WEBVTT

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Hello everyone and welcome to this week's episode

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of Trinity Talks. My name is Kyla. I'm Britton.

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And I am Bill. And we are here to continue chatting

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about Advent, this season that prepares us to

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celebrate Christmas. And today we are lighting

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two candles, one, two, on our table here. So

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the first candle we talked about last week is

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the candle of hope. The second candle is the

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candle of peace. Peace is nice. I think we would

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all love some peace. Yeah, but just sort of as

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a starter, when you hear the word peace, what

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comes to mind for you? Stillness. Stillness.

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Okay. Yes. Very chill. Yeah. Calmness. Yeah.

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Quiet. Yeah. Tranquility. Yes. Things that, like

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I said, I think we could all use a little more

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of that. Peace and quiet. Yes. Yes. Mixed together.

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Often come together. Beautiful mix. Peace and

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quiet. Yes. So dads are hard to buy Christmas

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presents for. And my dad, every year when I'm

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like, hey dad, what do you want for Christmas?

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He says, I would like peace on earth. Okay. And

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this is a great idea. I unfortunately cannot

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order it from Amazon. It's not offered? No, it

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is not. But yeah. It's something I think we're

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all hoping for and something that sounds really

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nice, but is a little elusive maybe. I don't

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know. Yeah. Yeah. So peace is this like stillness

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and calmness is when we think about peace in

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a Christian context, we think about, okay, God

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gives us peace. Is that what we're talking about?

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Is it this sense of stillness and calmness? Is

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it something different than that? I think most

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of the time, When we think of peace, we don't

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actually think of the definition of peace. We

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think of what peace isn't or what the opposite

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of peace is. I think we're more familiar or comfortable.

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um, with, uh, with war understanding like war.

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Um, and, uh, and then when we say, you know,

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peace, we talk about pieces, pieces, the absence

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of war is, I mean, we don't like war. We would,

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and when war ends, we have peace. Right. But

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I, but, uh, I think, but beyond that, I don't

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think that there's a, I mean, it's a goal to

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have peace and to be peaceful, but I, but I think

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we're as a culture, as a people, I think we're

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kind of stuck in the chaotic. I think maybe we,

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we like, um, the, uh, It may not like, you know,

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war, but just the chaos of of that and and the

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and maybe not as familiar or as comfortable with

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peace, even though it's something that we say

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we want. Sure. Yeah. We often, I think, define

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peace as like what it's not to say like, OK,

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we don't want war. We don't want yelling. We

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don't want noise and chaos. But what is peace?

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But what is peace? Right. Right. Yeah. Yeah.

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The definition. You're right. The definition

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was or is. uh, the, what was it? Oh, I had it.

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Yeah. A stater period in which there is no war

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or war has ended. And like the Christian context

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that like, I think I struggle with that. Like

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I, especially today and like seeing how like.

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everyone's trying to close off wars and stop

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them, which I think is a good thing. For sure.

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But as soon as a war ends, doesn't mean that

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there's peace. Right. And I don't, I don't think

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that's like, it is the stopping of something,

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the stopping of some form of injustice or the

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stopping of violence. doesn't automatically create,

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it can create the conditions for peace to be

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shared. On the road to peace. Yes. It's a pathway.

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It's definitely needed, but the stopping of something,

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the stopping of a negative doesn't automatically

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create a positive. And I think the Christian

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sense is there is something more that has to

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happen that God calls us into and calls us to

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experience in order for that peace to happen.

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So I would tell Oxford Dictionary, maybe you

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need to add a couple more. more sentences. With

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a more positive definition of peace as opposed

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to what it's not. Yeah. I also think like while

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you guys were talking about that, I realized

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like a lot of like the marketing tactics that

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we see like on advertisements and stuff is like

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they're always trying to market peace through

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the chaos. Like, oh, if you see, I don't know,

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an advertisement for a coffee, right? Then they're

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like, oh, early morning coffee, see the sunrise.

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It's a lovely, gentle experience. But it's always

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a lure. It's never achievable. I mean, the idea,

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the commercialization of peace is always something

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that is almost attainable. If you have that coffee,

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then yes, then maybe you can get peace. If you

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have this, you get this. If you buy this, then

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it's always something lacking externally. That

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will, in a consumerism culture, that will be,

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that's the answer, right? If you only get this,

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then you can maybe achieve peace. Exactly. I

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would even say it's a distraction. And we're

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so hungry for peace. We're so hungry for... almost

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like escapism from what we see in this world,

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that some of that marketing is just pushing something

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that can like subside or get us to ignore the

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chaos that we're experiencing today. I think

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there's many things that we do, especially in

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the consumerism, that is like trying to fill

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a void, trying to create conditions for peace.

