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Hello and welcome to this week's episode of Trinity

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Sermons. This week we are continuing our sermon

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series, Broken Branches, where we're looking

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at Jesus's family tree. And today we come to

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one of the most famous members of Jesus's family

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tree, King David. And God made a big promise

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to David. He promised that he would become more

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famous than any man ever known. That his kingdom

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and his throne would last forever. That God's

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love would never leave him. And let's see if

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God's promises really hold true. When David's

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life falls apart, is God still there? That's

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what Rob's going to unpack for us in today's

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sermon. Our reading today is from the book of

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2 Samuel 7, verses 8 -16. Now then, tell my servant

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David, this is what the Lord Almighty says. I

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took you from the pasture, from tending the flock,

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and appointed you ruler over my people Israel.

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I have been with you wherever you have gone,

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and I have cut off all your enemies from before

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you. Now I will make your name great, like the

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names of the greatest men on earth, and I will

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provide a place for my people Israel, and will

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plant them so that they can have a home of their

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own and no longer be disturbed. Wicked people

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will not oppress them anymore, as they did at

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the beginning. and have done ever since the time

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I appointed leaders over my people Israel. I

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will also give you rest from all your enemies.

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The Lord declares to you that the Lord himself

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will establish a house for you. When your days

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are over and you rest with your ancestors, I

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will raise up your offspring to succeed you,

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your own flesh and blood, and I will establish

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his kingdom. He is the one who will build a house

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for my name and I will establish the throne of

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his kingdom forever. I will be his father and

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he will be my son. When he does wrong, I will

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punish him with a rod wielded by men, with floggings

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inflicted by human hands. But my love will never

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be taken away from him as I took it away from

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Saul, whom I removed before you. Your house and

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your kingdom will endure forever before me. Your

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throne will be established forever. This is the

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word of the Lord. My Uncle John is the one in

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our family who has the most interest in genealogies

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and family trees and stuff like that. He's the

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one with the subscription to Ancestry .com and

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maybe sends away for the DNA kits and, you know,

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likes to stay up at night scrolling through a

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bunch of names that he's never heard before.

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But actually this past week, my Uncle John sent

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me a copy of my own family tree, my mother's

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side of the family tree. really, really interested

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in it. I was kind of combing through it. Whoops,

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it goes this way. It printed out kind of funny,

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so I had to tape it all together. When I first

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got it, I was like, ooh, maybe there's someone

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really famous and exciting in my family tree.

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And I, you know, maybe, wouldn't it be great

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if, let's say you had like a great aunt who...

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had an affair with Colonel Sanders, and now you're

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like the heir to the KFC fortune or something

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like that. But no such luck there. There's nobody

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on this particular family tree of mine that's

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going to give me any money anytime soon. But

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one thing I did discover is that I come from

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a long line of farmers and shepherds. Now, case

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in point. A year or so ago, my mother bequeathed

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to me this very old shepherd's crook. So the

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story is, is that my great -great -grandfather

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was a guy named Enoch. And he was born in 1855,

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and he lived in Lincolnshire in England, right

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on the north coast in a town called Northcoats.

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And it was there that he grazed his... flocks

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along the shores of the North Sea there. Now,

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my grandfather, who himself lived to be 100 years

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old, my grandfather on one of his trips to England

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picked up this shepherd's crook and brought it

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back to Canada. And then he passed it on to my

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mother. And then more recently, my mother has

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passed it on to me. And so it's very, very special.

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I actually keep it in my office. If you've ever

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been in my office, it's hanging up there on the

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wall. And it's hanging there as a bit of a reminder

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of a couple of things. One that, you know, I

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come from a long line of farmers and shepherds.

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And that's kind of my own family tree. But it

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also reminds me that as a priest and as a pastor,

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in a way, I am still a shepherd trying to Take,

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you know, keep you guys under control. So don't

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mess with me, guys. I'm not afraid to use this

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thing if I have to. Now, listen, for the past

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four weeks, we've been talking about one particular

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family tree, not mine, not yours. We've been

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talking about the family tree of Jesus. And the

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reason we've been talking about that is because

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when Matthew sat down to write the Christmas

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story, he didn't start by writing about angels

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and he didn't start by writing about mangers.

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He didn't even start by writing about shepherds,

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my people. No, what he started with, he started

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with a long list of names with a family tree.

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a genealogy. And as you read through that genealogy,

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one of the things that is going to strike you,

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one of the things that we have been learning

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is that he didn't focus just on the superstars.

