WEBVTT

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Today's reading is from Revelation chapter 1

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verses 4 and 5 and Revelation 3 verses 7 to 13.

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John, to the seven churches in the province of

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Asia, grace and peace to you from him who is

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and who was. and who is to come, and from the

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seven spirits before his throne, and from Jesus

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Christ, who is the faithful witness, the firstborn

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of the dead, and the ruler of the kings of the

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earth. To the angel of the church in Philadelphia

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write, these are the words of him who is holy

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and true, who holds the key of David. What he

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opens, no one can shut. and what he shuts no

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one can open i know your deeds see i have placed

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before you an open door that no one can shut

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i know that you have little strength yet you

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have kept my word and have not denied my name

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i will make those who are of the synagogue of

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satan who claims to be jews though they are not

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but are liars I will make them come and fall

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down at your feet and acknowledge that I have

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loved you. Since you have kept my command to

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endure patiently, I will also keep you from the

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hour of trial that is going to come to the world

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to test the inhabitants of the earth. i am coming

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soon hold on to what you have so that no one

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will take your crown the one who is victorious

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i will make a pillar in the temple of my god

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never again will they leave it i will write on

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them the name of my god and the name of the city

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of my god the new jerusalem who is coming down

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out of heaven from my God, and I will also write

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on them my new name. Whoever has ears, let them

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hear what the Spirit says to the churches. The

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word of the Lord. What I would like you to do

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is take a look at some pictures I'm going to

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show you. These are famous doors that are taken

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from movies or TV shows, and I want to see how

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many of them you think you can identify. Here's

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the first door. Where does this door come from?

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You're right. Again, this is the Hobbit or the

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Lord of the Rings. This is where Bilbo and Frodo

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lived. What about this door? This is the famous

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door. That's right. Who lived behind that door?

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Monica. Yeah, good for you. Yes. What about this

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door? Yes, there's Jabba's palace from Return

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of the Jedi. What about this door? That's right.

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Sherlock Holmes, 221B Baker Street. And now what

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about this door? What was behind that door? That's

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right. You guys are good. You guys are good.

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And just because we're coming up to Halloween,

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what about this door? Does anyone remember what

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movie this was from? That's right. Here's Johnny.

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There he is, right? Doors are powerful, powerful

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symbols, right? I mean, if you think about the

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doors you walk through all the time, every door

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tells a story. Even that door that you rush out

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of every single morning on your way to work,

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it tells a story. You know, the door you dread

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walking into, maybe it's a hospital door or something

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like that, tells a story. When you're going to

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class, maybe the first day of class in school

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and you're walking through that door, these doors

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all tell us a story. They all, doors are everything.

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very, very symbolic. They can symbolize all sorts

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of things. On the one hand, a door can symbolize

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safety. It's a way of protecting us from things

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that might be on the other side of that door.

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That's why a lot of us will lock our doors at

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night. Doors might represent boundaries and clearly

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distinguish, you know, who's allowed in a certain

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space and who's not allowed in a certain space.

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And sometimes we need that, right? We need bedroom

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doors and we need bathroom doors or boardroom

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doors. But other times, Those boundaries maybe

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aren't so helpful because they can create these

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like divisions between us or hierarchies or even

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classes amongst us, right, based on those boundaries.

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Doors. Often symbolize opportunities. I'm sure

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you've all heard that language of open doors

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in your life or closed doors in your life. Maybe

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it was an open door to a relationship or an open

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door to a new job or maybe a door that closed

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and forced you to wait or be a little patient.

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Doors obviously are symbols of welcome. When

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a friend opens their door to you and says, come

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on in, you feel like you belong. But on the flip

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side of that coin, doors can also be symbols

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of exclusion and letting you know that you don't

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belong or you're not wanted in this space. And

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maybe some of you have experienced doors closing

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in your face. Maybe even a church door that closed

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in your face, right? I want to share with you

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just a couple more pictures of doors. Here's

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a couple more. Does anyone know where this famous

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door is found? Where is it? That's right. That's

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the Trinity front door. And now one last door.

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Where is this famous door found? That's right.

