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Hello and welcome to this week's episode of Trinity

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Sermons. This week we're launching a brand new

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teaching series called Cross Culture, where we're

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looking at questions of identity, culture, language,

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and ethnicity to see what God has to say to us

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about all of those things. And we're launching

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this series with a quick overview of the entire

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story of Scripture. From Genesis to Revelation,

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what does God have to tell us about culture?

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Was God's plan that we should always be a multicultural,

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multilingual world or was God looking for uniformity?

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Those are just some of the questions that Rob

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is going to unpack for us in today's sermon.

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all the people's chief priests and teachers of

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the law, he asked them where the Messiah was

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to be born. In Bethlehem and Judea, they replied,

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for this is what the prophet has written. But

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you, Bethlehem, in the land of Judah, are by

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no means least among the rulers of Judah, for

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out of you will come a ruler who will shepherd

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my people Israel. Then Herod called the Magi

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secretly and found out from them the exact time

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the star had appeared. He sent them to Bethlehem

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and said, go and search carefully for the child.

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As soon as you find him, report to me so that

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I too may go and worship him. After they had

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heard the king, They went on their way, and the

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star they had seen when it rose went ahead of

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them until it stopped over the place where the

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child was. When they saw the star, they were

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overjoyed. On coming to the house, they saw the

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child with his mother Mary, and they bowed down

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and worshipped him. Then they opened their treasures

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and presented him with gifts of gold, frankincense,

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and myrrh. and having been warned in a dream

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not to go back to Herod, they returned to their

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country by another route. The word of the Lord.

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That story that you just heard is one that we

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have heard lots of times before. Most of us have,

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right? The Magi follow a star, they journey far,

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they come to Jesus, they bring their gifts of

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gold and frankincense and myrrh, and then they

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don't want to get caught in Herod's trap, so

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they head back to their own country by a different

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route. We've heard that story a thousand times.

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But the question that we don't often stop to

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ask is why are they there at all? I mean, why

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include this strange story of foreigners who

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were coming to worship the Jewish Messiah? And

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where were they from, actually? Where were they

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from? And some people think they were from Yemen.

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Some say that they were from India, maybe even

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China, right? Some of the early Christian art

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has them dressed in Persian garb. So maybe they

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were from Persia, but maybe also like Jordan

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or Iran or Iraq, you know, present day countries

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that we know of. But why does... include these

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guys at all. It is not because he needed more

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characters for his Christmas pageant and it is

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not because he wanted a nice sentimental ending

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to the Christmas story. No, the Magi are a flashing

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neon sign that is saying pay attention to this.

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This is more important than you know because

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the Magi are reminding us about something that

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has been building through throughout the entire

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Bible, right? And that is that God has a plan

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from the very beginning of the Bible. God has

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a plan that every tribe and every tongue and

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every nation would be drawn to Jesus. And there

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they are, the Magi, to remind us that God's kingdom

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is meant to be filled with people who don't look

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like us, people who don't speak like us, and

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people who don't come from the same countries

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as us, and yet all of these diverse people coming

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and bringing their gifts to Jesus. This is a

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picture of a multicultural kingdom. And today

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we are beginning a brand new teaching series

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that we are calling Cross Culture and we're going

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to be going through this for the whole month

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of January and over the next few weeks we are

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going to be exploring what it means to follow

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Jesus in a world and in a city especially that

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is shaped by deep cultural diversity and and

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we're going to be joined by some wonderful voices

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some other teachers in the weeks ahead so that's

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going to be amazing but basically that the premise

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of this series is really really simple God has

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a great plan God's great plan is to create a

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multicultural, multilingual, multinational group

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of people that is called the church. And those

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Magi, they are just one example of what that

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looks like. Now this is going to be both a challenge

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and an opportunity for us. It's a challenge because

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we live in Mississauga. And Mississauga is one

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of the most diverse cities in the country. There

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are over 200 nations that live here in Mississauga,

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speaking over 150 languages. And they're all

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living close together. And Trinity streetsville

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sits like right at the intersection of all that

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that is going on. So the question is, what does

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that mean for us? mean for you? What does that

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mean for us as a church? How do we reflect some

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of that diversity in our life here? These are

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not easy questions. If we knew the answers to

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those questions, we might not need to do this

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whole teaching series. But that's the challenge.

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But there is also an opportunity that comes with

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that. Because the diversity of our city gives

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us a chance gives us an opportunity to do something

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that many churches in many other parts of the

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world just cannot do and that is we can rediscover.

