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Hello and welcome to this week's episode of Trinity

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Sermons as we kick off a brand new teaching series

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called A Generous Life. We have lots of different

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ideas about what generosity means with our money,

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with our time, with our resources. But what does

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Jesus have to teach us about generosity? And

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how can we actually find joy in giving? That's

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what we're going to unpack in today's sermon.

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Our readings today are from the Gospel of Matthew,

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chapter 6, verses 19 to 24. Do not store up for

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yourselves treasures on earth, where moths and

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vermin destroy, and where thieves break in and

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steal. But store up for yourselves treasures

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in heaven, where moths and vermin do not destroy,

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and where thieves do not break in and steal.

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For where your treasure is, there your heart

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will also be. The eye is the lamp of the body.

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If your eyes are healthy, your whole body will

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be full of light. But if your eyes are unhealthy,

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your whole body will be full of darkness. If

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then the light within you is darkness, how great

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is that darkness? No one can serve two masters.

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Either you will hate the one and love the other,

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or you will be devoted to the one and despise

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the other. You cannot serve both God and money.

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This is the word of the Lord. You know, Jesus

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is quite famous for saying a lot of things that

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seem to go against common sense. So, for example,

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Jesus says things like, you know, whoever wants

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to be great must be a servant, right? That doesn't

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seem to make any sense. You know, doesn't greatness

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come from climbing upwards, not from going down?

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Or Jesus says, you know, power is made perfect

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in weakness, and that doesn't make any sense.

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So aren't you supposed to hide your weaknesses

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and build on your strengths? Or Jesus says, whoever

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loses their life for my sake will find it. That

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doesn't make any sense. If you lose your life,

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I mean, what else have you got? Isn't that all

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you've got is your life? Or Jesus says, you're

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to love your enemies and to pray for those who

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persecute you. That doesn't make any sense. Aren't

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we supposed to crush and cancel our enemies,

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not bless them? And Jesus says, those who humble

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themselves will be exalted. Well, that doesn't

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seem right either. Aren't the humble forgotten?

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And those who exalt themselves, they're the ones

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that we remember. But perhaps the most counterintuitive

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of all these crazy sayings that Jesus mentions

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is this one. He says, it is more blessed to give

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than to receive. Now, the word blessed there

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is the Greek word makarios. And that word means

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blessed, but it also means happy. It also means

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fortunate. And it even means joyful. Makarios

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actually was this Greek word that spoke about

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this exalted state, the highest state of well

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-being, the state of the gods even. And so really

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you could translate this one that Jesus mentioned

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into this. You could say there is more joy. joy

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in giving than in getting. There's more happiness

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in giving than in getting. There's more makarios,

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more of this joyful life in giving than in getting.

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Now that doesn't make A lot of sense, right?

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Of all Jesus's backwards statements, surely this

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one is the most backwards and the most hard to

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believe. Because doesn't joy actually come from

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getting more? Not giving more. I mean, isn't

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happiness found in upgrading? You know, upgrading

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your wardrobe, upgrading your phone, upgrading

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your car, upgrading your vacations, upgrading

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your home, right? Whether it's ads or influencers

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or even your financial planner, they will tell

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you that more money is going to guarantee you

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more happiness. and more joy in your life. No,

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no, no. There is more happiness in getting and

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holding on to stuff than giving. It is not the

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other way around, Jesus. I would say that when

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I feel this way, it's not just because of commercials

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and ads and stuff like that. I think it's actually

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deep in my own DNA and maybe it's in yours as

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well. I grew up, I think, feeling that The more

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you have, the happier that you will be. And maybe

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that's because, you know, I grew up as a son

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of immigrant. Parents, farmers who came over

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and they didn't have very much at all. They had

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next to nothing. And for them, there was great

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happiness and great fulfillment in growing their

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wealth and developing their success. And I benefited

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from all that. But I think the subliminal message

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that got in there and has shaped my own default

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setting and default thinking is that joy. And

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satisfaction and happiness comes from getting.

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It comes from earning. It comes from accumulating,

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not from giving it away. You know, Richard Foster,

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in his book, The Joy of Simplicity, he says,

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the unreasoned boast abounds that the good life

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is found in accumulation. and that more is better.

