet, even with all that religious exposure in

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Gehazi's life, he was not transformed. into a

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person of grace. So you can have two people,

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right, who encounter the same God, but they have

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two very different verdicts. One is transformed

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and the other is not, which tells us something

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very crucial, that you can be around God and

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you can still miss God. You can experience grace

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and remain unchanged. So today we're not just

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asking the question, did Naaman meet God? We

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answered that last week. Yes, Naaman met God.

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Today we're asking what proves that Naaman met

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God? What evidence is there that he was changed

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as a result of this meeting? Is there a smoking

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gun? Is there real evidence of transformation

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here? So ladies and gentlemen of the jury, today

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what I want to do is I want to enter into evidence

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four exhibits. And I will be showing you that

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these, in fact, are concrete signs that, yes,

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Naaman was changed by God. But as I do this,

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please remember, this is not just about Naaman.

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This is about me. And this is about you. And

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this is about all of us. Is there proof of transformation

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in our own lives? Do we see these exhibits in

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our own lives as well? So let's examine the evidence.

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court stenographer here, but if you want to take

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notes, we've given you some notes to follow along.

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So let's begin. Members of the jury, I want to

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present to you Exhibit A. Exhibit A, which is

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this. I suggest to you that if someone has been

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truly encountered by and changed by the living

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God, what you will see is a brand new perspective

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in their thinking and in their worldview, right?

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After all, a real transformation isn't just an

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emotional experience. It's not just this religious

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moment that you have and then you file it away

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and it never affects you again. No, an encounter

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with God, if it is real, it should affect your

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reality. It should challenge your thinking. It

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should change your worldview. Everything should

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change absolutely everything and let's be honest

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though lots of people encounter Jesus without

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being changed in their thinking they hear the

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gospel maybe they come to church and They leave

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and they don't see the world any differently.

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They don't see themselves any differently. They

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don't see God any differently either their minds

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are Unchanged their mental map is still as it

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was But real transformation produces real change

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in our thinking. It changes everything that we

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thought we knew. And this is what happened to

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Naaman. Ladies and gentlemen, look at what Naaman

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says after he receives his healing. He says,

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now I know. that there is no God in all the world

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except in Israel. Now that sentence might sound

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simple to you and me, but for Naaman and in Naaman's

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culture, it is a revolutionary change in thinking.

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Because you see, Naaman lived in a pluralistic

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culture, in a culture where there were many,

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many gods. There were national gods and regional

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gods and cultural gods. So if Naaman had said

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after his healing, now I know. that your God

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is greater than my other gods, or now I know

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your God is just as good as my other gods, that

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would not have been a change to his existing

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worldview. That would have just slipped God into

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his existing worldview. But what he actually

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says is, now I know there is no God except the

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God of Israel. You see, God didn't just God didn't

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just slip into his belief system. God blows up

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his belief system. And Naaman moves from believing

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in many gods to one true God. He moves from pluralism,

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you could say, to monotheism. This is a worldview

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revolution. This is a complete reorientation

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of your thinking. Now, everybody has a worldview.

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Right? Your worldview. You want to know what

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your worldview is? How do you answer these questions?

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Who is God? What is salvation? Who am I? What

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matters most in life? What doesn't matter in

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life? That's your worldview. However you answer

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those. And Naaman had answers to all those questions

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before he was healed. But afterwards, every single

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one of those answers changed. And there was no

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going back. His world was now rocked. All his

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mental map had to be reordered. He couldn't unsee

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this truth that he had seen. He couldn't unlearn

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this grace that he had experienced. And that's

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why I argue that he was truly transformed. He

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was totally changed in his thinking. But members

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of the jury, members of the jury, when you encountered

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God, when you encountered Jesus, did it change?

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Everything for you. Did Jesus change how you

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understood this world? Did he rock your world?

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Or did Jesus just get added to an already crowded

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shelf of other ideas and values and beliefs as

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one option among many? No, no, no. Real transformation

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happens when it produces a real change in our

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thinking and worldview. And once that happens,

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you can't go back. And so there you go. I submit

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it into evidence. This is exhibit A. A genuinely

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transformed life shows a new perspective in thinking

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and in worldview. And that is exactly what we

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see happening in Naaman's life. And now that

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I have entered that into the record, I can go

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on to exhibit B. Exhibit B says, and here's my

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argument, that if someone truly encounters a

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living God, it doesn't just change how they think.