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In fact, he seems to slow down and pay more attention

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to some of the broken branches in that family

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tree. People who were part of scandals, people

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who had shameful lives and did horrible things

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or who failed in many ways. Now, the question

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we have to ask ourselves is, why did Matthew

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do this? Why write a family tree this way? And

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the answer is, is that Matthew is about to tell

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the story of Jesus, right? He's writing his gospel.

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And in the story of Jesus, he's about to tell

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people that God in Jesus has created this way

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for us to approach God that doesn't depend on

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anything that we have done. any achievement on

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our part or any of the good things we've done,

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but depends entirely on what God has done for

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us in Jesus Christ, right? It's all what God

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has done for us. And that is such a hard concept

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for us to get through our thick skulls, whether

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it was in the first century or in the 21st century,

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that Matthew says, you know what, I'm going to

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begin my gospel by painting this picture of all

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of Jesus's relatives who messed up and had to

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rely on the grace and on the mercy and on the

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forgiveness of God, just like you and I need

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to. Now, as Megan said, today we're going to

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come to the most famous name on that genealogical

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list. In some ways, it's the name that's most

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closely associated with Jesus, and that is King

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David. But true to Matthew's form and like he's

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done before, it's really interesting to see what

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he focuses on in David's life. Instead of highlighting

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some of David's greatest hits and all the wonderful

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accomplishments of David, he chooses instead

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to center out what is perhaps the most embarrassing

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moment of David's life. That time in his life

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that I'm sure if he could go back, he would erase

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and rather he'd just forget it all together.

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Let's just kind of do a little trip down memory

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lane. How does Matthew start the Christmas story?

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This is how he starts it. This is the genealogy

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of Jesus the Messiah, the son of David. Boom.

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The very first name mentioned besides Jesus is

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David. Now, of course, Jesus is not the son of

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David. He's more like the great, great, great,

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great, great, great, great, great, great, great

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grandson of David. But the point is, is that

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he's the man who is most closely associated with

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Jesus in the genealogy. Matthew continues. This

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is the genealogy of Jesus Messiah, son of David,

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son of Abraham. Abraham was the father of Isaac.

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Isaac, the father of Jacob. Jacob, the father

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of Judah and his brothers. Now, you remember

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a few weeks ago, we talked about Judah, didn't

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we, right? Anyways, he carries on. Judah was

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the father of Perez and Zerah, whose mother was

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Tamar. We talked about her a few weeks ago. And

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Perez was the father of Hezron. Hezron, the father

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of Ram. Ram, the father of Amminadab. We keep

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on going. Amminadab, the father of Nashon. Nashon,

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the father... of salmon salmon the father of

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boaz whose mother was rahab we talked about rahab

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last week if you were here last week boaz was

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the father of obed whose mother was ruth we never

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got around to talking about ruth but she's got

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a great story if we had more time we definitely

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would talk about her we keep going obed was the

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father of jesse and jesse was the father of king

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david David was the father of Solomon. And now

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what normally would happen here in the genealogies,

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David was the father of Solomon, who was the

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father of so -and -so, who was the father of

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so -and -so, and keep on going. But no, this

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is where Matthew does his thing again. He pauses

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and says, no, David was the father of Solomon,

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whose mother had been Uriah's wife. Now... I

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want to raise my hand at this point and say,

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Matthew, can I ask you a question? Sure, what's

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the question? Of all the descriptions that you

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could use to talk about who David was, why do

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you have to choose that one? Why not David the

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builder? Why not David the warrior? Why not David

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the shepherd? Why not, you know, David the poet?

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David the psalmist? David the musician? Why David?

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The father of Solomon, whose mother had been

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Uriah's wife. Why surface all that junk? Why

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do you got to go into that dysfunctional story?

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Why focus on the biggest failure of this guy's

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life? Because, Matthew would say, that's the

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point of the story that I'm about to tell. That's

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the point of Jesus, the point of the gospel.

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That's the point of Christmas. So today, what

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we're going to do is we're going to look at the

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life of David real fast in four parts. I've given

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you some sermon notes so you can follow along,

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try to get the most out of it. We're going to

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look at it in four parts. A promise made, a promise

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tested, a promise kept, and a new promise. So

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let's begin at, well, the beginning. A very good

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place to start, as Julie Andrews once told us.

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David's story begins with a promise. begins actually

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about a thousand years before Jesus, when there

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was this prophet in Israel by the name of Samuel.

