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Hello and welcome to this week's episode of Trinity

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Sermons. This week we are continuing our sermon

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series, Cross Culture, where we are looking at

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what it means to be a multicultural church of

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diverse languages, nations, and cultures that

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all come together under the name of Jesus. Now

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what is your house made of? Is it all brick?

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Is it all wood? Is it all one type of stone?

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Probably not. And in the same way, the church

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is made up of a diversity of stones. That's what

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we're going to uncover in today's sermon and

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how each one of us is a part of this building,

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this place that is the church. Today's reading

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is from Ephesians chapter 2, verses 11 to 22,

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and will be read in Ukrainian. English will be

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on the screens for you to read along. So remember

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that you, once with a bad body, that your so

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-called hand -cut body is called uncut, that

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you were without Christ at that time, separated

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from the Israeli community and other people's

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promises, having no hope without God in the world.

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And now in Christ Jesus you, who were once far

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away, have become close to the blood of Christ.

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He is our peace, who made out of two one. He

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destroyed the middle of the garden, the enemy

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with his body. He destroyed the law of commandments

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with his science, to build a new man with God,

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to make peace, and to make peace with God with

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Christ, both in one body, and to kill the enemy

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in this. And when he passed away, he blessed

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you with peace, far and near peace, for both

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of us have an approach in the spirit of one to

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the Father. The Word of the Lord. You know, the

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Bible tells us that Jesus was the son of a carpenter.

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And for that reason, a lot of people think that

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Jesus himself was a carpenter. But actually,

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the Greek word for carpenter is a word tekton.

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And tekton actually means builder. And so carpenter

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isn't necessarily the only or even the best fit

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for what Jesus was. A lot of scholars think that

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Jesus was actually more likely a stone worker

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or a stone. mason. After all, most of the houses

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in Israel were built with stone, not wood. And

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trees were kind of hard to come by. They still

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are kind of hard to come by there. So it'd be

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kind of hard as a carpenter to probably to make

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a living for yourself. Archaeologists have also

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discovered that just around the corner from where

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Jesus grew up, there was a large, there's a large

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remnant of a stone quarry there, which is where

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you get stone for building projects. And Just

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around the corner from that, Herod was building

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this huge city called Sepphoris, which would

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have meant that there was lots of work for those

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who were in the business of building with stone.

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So imagine, therefore, Jesus is building a house,

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not out of wood and nails, but out of stone,

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and he's got his chisel there with him. He's

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building, and he has the option of kind of building

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that house with maybe one type of brick, in which

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case he would take all the stones and he would

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chisel them down so they're all kind of one uniform

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shape. That's one option he has. The other option

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Jesus would have would be to kind of take various

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shapes and sizes of rocks and maybe they were

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different colors and different materials and

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came from like different sources or different

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varieties and to make a house out of a brick

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like that. Now, I think that if he was to use

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like this variety of stones, that would probably

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take a lot longer and it would be a lot more

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difficult. I think it would be easier probably

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just to build over and over again with one type

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of brick over and over again. But I also think

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that a mosaic of stones, of a bunch of different

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stones, would look far more beautiful in the

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end. But here is the thing. You know, Jesus didn't

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come to build a physical house or to build physical

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houses. Jesus came to earth to be with us to

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build a spiritual house. Jesus came to... build

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a church. I'm not talking about a church building.

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I'm talking about the church, the people of the

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church, which is why we just read, although Daniel

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read it in Ukrainian beautifully, that in him,

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you too, that's you, plural, are being built

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together to become a dwelling in which God lives

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by his spirit built on the foundation of the

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apostles and the prophets. So the question is,

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here's the question I have for you this morning.

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If Jesus is building a spiritual house, he's

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building his church. Is he going to build that

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church with just one kind of stone, one kind

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of person? Is it going to be a church where everybody

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has the same appearance, everyone from the same

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background, everyone speaks the same language,

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everyone kind of looks and sounds the same? Or

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is the spiritual house that he's building going

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to involve like different people, different backgrounds,

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a multicultural, multi -ethnic church? Now, again,

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I would argue that if you were to build a church

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out of just one kind of people, it would probably

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be a lot easier. In fact, there's lots of evidence

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that some of the fastest growing churches in

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the world today focus on one homogeneous people

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group. It's true. But even though it's more complicated,

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and even though it takes more time, building

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a church out of... People from different backgrounds

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and different cultures, a mosaic of different

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people is far stronger and more beautiful in

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the end. Okay, so we are in the middle of a teaching

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series we're doing this January called Cross

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Culture, where we are looking at what does it

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mean for us to live in a deeply diverse and multicultural

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community right here in Mississauga. Last week,

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I explained to you that it has always been God's

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plan from the very beginning to gather to himself

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a diverse and multicultural people. And you remember

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last week, if you missed it, you can go back

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and check. I took you through the whole Bible

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from Genesis to Revelation to show that this

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has always been God's plan to build his spiritual

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house out of a diverse group of people, different

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ethnicities, different nationalities, different

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languages, and all that. But like I said, building

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a church that way wasn't easy and isn't easy.