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It changes how they relate to their possessions

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and to wealth. Ladies and gentlemen of the jury,

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don't you find it a little odd sometimes when

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people say, I have received the life -transforming

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gift of God. I have received the costly grace

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of Jesus Christ. I have received the loving forgiveness

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of my sins. I have received the promise of eternal

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life, and yet they're still anxious about money.

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Still measuring their life by stuff. It's suspicious.

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Suspicious indeed, and it makes one wonder if

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real transformation has actually happened just

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yet. Because if you've really received the greatest

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treasure in the entire universe, how can you

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still be letting these smaller ones control you?

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Real transformation loosens our grip on money

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and on possessions. It doesn't make them disappear.

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It doesn't mean that they're evil now. Money's

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bad and evil. No. but it loosens our grip. Because

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when God has become your security, when God has

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become your treasure, then possessions and wealth

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lose their power over us. Now, did this happen

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to Naaman? And once again, ladies and gentlemen,

00:16:44.419 --> 00:16:47.139
I want to suggest to you that yes, in fact, it

00:16:47.139 --> 00:16:50.500
did. Because look, immediately after Naaman received

00:16:50.500 --> 00:16:53.879
his healing, he says to Elisha, please accept

00:16:53.879 --> 00:16:57.700
a gift from your servant. This was likely an

00:16:57.700 --> 00:17:00.299
enormous gift he was offering. Last week we spoke,

00:17:00.379 --> 00:17:02.039
it could have been in the order of millions or

00:17:02.039 --> 00:17:06.210
tens of millions of dollars. But why would Naaman

00:17:06.210 --> 00:17:09.430
do this? He doesn't need to give Elisha anything.

00:17:09.470 --> 00:17:12.750
He's already got his cure. He already got his

00:17:12.750 --> 00:17:16.230
healing. He received what he came for. There's

00:17:16.230 --> 00:17:20.170
really no reason now or obligation to give anything

00:17:20.170 --> 00:17:23.869
at all. And yet he insists. Why does he do that?

00:17:24.190 --> 00:17:28.430
It's because he's truly changed. This man who

00:17:28.430 --> 00:17:30.930
initially brought all his wealth as leverage

00:17:30.930 --> 00:17:35.940
now offers it as gratitude. He no longer is attempting

00:17:35.940 --> 00:17:41.480
to buy God's grace. He has received God's grace,

00:17:41.480 --> 00:17:44.740
and now he's responding to God's grace. The money

00:17:44.740 --> 00:17:48.539
is still the same money, but Naaman is not the

00:17:48.539 --> 00:17:53.349
same Naaman. Naaman's wealth no longer defines

00:17:53.349 --> 00:17:56.630
him. It no longer secures him, no longer controls

00:17:56.630 --> 00:17:58.750
him. God has now taken first place in his life.

00:17:58.809 --> 00:18:00.329
And that means that all his stuff and all his

00:18:00.329 --> 00:18:02.970
money could be put in its proper place. And that

00:18:02.970 --> 00:18:05.269
is one of the clearest evidences that actually

00:18:05.269 --> 00:18:08.869
grace has really landed, really landed in someone's

00:18:08.869 --> 00:18:12.170
heart when God becomes your ultimate treasure.

00:18:12.920 --> 00:18:15.259
And everything else kind of fades to the background.

00:18:15.420 --> 00:18:17.200
So let me ask you again, ladies and gentlemen

00:18:17.200 --> 00:18:19.059
of the jury, this isn't just about name and it's

00:18:19.059 --> 00:18:23.240
about us. Has your encounter with God changed

00:18:23.240 --> 00:18:27.140
your relationship to money? Or are you still

00:18:27.140 --> 00:18:30.920
anxious about it? Still driven by it? Still hoarding

00:18:30.920 --> 00:18:33.799
it? Still measuring your life by what you own

00:18:33.799 --> 00:18:36.299
or what you might own or how much you have or

00:18:36.299 --> 00:18:38.660
what you earn or whatever? True transformation.