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It was a trick question. But yes, they're both

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the same door. They're both the front door here

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at Trinity. Only the first picture showed that

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front door from the outside heading in. And the

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second door here is the same door from the inside

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heading out. And that is exactly the thing about

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doors, is that they can actually do two things,

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depending on how you look at them. They can be

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outside doors heading in. They can be inside

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doors heading out. I'll say more about that in

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just a moment. But I want to just remind you

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that today we have finally come to the end of

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this long teaching series. It's been seven weeks

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where we have been looking. These ancient letters

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written to churches in the book of Revelation,

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and if today you walked into church for the first

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time, you've come in right at the tail end of

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this teaching series, where we have been learning

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about these old letters written to real churches,

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real churches in real cities 2 ,000 years ago,

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and realizing that they have a lot to teach real

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churches in real cities today. And they might

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even have a lot to teach our church in our city.

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And today we're going to end by looking at this

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church. It's the church in Philadelphia. And

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as Bill said, no, not Philadelphia, Pennsylvania,

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Philadelphia. present day Turkey, right? Or Philadelphia,

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ancient Asia minor. That's the Philadelphia we're

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talking about. And I'm actually really glad that

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we're going to end. In fact, we structured it

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to end with this being the last church that we

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look at because today is our annual general meeting.

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after our second service, our vestry meeting.

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And this letter, I think, has a lot to say to

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us as we gather to consider the life and future

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of our church. But also, this letter to the Church

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of Philadelphia has a lot to say to you. And

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it has a lot to say to me and how we live our

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own lives. This letter that Jesus wrote to the

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church in Philadelphia is all about doors. You

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probably heard the language, open doors, close

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doors. He talks about a key. He talks about,

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you know, walking through doors or all that jazz.

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This is basically how Jesus begins his letter

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to this church in Philadelphia. He says, these

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are the words of him who holds the key of David.

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What he opens, no one can shut. And what he shuts,

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no one can open. See, I've placed before you

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an open door that no one can shut. This raises

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all sorts of questions, doesn't it? What is this

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door that Jesus is talking about? Where does

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it lead? Who opened it? Why is it open? But most

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of all, I want to ask, is this an outside door

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going in? Or is this an inside door going out?

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Well... Today I want to suggest to you that Jesus

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is talking about both. He is actually talking

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about both an outside door welcoming people in,

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and he's also talking about an inside door that

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is sending people out. They're both happening

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at the same time. And I'll go on to explain that

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right now, but I want to let you know I did give

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you a few sermon notes there if you want to follow

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along to get the most out of the message. So

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first, the doors that Jesus has opened are clearly...

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outside doors welcoming people in. And that was

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such good news for the Christians in Philadelphia

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because they had just gone through an experience

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that was incredibly hurtful for them. They had

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been shut out and excluded from one of the most

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important institutions and one of the most important

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parts of their lives in that city and in their

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culture. They had been shut out from their local

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synagogue. You probably wondered about that language

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that Jesus was using in this letter. It was very,

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very harsh. He talks about those of the synagogue

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of Satan. That's a striking phrase. But what

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it is doing is telling us that something was

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going on in Philadelphia. There was a painful

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and social and spiritual struggle that this little

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first century church was going through. Here's

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what you need to note. You know, for the first

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few decades after the resurrection of Jesus,

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just about all the followers of Jesus, the followers

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of the way of Jesus, were Jewish people, faithful

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Jews. And the thing is, they did not believe

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that there was a conflict between their Jewish

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faith and following Jesus. They believed the

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Messiah, the long -awaited Jewish Messiah, had

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come in Jesus. He was the fulfillment of their

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Jewish faith. And so they, of course, continued

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to attend the synagogue. with their friends,

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and they kept the festivals, and they kept reading

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the Torah, but they did it all now through this

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new lens of Jesus Christ. As one scholar put

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it, he said, in the late first century, Jewish

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and Christian identities were not yet clearly

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distinct. The communities were connected. They

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had family ties. They did social things together.