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And today I want to show you how hard it was.

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I want to show you how hard it is to create a

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diverse church. But also I want to show you how

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beautiful it is and how it's way better to do

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it that way. And so what we're going to do is

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we're going to go back 2 ,000 years ago. We're

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going to look at the very first churches that

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were being built by God in that pivotal time

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when the church was just forming. And just like

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any building project, what we're going to see

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is in God's church, there were several phases

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to that building project, and it wasn't easy.

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I've given you some sermon notes. You should

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have these. And I invite you to follow along

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to make sure we all kind of leave having learned

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something important this morning. So let's begin

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with phase one of God's great building project,

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right? When you're starting a building project,

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it is usually a good idea to keep it simple.

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right? You start with one kind of material, one

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kind of brick, you know, but you got to make

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sure you got something solid first before you

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start making it too complex. And when God began

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building his church, he did the exact same thing.

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He started with one people, with one ethnicity,

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who spoke one language, who came from even one

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city, and all of the first followers of Jesus

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were Jewish. They all lived in Jerusalem. Jesus

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was Jewish. His disciples were Jewish. All the

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first Christians were Jewish. They all, in that

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way, looked the same. What God was doing in that

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moment was building a faithful community. that

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was being formed within Judaism. The first followers

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of Jesus, they didn't leave Judaism, right? They

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believed that this church was actually the fulfillment

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of Judaism. And that's why Jesus would say things

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like, hey, don't think that I came to abolish

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the law or the prophets. I didn't come to abolish

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them. I came to fulfill them. So you see the...

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First church was holy and fully Jewish in all

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of its culture and all of its practices. That's

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why we read that those early Christians continue

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to meet day by day together in the temple. And

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we might say, well, why are they still meeting

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in the temple? That's a Jewish thing, and these

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people are Christians. Because the original church

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was totally Jewish in its way of life, in its

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ethnic identity. They loved the temple. They

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loved the law. They loved the Sabbath. They loved

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circumcision. Well, they probably didn't love

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circumcision, but this was the first phase of

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construction. right and so before the gospel

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could cross into other cultures it had to start

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in one culture you kind of had to look around

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and see what were the bricks that you had around

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to start building with and so yes the very first

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church was monocultural they were all jewish

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christians all in jerusalem and it was only when

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the building seemed to kind of get strong enough

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that you could start adding different stones

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and that's exactly what happened Okay? Every

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building project, I suppose, reaches some moment

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when the materials change. And that first phase

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of formation, which I called it, gave way to

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this next phase of the building, which I want

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to call tension. Tension. See, what happened

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was that those Jewish Christians in Jerusalem

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started to get persecuted by their other Jewish

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friends who felt that this whole Jesus thing

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was nonsense and was actually quite destructive

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to Judaism. And so those Jewish Christians got

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chased out of Jerusalem. They got scattered.

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And some of them went, they went all over the

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place, but some of them landed in this large

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cosmopolitan Greek city that was called Antioch.

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And there in Antioch, something really kind of

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unexpected happened. These Jewish Christians

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began to share their Christian faith with these

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pagan Greek speaking foreigners who lived in

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Antioch. And to their surprise, these foreigners

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believed. The message of Jesus. A great number

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of people believed and turned to the Lord. These

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Greeks were like, hey, this sounds pretty good.

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Hey, I believe in this Jesus. Hey, can I join

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your church too? Which meant that at Antioch,

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brand new stones. started showing up on the construction

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site but these stones were very different these

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stones came from a very different quarry and

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and these two groups as you can see looked nothing

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alike so for example for example jewish christians

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they observed all the teachings of the torah

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but but greek they didn't even know what the

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Torah was and certainly wasn't their story. That

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was the Jewish history. It was the Jewish story,

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right? That wasn't their history. That wasn't

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their background. And Jewish Christians, they

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observed the Sabbath. They didn't work on the

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Sabbath. But Greeks, they didn't have any category

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for that. You know, like that didn't work. That

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might have worked in Jerusalem, but that wouldn't

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work in Antioch, taking a day off every week.

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And Jews, they had especially very strict rules.

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rules about the food you could eat. And there

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was no way that a Jewish person would ever be

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found having dinner with one of these Greek foreign

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pagans in Antioch. They didn't follow the food

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laws and they didn't follow the rituals. Paul

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actually writes that in these ways, all these

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Greeks were foreigners to the covenants of the

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promise. God had promised all these things to

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the Jewish people, but this was all foreign now

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to this new brick, these new people that were

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showing up. Oh, and of course, there was this

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other thing. Yes, Jewish Christians were circumcised,

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and the Greeks were like, say what? And in these

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ways, and in lots of ways, these new stones just

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didn't fit, didn't match with the original stones.