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But really what it's doing is just ignoring the

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real problems that is preventing peace from being

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possible. And I think consumerism does a lot

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of that. Like people go to the mall. to buy things,

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not necessarily because they need anything, but

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because they're looking to, like, I think there's

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a study that shows like you buy like two, three

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things and like you start to, something happens

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in your body. You start to feel good. Yeah. And

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I can say, that's true. When I buy a pair of

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Nikes, I feel better about myself. Cause you're

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a person wearing Nikes now. That's pretty cool.

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Is it really like after I see that bill that

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I'm back to like where I was before? I'm like,

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oh, should I really have done this? Right. And

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all the things that I was trying to feel like

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I haven't actually done those things. So, yeah,

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I think it's more I think we create we assume

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or we like to act like things that are peaceful

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or is what we assume is peaceful. It's actually

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I think it's just us avoiding the deeper issues

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that we have within our world. Yeah. Like coffee

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masks. tiredness right like yeah you take caffeine

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to kind of boost your energy yes i did that this

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morning I'm still tired. Just not for now. Yeah,

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for sure. I think we often think that peace is

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something that we can achieve for ourselves,

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but the Bible tells us it's a gift. Right. And

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I think part of the reason that we're even in

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our conversation here and as a larger people

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where we have a problem defining peace is because

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I think it's indefinable in a certain way. It

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is hard to describe. It's unknowable. The Bible

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says that you'll be given a peace that is beyond

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understanding. We're not meant to get it. It's

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a gift from God. It's the peace of Christ. And

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I think as a gift. It's something that we have

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for ourselves. It becomes a state of our being.

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And although we can't get it ourselves, I think

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it's not only a gift, but it's also a discipline.

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So I think once we have peace given to us by

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Christ, then we can work. on, uh, growing it

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and building it up within ourselves. It's like

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a, like a muscle, right? The same way our muscles,

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we didn't get, we didn't get our muscles. Our

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muscles are gifts. And, uh, but we can, we can

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through discipline and through hard work, working

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out, we can grow our muscles, strengthen our

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muscles. And so I think we, in the same way,

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we can also, uh, strengthen our, uh, sense of,

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uh, peace, not only within ourselves, but but

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radiating that peace in the, in the larger community.

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So I think, you know, while it is a gift from

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God, I think, I think peace can also be a flex.

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Sure. Yeah. Yeah. Like the kids say. Yeah. And

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the, and so that, and, and be Christ. to others.

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Sure. Yeah. Yeah. I think so. There's a couple

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of things that come to mind for me when I think

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about peace and trying to figure out what it

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is. And one is the Hebrew word Shalom, which

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gets translated as peace. But one of the reasons

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that I love that word is because it just has

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so many other meanings sort of layered in it.

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So it's like peace, but it's also a sense of

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wholeness, a sense of being complete. and justice

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and like things are set right. Yes. Right. And

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that I think gives us a positive vision of, okay,

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what we're working for is not just no conflict.

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What we're working for is a sense of wholeness,

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which makes it harder, but at least gives me

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a vision of like, okay, well I'm not just trying

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to stop something. I'm trying to like put something

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better and deeper and more meaningful in its

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place. Oh, for sure. Yeah. Yeah. Yeah. The other

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passage that comes to mind for me, especially

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during Advent, when we talk about peace is in

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Isaiah chapter nine. And so there that's the

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section where, you know, the Christmassy part

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that we always talk about is for to us, a child

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is born to us. A son is given. The government

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will be on his shoulders. He will be called Wonderful

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Counselor, Mighty God, Everlasting Father, Prince

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of Peace. That's that's the Christmas part that

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we get to. But if we go a little bit before that.

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The reason that Isaiah is saying for to us, a

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child is born. Like, so why do we care that this

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child is born? And he's saying the people who

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are walking in darkness have seen a great light.

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And then he says things like people will rejoice

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before the Lord because the yoke that burdens

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them has been shattered. The bar across their

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shoulders, the rod of their oppressors, all of

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these things are gone. Every warrior's boot that

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was used in battle and every garment rolled in

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blood will be destined for burning, will be fuel

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for the fire. Right? All of that. All of those

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things that were causing pain, were causing conflict,

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are just gone. Right? And that's the vision.

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Wow. Yeah. Wow. Just reflect on that. When you

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hear that, what does that sort of bring up in

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you? I'm reading that I'm in reading this. Yeah.

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I was thinking about it first. I just jumped

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to revelations because revelations 21 really

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echoes this, this promise and it shows it in

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its completeness. But as you were reading it,

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I started to see it through the lens of Jesus's

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contemporary audience, which were, they were

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reading this like every day and just waiting

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for this Messiah. And it's, it's making me think

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about like the, we desire, we, everyone desires

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peace and we desire restoration. And, um, I could

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see, and I I'm tempted even now to, to read it

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through this, like, uh, easy access or like a

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quick, uh, redemption narrative. Like when he

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says that the government will be on his shoulders

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and that yoke will come off of you. I can understand

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how they were waiting for a Messiah that would

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have had, uh, like would have created change

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and freedom from oppression, like right in that

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moment. Right. Like big political change. Cause

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what they thought was Jesus was going to come

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and become a King on earth and just rip up the

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Roman government and it would have, they would

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have reigned on earth in that moment. And that

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didn't happen. It didn't happen that way. There

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was something new that happened. There was something

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beautiful that happened. It was restoration in

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many ways, but it didn't happen in that moment.