00:18:39.759 --> 00:18:42.500
does not just show up in our beliefs. It shows

00:18:42.500 --> 00:18:46.559
up in our budgets. It's in our giving. It's in

00:18:46.559 --> 00:18:50.660
our spending. It's in our savings. Our bank accounts

00:18:50.660 --> 00:18:53.680
tell as much about what's going on in us as our

00:18:53.680 --> 00:18:58.119
words do. And so I submit into evidence, exhibit

00:18:58.119 --> 00:19:03.480
B, a genuinely transformed life shows this new

00:19:03.480 --> 00:19:05.900
relationship to possessions and wealth. And again,

00:19:05.940 --> 00:19:09.339
I want to state, we see this. loud and clear

00:19:09.339 --> 00:19:13.559
in the life of Naaman. Now, exhibit B has been

00:19:13.559 --> 00:19:15.779
entered into evidence. I move to exhibit C. Members

00:19:15.779 --> 00:19:20.480
of the jury, I submit to you, exhibit C, that

00:19:20.480 --> 00:19:23.660
when someone has truly encountered, truly encountered

00:19:23.660 --> 00:19:26.140
the grace of God, they don't just think differently,

00:19:26.220 --> 00:19:27.759
they don't just handle money differently, but

00:19:27.759 --> 00:19:31.819
they actually relate to other people differently.

00:19:32.720 --> 00:19:36.420
Transformation produces a new heart of servanthood.

00:19:37.069 --> 00:19:40.190
and humility. I mean, it is strange. Again, I

00:19:40.190 --> 00:19:44.250
say why some people who claim to know God continue

00:19:44.250 --> 00:19:47.049
to look down on other people. They continue to

00:19:47.049 --> 00:19:48.930
exclude people. They continue to feel superior

00:19:48.930 --> 00:19:52.029
to people. If God has accepted us, knowing all

00:19:52.029 --> 00:19:56.650
our flaws and foibles, then surely shouldn't

00:19:56.650 --> 00:19:59.369
that mean that we are going to soften our hearts

00:19:59.369 --> 00:20:05.109
toward others and show grace and acceptance toward

00:20:05.109 --> 00:20:06.970
others, just as God has shown grace and acceptance

00:20:06.970 --> 00:20:10.170
to us, it would make sense. Ladies and gentlemen,

00:20:10.190 --> 00:20:12.809
the jury, that is exactly, again, what we see

00:20:12.809 --> 00:20:15.650
in the life of Naaman. As evidence, I offer you

00:20:15.650 --> 00:20:19.950
this. Notice how Naaman over and over and over

00:20:19.950 --> 00:20:23.609
again, refers to himself now as a servant. Accept

00:20:23.609 --> 00:20:25.210
a gift from your servant. Please let me your

00:20:25.210 --> 00:20:27.130
servant, your servant. Forgive your servant,

00:20:27.250 --> 00:20:30.390
your servant. This is not by accident. Every

00:20:30.390 --> 00:20:32.809
word, I think, in this story is carefully chosen.

00:20:33.170 --> 00:20:36.349
You see, when Naaman first came to Elisha, he

00:20:36.349 --> 00:20:38.809
came as a commander, as a general, as someone

00:20:38.809 --> 00:20:42.130
who ordered people about, as someone other people

00:20:42.130 --> 00:20:47.849
served. But after encountering God's grace, Right?

00:20:47.910 --> 00:20:51.109
His posture changes. Now he comes to Elisha not

00:20:51.109 --> 00:20:55.549
to use him, not to get something from him, but

00:20:55.549 --> 00:20:59.890
to serve him. Now he comes with humility. This

00:20:59.890 --> 00:21:05.569
is grace. Grace dismantles. Our superiority.

00:21:05.910 --> 00:21:08.390
Grace removes the need for us to dominate or

00:21:08.390 --> 00:21:10.529
control other people. We don't need to be above

00:21:10.529 --> 00:21:13.309
them. We can accept them and we can serve them

00:21:13.309 --> 00:21:15.509
because God's accepted us. And in Jesus, God

00:21:15.509 --> 00:21:18.470
has served us. True transformation doesn't just

00:21:18.470 --> 00:21:23.750
say, I now believe differently. It says, I now

00:21:23.750 --> 00:21:27.549
see people differently. I serve people readily.