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And so all sorts of tension was unavoidable.

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And the question was, do these new stones need

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to be chiseled down and shaped so that they look

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like the original stones so that they can actually

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be part of the building project? This was the

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tension phase. And if you had to sum it up, what

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you had was you had two cultures, but you had

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one gospel and a whole lot of unresolved questions.

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Two types of stones trying to build one spiritual

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house, and they didn't fit together. Now, the

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Jewish Christians could have said this. They

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could have said, okay, listen, Greek. our greek

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brothers and sisters we love you we're so glad

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that you found jesus but here's what you should

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do go over there and build your own church and

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kind of speak your own language and do things

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your way and we're going to go over here and

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we're going to build our own church and do things

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our way that way the things that we're doing

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don't annoy you and the things that you're doing

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don't like disgust us kind of a thing That was

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one option. Use this brick to build one church.

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Use this brick over here to build a separate

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church. But, but, but, after a lot of prayer

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and after a lot of debate and after a lot of

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struggle, the leaders of the church decided,

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no, it'd be way better if they could find a way

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to build this church together. If they could

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find a way to get these stones to fit together.

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And so what they did is they had this big meeting

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down in Jerusalem. And at that meeting, actually

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it was Jesus' brother, James. Jesus had a brother

00:15:22.840 --> 00:15:24.940
named James who got up during the meeting and

00:15:24.940 --> 00:15:28.440
he says, here's what I think. I think we should

00:15:28.440 --> 00:15:31.480
not make it difficult. for the Gentiles who are

00:15:31.480 --> 00:15:34.120
turning to God. And they decided it does not

00:15:34.120 --> 00:15:37.039
make sense for these Greeks to have to observe

00:15:37.039 --> 00:15:39.899
all the Jewish food laws. And it does not make

00:15:39.899 --> 00:15:43.440
sense to make Torah observance an entry requirement

00:15:43.440 --> 00:15:46.940
into our new church. And it does not make sense

00:15:46.940 --> 00:15:51.669
for these Greek men to get circumcised. And this

00:15:51.669 --> 00:15:53.909
wasn't James saying, by the way, none of these

00:15:53.909 --> 00:15:56.629
laws matter anymore. No, this was James saying

00:15:56.629 --> 00:16:00.409
that the church we are making cannot be reduced

00:16:00.409 --> 00:16:06.710
to one cultural way of life. Now, you would think

00:16:06.710 --> 00:16:09.450
that that would have resolved all the tension,

00:16:09.570 --> 00:16:13.220
but the truth is that just creates... tension

00:16:13.220 --> 00:16:15.919
because now you've got these two groups and they're

00:16:15.919 --> 00:16:18.500
trying to figure out how to live together you

00:16:18.500 --> 00:16:20.600
know for if you're a jew for example how do you

00:16:20.600 --> 00:16:22.840
live faithfully in this foreign city in this

00:16:22.840 --> 00:16:25.039
pagan city where for example nobody observes

00:16:25.039 --> 00:16:27.240
the sabbath how do you how do you keep observing

00:16:27.240 --> 00:16:29.500
the sabbath and if you're a greek how do you

00:16:29.500 --> 00:16:34.360
now follow a jewish messiah without being a jewish

00:16:34.360 --> 00:16:36.659
person yourself you had all these clashing of

00:16:36.659 --> 00:16:40.320
cultures and and ideas and and if we're honest

00:16:42.279 --> 00:16:45.139
was really straining the bricks. It was really

00:16:45.139 --> 00:16:49.639
straining the mortar at that time. I want to

00:16:49.639 --> 00:16:51.500
just pause for a second. I want to say this kind

00:16:51.500 --> 00:16:53.799
of tension still shows up in churches today.

00:16:54.139 --> 00:16:58.279
It even shows up here at Trinity. And sometimes

00:16:58.279 --> 00:17:03.360
our diversity as a church can lead things to

00:17:03.360 --> 00:17:06.980
not line up so neatly either. Like, for example,

00:17:06.980 --> 00:17:09.059
some of you here, you come from a cultural background

00:17:09.059 --> 00:17:11.940
where you really appreciate quiet prayers. And

00:17:11.940 --> 00:17:14.079
you grew up, when you went to church, it was

00:17:14.079 --> 00:17:17.960
just lovely, beautiful, quiet liturgy. And you

00:17:17.960 --> 00:17:20.440
find all the loud music we sing very distracting.