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And one day, God says to Samuel the prophet,

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Samuel, I want you to anoint a brand new king

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in Israel. I've had it with the current king,

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Saul. I'm so done with him, and I want to create

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a new king. And so God sends Samuel to this small

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and unimpressive town by the name of Bethlehem.

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Now, isn't that interesting that the very first

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time Bethlehem shows up in the Bible has nothing

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to do with Jesus. It has everything to do with

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David. Anyways, Samuel, he arrives in Bethlehem

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and he meets this man named Jesse. And Jesse

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has eight sons. And he says, Jesse, I'm here

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to anoint one of your sons, the next king of

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Israel. Jesse's like, fantastic, let me get them

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for you. And he brings in the sons. And then

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one by one, the sons are brought in front of

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Samuel. And Samuel looks at them and he listens

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to God's voice, the nudging of the spirit. And

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every time God says, no, not this one. No, not

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this one. You know, he brings out the smart.

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one no not this one he brings out the older one

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no not this one he brings out the you know the

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most athletic one no not this one no not this

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one no not this one well he goes through all

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the sons and he's like you know jesse this is

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a bit of an awkward question but you don't you

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don't have another son somewhere do you and and

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jesse's like well actually yes i do but he's

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out in the fields tending the sheep he's a shepherd

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he's the youngest one he's the forgotten one

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and he's And Samuel's like, it's okay, I'll wait.

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And so, you know, Samuel sits down and they're

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like, okay. So they go out to the fields. They

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bring David in. And I can imagine that when he

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walks in, he's dirty, he's smelly, he's sunburned.

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He's like wiping his nose on his sleeve. He's

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just a kid, right? And God nudges Samuel and

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he's like, this is the one. This is the next

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king of Israel. And Samuel's like, oh, okay,

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God, whatever. This is your deal. Whatever you

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say goes. And so Samuel takes oil and he anoints

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David right then and there. And then he says

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to David, David, I have something very, very

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important to say to you. Listen to me. You are

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going to be the next king of Israel. To which

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David probably was like. okay, can I go back

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outside now? Because, you know, my friends are

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kind of out there and, you know, he, you know,

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blows his nose and he runs out of the house again,

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right? Because he's a kid, he's eight, he's 10,

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he's 12 years old. What does he know about any

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of this stuff? But a promise has been made, right?

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And this story teaches us something, two things

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actually right off the bat. The first is that

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God does not judge people based on their appearance,

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right? God saw a king. Where other people only

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saw a shepherd. God didn't choose the tallest

00:13:51.759 --> 00:13:53.279
one. He didn't choose the oldest one. He didn't

00:13:53.279 --> 00:13:54.980
choose the strongest one. He didn't choose necessarily

00:13:54.980 --> 00:13:58.440
the smartest one. But God saw something where

00:13:58.440 --> 00:14:00.440
other people don't see. And the second thing

00:14:00.440 --> 00:14:03.059
this reminds us is that God's promises always

00:14:03.059 --> 00:14:05.899
begin with grace. At this point in his life,

00:14:05.960 --> 00:14:10.080
David had done exactly nothing to earn God's

00:14:10.080 --> 00:14:13.299
favor. There was no achievement he could point

00:14:13.299 --> 00:14:16.159
to. There was nothing. about David's life at

00:14:16.159 --> 00:14:18.299
this point that would say, oh yeah, he deserves

00:14:18.299 --> 00:14:22.940
to be the next king. No. God's promises always,

00:14:23.200 --> 00:14:27.460
always, always begin with grace, not our performance,

00:14:27.720 --> 00:14:30.960
not our achievement. That is a key concept throughout

00:14:30.960 --> 00:14:34.580
the whole Bible, by the way. Now. Let's fast

00:14:34.580 --> 00:14:37.539
forward a few years later or many years later.