00:21:27.950 --> 00:21:30.650
That is the evidence. And folks, the evidence

00:21:30.650 --> 00:21:32.769
is really mounting here at this point. Wouldn't

00:21:32.769 --> 00:21:37.559
you agree? Naaman is truly a transformed person

00:21:37.559 --> 00:21:39.259
here. But again, I got to come back to you, ladies

00:21:39.259 --> 00:21:40.900
and gentlemen of the jury. I have to ask you,

00:21:40.940 --> 00:21:43.880
do you have this kind of a servant heart? Are

00:21:43.880 --> 00:21:46.380
you humble like this, especially toward people

00:21:46.380 --> 00:21:48.519
who are different from you or people who maybe

00:21:48.519 --> 00:21:51.279
have less power than you or less status than

00:21:51.279 --> 00:21:55.059
you or less influence than you? Do we serve others

00:21:55.059 --> 00:21:59.539
or do we expect them to serve? Us, real transformation

00:21:59.539 --> 00:22:03.779
will always deflate our egos and point us downward

00:22:03.779 --> 00:22:09.640
in humility. And so exhibit C, submitted into

00:22:09.640 --> 00:22:13.759
evidence, a genuinely transformed life shows

00:22:13.759 --> 00:22:17.579
a new heart of servanthood and humility. And

00:22:17.579 --> 00:22:20.779
once again, we see this in the life of Naaman.

00:22:20.859 --> 00:22:23.700
And now. We can move to the fourth and final

00:22:23.700 --> 00:22:25.460
exhibit I want to share with you today in my

00:22:25.460 --> 00:22:27.980
argument. Members of the jury, I submit to you,

00:22:28.039 --> 00:22:31.960
someone who has truly encountered God doesn't

00:22:31.960 --> 00:22:33.359
just change how they think, doesn't just change

00:22:33.359 --> 00:22:34.920
how they handle money, doesn't just change how

00:22:34.920 --> 00:22:38.339
they treat people, but it should also give them

00:22:38.339 --> 00:22:41.740
a new conviction. In worship, in witness, put

00:22:41.740 --> 00:22:44.819
another way, a new conviction, not just about

00:22:44.819 --> 00:22:48.500
what they do on Sunday, but about how they live

00:22:48.500 --> 00:22:52.779
their lives Monday through Saturday. You see,

00:22:52.779 --> 00:22:55.720
a person, as we all know, can behave one way

00:22:55.720 --> 00:22:58.099
at church on a Sunday morning and completely

00:22:58.099 --> 00:23:01.710
different. the rest of the week. On Sundays,

00:23:01.849 --> 00:23:05.890
our faith can feel very sincere, but it can be

00:23:05.890 --> 00:23:08.349
absent at work, it can be invisible at school,

00:23:08.630 --> 00:23:12.609
it can be completely silent in public. But if

00:23:12.609 --> 00:23:15.130
God is truly God, and he's truly the Lord of

00:23:15.130 --> 00:23:17.250
our lives and the Lord of the world, then our

00:23:17.250 --> 00:23:21.150
faith can't be confined to one day a week. It

00:23:21.150 --> 00:23:24.349
cannot be kept to ourselves throughout the week.

00:23:25.210 --> 00:23:27.309
So ladies and gentlemen, I want to submit to

00:23:27.309 --> 00:23:32.170
you. That Naaman truly lived his faith in the

00:23:32.170 --> 00:23:34.829
world for all to see. And this is part of the

00:23:34.829 --> 00:23:36.710
story that actually confuses people, I think,

00:23:36.710 --> 00:23:39.549
a fair amount. Because at first, what it looks

00:23:39.549 --> 00:23:41.890
like is Naaman is going back to his old life.

00:23:42.500 --> 00:23:45.460
Naaman is going to go back to Syria. He's going

00:23:45.460 --> 00:23:48.700
to go back to worshiping his old god, Rimon,

00:23:48.720 --> 00:23:51.619
alongside his king. At first glance, this looks

00:23:51.619 --> 00:23:53.420
like a step backwards. It looks like a compromise.