00:17:21.200 --> 00:17:23.700
Others of you, you grew up in a setting where

00:17:23.700 --> 00:17:26.500
you would love loud praise and worship music,

00:17:26.579 --> 00:17:29.740
and you find quiet prayers and liturgical prayers

00:17:29.740 --> 00:17:34.359
to be completely lifeless. Guess what? Maybe

00:17:34.359 --> 00:17:36.279
you're both right. Maybe you're both wrong. It's

00:17:36.279 --> 00:17:39.019
just that you're different. Or let's take the

00:17:39.019 --> 00:17:41.380
idea of time, for example. Some people grew up

00:17:41.380 --> 00:17:44.819
in a culture where time is, you have to be very,

00:17:44.880 --> 00:17:47.440
very punctual. And that's why if the Sunday service

00:17:47.440 --> 00:17:50.700
is running late, you're like, why are they always

00:17:50.700 --> 00:17:52.660
running behind? And you are looking at your watch.

00:17:53.099 --> 00:17:55.359
Other cultures have a very different view of

00:17:55.359 --> 00:17:57.539
time. I mean, they could, the service could go

00:17:57.539 --> 00:17:59.599
on forever and ever. And they would be like,

00:17:59.700 --> 00:18:02.359
why are they cutting things short? Why is Rob

00:18:02.359 --> 00:18:04.579
rushing to get through the service? He should

00:18:04.579 --> 00:18:07.680
just let it be. Why are we always trying to watch?

00:18:07.690 --> 00:18:09.769
Watch the clock, right? You see, there's different

00:18:09.769 --> 00:18:11.750
cultures. For example, I want to tell you this

00:18:11.750 --> 00:18:15.569
Christmas Eve. I had someone tell me, Rob, that

00:18:15.569 --> 00:18:18.769
was the best Christmas Eve sermon I have ever

00:18:18.769 --> 00:18:21.529
heard. And then the next day I had someone tell

00:18:21.529 --> 00:18:23.950
me, Rob, that was the worst Christmas Eve sermon

00:18:23.950 --> 00:18:26.589
I have ever heard. And I'm not even joking about

00:18:26.589 --> 00:18:29.910
that. I had someone say to me, Christmas Eve

00:18:29.910 --> 00:18:32.490
is no place for the celebration of communion.

00:18:33.069 --> 00:18:35.150
And they sent me a letter about it. Can you imagine

00:18:35.150 --> 00:18:37.349
how many letters I would have got if I had canceled

00:18:37.349 --> 00:18:41.109
communion on Christmas Eve, right? What I'm saying

00:18:41.109 --> 00:18:44.490
is this does not mean, uh -oh, something's gone

00:18:44.490 --> 00:18:48.569
wrong at Trinity Streetsville. All it shows us

00:18:48.569 --> 00:18:51.589
is that our churches, like that church in Antioch,

00:18:51.609 --> 00:18:55.410
we are made up of stones that are cut from different

00:18:55.410 --> 00:18:57.450
quarries, and we bring all that with us when

00:18:57.450 --> 00:19:01.500
we gather together. And in Antioch, The walls

00:19:01.500 --> 00:19:03.839
were creaking and cracking and the mortar was

00:19:03.839 --> 00:19:07.220
straining. The question was, could the gospel

00:19:07.220 --> 00:19:09.380
that had brought these two groups together, was

00:19:09.380 --> 00:19:11.759
that gospel strong enough to hold these two groups

00:19:11.759 --> 00:19:14.119
together? Or would the church end up splitting?

00:19:15.400 --> 00:19:17.359
Well, the answer to that question is actually

00:19:17.359 --> 00:19:21.440
found. Years later and hundreds of miles away

00:19:21.440 --> 00:19:24.759
in a different church in a city called Ephesus.

00:19:25.039 --> 00:19:28.359
Because it was there that this tension was finally

00:19:28.359 --> 00:19:30.920
understood and finally resolved. I want you to

00:19:30.920 --> 00:19:33.980
think of it this way. Antioch was like the construction

00:19:33.980 --> 00:19:38.180
site. It was dusty. It was noisy. Things were

00:19:38.180 --> 00:19:43.420
unfinished. But years later in Ephesus. This

00:19:43.420 --> 00:19:47.599
other church gave us a glimpse of what a truly

00:19:47.599 --> 00:19:51.960
integrated spiritual house could look like. Jews

00:19:51.960 --> 00:19:55.519
and Greeks, different stones, different people,

00:19:55.680 --> 00:19:59.400
different backgrounds. A church that Paul says

00:19:59.400 --> 00:20:03.720
was held together by Christ himself. Paul writes

00:20:03.720 --> 00:20:05.880
about this church in Ephesus. He says, for Jesus

00:20:05.880 --> 00:20:08.940
himself is our peace, who has made these two

00:20:08.940 --> 00:20:14.210
groups one. and has destroyed the barrier, the

00:20:14.210 --> 00:20:19.109
dividing wall of hostility. Now notice, it wasn't

00:20:19.109 --> 00:20:22.750
that the Ephesian church achieved this amazing

00:20:22.750 --> 00:20:24.809
unity by ignoring the difference. They didn't

00:20:24.809 --> 00:20:28.210
just say, oh heck, agree to disagree, go along

00:20:28.210 --> 00:20:30.990
to get along. But no, what they're saying is

00:20:30.990 --> 00:20:34.109
Jesus actually created this unity between us.