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They had the same social networks. They used

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the same spaces for meeting, and that was true

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in Philadelphia. as well. By the time the book

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of Revelation is being written, that relationship

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was stretched and frayed and now had reached

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a breaking point. In many cities like Philadelphia,

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Christians were being told, that's it. You're

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no longer welcome in the synagogue. And in many

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cities, the follower of Jesus actually formally

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were now expelled. Enough of this talk about

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Jesus. You know, you can't stay here any longer.

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That's it. You're out. And so it was incredibly

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hurtful because they didn't just end up losing

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this sense of religious identity, but it was

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central to their identity in the community and

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their part in the social fabric of their world.

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And now they had just been shut out from all

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of it. That's why the language of this synagogue

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of Satan is being used. He's describing this

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sense of exclusion. It's just really important

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we understand that language and don't go too

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far with it. This is not an anti -Semitic kind

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of statement. It's not a blanket attack on all

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of Judaism. It simply means that when this local

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Jewish synagogue excluded Christians from their

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fellowship, that they were working against the

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purposes of God. They were working against what

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God wanted to do, and that is exactly Satan's

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job description. Working against what God wants

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to do. Therefore, a synagogue. of Satan. Now

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do you see, though, why Jesus' words to those

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Christians in Philadelphia are so powerful? I

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have set before you an open door that no one

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can shut. Man, now that is a powerful image if

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you're one of those Philadelphian Christians,

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right? These Jesus followers had been shut out

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from one door, and Jesus says, I'm opening another

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door. They may have the key to the synagogue.

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He says, but I have the key of David. This is

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a messianic title. And this key that I have,

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Jesus says, opens an even bigger and an even

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better door. It's the door to God's kingdom.

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The door to the synagogue, yeah, it may be closed,

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but the door to God's kingdom remains open to

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you. And even though you feel excluded from your

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community, you are never excluded by God. Some

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of you here today, you know how it feels to be

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shut out, excluded. Maybe you've been excluded

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from a group of friends, and it doesn't just

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have to be like something that happened at public

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school or high school. No, people get excluded

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from groups of friends all the time, even as

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adults. Secondly, you may have been excluded

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from your own family. I have heard some of your

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stories. You have shared painful stories of your

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own family members being divided and broken up,

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and now you're excluded. Maybe you've been excluded

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even from your last church. I don't know. Something

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happened there, and they made it really clear

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that you weren't welcome there anymore. Jesus

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opens the doors that other people have closed.

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If the door to friendship was closed to you,

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Jesus opens it and says, come and enjoy friendship

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with me. If the door to family was closed to

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you, Jesus says, I'm building a brand new family,

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and you're invited. If the door to a church was

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ever closed to you, first of all, I'm so sorry,

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but secondly, Jesus says, you are welcome in

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my kingdom. Let me tell you the story. of Florence

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Gallinger. Florence was a longtime member at

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a church I previously worked at. She died at

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the age of 93. I did her funeral about 10 years

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ago. And Florence was one of the, I mean, Florence

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was amazing. Good old Florence, right? Florence

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was one of those people who was always at church,

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like before anybody else was on a Sunday morning.

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And she would just park herself by the front

00:15:14.669 --> 00:15:18.610
door and watch every person who walked into the

00:15:18.610 --> 00:15:21.289
service. She knew everybody in town. She knew

00:15:21.289 --> 00:15:23.909
that she was one of those people. And anyways,

00:15:24.090 --> 00:15:27.710
on one Sunday, this lady named Jennifer walked

00:15:27.710 --> 00:15:31.309
into our church. And I didn't know Jennifer.

00:15:31.509 --> 00:15:34.269
Oh, but Florence knew Jennifer. And Jennifer

00:15:34.269 --> 00:15:37.610
had not been to church for a very long time because

00:15:37.610 --> 00:15:40.789
she had been hurt by her previous church. And

00:15:40.789 --> 00:15:43.070
that had caused her to walk away for years. But

00:15:43.070 --> 00:15:47.850
Florence saw her. She made a beeline for her.