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And yeah, I think like, as we were saying before,

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I think if Peace is so like McDonald's to us.

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And it's so like drive through. We could be so

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fixated on what happens now. But like the peace

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that passes understanding is is something first

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that's really hard to comprehend. And it's I

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think Christian Christianity, the way that we

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should see peace is like we're looking forward.

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We're looking for that renewal and not be tempted

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by the. easy things that could come now, like

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the quick fix, but I'm reading it and I'm like,

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yeah, I get it. I get why they were, why they

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thought that was going to happen in that moment.

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Right. Um, cause if your burden is so like your

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yoke is so heavy, like, of course you want that,

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that simple, not simple, but. you want something

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fixed in this moment. And yeah, that's really

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hard to wrestle with, but I'll stop there. Yeah.

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Yeah. No. And it just like, it creates this idea

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of a kind of peace that just quickly overthrows

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enemies. Right. And like, I wonder like how that

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fits in with this concept of peace. Like is Jesus

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on this side of like, okay, we're creating peace

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that just like immediately discount some people

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or is there like a redemptive? element in there

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for those who were the oppressor right like i

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think there's yeah we can wrestle with like what

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that piece how that all fits together too i don't

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know it kind of reminds me of like um the passage

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where You know, all the disciples are on the

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boat and Jesus is like sleeping in the boat.

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Yeah. He's like taking a nap and it's like a

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wild storm and everything. And everyone's like,

00:14:24.399 --> 00:14:26.419
oh my God, we're going to die. Jesus, wake up,

00:14:26.440 --> 00:14:28.840
do something. Right? Yeah. And they're probably

00:14:28.840 --> 00:14:30.720
thinking, oh, he'll find a way to like, kind

00:14:30.720 --> 00:14:33.899
of like rally them up and like get them out of

00:14:33.899 --> 00:14:37.580
the storm. But he's just like, be still. That's

00:14:37.580 --> 00:14:39.759
it. That's all you got to do. Yeah. And then

00:14:39.759 --> 00:14:42.899
everything calmed down. Right. So like how you

00:14:42.899 --> 00:14:44.460
were saying in simple terms, it's just that.

00:14:45.019 --> 00:14:47.779
We're expecting an escape route really quick,

00:14:47.840 --> 00:14:52.279
quick fix, right? But Jesus is like, even amongst

00:14:52.279 --> 00:14:54.539
that storm, you can literally walk on that water

00:14:54.539 --> 00:14:58.019
or we can part that sea. And Jesus will calm

00:14:58.019 --> 00:15:00.840
the storm. The promise is not to leave you in

00:15:00.840 --> 00:15:03.460
the disaster. The promise is to trust and to

00:15:03.460 --> 00:15:06.799
wait. And that brings us back to that whole Advent,

00:15:06.980 --> 00:15:10.460
right? Like that waiting and that longing, but

00:15:10.460 --> 00:15:13.289
also in the knowing that it will come. Right.

00:15:13.289 --> 00:15:16.750
Yeah, for sure. I think our human sense of peace

00:15:16.750 --> 00:15:20.929
is very fragile. I think it takes one person

00:15:20.929 --> 00:15:24.250
to start a war, to create chaos amongst a group

00:15:24.250 --> 00:15:27.590
of people. But really, it takes everyone to create

00:15:27.590 --> 00:15:31.389
peace. When one person doesn't, you don't have

00:15:31.389 --> 00:15:36.149
peace, at least not in a complete sense. And

00:15:36.149 --> 00:15:38.529
that's why peace talks are so tough. Yeah, yeah.

00:15:38.669 --> 00:15:41.649
You know, it's easy to start a war. It's a lot

00:15:41.649 --> 00:15:46.210
harder to start peace. Yep. But in the Christian

00:15:46.210 --> 00:15:47.490
sense that you were talking about, we were talking

00:15:47.490 --> 00:15:50.590
about Jesus as the Prince of Peace. I think there

00:15:50.590 --> 00:15:56.059
is a much more... full and complete and tangible

00:15:56.059 --> 00:15:59.860
sense. I kind of think of it as like a heavy

00:15:59.860 --> 00:16:03.620
weighted blanket, right? And the peace of God

00:16:03.620 --> 00:16:06.259
is kind of like that weighted blanket on conflict

00:16:06.259 --> 00:16:10.539
and injustice, whereas it is not dependent on

00:16:10.539 --> 00:16:15.279
us. It's external. It's spiritual and divine.