00:20:34.210 --> 00:20:37.829
Jesus brought us together. It was actually Jesus

00:20:37.829 --> 00:20:43.299
who was doing something. In our midst. And the

00:20:43.299 --> 00:20:46.700
reason was, Paul said, that this diverse church

00:20:46.700 --> 00:20:49.099
was able to hold together was because they were

00:20:49.099 --> 00:20:52.559
built on the foundation of the apostles and the

00:20:52.559 --> 00:20:57.559
prophets and Christ Jesus himself as the cornerstone.

00:20:57.660 --> 00:21:01.299
Now, the cornerstone isn't just another brick.

00:21:01.920 --> 00:21:05.160
You guys know that this stone, the cornerstone,

00:21:05.259 --> 00:21:08.900
is the big one that determines how all the other

00:21:08.900 --> 00:21:14.180
stones line up. Which means different stones

00:21:14.180 --> 00:21:18.339
don't have to match each other as long as they're

00:21:18.339 --> 00:21:22.640
aligned. Different people don't have to match

00:21:22.640 --> 00:21:25.759
each other as long as they're all lined up with

00:21:25.759 --> 00:21:28.670
Jesus. And so what was happening was, in Ephesus,

00:21:28.710 --> 00:21:31.869
these different bricks were becoming one building

00:21:31.869 --> 00:21:34.609
in Christ. Jewish believers didn't stop being

00:21:34.609 --> 00:21:36.509
Jewish. Gentile believers didn't have to become

00:21:36.509 --> 00:21:40.650
Jewish. Both groups were being built into something

00:21:40.650 --> 00:21:43.109
that neither one of them could become on their

00:21:43.109 --> 00:21:44.549
own. And this is really important, that when

00:21:44.549 --> 00:21:48.490
you build a church this way, two incredible things

00:21:48.490 --> 00:21:53.279
happen. First, the church becomes stronger. Home

00:21:53.279 --> 00:21:54.980
builders will actually, I think, tell you this,

00:21:55.039 --> 00:21:56.819
that it's not necessarily the strongest way to

00:21:56.819 --> 00:21:58.839
build a house to use the same material over and

00:21:58.839 --> 00:22:00.779
over and over and over and over again. Use different

00:22:00.779 --> 00:22:03.700
materials. Use stone. Use timber. Use steel.

00:22:03.779 --> 00:22:06.559
Because each one can kind of carry the weight

00:22:06.559 --> 00:22:09.900
differently. Strength does not come from sameness.

00:22:10.420 --> 00:22:14.240
It comes from how different materials work together.

00:22:14.420 --> 00:22:16.720
And that's exactly what happened in the Ephesian

00:22:16.720 --> 00:22:23.470
church. that the other needed and as a result

00:22:23.470 --> 00:22:25.210
the church got stronger now i want to give you

00:22:25.210 --> 00:22:27.349
one little example of this but here's one example

00:22:27.349 --> 00:22:32.329
jewish christians spoke about jesus as the messiah

00:22:32.329 --> 00:22:34.950
and that was a very very rich word for them it

00:22:34.950 --> 00:22:37.390
had to do with their their ancient story the

00:22:37.390 --> 00:22:40.890
torah the story of of who jesus was that meant

00:22:40.890 --> 00:22:43.730
so much to them that's how they understood who

00:22:43.730 --> 00:22:46.369
jesus was he was the messiah but for greek -speaking

00:22:46.369 --> 00:22:49.289
gentiles That word meant absolutely nothing to

00:22:49.289 --> 00:22:51.250
them, right? That they didn't share that history.

00:22:51.410 --> 00:22:54.690
So they needed a word that made sense to them

00:22:54.690 --> 00:22:57.029
about who Jesus was. And they found that word

00:22:57.029 --> 00:22:59.950
in the word Lord, the Greek word Kyrios, right?