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And that's that we don't even, he says down here,

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he says, we don't even question it. We accept

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this notion without question. And as a result,

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contemporary society has become psychotic, so

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consumed with affluence and accumulation. Now,

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when we hear Jesus say there's more joy in giving

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than there is in receiving, I, I'm speaking for

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myself, but maybe you too, I kind of roll my

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eyes and I say, okay, Jesus, yes, okay. I know

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that giving is a good thing to do. And I know

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that giving is maybe the moral thing to do. And,

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and giving might even be the quote unquote right

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thing to do. But come on, Jesus, do not try to

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explain to me that it is a joyful thing to do,

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that it is actually leads me on a pathway toward

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a happy life. Well, surprise, surprise, you know,

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Jesus was actually right. He's been right all

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along because over the last few decades, a whole

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lot of research has been piling up showing that

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what Jesus said 2 ,000 years ago is right on

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the money. No pun intended, right? There really

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is more joy. In giving than getting. Study after

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study show that generous people, they actually

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are happier. They have lower levels of depression

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and anxiety. They have stronger relationships.

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They have longer life expectancies. They laugh

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more. And neuroscientists have found that when

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you give, it lights up the same parts of your

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brain that would light up like when you eat a

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great meal or that when you fall in love. And

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the studies will show this isn't just one demographic

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or one kind of gender. It cuts across all personalities,

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all ethnicities, all income levels. There's one

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major study that I was looking at this week that

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says that this phenomenon is a universal feature.

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of all human experience. So there was a study

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called the Science of Generosity Initiative.

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It was done at University of Notre Dame and Hilary

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Davidson and Christian Smith. They wrote a book

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called The Paradox of Generosity, right? And

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this book is based on thousands of interviews

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and all sorts of like, it was a five -year study,

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thousands of participants. But look what they

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say. They say, people rightly say that money

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can't buy happiness, but Money and happiness

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are still related in a curious way. Happiness

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can result not from spending more money on ourselves,

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but by giving money away to others. This isn't

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just a nice idea. It's a social scientific fact.

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And they go on to say, actually, that first...

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the more generous people are, obviously, they're

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happier, they're healthier, they have more purpose,

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they enjoy life more. But then they secondly

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say, despite all that evidence, people, generally

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speaking, fail to lead generous lives. So if

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you look at the science, if you look at the culture,

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more money equaling more happiness is just not

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true. Actually, Jesus was right. Generosity.

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is the pathway to a joyful life. And so what

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we're going to be doing over the next few weeks

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is we're going to be looking at this topic of

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generosity. Why? Because your happiness and your

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joy depends on it. And generosity is so, so,

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so important. It should come as no surprise to

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us that Jesus spends upwards of 25 % of his teaching

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time talking about money. at some level that

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would be the equivalent of me preaching a sermon

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about money every four weeks and if i did that

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i dare say there'd be a lot less people in church

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and mostly that would be because of a couple

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of objections all right here is the first objection

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money is a very sensitive subject And it's even

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more sensitive when it comes into church. You

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know, the last time I preached about money here

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at Trinity was like exactly a year ago. Back

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in November, we kicked off our financial campaign,

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our Gather and Grow campaign. On that Sunday,

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we had a guest, a visitor with us that day. And

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granted, that probably wouldn't have been the

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best Sunday for a newcomer to visit Trinity.

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But they left us one of the worst Google reviews.

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ever. You can read it. You can go and read it

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right now. I don't want you to go read it right

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now, but you should read it because it is still

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there. It was exactly a year ago. I'm going to

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read to you what this gentleman said about Trinity.

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Okay, here's what he said. He said, one -third

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of the service was dedicated to a full -on commercial

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about how the church needs money. We were literally

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accosted by representative members, one of which

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was the minister's wife. They asked prying questions.

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I got the distinct impression we were being sized

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up for how much we could potentially bring into

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the church from a monetary standpoint. I could

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drone on and on and on. Oh, please don't. About

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how this place felt gross. Your doors are meant

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to be open to anyone. He should have come last

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week. I talked about open doors. And then he

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ends. He said, do better. do better. He said,

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I gave this guy a call afterwards, and I talked

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to him for half an hour, but I could not convince

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him that we were anything but a money -grubbing

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church, and he would not remove his comments

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either, right? Even his comments about Sally.