00:14:37.620 --> 00:14:40.539
David is actually now king. And what is going

00:14:40.539 --> 00:14:43.279
to happen is a new prophet named Nathan is going

00:14:43.279 --> 00:14:46.840
to come to David to kind of renew and affirm

00:14:46.840 --> 00:14:50.740
that. promise that was made and so Nathan says

00:14:50.740 --> 00:14:53.019
this is what God wants to tell you David he says

00:14:53.019 --> 00:14:56.179
God says I took you from the pasture and I appointed

00:14:56.179 --> 00:14:58.759
you ruler over my people Israel and now I will

00:14:58.759 --> 00:15:03.220
make your name great like the names of the greatest

00:15:03.220 --> 00:15:07.340
men on earth now what a promise that is to have

00:15:07.340 --> 00:15:11.620
a name that everybody on earth has kind of heard

00:15:11.620 --> 00:15:14.080
of and actually it's not too far from the truth

00:15:14.679 --> 00:15:17.299
Is it? Because I must do a quick poll with everyone

00:15:17.299 --> 00:15:20.519
here. How many of you, before you came to church

00:15:20.519 --> 00:15:22.980
today, had already heard of King David? Just

00:15:22.980 --> 00:15:26.700
a quick show of hands. Right? See, so it's true.

00:15:26.799 --> 00:15:29.139
Kind of in every country, in every language,

00:15:29.220 --> 00:15:33.279
in every culture, everyone seems to know who

00:15:33.279 --> 00:15:36.720
King David was. And then the promise goes a little

00:15:36.720 --> 00:15:40.919
further. God promises David a lasting house.

00:15:41.100 --> 00:15:43.419
Now, what is this lasting house? It means that

00:15:43.419 --> 00:15:47.299
basically the descendants after David, God is

00:15:47.299 --> 00:15:51.440
going to continue to extend the promise to them.

00:15:51.580 --> 00:15:54.000
And at first, it'll be David's first son, Solomon.

00:15:54.240 --> 00:15:56.919
But then, you know, from generation to generation,

00:15:57.200 --> 00:16:02.100
God will continue to establish David's throne.

00:16:03.139 --> 00:16:05.659
Forever. And then I think comes perhaps the most

00:16:05.659 --> 00:16:07.639
beautiful and important line in all of this.

00:16:07.659 --> 00:16:10.639
God says, when it comes to you, David, and when

00:16:10.639 --> 00:16:14.340
it comes to all of your descendants, my love

00:16:14.340 --> 00:16:21.559
will never be taken away from you or them. Now

00:16:21.559 --> 00:16:24.940
that is an amazing promise. What a promise. That

00:16:24.940 --> 00:16:28.000
is not your everyday contract. That is something

00:16:28.000 --> 00:16:30.879
we call a covenant. A contract would sound more

00:16:30.879 --> 00:16:33.019
like is, David, if you stay faithful, if you

00:16:33.019 --> 00:16:35.340
stay godly, if you do all the right things, if

00:16:35.340 --> 00:16:40.080
you obey me, then I'll love you forever. But

00:16:40.080 --> 00:16:42.059
no, God is saying, David, even if you screw up,

00:16:42.120 --> 00:16:44.899
even if you mess up, even if you fall and fail,

00:16:45.320 --> 00:16:51.779
I will still be faithful. So at this point in

00:16:51.779 --> 00:16:53.419
the story, everything looks amazing. Everything's

00:16:53.419 --> 00:16:55.779
beautiful. Everything looks hopeful. A promise

00:16:55.779 --> 00:16:59.700
has been made. And what a promise it is. But

00:16:59.700 --> 00:17:03.500
now, before too long, that promise is going to

00:17:03.500 --> 00:17:06.839
get tested. It's not long after God makes this

00:17:06.839 --> 00:17:11.410
breathtaking promise to David that we read. in

00:17:11.410 --> 00:17:14.910
one of the darkest chapters of the Bible, frankly.

00:17:15.549 --> 00:17:18.309
It kind of happened like this. It was a time

00:17:18.309 --> 00:17:20.609
when David's soldiers, and a lot of soldiers,

00:17:20.710 --> 00:17:23.109
went away to fight battles. But for some reason,

00:17:23.190 --> 00:17:27.250
David had stayed behind in the palace. And as

00:17:27.250 --> 00:17:29.390
he was hanging around the palace, kind of home

00:17:29.390 --> 00:17:31.569
alone, like Macaulay Culkin, home alone, no one's

00:17:31.569 --> 00:17:34.470
around. He's staring out the window one night,

00:17:34.549 --> 00:17:38.130
and he sees this lovely woman who's bathing out

00:17:38.130 --> 00:17:42.460
there. And he's like, goinks. Who is this? Hello,

00:17:42.720 --> 00:17:45.079
hello. And so he calls his servant and says,

00:17:45.220 --> 00:17:47.859
who is that woman? The servant's like, David,

00:17:48.000 --> 00:17:53.220
don't get any ideas. That is Bathsheba, and she

00:17:53.220 --> 00:17:56.119
is Uriah's wife. Hey, David, pay attention. David,

00:17:56.240 --> 00:17:59.740
David, you know who Uriah is, right? Uriah, one

00:17:59.740 --> 00:18:03.859
of your most loyal soldiers, that Uriah. And

00:18:03.859 --> 00:18:08.359
David's like, you know, she seems like a nice

00:18:08.359 --> 00:18:13.250
lady. I would like to talk to her. And they do

00:18:13.250 --> 00:18:17.150
a whole lot more than talk. And a few weeks later,

00:18:17.349 --> 00:18:20.609
Bathsheba sends a message to David. Guess what?