00:23:00.509 --> 00:23:02.970
That was a word they understood because in their

00:23:02.970 --> 00:23:05.170
old pagan days, they had used the word Lord to

00:23:05.170 --> 00:23:07.009
talk about their deities. And they actually used

00:23:07.009 --> 00:23:09.349
the word Lord to talk about emperors. They used

00:23:09.349 --> 00:23:11.529
the word Lord to talk about anything that had

00:23:11.529 --> 00:23:15.930
supreme power and authority. Now, to Jewish ears,

00:23:16.089 --> 00:23:19.650
when they heard the Greeks calling Jesus Lord,

00:23:20.009 --> 00:23:22.779
it sounded really risky. It sounded like, you

00:23:22.779 --> 00:23:24.880
know, they were distorting the faith. It was

00:23:24.880 --> 00:23:26.880
a very poor substitute, they would have said,

00:23:26.920 --> 00:23:30.119
for the word Messiah. But to the Greeks, the

00:23:30.119 --> 00:23:33.660
word Messiah was like outdated, foreign, and

00:23:33.660 --> 00:23:36.440
confusing to them. But something really surprising

00:23:36.440 --> 00:23:40.740
happened. Having both words turned out to be

00:23:40.740 --> 00:23:44.890
better than having just one. Because Jews then

00:23:44.890 --> 00:23:48.529
started to think about Jesus as Lord, Lord of

00:23:48.529 --> 00:23:52.150
all creation. Jesus, Lord with authority over

00:23:52.150 --> 00:23:54.390
all things. That is actually something we haven't

00:23:54.390 --> 00:23:56.930
maybe thought about that way before. And of course,

00:23:56.930 --> 00:24:00.190
when Gentiles learned that Jesus was the long

00:24:00.190 --> 00:24:03.089
-expected Messiah of Israel, that changed their

00:24:03.089 --> 00:24:05.009
thinking. And now their faith was more rooted

00:24:05.009 --> 00:24:07.309
in Israel's scriptures, right? And this is why

00:24:07.309 --> 00:24:10.410
Andrew Wall said that crossing a cultural frontier

00:24:10.410 --> 00:24:13.759
like this led to a creation. movement in theology.

00:24:13.960 --> 00:24:16.539
Can you imagine that? Creative theology, where

00:24:16.539 --> 00:24:20.220
the eternal Lord was also understood as the Messiah

00:24:20.220 --> 00:24:23.000
of Israel. And at first, it always felt like

00:24:23.000 --> 00:24:25.960
something was being lost, right? Oh, we're losing

00:24:25.960 --> 00:24:27.859
our thing. We're losing our thing. No, no. But

00:24:27.859 --> 00:24:31.339
it always resulted in gain, right? Jesus wasn't

00:24:31.339 --> 00:24:34.619
either Messiah or Lord. He was both. And only

00:24:34.619 --> 00:24:37.720
together could they see the full strength of

00:24:37.720 --> 00:24:40.839
who Jesus was. That made the building stronger.

00:24:41.039 --> 00:24:42.759
It didn't just make the building stronger. It

00:24:42.759 --> 00:24:45.960
made the building more beautiful. Because, I

00:24:45.960 --> 00:24:47.920
don't know, I think when I walk around and look

00:24:47.920 --> 00:24:50.279
at houses, a house that is built of just one

00:24:50.279 --> 00:24:52.559
material, it may be efficient, but it is rarely

00:24:52.559 --> 00:24:57.240
beautiful. But a mix of stones. brings out all

00:24:57.240 --> 00:24:59.759
the color, brings out all the beauty. Paul puts

00:24:59.759 --> 00:25:02.000
it this way. It's in our unity. It's when we're

00:25:02.000 --> 00:25:04.700
together that the knowledge of the Son of God

00:25:04.700 --> 00:25:08.940
becomes a full picture, a whole picture. And

00:25:08.940 --> 00:25:11.940
we can see the fullness of who Christ is. You

00:25:11.940 --> 00:25:14.339
can't see the fullness of who Christ is from

00:25:14.339 --> 00:25:16.839
one culture alone, but it's only when we come

00:25:16.839 --> 00:25:19.380
together, right? Jewish believers didn't see

00:25:19.380 --> 00:25:21.380
the whole picture without the Gentiles. The Gentile

00:25:21.380 --> 00:25:23.359
believers didn't see the whole picture without

00:25:23.359 --> 00:25:26.259
the Jewish believers. And here at Trinity, I

00:25:26.259 --> 00:25:28.119
think it's safe to say sometimes we might worry

00:25:28.119 --> 00:25:30.119
about the same thing. We might worry that our

00:25:30.119 --> 00:25:33.500
differences will result in some kind of loss.

00:25:34.700 --> 00:25:37.980
But again and again, differences actually result

00:25:37.980 --> 00:25:42.359
in gain for everyone. I mean, it's true that

00:25:42.359 --> 00:25:44.819
we, let's say we don't all come from a culture

00:25:44.819 --> 00:25:47.240
that reads the scriptures the same way. Some

00:25:47.240 --> 00:25:49.059
of us come to the scriptures as a story. Others

00:25:49.059 --> 00:25:50.960
come to the scriptures as more of like a source

00:25:50.960 --> 00:25:53.809
of all truth. But when we read it both ways,

00:25:53.890 --> 00:25:57.650
we gain. We don't lose anything, we gain. Theologically,

00:25:57.769 --> 00:26:00.890
we don't all come from the same spot, right?