00:16:15.360 --> 00:16:18.980
And it comes down and you feel the effect of

00:16:18.980 --> 00:16:23.440
that. I think the other thing about the Prince

00:16:23.440 --> 00:16:27.100
of Peace coming to a world of chaos and unrest

00:16:27.100 --> 00:16:34.330
is that our sense of... peace, uh, and war is

00:16:34.330 --> 00:16:36.590
that it's, it's, it has to be kind of one or

00:16:36.590 --> 00:16:38.629
the other. And I think, uh, and I think there

00:16:38.629 --> 00:16:42.769
is, um, a godly peace that resides in the chaos.

00:16:43.289 --> 00:16:46.210
Uh, and that rep for me, that represents Jesus

00:16:46.210 --> 00:16:49.370
coming into the, into the world, right. Uh, being

00:16:49.370 --> 00:16:53.309
that Prince of peace in a world of, uh, and a

00:16:53.309 --> 00:16:57.169
chaotic and an unjust world. Um, uh, the, um,

00:16:57.230 --> 00:17:00.220
and I think as Christians, I mean, as, being

00:17:00.220 --> 00:17:04.599
gifted with peace, then we are Jesus in the world.

00:17:04.660 --> 00:17:08.980
And I think that we are called also to be peace

00:17:08.980 --> 00:17:13.359
in a chaotic and unjust world. And that's our

00:17:13.359 --> 00:17:20.740
role. That's our task to go out and just to emulate

00:17:20.740 --> 00:17:26.990
or resonate God's peace in and through us. I

00:17:26.990 --> 00:17:28.670
just, in terms of the, you know, the kind of

00:17:28.670 --> 00:17:30.869
the work that I've, I've done in the past and

00:17:30.869 --> 00:17:34.410
I'm training to become a deacon and then, you

00:17:34.410 --> 00:17:37.309
know, Lord willing, when I become a deacon, you

00:17:37.309 --> 00:17:40.109
know, a lot of my interest in my role is to,

00:17:40.109 --> 00:17:43.869
is to be, is not, is to do it myself, but I'll,

00:17:43.869 --> 00:17:47.089
but to be encouraging people to go out into the

00:17:47.089 --> 00:17:49.750
community and to, and to be Christ in the world

00:17:49.750 --> 00:17:53.769
and to, and I think a lot of that is about. extending

00:17:53.769 --> 00:18:00.210
that sense of peace. And I mean, probably have

00:18:00.210 --> 00:18:01.970
had it happen to you. It's happened to a lot

00:18:01.970 --> 00:18:03.910
of people where they come up to you and go, you

00:18:03.910 --> 00:18:06.289
know, why are you different than everybody else?

00:18:06.730 --> 00:18:10.470
And I think people get a sense of that. And I

00:18:10.470 --> 00:18:13.049
think one of the reasons why they sense that

00:18:13.049 --> 00:18:17.380
from Christians. is when they have a mature faith

00:18:17.380 --> 00:18:20.339
and they have an attitude of, among other things,

00:18:20.380 --> 00:18:23.980
peace, and then that makes a difference around

00:18:23.980 --> 00:18:28.039
them. And people see that, whether that's the

00:18:28.039 --> 00:18:30.440
light or however you want to describe it. But

00:18:30.440 --> 00:18:33.160
for this conversation, we're talking about...

00:18:34.809 --> 00:18:38.430
being, uh, peaceful as, as a people and being,

00:18:38.450 --> 00:18:41.210
and emanating that sense of peace. It's not from

00:18:41.210 --> 00:18:44.410
us, but it's just flows through God and, uh,

00:18:44.410 --> 00:18:46.630
and, and people are drawn to that and they want

00:18:46.630 --> 00:18:48.890
to, they may not understand it, but they want

00:18:48.890 --> 00:18:52.250
to know. And sometimes they ask, why are you

00:18:52.250 --> 00:18:54.430
different? Like all this stuff is happening in

00:18:54.430 --> 00:18:57.869
the world and you know, you seem, you know, calm,

00:18:57.990 --> 00:19:00.930
you seem relaxed, you seem at peace. Why are

00:19:00.930 --> 00:19:03.769
you at peace when all this stuff is going on?

00:19:03.829 --> 00:19:07.200
Yeah. Yeah, as you were talking there, I was

00:19:07.200 --> 00:19:08.839
sort of thinking about, OK, so then what does

00:19:08.839 --> 00:19:11.759
it mean to be someone who is at peace and someone

00:19:11.759 --> 00:19:13.900
who like carries peace into the world and into

00:19:13.900 --> 00:19:16.079
our relationships? Because I think one of the

00:19:16.079 --> 00:19:20.460
temptations that I sometimes face is to conflate

00:19:20.460 --> 00:19:24.740
peace and conflict avoidance and to say that,

00:19:24.759 --> 00:19:27.180
OK, in order to be a peaceful person in the world,

00:19:27.240 --> 00:19:31.980
I always need to just be polite and. non -offensive

00:19:31.980 --> 00:19:35.619
right and i think that's part of it i think that

00:19:35.619 --> 00:19:37.440
there are moments where we're called to just

00:19:37.440 --> 00:19:41.680
let that be but i think that if we're talking

00:19:41.680 --> 00:19:45.200
about a deeper kind of peace there are going

00:19:45.200 --> 00:19:49.299
to be moments where me being a person of peace

00:19:49.299 --> 00:19:52.839
in the world is going to be uncomfortable for

00:19:52.839 --> 00:19:55.480
myself and maybe for the other person right if

00:19:55.480 --> 00:19:58.579
i'm sort of coming up against their False sense

00:19:58.579 --> 00:20:01.779
of peace or my false sense of peace. I'm remembering.