00:15:47.889 --> 00:15:51.610
Florence recognized her, walked over, and gave

00:15:51.610 --> 00:15:56.889
Jennifer this huge, huge hug. And she said, welcome

00:15:56.889 --> 00:16:03.730
home. And Jennifer never left that church after

00:16:03.730 --> 00:16:07.129
that, at least in my time. And she told me that

00:16:07.129 --> 00:16:11.470
she never forgot that moment because thanks to

00:16:11.470 --> 00:16:16.120
Florence, she felt included. And she knew there

00:16:16.120 --> 00:16:21.860
was an open door for her there. Closer to home,

00:16:21.960 --> 00:16:26.340
closer to home. Last week, I got an email. This

00:16:26.340 --> 00:16:29.620
is an email I received from visitors who came

00:16:29.620 --> 00:16:32.620
to Trinity from out of town last week. It was

00:16:32.620 --> 00:16:35.019
a father and son. You know, again, we probably

00:16:35.019 --> 00:16:37.320
won't see them again. They're from Ottawa. But

00:16:37.320 --> 00:16:39.700
this is what they wrote. Thank you for the beautiful

00:16:39.700 --> 00:16:42.309
service. It was a pleasure to worship with you.

00:16:42.370 --> 00:16:45.789
My son and I both said we have never been welcomed

00:16:45.789 --> 00:16:50.710
so warmly by so many people as we were this morning.

00:16:52.070 --> 00:16:55.389
They found an open door here. They found a door

00:16:55.389 --> 00:17:00.610
of hospitality and welcome into this community.

00:17:02.309 --> 00:17:05.690
That's the gospel. The church in Philadelphia

00:17:05.690 --> 00:17:12.019
reminds us that the gospel is an open door welcoming

00:17:12.019 --> 00:17:16.240
people because Jesus was a savior who welcomed

00:17:16.240 --> 00:17:21.019
people in friends our church has to live this

00:17:21.019 --> 00:17:24.779
gospel message all the time every day every week

00:17:24.779 --> 00:17:27.420
so many people out there in the world have had

00:17:27.420 --> 00:17:32.880
doors slammed in their faces and all of us like

00:17:32.880 --> 00:17:37.640
Florence Gallinger have a part to play in opening

00:17:37.640 --> 00:17:43.000
the doors And I just want to say, maybe you're

00:17:43.000 --> 00:17:45.099
one of those people who walked into Trinity for

00:17:45.099 --> 00:17:47.740
the first time today. And I'm just going to tell

00:17:47.740 --> 00:17:49.519
you, we're going to respect your personal space.

00:17:49.640 --> 00:17:51.480
We're not going to give you a big hug like Florence

00:17:51.480 --> 00:17:56.680
Gallinger did. But I do hope that one of us can

00:17:56.680 --> 00:18:03.599
kind of be Florence Gallinger to you. But the

00:18:03.599 --> 00:18:07.720
open door that Jesus is talking about isn't just

00:18:07.720 --> 00:18:10.480
an outside door. that is welcoming people in.

00:18:10.680 --> 00:18:14.599
It's also an inside door that is sending people

00:18:14.599 --> 00:18:18.619
out. The same Jesus who says, come on in, also

00:18:18.619 --> 00:18:23.279
says, go out. The door to the gospel actually

00:18:23.279 --> 00:18:27.799
swings both ways. Throughout the New Testament,

00:18:28.019 --> 00:18:31.319
the phrase open door often means an opportunity

00:18:31.319 --> 00:18:35.089
to go out. An opportunity for outreach, an opportunity

00:18:35.089 --> 00:18:37.849
for mission. Paul, who was the greatest missionary

00:18:37.849 --> 00:18:41.130
in the whole Bible, several times used this phrase.

00:18:41.210 --> 00:18:43.250
For example, once when he was in Ephesus, he

00:18:43.250 --> 00:18:46.289
decided to stay in Ephesus because he said, a

00:18:46.289 --> 00:18:50.250
great door for effective work has opened to me.