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what the church was always meant to be. Not a

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community where everybody comes in and then we

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assimilate them and say, you need to look like

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us. And yet not a church where people come in

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and then they all go to their own areas and we

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segregate them and we say, you know, you stay

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over there. No, no, no. What would it look like

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to be a church where diversity on the one hand

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and unity on the other hand, both exist together?

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We get that chance. Right? And so like the Magi,

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we are going to set out on a journey. It is a

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journey to discover God's heart for diversity.

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It is a journey to discover God's vision for

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a multi -ethnic church. It is a journey to discover

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God's mission that has brought, believe me, it

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has brought the nations of the world to our very

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doorstep. Now, Some people may say, Rob, you

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seem really hyped up about this. Why are you

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so so energized? And why is this so important?

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Because, Rob, after all, I've read the Bible

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and I know that in the Bible it says that in

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Christ we are all one. And therefore all those

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differences like race and culture, those all

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kind of fade into the background. Aren't we all

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just one, Rob? And that's true. We are one. But

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just because we are one in Christ does not mean

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that we are all the same. Unity. is not the same

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as uniformity. And in Christ, yes, we are all

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equal, but we're not identical. We are all one,

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but we're not the same. We're all united, but

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we're not uniform. And then somebody else might

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raise another objection and say, well, listen,

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Rob, you know, I've read the Bible and come on,

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surely God's original plan was that we were all

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one culture, that we were all one language, that

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we are all kind of one ethnic group, right? Adam

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and Eve, the Garden of Eden, wasn't that God's

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original plan? Wasn't that God's plan? And all

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this diversity that we see in the world, actually,

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Rob, they say, isn't that a result of sin? because

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Rob I read the Bible and I know that there was

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a story in the Bible and they're talking about

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Genesis chapter 11 the story of the Tower of

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Babel and they'll say in that story Rob humanity

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sinned and they wanted to build this great big

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tower and God got angry and he said no you're

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not gonna do that so he confused their language

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and then he sent them all across the earth and

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and that's where culture comes from that's where

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all the linguistic difference comes from It's

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a result of human sin. Diversity was never God's

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plan A. Maybe it was God's plan B or plan C,

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but it was never God's plan A. And that is actually,

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I think, a very common reading. But today I'm

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going to show you how deeply mistaken that reading

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is. What I am going to show you is that diversity

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and a multi -ethnic, multicultural, multilingual

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people was always God's plan A from the very

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beginning. And I'm going to take you through

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the Bible and show you that. But before I share

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with you the biblical story about that, I thought

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I should share a little bit about my own story

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because How we hear this whole conversation has

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a lot to do with where we came from ourselves.

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And I want to let you know that I was born and

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raised in a very monocultural setting. I was

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from a little town called Fisherville, Ontario.

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There was about 250 families that lived there

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and they all look the same. They all look like

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me. If I was to show you the class photos of

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my elementary upbringing, you would say they

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all look like you, Rob. They all look the same.

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There was no people of color in any of my classes.

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But I do remember the first time that a black

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student joined our school. And I remember it

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because it was so different. That's where I come

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from. And then when I went to high school, things

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got maybe better, but maybe not. At our high

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school, about 10 % of the student population

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came from the Six Nations Reservation, which

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was right nearby our high school. But the truth

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is, right, all the indigenous students mostly

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kept to themselves, and we kept to ourselves,

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right? We were in the same building, we were

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in the same hallways, but we were worlds apart

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as people. And then I want to say that even the

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very first churches I attended and the first

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churches that I pastored, if I admit to you that

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they were all very, as they say, waspy, right?

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White, Anglo -Saxon, Protestant. And I don't

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mean that to be insulting. I don't mean that

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to be disparaging in any way. What I'm just trying

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to say is that's what life was like for me. That's

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kind of where I... come from. And at some point

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I realized I needed a bigger vision of the world.

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I needed to experience a more multicultural context.

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And I'm not lying to say that this is one of

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the reasons why we decided to relocate to Toronto.

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And I worked for two years at a big downtown

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church. And man, oh, man, the script was flipped.