00:18:20.690 --> 00:18:25.130
I am pregnant with your child. And now David's

00:18:25.130 --> 00:18:28.160
got a real mess on his hands. What does he do?

00:18:28.200 --> 00:18:30.519
He does what most people in power do when they're

00:18:30.519 --> 00:18:33.000
cornered. He starts to manipulate things and

00:18:33.000 --> 00:18:34.940
he starts to try to cover his tracks. And so

00:18:34.940 --> 00:18:39.319
what he does is he calls Uriah back from the

00:18:39.319 --> 00:18:42.230
battlefield, right? David says, oh, you're right.

00:18:42.329 --> 00:18:44.349
You've been working so hard out there on the

00:18:44.349 --> 00:18:46.990
battlefield. You deserve a rest. Why don't you

00:18:46.990 --> 00:18:50.250
go and spend a little time with your wife, if

00:18:50.250 --> 00:18:51.970
you know what I mean? Nudge, nudge, wink, wink,

00:18:52.089 --> 00:18:55.109
right? Say no more, say no more. Go on down there

00:18:55.109 --> 00:18:57.829
and spend a night. But Uriah's like, no way,

00:18:57.930 --> 00:19:00.789
I can't do that. My fellow soldiers are out there

00:19:00.789 --> 00:19:03.190
on the battlefield living and fighting and dying.

00:19:03.309 --> 00:19:06.549
I can't go enjoy the pleasure of my wife with

00:19:06.549 --> 00:19:09.869
all that going on. So then David tries again

00:19:09.869 --> 00:19:11.670
the next night, only this time he tries to get

00:19:11.670 --> 00:19:15.089
Uriah drunk first. Hey, Uriah, why don't you

00:19:15.089 --> 00:19:17.809
go down? But no, he still won't do it. He's still

00:19:17.809 --> 00:19:21.529
too noble. He is still too honorable. And it's

00:19:21.529 --> 00:19:23.130
interesting because at this point, the stories,

00:19:23.210 --> 00:19:24.690
you might be starting to think, oh, wouldn't

00:19:24.690 --> 00:19:28.029
it be, maybe Uriah would make a better king than

00:19:28.029 --> 00:19:30.430
David at this point. But no, God had made this

00:19:30.430 --> 00:19:33.769
promise to David. But then David does something

00:19:33.769 --> 00:19:37.000
absolutely unthinkable. He writes a letter to

00:19:37.000 --> 00:19:40.519
his general out on the battlefield, Joab. And

00:19:40.519 --> 00:19:43.039
he says, Joab, here's what I want you to do.

00:19:43.140 --> 00:19:46.339
I want you to put Uriah right at the front lines

00:19:46.339 --> 00:19:48.940
of the fighting. And then all of a sudden, when

00:19:48.940 --> 00:19:50.759
the fighting is at its worst, I want you to withdraw

00:19:50.759 --> 00:19:54.480
all the other men and leave him there alone and

00:19:54.480 --> 00:19:57.619
surrounded. And then he... He licks the envelope.

00:19:57.680 --> 00:19:59.319
He says, oh, hey, as you make your way back to

00:19:59.319 --> 00:20:02.059
the battlefield, Uriah, would you mind hand delivering

00:20:02.059 --> 00:20:05.339
this to Joab? And so he basically hand delivers

00:20:05.339 --> 00:20:10.759
his own execution order to Joab. And the next

00:20:10.759 --> 00:20:18.180
day, Uriah is killed in battle. Isn't it interesting