00:20:02.339 --> 00:20:07.220
So I took this class in undergrad. It was conflict

00:20:07.220 --> 00:20:12.660
resolution. And my professor, he made us memorize

00:20:12.660 --> 00:20:16.660
the prayer of Francis of Assisi, which I don't

00:20:16.660 --> 00:20:18.950
remember. off the top of my head totally anymore.

00:20:19.109 --> 00:20:23.309
So sorry, Dr. Boyce. But it still comes back

00:20:23.309 --> 00:20:25.109
to me and it was making me, when you were speaking,

00:20:25.210 --> 00:20:27.069
I remembered, I started thinking about it and

00:20:27.069 --> 00:20:28.509
it says, Lord, make me an instrument of your

00:20:28.509 --> 00:20:30.990
peace. where there is hatred, let me sow love,

00:20:31.170 --> 00:20:33.329
where there is injury, pardon, where there is

00:20:33.329 --> 00:20:36.089
doubt, faith, where there is despair, hope, where

00:20:36.089 --> 00:20:38.089
there is darkness, light, where there is sadness,

00:20:38.190 --> 00:20:40.190
joy. And I think the second part, I won't read

00:20:40.190 --> 00:20:42.670
the whole thing, but, oh, divine master, grant

00:20:42.670 --> 00:20:44.970
that I may not so much seek to be consoled as

00:20:44.970 --> 00:20:48.369
to console, to be understood as to understand,

00:20:48.450 --> 00:20:53.950
and to be loved as to love. And I think the part

00:20:53.950 --> 00:20:59.839
that is what it calls me to think of is, Peace,

00:20:59.839 --> 00:21:01.839
I think that conflict avoidant part is like us

00:21:01.839 --> 00:21:05.000
trying to create that sense of peace for ourself.

00:21:05.039 --> 00:21:08.390
And I think it comes from. Like humans naturally

00:21:08.390 --> 00:21:12.170
are very selfish. We're trying to survive and

00:21:12.170 --> 00:21:15.630
we can kind of try and like if I can protect

00:21:15.630 --> 00:21:19.990
myself, then I'll be fine. And I think sometimes

00:21:19.990 --> 00:21:22.069
that makes us like flip into like this victim

00:21:22.069 --> 00:21:25.990
mode where like one we can avoid to only bad

00:21:25.990 --> 00:21:29.930
things can happen to me and I could do no wrong.

00:21:30.210 --> 00:21:33.529
And but what this prayer, I think, calls us to

00:21:33.529 --> 00:21:39.319
remember is that. Peace is active. As Christians,

00:21:39.420 --> 00:21:43.920
we're also called to share that peace. And peace

00:21:43.920 --> 00:21:48.500
also calls us into right relationship and calls

00:21:48.500 --> 00:21:52.130
us to seek to... to end the things where we were

00:21:52.130 --> 00:21:55.390
participating in it, where we where we have created

00:21:55.390 --> 00:21:58.390
senses of un -peace and injustice like we need

00:21:58.390 --> 00:22:02.049
to un -peace. That's not a word. That was good.

00:22:02.230 --> 00:22:06.549
Yeah. Well, maybe Oxford, add that one. Where

00:22:06.549 --> 00:22:10.450
we have created conditions for for violence or

00:22:10.450 --> 00:22:15.599
for harm. It's our responsibility to to to. to

00:22:15.599 --> 00:22:18.740
make those things right. Um, and so, yeah, like

00:22:18.740 --> 00:22:20.960
it's not just me sitting in a corner saying,

00:22:21.039 --> 00:22:23.720
well, I wasn't participating in that, but to

00:22:23.720 --> 00:22:28.759
be very involved in creating those conditions,

00:22:28.940 --> 00:22:33.079
um, calling things out, naming, helping people

00:22:33.079 --> 00:22:36.180
when I can, uh, make like it used to be an instrument.

00:22:36.619 --> 00:22:40.559
Like I'm willing to be used God and whether it's

00:22:40.559 --> 00:22:42.660
uncomfortable for me or it's, it's comforting.

00:22:42.980 --> 00:22:45.680
I need to be participating in that. Sure. Yeah.