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All of a sudden I was part of a very diverse

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congregation. I was part of a very diverse staff

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team. And every morning when I got on the subway

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I was deeply aware that I was usually the only

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white person on the subway car and I wish that

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meant that now I understand diversity and I wish

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that meant to say now I know how to pastor a

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multicultural multi -ethnic church but I still

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have a long way to go maybe you still have a

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long way to go But I'll tell you what better

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place to learn about God's multicolored vision

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for the kingdom of God than right here at Trinity

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together. And so as we go through this month,

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I shared my story. I want you to think about

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your own story. Some of you, maybe you also grew

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up like me in a very monocultural setting. Others,

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completely opposite. Maybe it was a very diverse

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setting where you grew up and were formed. Some

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of you grew up in another country and you're

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just now trying to figure out the culture here

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in Canada for the first time. Some of you never

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had to think about race at all until you had

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to think about race. We've all got different

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stories, different starting points, but here's

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the key thing. However, multiculturalism intersects

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with your story. It is deeply embedded in God's

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story from beginning to end. And so in the time

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that I've got left with you this morning, I am

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going to whisk you through the whole Bible. Yeah,

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that's not ambitious. Take you through the whole

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Bible and show you that God's plan A has always

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been. to create a diverse church. I've given

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you some notes to follow along. This is going

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to be a bit of a blitz. And if you're new to

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the Bible or if you're not familiar with some

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of the stories I'm about to share, I've put little

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references in those notes so maybe after church

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you can go back and you can read the stories

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in their entirety. But let's begin at the very

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best place. Let's begin at the beginning. with

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God. Did you know that before God created a single

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thing, diversity already existed within God?

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Scripture tells us that God is one and yet God

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is three, Father, Son, and Holy Spirit. And these

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three persons are different and distinct on the

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one hand, but they are united on the other hand.

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So you see what God is? God is a diverse community.

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Diversity isn't something that God created. It

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is something that God is. It is part of the very

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fabric of our reality. And that means, that means

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this, that when Genesis 1 says, Let's make humans

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in our image that we too then are made for this

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diversity and distinctiveness and yet we're also

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made for unity on the other hand. Diversity is

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baked into who God is and therefore it is baked

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into who we are as image bearers of God. That

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is before God has created a single thing or a

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single human being. Diversity is at the center

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of reality, right? Genesis 1 though doesn't just

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tell us who we are, it tells us what we're for.

00:15:01.870 --> 00:15:04.649
And what God does is he blesses humanity. He

00:15:04.649 --> 00:15:06.509
says, now I want you to go and I want you to

00:15:06.509 --> 00:15:08.789
go and be fruitful and I want you to multiply

00:15:08.789 --> 00:15:13.649
and I want you to to fill the earth. Right. And

00:15:13.649 --> 00:15:16.950
so and so notice this does not say, hey, I want

00:15:16.950 --> 00:15:19.490
you to stay in one place. It doesn't say I want

00:15:19.490 --> 00:15:21.429
you to build one culture. It doesn't say I want

00:15:21.429 --> 00:15:23.970
you to speak one language. God says fill the

00:15:23.970 --> 00:15:27.350
earth, which means that human beings spreading

00:15:27.350 --> 00:15:30.820
around the world wasn't a curse. It wasn't a

00:15:30.820 --> 00:15:33.720
curse. It wasn't Plan B. It was God's Plan A

00:15:33.720 --> 00:15:36.519
from the very beginning. And that's exactly what

00:15:36.519 --> 00:15:39.220
happens. By the time we read Genesis 10, we read

00:15:39.220 --> 00:15:42.220
that people are spreading into other lands, that

00:15:42.220 --> 00:15:44.940
people from the coast are moving around and language

00:15:44.940 --> 00:15:48.740
and clans and nations are all forming. That was

00:15:48.740 --> 00:15:53.179
God's original plan. Go, spread, multiply, create

00:15:53.179 --> 00:15:56.259
culture, right? That humanity would do all this.

00:15:56.820 --> 00:16:01.299
Absolutely beautiful, beautiful. But then comes

00:16:01.299 --> 00:16:04.600
the Tower of Babel that I spoke to you about

00:16:04.600 --> 00:16:08.100
and and yes God may have wanted a multi -ethnic

00:16:08.100 --> 00:16:12.059
multilingual world But humans wanted sameness

00:16:12.600 --> 00:16:16.080
Humans wanted monoculture, and so they resisted

00:16:16.080 --> 00:16:19.559
God's plan to fill the earth. They said, I don't

00:16:19.559 --> 00:16:20.899
think so, God. They said, I think we're going

00:16:20.899 --> 00:16:22.779
to stay here in this place, and we're going to

00:16:22.779 --> 00:16:24.340
build just a great big city, and we're going

00:16:24.340 --> 00:16:26.799
to build a great big tower that reaches to the

00:16:26.799 --> 00:16:28.679
heavens, because if we don't do that, you know

00:16:28.679 --> 00:16:30.039
what's going to happen? I know what's going to

00:16:30.039 --> 00:16:31.919
happen. We're going to get scattered all over

00:16:31.919 --> 00:16:35.620
the whole earth, and we don't want that. Humanity

00:16:35.620 --> 00:16:39.899
is resisting God's plan A. They're choosing sameness

00:16:39.899 --> 00:16:45.179
over diversity. And and we still do this today.