00:20:18.180 --> 00:20:20.619
how one sin leads to another, which leads to

00:20:20.619 --> 00:20:23.700
another, leads to a lie, which leads to murder

00:20:23.700 --> 00:20:28.480
in this case. And isn't it true that sin rarely

00:20:28.480 --> 00:20:31.299
stays private? It rarely stays small. It's always

00:20:31.299 --> 00:20:34.059
growing. It's always multiplying. And that's

00:20:34.059 --> 00:20:36.240
what happened here. And so what happens? Bathsheba

00:20:36.240 --> 00:20:40.099
mourns the death of her husband. And then David

00:20:40.099 --> 00:20:44.440
marries her. And from the outside, it looks like

00:20:44.440 --> 00:20:47.680
it's all been covered up. It looks like no one

00:20:47.680 --> 00:20:53.480
knows what just happened. But God knows. God

00:20:53.480 --> 00:20:58.450
knows. God always knows. And we read that the

00:20:58.450 --> 00:21:02.950
thing David had done was evil in the sight of

00:21:02.950 --> 00:21:07.470
the Lord. And now God has got to make a decision.

00:21:08.769 --> 00:21:16.089
Do I retract my promise that I made to David?

00:21:16.450 --> 00:21:19.750
Or is a promise a promise? Now listen, right?

00:21:20.299 --> 00:21:22.740
I know I said, I know I said it was an unconditional

00:21:22.740 --> 00:21:24.599
promise, but who could have seen this? And I

00:21:24.599 --> 00:21:27.819
mean, now that I see what this guy's really about,

00:21:27.859 --> 00:21:30.400
and I mean, I have to do something about this.

00:21:30.460 --> 00:21:32.640
I can't just let this slide, can I, right? Maybe

00:21:32.640 --> 00:21:36.720
I should back out of my promise. The real thing

00:21:36.720 --> 00:21:38.880
here we have to wrestle with is when it comes

00:21:38.880 --> 00:21:45.440
to God, is a promise really a promise? Because

00:21:45.440 --> 00:21:47.539
I don't know about you, but I know human beings

00:21:47.539 --> 00:21:49.700
aren't so good at this. We might make a promise

00:21:49.700 --> 00:21:52.839
and we might say this is a forever promise, but

00:21:52.839 --> 00:21:54.319
then something happens and we're like, well,

00:21:54.420 --> 00:21:57.279
yeah, I mean, I know I promised, but I didn't

00:21:57.279 --> 00:22:00.500
plan all that happening. So no, I retract my

00:22:00.500 --> 00:22:03.299
promise. Or maybe you actually have had someone

00:22:03.299 --> 00:22:06.339
promise something to you and then they went back

00:22:06.339 --> 00:22:09.779
on what they promised and you're still hurting

00:22:09.779 --> 00:22:14.599
from that. So, is a promise really a promise?

00:22:14.700 --> 00:22:16.779
Now, to David's credit, you know what he does

00:22:16.779 --> 00:22:19.859
as soon as he realizes his sin has been exposed?

00:22:19.900 --> 00:22:23.619
He falls face down at the altar in the temple

00:22:23.619 --> 00:22:26.660
in front of God and he cries out and he repents

00:22:26.660 --> 00:22:29.940
and he begs God for forgiveness. And if you read

00:22:29.940 --> 00:22:34.599
Psalm 51, it is a wonderful telling of David's

00:22:34.599 --> 00:22:38.880
heart -wrenching prayer for forgiveness. But

00:22:38.880 --> 00:22:41.250
still, what's God going to do? What is God going

00:22:41.250 --> 00:22:44.589
to do with a guy who has messed up so badly?

00:22:45.990 --> 00:22:49.069
Well, David finds out, we find out, and this

00:22:49.069 --> 00:22:50.930
is one of the greatest lessons of the whole Bible,

00:22:50.990 --> 00:22:57.549
is that God always keeps his promise. Now, God

00:22:57.549 --> 00:23:01.609
forgives David, but that does not mean there

00:23:01.609 --> 00:23:04.740
was not a whole lot of pain. that followed David.

00:23:04.940 --> 00:23:07.819
Oh, there was incredible consequences for his

00:23:07.819 --> 00:23:11.900
sin. Because of his sin, David's life begins

00:23:11.900 --> 00:23:16.240
to unravel. His family falls apart. His sons

00:23:16.240 --> 00:23:20.339
start fighting each other. One son kills another

00:23:20.339 --> 00:23:24.220
son. That general, Joab, he in turn goes and

00:23:24.220 --> 00:23:28.960
kills David's favorite son. And then, you know,

00:23:28.980 --> 00:23:32.039
the kingdom fractures. David is forced to flee

00:23:32.039 --> 00:23:35.059
Jerusalem. What if David's son Absalom does something

00:23:35.059 --> 00:23:38.019
absolutely horrid and disgusting with David's

00:23:38.019 --> 00:23:41.359
wives right on the top of the palace? And as

00:23:41.359 --> 00:23:44.380
if all of that weren't enough, remember that

00:23:44.380 --> 00:23:47.880
child that Bathsheba and David had, that child

00:23:47.880 --> 00:23:55.880
also dies. So yes, God's... Discipline was severe.