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I mean, come on, Sally, of all the people to

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get a one -star review, Sally. I mean, Sally,

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do better. Do better. So my point is, though,

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talking about money touches a nerve. And as we're

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going to hear today, money is in some ways a

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god of our age. And there's part of us that says,

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do not go there. Do not talk about that. Do not

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touch that. Stay away. So that's one big objection.

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Another big objection is that generosity is more

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than giving your money, isn't it? Yes, yes. Well,

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that's true. Generosity includes giving your

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time and giving your relationship and giving

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your expertise and giving your attention and

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giving your words and your influence and all

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that stuff. Yes, it's all true. But when Jesus

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speaks about generosity, nine times out of ten,

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he's actually speaking about money. Now, as John

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Mark Comer says, he says, generosity is true

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about more than giving your money, but it is

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not about less than giving your money. And it

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is real easy to skip over this whole money topic.

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And instead, let's focus on giving time. Let's

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focus on giving our words. But Jesus himself

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zeroed in on money when he spoke about generosity.

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And so what I'll want to do in the time that

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I have left this morning is I'm going to look

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at some of that great teaching about generosity

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that came from Jesus. If you have a Bible, you

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can take it out or turn it on. We're going to

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look at Matthew 6, 19 to 24. You've got some

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sermon notes there to follow along. I just want

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to show you kind of five things in this that

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Jesus teaches us about giving. Here's the first

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thing he teaches us. Jesus mentions that in the

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human heart, there is this built -in desire to

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accumulate stuff. and stockpile stuff. That's

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just who we are. When I was a boy, it all started

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when I started collecting comic books, Punisher,

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War Journal, Wolverine. And then I started collecting

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basketball cards, NBA hoops and Skybox cards.

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Anyway, those things are still in my garage to

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this day. I was eight, 10 years old when I started

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collecting them. I don't know why I carry them

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around. In fact, they fell over in our garage

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about a year ago and a whole bunch of them rotted

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and disintegrated on the garage floor. to pile

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up stuff. And it might start with toys and it

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might start with trading cards. But as adults,

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we still collect pay raises and we collect investment

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returns and we collect home equity and RSPs.

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It's just a different version of the same impulse

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that we've had since we were born. And Jesus...

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Actually says that's normal and there's nothing

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particularly wrong with wanting to store up treasure.

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The problem, Jesus says, secondly, is though

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we store it up in the wrong place. Jesus calls

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us. To store our treasure in heaven, not on earth.

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Now, heaven here does not mean this place that

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you go when you die, does not mean this faraway

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place in the clouds. In the first century Jewish

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world, heaven was the place where God reigned.

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It was where God's stuff was happening. It was

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God's realm. So Jesus is saying the place to

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invest your resources and your money is not in

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what is temporary, not in what is fragile and

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is just going to disappear one day, but invest

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in something that is eternal. Invest in stuff

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that is lasting. Invest in God's kingdom and

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what God is doing right now on earth. That will

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last forever. Other stuff will not last forever.

00:15:05.710 --> 00:15:08.549
And thirdly, Jesus points out a very interesting

00:15:08.549 --> 00:15:11.070
fact about the human heart in this teaching.

00:15:11.230 --> 00:15:14.509
And that is this, that we usually think our money

00:15:14.509 --> 00:15:17.350
follows our hearts. Our money follows our desires.

00:15:17.570 --> 00:15:20.149
In other words, we spend our money on the things

00:15:20.149 --> 00:15:22.309
that we love and the things that we really, really

00:15:22.309 --> 00:15:26.309
value. But Jesus says the opposite is also true.

00:15:27.129 --> 00:15:30.269
That wherever our money goes, our hearts will

00:15:30.269 --> 00:15:34.509
eventually follow that as well. So the more money

00:15:34.509 --> 00:15:37.450
we have and the more stuff that we accumulate,

00:15:37.669 --> 00:15:40.350
then the more we fall in love with that stuff.

00:15:40.570 --> 00:15:43.029
And the more we get greedy for more of that stuff.