00:23:53.619 --> 00:23:55.700
It looks like he's returning to pluralism. But

00:23:55.700 --> 00:23:58.000
look more closely. Look more closely. Naaman

00:23:58.000 --> 00:24:02.240
asks for some earth. He asks for some Israelite

00:24:02.240 --> 00:24:06.579
dirt to take home. Why is that? It is because

00:24:06.579 --> 00:24:09.900
in the ancient world, worship was always closely

00:24:09.900 --> 00:24:13.599
associated to the land. And so Naaman decides

00:24:13.599 --> 00:24:15.500
this is what he's going to do. At least this

00:24:15.500 --> 00:24:17.740
is the best interpretation I've heard. He is

00:24:17.740 --> 00:24:20.000
going to take back this dirt with him. And when

00:24:20.000 --> 00:24:21.920
he goes into the temple and he has to worship

00:24:21.920 --> 00:24:24.200
in the temple of Rimen, every time he kneels

00:24:24.200 --> 00:24:26.559
down, he's first going to throw down a handful

00:24:26.559 --> 00:24:28.660
of this Israelite dirt on the ground so that

00:24:28.660 --> 00:24:31.920
every time he kneels down and starts to worship,

00:24:32.039 --> 00:24:35.079
it is clear. It is clear to everyone who can

00:24:35.079 --> 00:24:37.599
see and a lot of people can see what he is saying.

00:24:37.720 --> 00:24:41.619
I may be here in Syria. I may be in this temple.

00:24:41.839 --> 00:24:46.559
but I worship the God of Israel. It is a bold

00:24:46.559 --> 00:24:49.380
statement. It is not a private statement. It

00:24:49.380 --> 00:24:52.319
is a public statement, even for the king next

00:24:52.319 --> 00:24:56.539
to him to see this man has changed. His worship

00:24:56.539 --> 00:24:59.640
and witness is different. Now you could say,

00:24:59.660 --> 00:25:02.160
I suppose Naaman, he could have just stayed in

00:25:02.160 --> 00:25:04.140
Israel. Why didn't he just stay in Israel and

00:25:04.140 --> 00:25:06.359
worship there? No, he said, I want to go back

00:25:06.359 --> 00:25:09.299
to my culture. And I will take the worship of

00:25:09.299 --> 00:25:12.400
God into my culture. And I will thereby witness

00:25:12.400 --> 00:25:18.019
to God in my culture. In other words, Naaman

00:25:18.019 --> 00:25:23.730
goes back to the center of public life. but with

00:25:23.730 --> 00:25:26.369
God now at the center of his life. He doesn't

00:25:26.369 --> 00:25:28.750
withdraw from the world. He doesn't hide his

00:25:28.750 --> 00:25:30.970
faith. He doesn't keep it personal. It's just

00:25:30.970 --> 00:25:34.569
between me and God. No, he lives a life of worship

00:25:34.569 --> 00:25:37.289
and witness for all to see. And what about us

00:25:37.289 --> 00:25:41.690
members of the jury? We live too in a secular

00:25:41.690 --> 00:25:45.059
world, right? How do we live out our faith in

00:25:45.059 --> 00:25:47.140
the workplace, in our neighborhoods, in our schools,

00:25:47.240 --> 00:25:49.480
in our friendships? How do we hold together Sunday

00:25:49.480 --> 00:25:52.039
worship with Monday responsibility? Well, Naaman

00:25:52.039 --> 00:25:56.059
shows us the way. Let your worship on Sunday

00:25:56.059 --> 00:26:00.099
inform your work on Monday. Don't keep your faith

00:26:00.099 --> 00:26:02.960
contained within these four church walls, but

00:26:02.960 --> 00:26:05.140
let it shape how you live out there in the world

00:26:05.140 --> 00:26:07.839
because real transformation shows up in both

00:26:07.839 --> 00:26:10.819
our worship and our witness. And so I submit

00:26:10.819 --> 00:26:13.640
it to you. There it is. Exhibit D, a genuinely

00:26:13.640 --> 00:26:18.200
transformed life isn't hidden. It's lived faithfully

00:26:18.200 --> 00:26:21.539
for all to see. And once again, Naaman gets it

00:26:21.539 --> 00:26:24.500
just right. So let's just review this evidence.

00:26:24.839 --> 00:26:28.619
Review the evidence. Naaman demonstrated a new

00:26:28.619 --> 00:26:30.819
perspective in his thinking and worldview. Naaman

00:26:30.819 --> 00:26:33.420
developed a new relationship to possessions and

00:26:33.420 --> 00:26:35.480
wealth. Naaman gained a new heart of servanthood

00:26:35.480 --> 00:26:37.940
and humility. And Naaman lived a new life of

00:26:37.940 --> 00:26:41.140
worship and witness. Guys, the evidence is consistent,

00:26:41.240 --> 00:26:43.160
ladies and gentlemen. I think it's very compelling.