00:16:46.279 --> 00:16:49.320
As the theologian Letty Russell said, we like

00:16:49.320 --> 00:16:52.080
these tower builders continue to struggle with

00:16:52.080 --> 00:16:54.820
difference, differences of race and ethnicity

00:16:54.820 --> 00:16:59.759
and gender and age and so on. We like those people

00:16:59.759 --> 00:17:03.000
of Babel feel it's easier sometimes if we were

00:17:03.000 --> 00:17:05.480
all just the same, right? If we all just came

00:17:05.480 --> 00:17:08.180
from the same place, if we all just look the

00:17:08.180 --> 00:17:11.519
same, but that is not God's plan. God's plan,

00:17:11.940 --> 00:17:16.940
plan A has always been diversity. And so God

00:17:16.940 --> 00:17:21.480
confuses the people's language and they have

00:17:21.480 --> 00:17:23.700
to therefore stop building the city, stop building

00:17:23.700 --> 00:17:25.980
this monocultural city and they're scattered.

00:17:26.420 --> 00:17:30.680
But hear me on this. This scattering is not a

00:17:30.680 --> 00:17:35.130
punishment. It is simply. God getting us back

00:17:35.130 --> 00:17:38.549
on track, God getting back to plan A, God getting

00:17:38.549 --> 00:17:43.670
back to his multicultural plan A. It's all part

00:17:43.670 --> 00:17:47.750
of the plan. Now, immediately after Babel, God

00:17:47.750 --> 00:17:50.230
calls this guy Abraham. He says, Abraham, listen.

00:17:50.440 --> 00:17:53.779
I want to make you into a great nation. I will

00:17:53.779 --> 00:17:55.980
bless you. Well, wait a second, guy. What? You're

00:17:55.980 --> 00:17:58.079
just going to bless him? You're just going to

00:17:58.079 --> 00:18:01.000
bless his people? You're just taking care of

00:18:01.000 --> 00:18:03.259
one nation? No, no, no. Because we read on, he

00:18:03.259 --> 00:18:07.440
says, through you, all the people of the earth

00:18:07.440 --> 00:18:11.660
will be blessed. So you see what God's doing

00:18:11.660 --> 00:18:15.019
here. God's plan is to use Abraham to accomplish

00:18:15.400 --> 00:18:19.279
His multi -national vision, right? Israel is

00:18:19.279 --> 00:18:23.079
chosen not instead of the nations. Israel is

00:18:23.079 --> 00:18:27.400
chosen for the nations. Abraham and Israel afterwards

00:18:27.400 --> 00:18:30.880
were supposed to be agents of God's plan A, right?

00:18:30.960 --> 00:18:34.819
To bless the nations of the world, to take the

00:18:34.819 --> 00:18:37.640
good news of God to the world and to create a

00:18:37.640 --> 00:18:41.940
unity, but in diversity. And that sounds like

00:18:41.940 --> 00:18:43.539
a great big job. You might say, well, how on

00:18:43.539 --> 00:18:45.940
earth could one man, one family, one people group

00:18:45.940 --> 00:18:48.519
bless the whole nations of the world? Well, the

00:18:48.519 --> 00:18:50.779
answer was this. They were supposed to live their

00:18:50.779 --> 00:18:53.980
lives in such a way, according to God's command,

00:18:54.240 --> 00:18:57.400
to live their lives in such a way, embodying

00:18:57.400 --> 00:18:59.740
God's love that the nations of the world would

00:18:59.740 --> 00:19:01.559
look at them and say, oh my gosh, do you see

00:19:01.559 --> 00:19:04.039
that people group over there? And they would

00:19:04.039 --> 00:19:07.720
be drawn back to the God of Israel. They would

00:19:07.720 --> 00:19:10.240
not be drawn back into one culture. They would

00:19:10.240 --> 00:19:19.220
not be but they would be drawn back to God. in

00:19:19.220 --> 00:19:23.680
diversity. Again, this was plan A all along.