00:22:46.140 --> 00:22:48.619
Yeah. Yeah. It's definitely an attitude check,

00:22:48.700 --> 00:22:51.500
I think. Cause like while you were saying the,

00:22:51.519 --> 00:22:54.299
what's it called? The prayer of Francis and Sassy.

00:22:54.380 --> 00:22:56.799
It's a peacemaker prayer. The peacemaker prayer.

00:22:56.900 --> 00:22:59.039
Yeah. So when you, when you were saying that,

00:22:59.180 --> 00:23:01.700
and then we were also kept. you know, referencing

00:23:01.700 --> 00:23:04.619
to Philippians saying about the peace that surpasses

00:23:04.619 --> 00:23:07.339
all understanding, right? This is actually the

00:23:07.339 --> 00:23:10.079
scripture that I've been kind of sort of practicing

00:23:10.079 --> 00:23:12.819
at work because like it's super fast paced. I

00:23:12.819 --> 00:23:14.880
make a lot of mistakes. I'm a trainee, right?

00:23:15.140 --> 00:23:18.799
And so I looked at the verse before that. So

00:23:18.799 --> 00:23:21.039
it's Philippians chapter four, verses six to

00:23:21.039 --> 00:23:24.180
seven. So six starts going, do not be anxious

00:23:24.180 --> 00:23:28.210
over anything, but by prayer and petition. with

00:23:28.210 --> 00:23:30.430
thanksgiving now that's an attitude check because

00:23:30.430 --> 00:23:33.029
a lot of us are like oh my gosh we i want to

00:23:33.029 --> 00:23:35.009
bring my request to god and like you know get

00:23:35.009 --> 00:23:37.930
it solved but we don't realize most of it is

00:23:37.930 --> 00:23:40.950
to be grateful for what we have and actually

00:23:40.950 --> 00:23:44.529
serve in those fields right and so yeah so then

00:23:44.529 --> 00:23:46.450
the rest goes like with thanksgivings bring your

00:23:46.450 --> 00:23:50.750
request to god so that the peace that surpasses

00:23:50.750 --> 00:23:54.750
all understanding protects your mind and your

00:23:54.750 --> 00:23:58.609
heart in Christ Jesus. And I was like, once I

00:23:58.609 --> 00:24:00.869
started meditating on that and trying to practice

00:24:00.869 --> 00:24:03.789
that at workplace, I was like, this is like flipping

00:24:03.789 --> 00:24:07.359
the switch on my attitude. for everything that

00:24:07.359 --> 00:24:10.579
I do. Right. And that's how we can do everything

00:24:10.579 --> 00:24:13.339
for the glory of God. Right. And I feel like

00:24:13.339 --> 00:24:15.720
that's like basically the solution, the attitude

00:24:15.720 --> 00:24:19.099
check and then being able to serve. I like the

00:24:19.099 --> 00:24:22.400
idea that, uh, peace is protective, uh, defensive.