00:18:50.680 --> 00:18:53.200
He had work he could do there in Ephesus. Another

00:18:53.200 --> 00:18:56.480
time when he wrote this, he said, when I came

00:18:56.480 --> 00:18:58.700
to Troas to preach the gospel, the Lord opened

00:18:58.700 --> 00:19:01.539
a door for me. Another, an opportunity for ministry,

00:19:01.859 --> 00:19:04.880
right? And once when Paul was in prison, he said,

00:19:04.940 --> 00:19:07.680
please pray for me. Not pray that the prison

00:19:07.680 --> 00:19:09.519
doors might open so that I can get out and I

00:19:09.519 --> 00:19:13.279
can be free, but pray that God might open a door

00:19:13.279 --> 00:19:17.670
for the message to get out. So when Jesus tells

00:19:17.670 --> 00:19:19.910
the church in Philadelphia, see, I have placed

00:19:19.910 --> 00:19:23.329
before you an open door. He's not just comforting

00:19:23.329 --> 00:19:25.950
them. Oh, poor Philadelphia. He's not just saying,

00:19:26.029 --> 00:19:28.869
welcome into my kingdom. He's commissioning them.

00:19:29.029 --> 00:19:31.829
He's also sending them out. He's not just giving

00:19:31.829 --> 00:19:34.109
them an outside door leading into his kingdom.

00:19:34.150 --> 00:19:36.750
He is giving them an inside door leading out

00:19:36.750 --> 00:19:40.690
to the world. He's saying, I'm giving you this

00:19:40.690 --> 00:19:44.589
opportunity to spread. the gospel, to spread

00:19:44.589 --> 00:19:46.450
the message, and I don't want you to be afraid

00:19:46.450 --> 00:19:51.109
to walk through that door. Now, you need to know

00:19:51.109 --> 00:19:54.230
that Philadelphia was literally a doorway city.

00:19:54.329 --> 00:19:59.009
It was a gateway city, strategically, for several

00:19:59.009 --> 00:20:02.450
reasons. The first was it was a geographic gateway.

00:20:03.500 --> 00:20:06.240
Philadelphia sat on this major trade route. Just

00:20:06.240 --> 00:20:09.880
think of it as like an ancient highway that connected

00:20:09.880 --> 00:20:13.799
Europe and Asia. And it was really the last city

00:20:13.799 --> 00:20:16.079
that travelers would go through as they went

00:20:16.079 --> 00:20:20.819
up onto the great plateau of Asia Minor. And

00:20:20.819 --> 00:20:23.500
so wherever you wanted to go in the east, you

00:20:23.500 --> 00:20:27.319
had to go through Philadelphia. It was perfectly

00:20:27.319 --> 00:20:31.420
positioned at the crossroads of trade and travel.

00:20:31.700 --> 00:20:35.140
That's an open door. What an opportunity. But

00:20:35.140 --> 00:20:39.180
secondly, it was also a cultural gateway. The

00:20:39.180 --> 00:20:43.960
city had been founded to spread Greek language

00:20:43.960 --> 00:20:46.900
and culture throughout these eastern provinces.

00:20:46.980 --> 00:20:49.819
In fact, one historian said that Philadelphia

00:20:49.819 --> 00:20:53.839
was built, quote, to be a center for the diffusion

00:20:53.839 --> 00:20:57.839
of Greek civilization. So it was this cultural

00:20:57.839 --> 00:21:01.559
gateway meant to spread Greek culture. But here's

00:21:01.559 --> 00:21:04.240
the thing. Because it was strategic geographically

00:21:04.240 --> 00:21:06.460
and because it was strategic culturally, that

00:21:06.460 --> 00:21:08.940
meant that it was spiritually strategic too.

00:21:09.740 --> 00:21:11.799
Spiritually, this was a gateway opportunity.