00:23:55.980 --> 00:23:59.720
The consequences were horrible and the follow

00:23:59.720 --> 00:24:05.119
was real, but God's commitment was unshaken.

00:24:06.900 --> 00:24:09.819
Astonishingly, through all that chaos, through

00:24:09.819 --> 00:24:12.700
all that bloodshed, through all that backstabbing

00:24:12.700 --> 00:24:16.279
and heartbreak, God never withdrew his promise.

00:24:16.359 --> 00:24:19.319
The pain was real, but the promise was eternal.

00:24:20.240 --> 00:24:24.480
And you might say, well, I honestly don't understand

00:24:24.480 --> 00:24:27.740
how God could do that. How could a promise last

00:24:27.740 --> 00:24:31.420
through all of that? And the answer is that the

00:24:31.420 --> 00:24:34.660
promise actually never rested on David's side.

00:24:34.839 --> 00:24:39.079
It was always up to God. It rested on God. Our

00:24:39.079 --> 00:24:42.559
promises from our side often fail, but God's

00:24:42.559 --> 00:24:47.079
promises stand forever. And that is why, now

00:24:47.079 --> 00:24:50.369
we're getting to Christmas, that is why Nearly

00:24:50.369 --> 00:24:53.769
a thousand years later, after all that failure

00:24:53.769 --> 00:24:59.170
and after all that embarrassment, a man in David's

00:24:59.170 --> 00:25:05.750
line named Joseph travels with his pregnant wife

00:25:05.750 --> 00:25:09.990
named Mary to that same small town where it all

00:25:09.990 --> 00:25:14.710
started, Bethlehem. And there she gives birth

00:25:14.710 --> 00:25:18.839
to David's distant... the great, great, great,

00:25:19.059 --> 00:25:22.819
great, great, great, great grandson of that flawed

00:25:22.819 --> 00:25:27.180
king. And they name him Jesus because God keeps

00:25:27.180 --> 00:25:29.920
his promises. And if you're Matthew and you're

00:25:29.920 --> 00:25:32.460
a former tax collector and you have broken more

00:25:32.460 --> 00:25:34.960
than a few promises yourself and you know what

00:25:34.960 --> 00:25:38.839
forgiveness is all about, then there is no way

00:25:38.839 --> 00:25:45.559
you are skipping this part of the story. David's

00:25:45.559 --> 00:25:49.339
failure. isn't just part of the story. It's the

00:25:49.339 --> 00:25:52.660
point of the story. When God makes a promise,

00:25:52.779 --> 00:25:55.859
he keeps it. And even our biggest failures will

00:25:55.859 --> 00:25:58.319
not cause God to go back on his word. That's

00:25:58.319 --> 00:26:02.000
why Matthew wrote, when he wrote, he probably

00:26:02.000 --> 00:26:04.880
had a smile on his face when he said, and then

00:26:04.880 --> 00:26:09.160
David is the father of Solomon, ah yes, whose

00:26:09.160 --> 00:26:14.170
mother had been. Uriah's wife. I've got to underline

00:26:14.170 --> 00:26:16.789
that and make sure I include that because that's

00:26:16.789 --> 00:26:20.509
what the story is about. And here's what Matthew

00:26:20.509 --> 00:26:24.930
knew. Matthew knew that that promise that God

00:26:24.930 --> 00:26:30.180
made to David was being renewed. And in Jesus,

00:26:30.220 --> 00:26:33.099
God makes a new promise. Now, not just to one

00:26:33.099 --> 00:26:35.940
king, not just to one family line, not just to

00:26:35.940 --> 00:26:39.839
one nation, but now to the whole world. It's

00:26:39.839 --> 00:26:42.140
a brand new promise. It's a brand new promise

00:26:42.140 --> 00:26:44.500
God has made. It's a brand new covenant between

00:26:44.500 --> 00:26:47.920
God and all humanity. But again, it is not based

00:26:47.920 --> 00:26:50.500
on our faithfulness. It is not secured by our

00:26:50.500 --> 00:26:55.700
obedience. It is grounded entirely on Jesus's

00:26:55.700 --> 00:26:59.039
sacrifice. This is the promise. This is the promise

00:26:59.039 --> 00:27:01.480
that began in the manger, but it's most fully

00:27:01.480 --> 00:27:05.079
revealed on the cross and on the empty tomb.