00:15:43.149 --> 00:15:45.889
And the more we fear of losing that stuff. And

00:15:45.889 --> 00:15:48.629
then pretty soon our hearts and our minds and

00:15:48.629 --> 00:15:52.429
our souls are so fixated on what we have. And

00:15:52.429 --> 00:15:55.230
we spend so much of our lives worrying about

00:15:55.230 --> 00:15:57.440
the fact that we'll lose it. that we would have

00:15:57.440 --> 00:16:01.259
more of it. It's our hearts go to our money.

00:16:01.399 --> 00:16:03.940
It's not just that our money goes to our heart's

00:16:03.940 --> 00:16:06.740
desires. It works the other way around, Jesus

00:16:06.740 --> 00:16:10.200
says. Fourth interesting part of this teaching

00:16:10.200 --> 00:16:12.340
Jesus shares with us is this interesting idea

00:16:12.340 --> 00:16:18.779
about our eyes. He says that the eye is the lamp

00:16:18.779 --> 00:16:22.470
of the body. And if... What's he say? If your

00:16:22.470 --> 00:16:24.690
eyes are healthy, your whole body will be full

00:16:24.690 --> 00:16:26.730
of light. Now, at first, this sounds like a very

00:16:26.730 --> 00:16:29.629
cryptic and strange teaching. What is this eye

00:16:29.629 --> 00:16:32.129
that Jesus is talking about? Is this not a spooky

00:16:32.129 --> 00:16:35.789
Halloween thing? An eye? No. In fact, if you

00:16:35.789 --> 00:16:38.009
were to read your Bible, many Bibles will have

00:16:38.009 --> 00:16:41.110
a little footnote attached to this verse. And

00:16:41.110 --> 00:16:44.830
the footnote will say that the Greek word for...

00:16:45.519 --> 00:16:50.980
So the Greek word for healthy here is actually

00:16:50.980 --> 00:16:54.720
can imply generosity. And the Greek word for

00:16:54.720 --> 00:16:59.860
unhealthy implies stingy. So what this means

00:16:59.860 --> 00:17:03.559
is according to this first century idiom. There

00:17:03.559 --> 00:17:06.599
are two ways that your eyes can look at the world.

00:17:06.819 --> 00:17:10.319
One is with generous eyes, healthy eyes. The

00:17:10.319 --> 00:17:15.180
other is with stingy eyes or unhealthy eyes.

00:17:15.559 --> 00:17:19.799
Today, what we normally call that is that you

00:17:19.799 --> 00:17:23.849
see the world either from an abundance. mindset

00:17:23.849 --> 00:17:27.309
or you see the world from a scarcity mindset.

00:17:27.529 --> 00:17:30.930
If you have an abundance mindset, you've got

00:17:30.930 --> 00:17:33.069
a healthy eye. Congratulations. You look at the

00:17:33.069 --> 00:17:36.009
world and you see everything that God has given

00:17:36.009 --> 00:17:38.269
you and it's more than enough. You receive your

00:17:38.269 --> 00:17:40.230
whole life as a gift. You've got a healthy eye.

00:17:40.549 --> 00:17:43.690
But if you look at the world and you just see

00:17:43.690 --> 00:17:46.960
lack, and there's not enough, and all you see

00:17:46.960 --> 00:17:50.619
is scarcity, then you have an unhealthy eye.

00:17:50.740 --> 00:17:53.759
And you actually really don't believe that God

00:17:53.759 --> 00:17:56.599
is going to provide for you. All you see is what

00:17:56.599 --> 00:17:59.519
you do not have. And you can have two people

00:17:59.519 --> 00:18:01.359
who have the same job, and they live on the same

00:18:01.359 --> 00:18:03.299
street, and they make the same income, and they

00:18:03.299 --> 00:18:05.599
have the same bills, and they have the same dreams.

00:18:06.079 --> 00:18:09.660
One can have a healthy eye and one can have an

00:18:09.660 --> 00:18:13.039
unhealthy eye. One can see with the lens of abundance

00:18:13.039 --> 00:18:15.500
and the other just sees what they don't have.