00:21:12.440 --> 00:21:14.420
Jesus says to this little church, he even says,

00:21:14.500 --> 00:21:16.180
I know you only have a little bit of strength,

00:21:16.299 --> 00:21:19.410
he says, but I have opened a door for you. In

00:21:19.410 --> 00:21:23.450
other words, you have been placed where you are

00:21:23.450 --> 00:21:27.930
on purpose. Your geography and your culture and

00:21:27.930 --> 00:21:30.670
your situation strategically positions you in

00:21:30.670 --> 00:21:34.490
a perfect way to not spread Greek culture outward,

00:21:34.609 --> 00:21:37.750
but to spread the gospel and good news of Jesus

00:21:37.750 --> 00:21:41.869
Christ outward. This is a door of mission. This

00:21:41.869 --> 00:21:47.500
is a door of opportunity that is open. was saying,

00:21:47.579 --> 00:21:49.920
listen, I've given you, Philadelphia, everything

00:21:49.920 --> 00:21:52.200
you need, right? I've given you the perfect location,

00:21:52.299 --> 00:21:54.059
the perfect connections. I've given you this

00:21:54.059 --> 00:21:56.799
calling. Now walk through that door that I have

00:21:56.799 --> 00:22:01.220
set before you. The doors Jesus gives us aren't

00:22:01.220 --> 00:22:03.740
just open doors welcoming us in, trying to comfort

00:22:03.740 --> 00:22:08.099
us. They are also doors for calling us outward.

00:22:08.500 --> 00:22:14.470
See, I am sending you out. Now, Today, as I've

00:22:14.470 --> 00:22:16.349
mentioned, is our annual general meeting. It's

00:22:16.349 --> 00:22:19.369
Vestry Sunday. And this is not just a business

00:22:19.369 --> 00:22:21.710
meeting. It's not just an annual review. It's

00:22:21.710 --> 00:22:23.869
not just voting on a budget. It's a chance to

00:22:23.869 --> 00:22:27.589
sit down and listen and talk about what doors

00:22:27.589 --> 00:22:34.210
Jesus might be opening for us. Maybe you have

00:22:34.210 --> 00:22:37.329
a sense that God is opening a new door for us

00:22:37.329 --> 00:22:40.130
to do church in a different way. I don't know.

00:22:40.440 --> 00:22:43.660
right maybe it's a door of serving our community

00:22:43.660 --> 00:22:46.059
in a different way maybe there's a way that god

00:22:46.059 --> 00:22:48.980
is wanting us to go and reach our community maybe

00:22:48.980 --> 00:22:51.880
the poor in our community the lonely in our community

00:22:51.880 --> 00:22:54.819
or the young people in our community maybe it's

00:22:54.819 --> 00:22:56.980
a door to be more compassionate some way maybe

00:22:56.980 --> 00:22:58.839
it's a door to be more innovative in some way

00:22:58.839 --> 00:23:01.019
maybe it's a door of leadership i don't know

00:23:01.019 --> 00:23:03.519
but today we want to ask those questions we want

00:23:03.519 --> 00:23:07.319
to say god Where have you placed us? Like Philadelphia,

00:23:07.579 --> 00:23:09.980
strategically, where have you placed us? And

00:23:09.980 --> 00:23:12.720
what doors, therefore, are you opening before

00:23:12.720 --> 00:23:17.380
us at this time in the life of this church? That's

00:23:17.380 --> 00:23:20.819
what it means to be a faithful church. We don't

00:23:20.819 --> 00:23:23.839
just cling to the past. We don't just stay behind

00:23:23.839 --> 00:23:26.980
these four walls, right? We look for the doors

00:23:26.980 --> 00:23:32.160
that Jesus is opening and then we walk through

00:23:32.160 --> 00:23:35.309
them. Even if we're not 100 % sure what's on

00:23:35.309 --> 00:23:39.049
the other side. John Stott once wrote this. He

00:23:39.049 --> 00:23:42.910
said, Christ has the keys and he opens the doors.

00:23:43.690 --> 00:23:46.589
Then let us not barge our way unceremoniously

00:23:46.589 --> 00:23:50.109
through doors which are still closed. We must

00:23:50.109 --> 00:23:53.849
wait for him to make openings for us. That's

00:23:53.849 --> 00:23:57.789
why we want to hear from you today. To help this

00:23:57.789 --> 00:23:59.970
church discern. That's something we all have

00:23:59.970 --> 00:24:03.589
to do together. Requires the... the whole community.