00:19:24.019 --> 00:19:27.299
And if you read through Israel's song book during

00:19:27.299 --> 00:19:30.279
that time, the book of Psalms, you'd see there

00:19:30.279 --> 00:19:33.900
are songs in there for the nations and not just

00:19:33.900 --> 00:19:37.000
for one people, right? Psalm 67, for example,

00:19:37.119 --> 00:19:40.119
says, May God be gracious to us and bless us,

00:19:40.220 --> 00:19:43.720
just us. No, so that your ways may be known on

00:19:43.720 --> 00:19:48.670
earth and your salvation known among all nations

00:19:48.670 --> 00:19:51.269
these songs that Israel was singing were not

00:19:51.269 --> 00:19:54.970
meant to be sung solo the whole world all the

00:19:54.970 --> 00:19:56.990
nations all the cultures were supposed to join

00:19:56.990 --> 00:20:00.710
them in singing these songs of worship it's almost

00:20:00.710 --> 00:20:04.049
like it's almost like God wanted Israel to be

00:20:04.049 --> 00:20:07.769
like this lighthouse Where his light and love

00:20:07.769 --> 00:20:11.309
would shine through the glass of their lives

00:20:11.309 --> 00:20:14.829
So that the nations all the nations might worship

00:20:14.829 --> 00:20:19.609
him this way unity in diversity And it sounds

00:20:19.609 --> 00:20:24.990
good but over time those windows became more

00:20:24.990 --> 00:20:28.910
like mirrors and Instead of shining God's light

00:20:28.910 --> 00:20:31.009
to the nations Israel wanted to save that light

00:20:31.009 --> 00:20:33.650
for themselves Do you remember for example the

00:20:33.650 --> 00:20:36.039
story of Jonah? You guys remember the story of

00:20:36.039 --> 00:20:39.019
Jonah? God sends Jonah to go preach to another

00:20:39.019 --> 00:20:41.619
nation, the nation of Nineveh. Why? Because that's

00:20:41.619 --> 00:20:44.960
plan A, right? To go to the nations, right? But

00:20:44.960 --> 00:20:48.160
Jonah says, no, I'm not going. No way. He refuses.

00:20:48.839 --> 00:20:51.079
He doesn't want to cross that cultural boundary.

00:20:51.980 --> 00:20:56.400
He is fixated on his own ethnic purity. He believes

00:20:56.400 --> 00:20:59.140
that only his culture is good enough to receive

00:20:59.140 --> 00:21:03.750
God's love and grace. And so he won't go. And

00:21:03.750 --> 00:21:06.230
so God has to use a storm and he has to use a

00:21:06.230 --> 00:21:11.009
whale to get Jonah back on course for Plan A.

00:21:11.250 --> 00:21:15.049
And we are all a little bit like Jonah, I would

00:21:15.049 --> 00:21:19.089
say. We are often uncomfortable with those who

00:21:19.089 --> 00:21:21.089
don't look like us, those who don't dress like

00:21:21.089 --> 00:21:25.829
us, those who don't speak like us. And Israel

00:21:25.829 --> 00:21:29.890
was uncomfortable again and again, and they fail

00:21:29.890 --> 00:21:34.970
to carry out Plan A. Israel fails to bless the

00:21:34.970 --> 00:21:36.710
nations, and as a result, guess what God has

00:21:36.710 --> 00:21:41.349
to do? He has to scatter them again. God sends

00:21:41.349 --> 00:21:43.109
Israel into exile, and here's the funny part.

00:21:43.109 --> 00:21:45.369
Guess where he sends them? He sends them to Babylon,

00:21:45.690 --> 00:21:47.809
which is the exact same place where the Tower

00:21:47.809 --> 00:21:51.009
of Babel was, right? It's almost as if God is

00:21:51.009 --> 00:21:53.730
saying, oh, we have to do this again. Guys, do

00:21:53.730 --> 00:21:58.430
you remember plan A? I want unity in diversity.