00:18:15.640 --> 00:18:17.859
It's a good question to ask ourselves is how

00:18:17.859 --> 00:18:20.859
do we look at the world? Are our eyes healthy

00:18:20.859 --> 00:18:25.660
or are our eyes unhealthy? And that leads to

00:18:25.660 --> 00:18:28.960
the fifth and final part of Jesus' teaching from

00:18:28.960 --> 00:18:32.619
Matthew 6 here on money. And that is that Jesus

00:18:32.619 --> 00:18:39.119
makes the case that money is not neutral. I know

00:18:39.119 --> 00:18:42.079
deep down we all want to believe that money is

00:18:42.079 --> 00:18:45.180
just a tool. It's not good or bad in and of itself.

00:18:45.480 --> 00:18:47.599
It's just, there's nothing spiritual about it.

00:18:47.640 --> 00:18:50.059
But Jesus seems to say, actually, no. There is

00:18:50.059 --> 00:18:52.680
a spiritual aspect to money itself. It doesn't

00:18:52.680 --> 00:18:56.200
just sit there quietly in your wallet. It actually

00:18:56.200 --> 00:19:01.009
competes for your worship. Jesus says no one

00:19:01.009 --> 00:19:03.630
can serve two masters. You cannot serve both

00:19:03.630 --> 00:19:08.809
God and, what is that word? Mammon. Mammon. Now,

00:19:08.930 --> 00:19:11.809
your Bible probably said money there, but if

00:19:11.809 --> 00:19:14.710
you were to... look in the Greek, you would actually

00:19:14.710 --> 00:19:18.829
see that Jesus uses this Aramaic word, mammon,

00:19:18.869 --> 00:19:22.829
and it's not translated into the Greek. And scholars

00:19:22.829 --> 00:19:26.589
think that because Jesus used the word mammon,

00:19:26.670 --> 00:19:30.089
because he was referring to this Syrian god,

00:19:30.329 --> 00:19:34.289
this god of wealth, which was called mammon.

00:19:34.430 --> 00:19:38.670
So in other words, money isn't just like a thing,

00:19:38.890 --> 00:19:44.029
it's a rival god. And Again, we don't want to

00:19:44.029 --> 00:19:45.549
believe that. We don't want to believe that money

00:19:45.549 --> 00:19:48.690
itself is good or evil. But Jesus seems to know

00:19:48.690 --> 00:19:50.690
better, and he realizes that there's a spiritual

00:19:50.690 --> 00:19:54.349
gravity that money has. And if we don't take

00:19:54.349 --> 00:19:58.170
care, it'll become this satanic force. And it

00:19:58.170 --> 00:20:01.650
does, doesn't it? Doesn't money fuel greed and

00:20:01.650 --> 00:20:04.309
war and violence and injustice and environmental

00:20:04.309 --> 00:20:07.880
degradation all across our planet? So that's

00:20:07.880 --> 00:20:10.240
why Jesus doesn't just say, hey, listen, you

00:20:10.240 --> 00:20:14.119
should not serve both God and mammon. No, he

00:20:14.119 --> 00:20:17.420
says you cannot serve both God and mammon. It's

00:20:17.420 --> 00:20:21.220
an impossibility. They are two different gods.

00:20:21.539 --> 00:20:23.180
You're either going to love one and hate the

00:20:23.180 --> 00:20:27.160
other, or you can't have it both ways. So let's

00:20:27.160 --> 00:20:29.119
just review those five main points Jesus teaches.

00:20:29.940 --> 00:20:33.140
We all have this desire to store up money. But

00:20:33.140 --> 00:20:37.190
Jesus tells us, To invest our money in God. Don't

00:20:37.190 --> 00:20:40.910
stockpile it on earth. Because if we do, then

00:20:40.910 --> 00:20:42.970
actually our hearts may end up falling in love

00:20:42.970 --> 00:20:45.509
with it. And then we're never going to feel like

00:20:45.509 --> 00:20:49.809
we have enough of it. And soon we'll be worshiping

00:20:49.809 --> 00:20:53.589
it as a rival God. Now that sounds horrible.