00:24:22.759 --> 00:24:26.579
Uh, it's, uh, the, uh, and it's, uh, and it's

00:24:26.579 --> 00:24:29.200
also active. Right. And when you, when you read

00:24:29.200 --> 00:24:31.740
through the, uh, the prayer of St. Francis, uh,

00:24:31.880 --> 00:24:36.180
it is, uh, it is replacing the negative. with

00:24:36.180 --> 00:24:38.359
the positive. So it's not just the cessation

00:24:38.359 --> 00:24:42.700
of negative things, war and violence and injustice

00:24:42.700 --> 00:24:46.779
and all that, but it's also to put in its place

00:24:46.779 --> 00:24:50.940
all the positive things. uh and love and hope

00:24:50.940 --> 00:24:54.240
and uh and serving others and all you know all

00:24:54.240 --> 00:24:56.819
that kind of stuff that that that uh so peace

00:24:56.819 --> 00:24:59.940
isn't just the you know stopping war but it is

00:24:59.940 --> 00:25:02.680
uh it is creating the environment where people

00:25:02.680 --> 00:25:07.019
can can live together um in a much more positive

00:25:07.019 --> 00:25:11.039
way absolutely yeah and i think like i'm just

00:25:11.039 --> 00:25:13.140
sort of going back to like where we started this

00:25:13.140 --> 00:25:15.930
conversation in talking about You know, peace

00:25:15.930 --> 00:25:19.069
is the thing that we all desire. And like the

00:25:19.069 --> 00:25:22.109
world knows that everybody knows marketing knows

00:25:22.109 --> 00:25:28.549
that we all want this sense of peace. But do

00:25:28.549 --> 00:25:30.930
we are we willing to put in the hard work to

00:25:30.930 --> 00:25:34.589
get there? I think is a question. Right. And

00:25:34.589 --> 00:25:38.289
are we willing to say that maybe the peace that

00:25:38.289 --> 00:25:41.269
we actually want looks different than the peace

00:25:41.269 --> 00:25:44.440
that we think we want? Like, I might think. that

00:25:44.440 --> 00:25:50.400
i want peace but if my if peace like real peace

00:25:50.400 --> 00:25:53.880
is gonna come at a cost where like maybe it means

00:25:53.880 --> 00:25:56.039
that like i need to look at some of my areas

00:25:56.039 --> 00:25:59.299
of privilege and like divest myself of that so

00:25:59.299 --> 00:26:02.779
that other people can experience peace yeah right

00:26:02.779 --> 00:26:07.519
like that's hard do i want peace around people

00:26:07.519 --> 00:26:11.809
to stop calling me out or being annoying yeah

00:26:11.809 --> 00:26:14.970
just be silent so I don't have to hear all the

00:26:14.970 --> 00:26:19.029
problems which I yeah it's It's true. Yeah. Going

00:26:19.029 --> 00:26:22.029
back to the beginning to your dads are hard to

00:26:22.029 --> 00:26:24.990
buy for. Yes. And he says your dad's response

00:26:24.990 --> 00:26:27.910
was, you know, what he wanted was peace in the

00:26:27.910 --> 00:26:30.950
world. Yes. That was I was very impressed with

00:26:30.950 --> 00:26:34.190
that answer because it's because it's so altruistic.

00:26:34.269 --> 00:26:36.769
Right. I mean, I think for a lot of people, when

00:26:36.769 --> 00:26:39.390
we wish for peace, where we want the peace and

00:26:39.390 --> 00:26:43.349
quiet, that is just for us. Right. I mean, we

00:26:43.349 --> 00:26:45.609
want to be, you know, leave me alone. You know,

00:26:45.609 --> 00:26:48.000
I. I have visions of like, you know, someone

00:26:48.000 --> 00:26:50.619
like soaking in the tub. Right. You know, some

00:26:50.619 --> 00:26:52.279
candles. Yes, I want peace. I want a day off.

00:26:52.359 --> 00:26:54.880
And a glass of wine and stuff. Just don't bother

00:26:54.880 --> 00:26:57.099
me for half an hour. I just need some peace and

00:26:57.099 --> 00:27:01.319
quiet. Right? It's so internal. It's so greedy.

00:27:01.740 --> 00:27:05.720
Right? In a sense, that kind of peace. And where

00:27:05.720 --> 00:27:07.519
we can kind of grab for it and we cling on to

00:27:07.519 --> 00:27:09.759
it. And we don't want to share it. We don't want

00:27:09.759 --> 00:27:12.059
anyone else to be part of that. But what your

00:27:12.059 --> 00:27:14.920
dad wanted was peace in the world. And I think

00:27:14.920 --> 00:27:17.740
that's the... That's a much more altruistic,

00:27:17.779 --> 00:27:26.359
much more, I think, kind of open and unselfish

00:27:26.359 --> 00:27:30.799
understanding and defining peace. Peace can't

00:27:30.799 --> 00:27:35.440
be one person. It needs to be shared and cultivated

00:27:35.440 --> 00:27:41.819
in a larger group, grown and developed. Cultivated.

00:27:41.839 --> 00:27:44.680
Yeah. Yeah. Yeah. Yeah. It's an action. It's

00:27:44.680 --> 00:27:48.440
a choice that we each make individually, but

00:27:48.440 --> 00:27:51.220
then joining all of those individual actions

00:27:51.220 --> 00:27:54.279
together. Yeah. Right. Yeah. Yeah. And then it

00:27:54.279 --> 00:27:56.759
just turns into the gift of peace that it is.

00:27:56.859 --> 00:27:59.599
Yeah. Yeah. And I think like, so sort of like

00:27:59.599 --> 00:28:01.539
we said with hope last week, that like hope is

00:28:01.539 --> 00:28:04.140
both a gift given to us from God and then a calling

00:28:04.140 --> 00:28:05.559
or something that we have to like go out and

00:28:05.559 --> 00:28:09.180
do. I think peace is similar, right? It's a gift

00:28:09.180 --> 00:28:12.180
that we get from God. God says, here's some peace.

00:28:12.380 --> 00:28:16.180
Like, like you get that in, in your heart and

00:28:16.180 --> 00:28:19.000
now go and live that out in your relationships.