00:21:58.670 --> 00:22:01.369
I want a multicultural people of God, and I'm

00:22:01.369 --> 00:22:04.359
sending you back then into the nations, into

00:22:04.359 --> 00:22:08.920
exile, and forcing them almost to live again

00:22:08.920 --> 00:22:13.359
as light among other cultures, right? Even in

00:22:13.359 --> 00:22:17.079
exile, they are to seek the peace and the prosperity

00:22:17.079 --> 00:22:20.640
of this city that they've been sent into. In

00:22:20.640 --> 00:22:23.960
other words, God's like, get back to plan A,

00:22:24.099 --> 00:22:27.160
get back to blessing the nations, shine your

00:22:27.160 --> 00:22:32.240
light wherever you go. Now that brings us to

00:22:32.240 --> 00:22:36.859
Christmas. And now do you see why these foreign

00:22:36.859 --> 00:22:40.960
Magi showing up to worship Jesus makes a lot

00:22:40.960 --> 00:22:43.539
more sense? This has always been part of the

00:22:43.539 --> 00:22:48.559
plan. This child, this Messiah, is for all the

00:22:48.559 --> 00:22:51.619
nations, for all ethnic groups, not just one.

00:22:51.799 --> 00:22:55.500
And the Magi are just there at the beginning

00:22:55.500 --> 00:22:59.329
of Jesus' story. to remind us that Jesus is the

00:22:59.329 --> 00:23:02.150
king of the Jews, but he is the savior of the

00:23:02.150 --> 00:23:06.750
world. He is the savior of the nations. And I

00:23:06.750 --> 00:23:09.190
mean, we could spend days just talking about

00:23:09.190 --> 00:23:13.109
how Jesus was the model of cross -cultural mission,

00:23:13.369 --> 00:23:17.410
crossing every border, every boundary in his

00:23:17.410 --> 00:23:20.710
life and death and in his resurrection. For example,

00:23:20.789 --> 00:23:24.220
do you remember? That time that Jesus sat down

00:23:24.220 --> 00:23:27.440
and talked to this woman from Samaria She was

00:23:27.440 --> 00:23:30.640
getting water at a well and Jesus engages her

00:23:30.640 --> 00:23:33.059
in this amazing Conversation because she was

00:23:33.059 --> 00:23:34.940
from a different nation. She was from a different

00:23:34.940 --> 00:23:37.480
religion. She was from a different ethnicity

00:23:37.480 --> 00:23:40.960
and yet Jesus sits down with her and he builds

00:23:40.960 --> 00:23:44.980
a bridge to overcome all of those barriers of

00:23:44.980 --> 00:23:49.160
gender and race and religion and class It's almost

00:23:49.160 --> 00:23:52.000
like Jesus is saying to his disciples. Hey Look

00:23:52.000 --> 00:23:55.019
at what I'm doing here. This is what Plan A looks

00:23:55.019 --> 00:23:59.779
like, right? This is how we grow a multicultural

00:23:59.779 --> 00:24:05.539
kingdom. And as in his life, so in his death.

00:24:05.849 --> 00:24:09.009
When Jesus dies on the cross, he says that he

00:24:09.009 --> 00:24:12.549
will draw all people to himself. The cross is

00:24:12.549 --> 00:24:15.329
not just about your personal salvation. It is

00:24:15.329 --> 00:24:20.049
about this cosmic reconciliation. It isn't just

00:24:20.049 --> 00:24:22.910
Jesus merely forgiving you your sins. This is

00:24:22.910 --> 00:24:26.470
Jesus breaking down all the powers and all the

00:24:26.470 --> 00:24:29.990
barriers that divide humanity so that he can

00:24:29.990 --> 00:24:34.950
create one reconciled people drawn together in

00:24:34.950 --> 00:24:40.420
himself. The cross is like the engine that drives

00:24:40.420 --> 00:24:44.619
God's plan A forward. And after he is risen,

00:24:44.900 --> 00:24:49.640
man, Jesus is still all about plan A. He is telling