00:20:53.950 --> 00:20:57.009
Who wants that? Nobody wants that. So how do

00:20:57.009 --> 00:21:00.250
we make sure that that doesn't happen to you

00:21:00.250 --> 00:21:03.069
and doesn't happen to me? How do we become generous?

00:21:03.920 --> 00:21:08.480
People that get real joy from giving it away

00:21:08.480 --> 00:21:11.720
and not holding on to it. Well, I'm going to

00:21:11.720 --> 00:21:14.779
close by suggesting three ways. The first, the

00:21:14.779 --> 00:21:19.900
first way is you have to let God change your

00:21:19.900 --> 00:21:25.779
thinking. Because God shows us what generosity

00:21:25.779 --> 00:21:30.779
looks like. And it's not that just God teaches

00:21:30.779 --> 00:21:34.509
us about generosity. It's that God... In God's

00:21:34.509 --> 00:21:37.150
self is generosity. If you think about the idea

00:21:37.150 --> 00:21:40.470
of the Trinity, right? The Trinity, Father, Son,

00:21:40.769 --> 00:21:46.410
and Holy Spirit. This God is a family of self

00:21:46.410 --> 00:21:48.609
-giving love. The Father is always giving to

00:21:48.609 --> 00:21:50.289
the Son. The Son is always giving to the Spirit.

00:21:50.450 --> 00:21:52.250
The Spirit is always giving to the Father. The

00:21:52.250 --> 00:21:54.769
Father is always giving to... There's this ongoing

00:21:54.769 --> 00:21:58.990
generosity and self -sacrifice that is constantly

00:21:58.990 --> 00:22:03.190
happening within... The Trinity within the Godhead

00:22:03.190 --> 00:22:06.329
itself, that's just who God is. God, by God's

00:22:06.329 --> 00:22:09.710
very nature, is the most generous being in the

00:22:09.710 --> 00:22:13.809
entire universe. One professor put it this way,

00:22:13.869 --> 00:22:18.109
as Trinity, the Christian God is eternally self

00:22:18.109 --> 00:22:23.490
-giving God. God created man in his self -giving

00:22:23.490 --> 00:22:26.289
image. So that's who God is. And we are created

00:22:26.289 --> 00:22:30.230
in the image of God. So you see, becoming a happier,

00:22:30.349 --> 00:22:33.349
more joyful, generous person, it doesn't start

00:22:33.349 --> 00:22:37.410
with me or someone else giving a sermon on, you

00:22:37.410 --> 00:22:42.029
know, tithing. It starts before time. And it

00:22:42.029 --> 00:22:44.750
starts before space and before anything existed

00:22:44.750 --> 00:22:49.259
with just who God is. That's where it all starts.

00:22:49.500 --> 00:22:52.240
And Scripture teaches that that is who God is.

00:22:52.319 --> 00:22:56.000
In Genesis 1, we read that God said, I give you.

00:22:56.059 --> 00:22:58.339
God is giving. He's always, I give you every

00:22:58.339 --> 00:23:00.819
seed -bearing plant. I give you every tree. All

00:23:00.819 --> 00:23:05.200
of this is yours. Giving and gave, that language

00:23:05.200 --> 00:23:08.000
comes up again and again in that very first book

00:23:08.000 --> 00:23:10.799
of the Bible. Now, it's very interesting because

00:23:10.799 --> 00:23:14.390
a few verses later, You know, Satan tries to

00:23:14.390 --> 00:23:17.430
convince humankind that God actually isn't generous.

00:23:17.569 --> 00:23:20.829
Oh, did God really say that? Is God really generous?

00:23:20.890 --> 00:23:23.170
Can you really depend on him? Isn't he holding

00:23:23.170 --> 00:23:25.890
out on you? And it is very telling that the very

00:23:25.890 --> 00:23:29.390
first sin that ever happened where human brokenness

00:23:29.390 --> 00:23:32.789
begins, it's actually when we stopped seeing

00:23:32.789 --> 00:23:36.470
God as a generous giver and we started to become

00:23:36.470 --> 00:23:41.210
takers, right? When she saw the fruit, she took.