00:26:01.009 --> 00:26:03.589
But that is not a loss because when we come together,

00:26:03.670 --> 00:26:06.670
it helps us learn and grow and see more of the

00:26:06.670 --> 00:26:10.369
beauty of who Christ is. And Ephesians tells

00:26:10.369 --> 00:26:13.369
us that as long as we're in Christ, that's important,

00:26:13.529 --> 00:26:16.470
as long as we're in Christ, those differences

00:26:16.470 --> 00:26:19.480
are not a loss. they're always a gain it isn't

00:26:19.480 --> 00:26:23.140
subtraction it's always multiplication we gain

00:26:23.140 --> 00:26:27.619
strength we gain beauty when all of us are here

00:26:27.619 --> 00:26:31.940
and now i'm going to kind of quickly move to

00:26:31.940 --> 00:26:35.339
the last two phases of the building project as

00:26:35.339 --> 00:26:38.819
beautiful and as hopeful as the ephesian moment

00:26:38.819 --> 00:26:41.299
was it didn't last and it wasn't because they

00:26:41.299 --> 00:26:42.920
did something wrong it wasn't because the vision

00:26:42.920 --> 00:26:46.460
was wrong it's because history intervened You

00:26:46.460 --> 00:26:48.319
know, every building project eventually faces

00:26:48.990 --> 00:26:50.990
something out of its control, and the early church

00:26:50.990 --> 00:26:53.490
was no different. In the year A .D. 70, Rome

00:26:53.490 --> 00:26:57.849
destroyed Jerusalem. Rome destroyed the temple.

00:26:57.910 --> 00:27:00.109
And for all of those Jewish Christians, it was

00:27:00.109 --> 00:27:01.930
like their heart had been ripped out. It was

00:27:01.930 --> 00:27:05.750
like they lost their center of gravity, and they

00:27:05.750 --> 00:27:08.130
were unanchored and unmoored, and they really

00:27:08.130 --> 00:27:11.509
began to drift. And pretty soon, Jewish Christians

00:27:11.509 --> 00:27:15.289
gathered together with each other in synagogues

00:27:15.289 --> 00:27:18.480
more than they gathered together in church. And

00:27:18.480 --> 00:27:21.559
so over time, this church that had, you know,

00:27:21.579 --> 00:27:24.759
once held Jewish and Gentile believers together,

00:27:25.019 --> 00:27:28.920
now it's started to lose one of its foundational

00:27:28.920 --> 00:27:33.880
stones, right? And so that brief period of unity

00:27:33.880 --> 00:27:38.779
was broken by history and by violence and by

00:27:38.779 --> 00:27:40.880
displacement. And the church now, it continued

00:27:40.880 --> 00:27:45.349
to grow, but now it grew unevenly. And it became

00:27:45.349 --> 00:27:48.269
increasingly this brick now, right? It was mostly

00:27:48.269 --> 00:27:52.950
Greeks and Romans and Gentiles, not Jewish culture.

00:27:53.029 --> 00:27:54.529
That Jewish culture was kind of pushed to the

00:27:54.529 --> 00:27:57.289
margin. It slowly kind of was largely forgotten.

00:27:57.650 --> 00:28:00.970
And as Andrew Walls noted, that it wasn't long

00:28:00.970 --> 00:28:04.970
before the church had become monocultural again.

00:28:05.210 --> 00:28:07.970
The bricks were the same again, but a different

00:28:07.970 --> 00:28:10.740
kind of sameness. Right? Isn't that interesting?

00:28:10.880 --> 00:28:13.420
This is how history goes. Empires rise and fall

00:28:13.420 --> 00:28:19.640
and the church adapts. But what about that vision?

00:28:19.819 --> 00:28:23.700
What about God's vision? One building with many

00:28:23.700 --> 00:28:25.559
different stones. Is that vision over? Is it

00:28:25.559 --> 00:28:32.480
over? No, absolutely not. Because we find ourselves

00:28:32.480 --> 00:28:37.160
living in phase five of God's great building

00:28:37.160 --> 00:28:42.609
project. And diversity of the church is being

00:28:42.609 --> 00:28:46.049
restored in a way that you would not believe.

00:28:46.289 --> 00:28:49.589
The conditions that made that Ephesian moment

00:28:49.589 --> 00:28:52.289
possible have returned, but they have returned

00:28:52.289 --> 00:28:55.630
on a much bigger scale for us. And again, it's

00:28:55.630 --> 00:28:57.430
not because we planned it. It's just, again,

00:28:57.589 --> 00:29:03.190
history has shifted once more. Today, the center

00:29:03.190 --> 00:29:07.299
of gravity of Christianity is no longer in Europe

00:29:07.299 --> 00:29:10.039
or in North America. The majority of Christians

00:29:10.039 --> 00:29:12.259
now live in Africa, they live in Asia, or they

00:29:12.259 --> 00:29:16.220
live in Latin America. And for example, there

00:29:16.220 --> 00:29:19.119
are more Anglican churches in Nigeria than there

00:29:19.119 --> 00:29:22.680
are in Canada, plus the UK, plus the United States

00:29:22.680 --> 00:29:25.880
of America, right? Stephen Bevins wrote that

00:29:25.880 --> 00:29:29.359
by 2025, two -thirds of all Christians will live

00:29:29.359 --> 00:29:32.019
in Africa, Latin America, and Asia. The average

00:29:32.019 --> 00:29:36.309
Christian today, is female, black, and lives

00:29:36.309 --> 00:29:40.789
in a Brazilian shantytown or an African village.