00:27:05.299 --> 00:27:09.299
And just as God kept his promise to David, despite

00:27:09.299 --> 00:27:13.400
his sin, God would keep this promise to you and

00:27:13.400 --> 00:27:17.359
me and the whole world through David's even greater

00:27:17.359 --> 00:27:23.299
son, Jesus Christ. And that is why when Jesus

00:27:23.299 --> 00:27:28.109
was born, The angel says, I bring you good news

00:27:28.109 --> 00:27:32.029
that will be for all the people. All the people,

00:27:32.069 --> 00:27:33.869
not just the good ones, not just the smart ones,

00:27:33.970 --> 00:27:36.230
not just the tall ones, not just the oldest ones,

00:27:36.309 --> 00:27:39.049
not just the strongest ones. All the people,

00:27:39.230 --> 00:27:42.269
right? And that includes the ones who think they're

00:27:42.269 --> 00:27:44.650
better than they are. And that also includes

00:27:44.650 --> 00:27:47.470
the ones who think they don't stand a chance.

00:27:48.250 --> 00:27:51.250
And then isn't it beautiful how the angel says,

00:27:53.660 --> 00:27:56.059
In the town of, say it with me, today in the

00:27:56.059 --> 00:28:01.920
town of David, a Savior has been born. I actually

00:28:01.920 --> 00:28:04.559
hope that for the rest of your life, when you

00:28:04.559 --> 00:28:06.740
read those words, they just land a little differently

00:28:06.740 --> 00:28:09.299
for you. The town of David, not David the hero,

00:28:09.440 --> 00:28:13.019
David the sinner, David the man who needed grace.

00:28:13.059 --> 00:28:15.740
Today in the town of David, a Savior has been

00:28:15.740 --> 00:28:18.539
born to you, and he's the Messiah, the Lord.

00:28:19.380 --> 00:28:21.740
David's story tells us that God doesn't bypass

00:28:21.740 --> 00:28:24.900
broken branches. He works through them. And so

00:28:24.900 --> 00:28:27.519
many of us, whether you're sitting here and you're

00:28:27.519 --> 00:28:29.579
confident, or whether you're feeling ashamed,

00:28:30.079 --> 00:28:32.839
whether you're strong, or whether you're struggling,

00:28:33.019 --> 00:28:36.940
even if you're a faithful churchgoer, We often,

00:28:36.980 --> 00:28:39.839
we relate to God as if we're negotiating. We're

00:28:39.839 --> 00:28:42.619
like, God, listen, I'll do better. God, let me

00:28:42.619 --> 00:28:44.640
do this, God. God, I promise this time it'll

00:28:44.640 --> 00:28:47.339
be better. God, surely what I've just done is

00:28:47.339 --> 00:28:50.059
worth something to you. But as long as we approach

00:28:50.059 --> 00:28:54.940
God that way, we will never have peace. Because

00:28:54.940 --> 00:28:57.539
peace doesn't come from trying harder. Peace

00:28:57.539 --> 00:29:03.500
comes from the promise. God's promise that is

00:29:03.500 --> 00:29:06.849
greater than your failures. That is greater than

00:29:06.849 --> 00:29:10.049
your guilt. That is greater than your last mistake.

00:29:10.829 --> 00:29:15.109
That is greater than your next mistake. So this

00:29:15.109 --> 00:29:18.670
Christmas, you can have peace with God, not because

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your sins don't matter, but because your sins

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have been dealt with in Jesus Christ. So Jesus,

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you see, he was descended from a shepherd, but

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Jesus was actually also called the good shepherd.

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who lays down his life for his sheep. In fact,

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Jesus was called the Lamb of God who took away

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the sin of the world. So the invitation to you

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is simple. This Christmas, don't come to God

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with all your promises. God, I promise you this.

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God, I promise you that. Instead, come to God

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and trust his promise. Because the same God who

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kept his promise to David will keep his promise

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to you and me. Thanks be to God. Amen. Thanks

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for tuning in to this week's episode of Trinity

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Sermons. This sermon was recorded at Trinity

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Church Streetsville on December 21st, 2025.