00:23:41.720 --> 00:23:46.200
some of it and ate it. So that's step one. The

00:23:46.200 --> 00:23:49.579
first thing we have to do is let God change our

00:23:49.579 --> 00:23:52.880
thinking to recapture this true picture of who

00:23:52.880 --> 00:23:56.799
God is and then let that just work its way through

00:23:56.799 --> 00:24:00.759
your life. You're going to start to become a

00:24:00.759 --> 00:24:02.779
more generous person. But the second thing you

00:24:02.779 --> 00:24:05.160
have to do is let the gospel now change your

00:24:05.160 --> 00:24:07.299
heart. God may change your thinking, but Jesus

00:24:07.299 --> 00:24:12.140
wants to change your heart. Generosity. is at

00:24:12.140 --> 00:24:15.140
the heart of the gospel of Jesus Christ. For

00:24:15.140 --> 00:24:19.140
God so loved the world that he, say it with me,

00:24:19.299 --> 00:24:23.839
gave. His one and only son. Everywhere Jesus

00:24:23.839 --> 00:24:27.400
goes, he is giving. Everywhere he goes, there's

00:24:27.400 --> 00:24:29.279
generosity. Oh, you've only got a few loaves

00:24:29.279 --> 00:24:32.079
of fish? Boom, enough for everyone. Oh, you've

00:24:32.079 --> 00:24:35.099
only got these empty water jars? Boom, wine for

00:24:35.099 --> 00:24:37.579
everyone. Oh, you're sick? Oh, you're broken?

00:24:37.680 --> 00:24:39.740
Oh, you're sad? Oh, you're lonely? Boom, here's

00:24:39.740 --> 00:24:42.160
healing. Here's more forgiveness. Here's peace.

00:24:42.299 --> 00:24:44.720
Here's a brand new life. Everywhere Jesus goes,

00:24:44.839 --> 00:24:48.640
he is constantly turning scarcity into abundance

00:24:48.640 --> 00:24:52.339
for everyone. But it's on the cross, actually,

00:24:52.380 --> 00:24:57.200
that we see God's generosity most clearly. Jesus

00:24:57.200 --> 00:24:59.900
is the richest being in the entire universe.

00:24:59.980 --> 00:25:03.420
The one who spoke all the galaxies into existence.

00:25:03.559 --> 00:25:06.859
And here he is emptying himself out on the cross.

00:25:07.140 --> 00:25:10.779
He became poor. He enters into our poverty. And

00:25:10.779 --> 00:25:12.940
he's not just poor financially, but completely.

00:25:13.119 --> 00:25:15.900
He's poor in comfort. He's poor in power. He's

00:25:15.900 --> 00:25:20.450
poor in life. The cross is where this God of

00:25:20.450 --> 00:25:25.869
abundance steps into our scarcity, and he's able

00:25:25.869 --> 00:25:31.650
to turn even death into a gift for us. That's

00:25:31.650 --> 00:25:36.769
the heart of the gospel, that the richest one

00:25:36.769 --> 00:25:40.650
became the poorest, so that the poorest of us

00:25:40.650 --> 00:25:45.950
could become rich in him. And so now once you've...

00:25:46.279 --> 00:25:48.440
Let God change your thinking. Oh yeah, that's

00:25:48.440 --> 00:25:50.619
who God is. And once you've let the gospel change

00:25:50.619 --> 00:25:52.420
your heart, oh yeah, that's what Jesus did for

00:25:52.420 --> 00:25:56.500
me. Then you can begin to let generosity change

00:25:56.500 --> 00:26:00.799
your habits. If you've been following Jesus for

00:26:00.799 --> 00:26:02.920
a little bit, for any amount of time in your

00:26:02.920 --> 00:26:06.299
life, you should start to see change, not just

00:26:06.299 --> 00:26:08.359
in your thinking and not just in your heart,

00:26:08.420 --> 00:26:12.029
but in your habits. around money. If you're not

00:26:12.029 --> 00:26:14.130
seeing those kind of changes, then it raises

00:26:14.130 --> 00:26:17.089
a few red flags, like am I stalled out in my

00:26:17.089 --> 00:26:19.890
spiritual growth? Because this should be a natural

00:26:19.890 --> 00:26:25.170
progression. And the research on generosity says

00:26:25.170 --> 00:26:30.369
that it all begins with changing our habits around

00:26:30.369 --> 00:26:33.750
money, right? For generosity to make you happier,

00:26:34.069 --> 00:26:39.390
it can't just be a one -time event. Or it can't

00:26:39.390 --> 00:26:41.690
even be just like random acts of kindness. It

00:26:41.690 --> 00:26:44.910
has to be a habit, a regular part of your life.