00:28:19.859 --> 00:28:24.009
Right. Yeah. Like, I see it as like a kind of

00:28:24.009 --> 00:28:26.230
like echoing back to the passage that you were

00:28:26.230 --> 00:28:29.269
referencing, like this covering, but the covering,

00:28:29.329 --> 00:28:32.170
like protecting your heart is not just for you,

00:28:32.210 --> 00:28:34.829
but it's so that you can be active in the world

00:28:34.829 --> 00:28:39.150
so that you can share that experience with others

00:28:39.150 --> 00:28:41.430
so that they can also protect their heart. Because

00:28:41.430 --> 00:28:45.720
the reality is we need it. The world hasn't just

00:28:45.720 --> 00:28:49.680
been hard now. If we think about the conditions

00:28:49.680 --> 00:28:56.900
that Isaiah wrote that whole book on, it's been

00:28:56.900 --> 00:29:00.819
hard. But the only way we can get through it,

00:29:00.880 --> 00:29:05.119
the only way that we can get that yoke removed

00:29:05.119 --> 00:29:09.319
and we can experience that freedom. Now is by

00:29:09.319 --> 00:29:11.839
having that covering so that we can get to that

00:29:11.839 --> 00:29:13.759
promise, that ultimate promise that Christ has

00:29:13.759 --> 00:29:16.700
promised us and that Christ will provide, like

00:29:16.700 --> 00:29:20.539
the storm will end. But until then, there's this

00:29:20.539 --> 00:29:23.200
promise that we have, this covering that we have

00:29:23.200 --> 00:29:27.619
that can get us through until it's ended. Yeah.

00:29:27.640 --> 00:29:31.890
Yeah. It's the now. we get some of that and not

00:29:31.890 --> 00:29:35.789
yet. It's coming. Yeah. Advent. Yeah. Advent.

00:29:36.809 --> 00:29:40.950
Well, the idea of peace is tied to Christmas

00:29:40.950 --> 00:29:43.829
quite a lot. I mean, like you, you read a passage

00:29:43.829 --> 00:29:46.750
from Isaiah that, that is, that's read a lot

00:29:46.750 --> 00:29:49.569
this time of year because it points to Christ

00:29:49.569 --> 00:29:51.369
coming into the world, the Prince of Peace coming

00:29:51.369 --> 00:29:56.029
into a world of chaos. And, and I think, so,

00:29:56.150 --> 00:29:57.730
you know, part of that is very intentional, but

00:29:57.730 --> 00:30:00.549
I think too, we, we are, we, We do yearn for

00:30:00.549 --> 00:30:03.690
peace. the time of Christmas is a time for us

00:30:03.690 --> 00:30:06.490
to be kind of reflecting on, on that kind of

00:30:06.490 --> 00:30:10.109
stuff and, and, and working towards, um, you

00:30:10.109 --> 00:30:12.349
know, a better world. And I mean, you hear the

00:30:12.349 --> 00:30:15.369
stories of soldiers during war on Christmas day,

00:30:15.450 --> 00:30:17.910
you know, not fighting, but they coming together

00:30:17.910 --> 00:30:20.430
and sharing a Christmas meal together. And, and,

00:30:20.430 --> 00:30:22.750
uh, and then next, next day, the, the, you know,

00:30:22.750 --> 00:30:25.529
guns start blasting again, but they, uh, but

00:30:25.529 --> 00:30:28.130
that one, that one day, you know, the, um, uh,

00:30:28.210 --> 00:30:30.529
they, uh, people can come together in, in peace

00:30:30.529 --> 00:30:33.430
because, uh, a shared meaning and understanding

00:30:33.430 --> 00:30:37.569
of what peace is during Christmas. Yeah, for

00:30:37.569 --> 00:30:40.410
sure. You just need to make that last all year

00:30:40.410 --> 00:30:43.289
long. If only the meal was like, you know, there's

00:30:43.289 --> 00:30:45.029
some sort of conversation that happens within

00:30:45.029 --> 00:30:46.730
that and they're like, you know what, let's not

00:30:46.730 --> 00:30:49.390
do this tomorrow. Which is ironic because with

00:30:49.390 --> 00:30:51.029
most families is when they come together for

00:30:51.029 --> 00:30:53.529
a meal, that's when there is no peace. That's

00:30:53.529 --> 00:30:59.250
when the peace shatters. Right, yes. Well, thank

00:30:59.250 --> 00:31:01.130
you so much, folks. I think this has been a really

00:31:01.130 --> 00:31:04.109
rich conversation to figure out not just what

00:31:04.109 --> 00:31:07.450
peace isn't, but what it is. And also then to

00:31:07.450 --> 00:31:13.130
challenge us to live that. And yes, to experience

00:31:13.130 --> 00:31:16.289
that as a gift from God and to remember we get

00:31:16.289 --> 00:31:22.329
this. It's real. And it's hard. And we can go

00:31:22.329 --> 00:31:26.160
out and share that with other people. Yeah. Thank

00:31:26.160 --> 00:31:28.539
you. And thank you for tuning in to this week's

00:31:28.539 --> 00:31:30.799
episode of Trinity Talks. I pray that your week

00:31:30.799 --> 00:31:34.579
is filled with moments of peace and that whether

00:31:34.579 --> 00:31:37.299
that is challenging or whether that is joyful

00:31:37.299 --> 00:31:40.680
for you, that, yeah, you can just find that sense

00:31:40.680 --> 00:31:43.480
of peace that passes all understanding, that

00:31:43.480 --> 00:31:46.420
keeps your heart and mind now and in the days

00:31:46.420 --> 00:31:48.440
ahead. And we will see you again next week.