00:24:49.640 --> 00:24:53.400
his disciples, now go and make this multinational

00:24:53.400 --> 00:24:55.460
family. In the Great Commission, he says, go

00:24:55.460 --> 00:24:57.500
and make disciples, say it with me, go and make

00:24:57.500 --> 00:25:01.740
disciples of. all nations. Plan A, right? Just

00:25:01.740 --> 00:25:04.099
as Abraham and his family were to bless all the

00:25:04.099 --> 00:25:06.720
nations, now God's new family, which is you,

00:25:07.180 --> 00:25:09.980
which is the church, is given the same mission,

00:25:10.480 --> 00:25:15.400
which means Plan A is now our plan. I'm almost

00:25:15.400 --> 00:25:17.759
through the end here, but then comes Pentecost

00:25:17.759 --> 00:25:21.380
when the spirit descends when the spirit comes

00:25:21.380 --> 00:25:23.859
you know what happens the gospel is proclaimed

00:25:23.859 --> 00:25:27.740
not in one language but in every language all

00:25:27.740 --> 00:25:30.900
at once pentecost is this beautiful moment not

00:25:30.900 --> 00:25:34.779
when god's people all become the same but it's

00:25:34.779 --> 00:25:37.740
when god's people understand one another across

00:25:37.740 --> 00:25:41.440
language and ethnic barriers and people groups

00:25:41.440 --> 00:25:45.759
get along right pentecost just affirms this plan

00:25:45.759 --> 00:25:50.900
we are unified in our diversity One of the greatest

00:25:50.900 --> 00:25:54.480
church planters the Bible Talks about maybe the

00:25:54.480 --> 00:25:56.200
world's greatest church planter was this guy

00:25:56.200 --> 00:26:00.319
named Paul and he spent his life Planting multi

00:26:00.319 --> 00:26:03.740
-ethnic churches that embodied the gospel in

00:26:03.740 --> 00:26:06.539
all sorts of diverse Cultural settings in fact

00:26:06.539 --> 00:26:09.160
of one of his letters Paul goes so far. He says

00:26:09.160 --> 00:26:11.980
that what God has done is he is creating one

00:26:11.980 --> 00:26:16.019
new Humanity, but that doesn't mean that our

00:26:16.019 --> 00:26:19.160
differences disappear It just means that our

00:26:19.160 --> 00:26:22.759
divisions no longer keep us apart And so whenever

00:26:22.759 --> 00:26:24.920
Paul goes to plant a new church, he's a master

00:26:24.920 --> 00:26:27.839
at this He always translates the gospel into

00:26:27.839 --> 00:26:31.160
their different cultural context so that people

00:26:31.160 --> 00:26:34.099
from every background could truly belong and

00:26:34.099 --> 00:26:37.680
they didn't need to change their culture in order

00:26:37.680 --> 00:26:41.920
to belong and Then finally this brings us to

00:26:41.920 --> 00:26:44.599
the last book of the Bible the book of Revelation

00:26:44.599 --> 00:26:48.730
where we catch a glimpse of heaven And what do

00:26:48.730 --> 00:26:53.029
we see in this heavenly picture? A great multitude

00:26:53.029 --> 00:26:59.529
that no one could count from every nation, tribe.

00:27:00.309 --> 00:27:03.369
people and language. This is where history is

00:27:03.369 --> 00:27:05.670
going. This is the destination. This is where

00:27:05.670 --> 00:27:09.950
Plan A takes us. Heaven is not monochrome. It's

00:27:09.950 --> 00:27:12.430
multicolored. And that means that whenever we,

00:27:12.609 --> 00:27:14.650
even here at Trinity Straitsville, are able to

00:27:14.650 --> 00:27:16.950
reflect a little bit of that diversity, you know

00:27:16.950 --> 00:27:19.829
what we're doing? We're getting a hold of a little

00:27:19.829 --> 00:27:22.269
piece of heaven. We're getting a glimpse of heaven.

00:27:22.829 --> 00:27:25.490
But we don't have to wait till heaven. We can

00:27:25.490 --> 00:27:28.990
start. Plan A right now. So there it is. There

00:27:28.990 --> 00:27:31.309
it is. You see that from Genesis to Revelation,

00:27:31.569 --> 00:27:34.349
from creation to new creation, from Adam and

00:27:34.349 --> 00:27:39.309
Eve to Abraham, to Jesus and Paul. God's plan

00:27:39.309 --> 00:27:41.730
has always been to create a people who are united

00:27:41.730 --> 00:27:45.410
around Christ in this rich diversity. Diversity

00:27:45.410 --> 00:27:47.869
is not a problem. God is trying to fix. Diversity

00:27:47.869 --> 00:27:54.750
was never Plan B. It's always been Plan A. there

00:27:54.750 --> 00:27:56.970
can be no doubt. I hope that after hearing all

00:27:56.970 --> 00:27:59.210
that from me, there's no doubt in your mind that,

00:27:59.450 --> 00:28:05.230
okay, yes, that's what the Bible says. But are

00:28:05.230 --> 00:28:09.609
we willing to live it? Are we willing to live

00:28:09.609 --> 00:28:13.769
it? Now, in closing, let me suggest a few different

00:28:13.769 --> 00:28:17.430
ways to start both as a church and as individuals.