00:29:41.329 --> 00:29:44.730
At the same time as the center of Christianity

00:29:44.730 --> 00:29:47.430
has shifted globally, guess what else has happened?

00:29:47.730 --> 00:29:51.809
Global migration has brought people from all

00:29:51.809 --> 00:29:56.269
those regions into cities like ours. Mississauga,

00:29:56.329 --> 00:30:00.789
guess what? The world has moved to your doorstep.

00:30:00.829 --> 00:30:03.980
The nations have come to our city. which means

00:30:03.980 --> 00:30:07.299
that the Ephesian moment has returned on this

00:30:07.299 --> 00:30:12.460
global scale. And once again, churches can be

00:30:12.460 --> 00:30:16.839
shaped by vastly different histories and different

00:30:16.839 --> 00:30:20.779
languages and different customs, you know, different

00:30:20.779 --> 00:30:24.000
people being brought together. Guys, this is

00:30:24.000 --> 00:30:28.099
not a theory. This is what is happening right

00:30:28.099 --> 00:30:34.259
here in congregations like ours. Only now, it's

00:30:34.259 --> 00:30:37.019
not just that there's two cultures. It's dozens

00:30:37.019 --> 00:30:41.339
of cultures. It's hundreds of cultures. A mosaic

00:30:41.339 --> 00:30:46.000
of stones have shown up from every imaginable

00:30:46.000 --> 00:30:48.819
quarry you could think of. And just like before,

00:30:49.160 --> 00:30:51.880
we might be tempted to see this as a problem

00:30:51.880 --> 00:30:55.940
instead of a gift. Because, of course, all that

00:30:55.940 --> 00:30:57.759
change, that feels very, very threatening to

00:30:57.759 --> 00:31:01.039
us. And we may fear losing something we love.

00:31:02.029 --> 00:31:04.690
But as Paul reminded us, remember, in Christ,

00:31:04.750 --> 00:31:08.529
we never lose when this happens. We always gain.

00:31:08.670 --> 00:31:13.690
We gain strength. Because no single culture can

00:31:13.690 --> 00:31:16.029
carry the weight of the whole gospel. And we

00:31:16.029 --> 00:31:20.569
gain beauty. Because Christ looks more like Christ

00:31:20.569 --> 00:31:24.769
when he is reflected through many cultures, not

00:31:24.769 --> 00:31:29.210
just one. So the question before us and the question

00:31:29.210 --> 00:31:34.549
I want to leave with you today is not how do

00:31:34.549 --> 00:31:38.789
we protect what we have? It's what are we building

00:31:38.789 --> 00:31:45.349
here? The question is, will we allow Christ to

00:31:45.349 --> 00:31:49.390
build what he wants? Will we retreat into comfort

00:31:49.390 --> 00:31:52.529
and familiarity or will we step into this new

00:31:52.529 --> 00:31:57.309
Ephesian moment? Trusting that the same Christ

00:31:57.309 --> 00:32:01.529
who once held together Jews and Gentiles can

00:32:01.529 --> 00:32:04.849
now even hold together a far more diverse church

00:32:04.849 --> 00:32:07.849
today. I'm telling you people, the stones are

00:32:07.849 --> 00:32:13.549
all here. The question is, what are we going

00:32:13.549 --> 00:32:16.369
to do with them? But let me just end with this.

00:32:16.410 --> 00:32:20.009
Whatever we're building, it must be built on

00:32:20.009 --> 00:32:24.519
the one foundation. With Christ Jesus being the

00:32:24.519 --> 00:32:28.180
cornerstone. Because if Christ is our cornerstone,

00:32:28.380 --> 00:32:33.240
then our unity does not depend on us agreeing

00:32:33.240 --> 00:32:37.200
with each other or looking like each other. Our

00:32:37.200 --> 00:32:40.940
unity depends on us aligning ourselves to him.

00:32:41.299 --> 00:32:44.660
And when we do, guess what? We become one building

00:32:44.660 --> 00:32:51.269
with many stones held together by Christ. So

00:32:51.269 --> 00:32:54.190
let's do that. Let's, as a church, continue to

00:32:54.190 --> 00:32:59.609
build something beautiful together. Thanks be

00:32:59.609 --> 00:33:01.410
to God. Amen.