00:26:45.029 --> 00:26:46.769
I just want to read to you a little bit from

00:26:46.769 --> 00:26:50.009
this study that I mentioned earlier. This is

00:26:50.009 --> 00:26:53.869
what they say. They say, our emphasis here is

00:26:53.869 --> 00:26:57.809
on practices of generosity, not single generous

00:26:57.809 --> 00:27:01.569
acts. What matters about practices compared to

00:27:01.569 --> 00:27:05.440
one -time acts is that they're repeated. Behaviors

00:27:05.440 --> 00:27:08.279
that involve recurrent intention and attention.

00:27:08.900 --> 00:27:11.640
Those are the kind of expressions of generosity

00:27:11.640 --> 00:27:16.200
that actually enhance people's well -being. That

00:27:16.200 --> 00:27:18.579
become the practices of generosity. Now listen

00:27:18.579 --> 00:27:24.480
to this. By contrast, one -time or infrequent

00:27:24.480 --> 00:27:27.359
acts of generosity seem not to be associated

00:27:27.359 --> 00:27:30.400
with greater well -being. This includes being

00:27:30.400 --> 00:27:34.200
an organ donor, estate giving through wills,

00:27:34.779 --> 00:27:38.740
lending your possessions or donating blood infrequently.

00:27:40.740 --> 00:27:44.980
This is how habits work on us. I cannot just

00:27:44.980 --> 00:27:47.640
go flip a switch in my heart and get rid of all

00:27:47.640 --> 00:27:49.359
the fear and get rid of all the greed and just

00:27:49.359 --> 00:27:52.579
become a more generous person. I have to do stuff.

00:27:52.680 --> 00:27:55.980
You know what I can do? I can buy someone lunch.

00:27:56.740 --> 00:28:00.960
That's a thing I can do. I can sponsor a child

00:28:00.960 --> 00:28:04.730
in Honduras. I can do that. I can give to my

00:28:04.730 --> 00:28:08.970
church. And as I practice generosity, God is

00:28:08.970 --> 00:28:10.849
doing something in here. He's doing something

00:28:10.849 --> 00:28:13.029
in my heart. Something that I could never do

00:28:13.029 --> 00:28:16.589
by my own best intentions. I start to move from

00:28:16.589 --> 00:28:19.329
fear to trust. I start to move from worry to

00:28:19.329 --> 00:28:23.150
peace. And yes, I even start to move toward joy.

00:28:23.390 --> 00:28:25.809
And I start to discover that what Jesus said

00:28:25.809 --> 00:28:31.289
is true. That there is more joy in giving than

00:28:31.289 --> 00:28:37.579
in... In closing, let me just ask you this. Have

00:28:37.579 --> 00:28:45.180
you ever met an unhappy, generous person? Probably

00:28:45.180 --> 00:28:54.380
not. Have you ever met a former giver? Probably

00:28:54.380 --> 00:28:56.519
not. Maybe they exist, but probably not. Because

00:28:56.519 --> 00:29:01.930
most people who have enjoyed and discovered the

00:29:01.930 --> 00:29:05.170
joy of living a generous life, they never turn

00:29:05.170 --> 00:29:09.029
back. And yes, it costs them financially, but

00:29:09.029 --> 00:29:12.789
they get back far more than they ever give away

00:29:12.789 --> 00:29:19.849
because there's more joy in giving than in receiving.

00:29:22.750 --> 00:29:25.809
We'll pick this up again next week, but for now,

00:29:25.910 --> 00:29:31.200
thanks be to God. Thank you for listening to

00:29:31.200 --> 00:29:33.579
this week's episode of Trinity Sermons. This

00:29:33.579 --> 00:29:36.160
sermon was recorded at Trinity Church Streetsville

00:29:36.160 --> 00:29:39.960
in Mississauga, Ontario on November 2nd, 2025.