00:28:19.049 --> 00:28:23.440
First, we got to move from merely being a welcoming

00:28:23.440 --> 00:28:25.420
people to be a reconciling people. You know,

00:28:25.440 --> 00:28:27.640
one of the traps we can fall into a church like

00:28:27.640 --> 00:28:31.019
this is that we welcome people into our church.

00:28:31.400 --> 00:28:33.779
We say, welcome to our church. This is how we

00:28:33.779 --> 00:28:38.079
do things around here. I hope you fit in. That

00:28:38.079 --> 00:28:40.859
is not the biblical vision of a multicultural

00:28:40.859 --> 00:28:45.279
church. The vision is an assimilation. It's it's

00:28:45.279 --> 00:28:48.160
reconciliation, right? And in a couple of weeks,

00:28:48.779 --> 00:28:52.980
a PhD student from Fuller. University, his name

00:28:52.980 --> 00:28:56.680
is Alexander Lee, is going to be preaching and

00:28:56.680 --> 00:28:58.480
he's going to be helping us understand what does

00:28:58.480 --> 00:29:01.200
it look like for a church to practice hospitality

00:29:01.200 --> 00:29:03.960
that is not assimilation? What does it look like

00:29:03.960 --> 00:29:06.220
for you to extend hospitality to people around

00:29:06.220 --> 00:29:09.220
you without trying to change them, without trying

00:29:09.220 --> 00:29:12.920
to hold power over them? That is a big learning.

00:29:13.799 --> 00:29:17.480
But secondly, we also need to move from nations

00:29:17.480 --> 00:29:20.240
to neighbors, right? We live in this remarkable

00:29:20.240 --> 00:29:22.500
moment in history. I hope you understand that

00:29:22.500 --> 00:29:25.640
for most of the Bible, God had to send his people

00:29:25.640 --> 00:29:28.880
to the nations. But in our particular moment,

00:29:28.900 --> 00:29:32.119
God has brought the nations to us. Mississauga

00:29:32.119 --> 00:29:35.660
is not a problem to be solved. It is a mission

00:29:35.660 --> 00:29:38.740
field that God has entrusted to us. How do we

00:29:38.740 --> 00:29:41.380
make the most of this like historic opportunity

00:29:41.380 --> 00:29:45.180
that we have in front of us? three weeks, Dorothy

00:29:45.180 --> 00:29:48.319
Pang from Tyndale's Intercultural Ministry Center

00:29:48.319 --> 00:29:52.160
is going to be sharing how we can cross boundaries

00:29:52.160 --> 00:29:54.480
around us and join in God's mission to the nations,

00:29:54.500 --> 00:29:57.960
even if it's right on our own doorstep. And finally,

00:29:58.960 --> 00:30:03.500
we want to end this month of learning with a

00:30:03.500 --> 00:30:06.559
celebration. I want to invite you to come and

00:30:06.559 --> 00:30:10.539
celebrate Trinity's growing ethnically diverse

00:30:10.539 --> 00:30:14.279
community with our taste of the world potluck.

00:30:14.440 --> 00:30:16.440
I don't know. We don't have that slide up there.

00:30:16.480 --> 00:30:20.619
I was hoping we would. We on January 31st, we're

00:30:20.619 --> 00:30:23.259
going to be having a big, big potluck dinner

00:30:23.259 --> 00:30:25.680
here full of music and food and entertainment

00:30:25.680 --> 00:30:27.400
from around the world. And we want to invite

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you. contribute a dish something from your cultural

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heritage you can wear traditional dress you can

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share a poem share a story share a song in your

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country's language it's it's gonna be an opportunity

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for us to gather as a community not just to consume

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each other's culture that's not what we're doing

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here but to embrace and to celebrate the diverse

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culture that God has given us right here at Trinity

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streetsville and you can register for that event

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even today on our church website or on the church

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app, okay? The taste of the world potluck. From

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the very beginning, God's plan was not monochrome.

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It was multicolored. The Magi weren't an accident.

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Pentecost wasn't a surprise. Revelation isn't

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a metaphor. This is where the story has always

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been going. This diverse, beautiful, challenging,

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multi -ethnic community we call the church was

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always God's plan A. Let's make it our plan A,

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too. Thanks be to God. Amen. Thanks for tuning

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into this week's episode of Trinity Sermons.

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This sermon was recorded at Trinity Church, Streetsville

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in Mississauga, Ontario on January 4th, 2026.