00:26:43.359 --> 00:26:49.500
It is the smoking gun. Naaman, truly a transformed

00:26:49.500 --> 00:26:53.500
person. But just before you render your verdict,

00:26:54.599 --> 00:26:57.279
Let me just compare Naaman really quickly to

00:26:57.279 --> 00:27:01.299
Gehazi. Gehazi. Did Gehazi show a new perspective

00:27:01.299 --> 00:27:05.480
in his thinking and worldview? No. Gehazi still

00:27:05.480 --> 00:27:07.599
believes that grace should come with strings

00:27:07.599 --> 00:27:09.480
attached. It's something that you should earn.

00:27:09.720 --> 00:27:13.099
He says that Elisha was too easy on Naaman, right?

00:27:13.160 --> 00:27:17.579
His worldview hasn't changed at all. Did Gehazi

00:27:17.579 --> 00:27:20.519
show a new relationship to possessions and wealth?

00:27:20.680 --> 00:27:24.410
No. Gehazi greedily ran after Naaman for his

00:27:24.410 --> 00:27:26.690
own personal gain. He's still consumed by money

00:27:26.690 --> 00:27:29.750
and possessions. Did Gehazi show a new heart

00:27:29.750 --> 00:27:32.490
of servanthood and humility? No. In fact, did

00:27:32.490 --> 00:27:35.890
you hear how Gehazi referred to Naaman as this

00:27:35.890 --> 00:27:40.230
Aramean? Gehazi still feels superior and he looks

00:27:40.230 --> 00:27:45.210
down on others. And did Gehazi's life witness

00:27:45.210 --> 00:27:47.940
to a different way in the world? No. In fact,

00:27:48.000 --> 00:27:50.019
he looks just like the world. Where have you

00:27:50.019 --> 00:27:52.720
been, Gehazi? Elisha asks. Well, the answer is

00:27:52.720 --> 00:27:55.599
in the world, still living and playing by the

00:27:55.599 --> 00:28:01.420
world's rules. So, ladies and gentlemen, I don't

00:28:01.420 --> 00:28:03.299
think the contrast could be clearer. Naaman,

00:28:03.319 --> 00:28:05.740
the outsider, meets God and is transformed, and

00:28:05.740 --> 00:28:10.680
Gehazi, an insider, misses God entirely. Now,

00:28:10.700 --> 00:28:12.559
I've been using a lot of courtroom language and

00:28:12.559 --> 00:28:14.720
drama language here today, but I don't want anyone

00:28:14.720 --> 00:28:18.839
to leave here today feeling guilty or anyone

00:28:18.839 --> 00:28:23.359
here feeling judged. Because really, you're not

00:28:23.359 --> 00:28:27.960
on trial here today. And here's why. Jesus has

00:28:27.960 --> 00:28:32.460
already stood trial for us. And Jesus has already

00:28:32.460 --> 00:28:37.819
been judged for us. Jesus took upon himself all

00:28:37.819 --> 00:28:42.319
our guilt. On the cross, Jesus absorbed all our

00:28:42.319 --> 00:28:47.160
sins so that now God looks at us and declares

00:28:47.160 --> 00:28:52.519
his verdict once and for all not guilty. He declares

00:28:52.519 --> 00:28:58.740
us accepted. He declares that you are made new.

00:28:59.380 --> 00:29:04.740
The gospel is not be changed so God will accept

00:29:04.740 --> 00:29:10.119
you. The gospel is. God accepts you. Therefore,

00:29:10.319 --> 00:29:15.680
be changed. So like Naaman, let's be changed

00:29:15.680 --> 00:29:19.220
people. Let's be changed in how we think. Be

00:29:19.220 --> 00:29:21.700
changed in how we handle our money and possessions.

00:29:21.839 --> 00:29:23.640
Let's be changed in how we treat others. Let's

00:29:23.640 --> 00:29:27.700
be changed in our life and witness in this world.

00:29:29.500 --> 00:29:34.660
And with that, the defense rests. The verdict

00:29:34.660 --> 00:29:40.180
is in. Go and let grace reshape your life. Thanks

00:29:40.180 --> 00:29:45.279
be to God. Amen. Thanks for tuning in to this

00:29:45.279 --> 00:29:47.859
week's episode of Trinity Sermons. This sermon

00:29:47.859 --> 00:29:50.339
was recorded at Trinity Church Streetsville in

00:29:50.339 --> 00:29:54.299
Mississauga, Ontario on February 8th, 2026.