00:24:05.529 --> 00:24:08.630
But whether it's God that is opening a door for

00:24:08.630 --> 00:24:11.589
us as a church or God that is opening a door

00:24:11.589 --> 00:24:15.049
for you in your life, do we have the courage

00:24:15.049 --> 00:24:17.390
to walk through those doors, right? I mean, the

00:24:17.390 --> 00:24:19.750
first question is, yes, what door has God opened

00:24:19.750 --> 00:24:21.849
for you in your life? Some of you are sitting

00:24:21.849 --> 00:24:23.769
here and you know darn well what that door is,

00:24:23.869 --> 00:24:26.430
right? You've had a sense for a long time and

00:24:26.430 --> 00:24:28.329
it might be a person that keeps asking you questions

00:24:28.329 --> 00:24:31.690
about why you go to church and you know. That

00:24:31.690 --> 00:24:33.470
God is putting an open door for a conversation

00:24:33.470 --> 00:24:35.789
there. It might be this tug that you feel at

00:24:35.789 --> 00:24:38.069
your heart to go and reconcile a broken relationship

00:24:38.069 --> 00:24:40.329
in your life. And you know that that door is

00:24:40.329 --> 00:24:43.049
opening up for you. Or it might be just something

00:24:43.049 --> 00:24:45.849
very simple. It's a door for you to start being

00:24:45.849 --> 00:24:48.190
more generous. A door to start praying more.

00:24:48.289 --> 00:24:49.890
I don't know. That's the first question though.

00:24:49.910 --> 00:24:51.769
What door? The second question is, do you have

00:24:51.769 --> 00:24:55.390
the courage to walk through that door? Every

00:24:55.390 --> 00:24:59.490
door that God places before you is an opportunity

00:24:59.490 --> 00:25:01.539
for you to trust him. just a little bit more,

00:25:01.720 --> 00:25:05.119
right? To walk with him just by one step of faith,

00:25:05.259 --> 00:25:08.940
to love someone new, to serve in a new way, to

00:25:08.940 --> 00:25:11.240
share the hope of Jesus with someone in your

00:25:11.240 --> 00:25:13.740
circle of influence. It requires faith though.

00:25:13.839 --> 00:25:18.880
It requires trust. Every open door is an opportunity

00:25:18.880 --> 00:25:22.500
to trust the one who holds the key to the door,

00:25:22.599 --> 00:25:26.859
Jesus Christ. John Ortberg, some of you know

00:25:26.859 --> 00:25:29.599
this, he wrote a great little book. If you want

00:25:29.599 --> 00:25:32.700
to walk on water, you've got to get out of the

00:25:32.700 --> 00:25:35.980
boat. If you want to see what's on the other

00:25:35.980 --> 00:25:38.460
side of God's open door, you've got to walk through

00:25:38.460 --> 00:25:43.539
it. Or as Corrie Ten Boom once said, never be

00:25:43.539 --> 00:25:46.700
afraid to trust an unknown future to a known

00:25:46.700 --> 00:25:50.900
God. You might not know what awaits you beyond

00:25:50.900 --> 00:25:53.279
that door that God is opening for you. That is

00:25:53.279 --> 00:25:56.799
okay because you do know that Jesus will go with

00:25:56.799 --> 00:26:00.450
you and you can trust. Him. So what's that door?

00:26:00.569 --> 00:26:03.130
What door is God opening for you right now? And

00:26:03.130 --> 00:26:06.329
what kind of courage do you have to go through

00:26:06.329 --> 00:26:08.109
that door? Don't wait for the perfect conditions.

00:26:08.210 --> 00:26:10.769
Don't just stand at the doorway staring at it.

00:26:11.289 --> 00:26:14.130
Take the step of faith knowing that Jesus is

00:26:14.130 --> 00:26:19.170
going to go through with you. So in a nutshell,

00:26:19.309 --> 00:26:26.710
here's what followers of Jesus do. We open The

00:26:26.710 --> 00:26:31.970
door to others. And we go through. The door for

00:26:31.970 --> 00:26:34.309
others. Why don't we even just say that together.

00:26:35.130 --> 00:26:39.650
We open the door to others. And we go through

00:26:39.650 --> 00:26:44.109
the door. For others. We as a church. Need to

00:26:44.109 --> 00:26:47.910
be a church of open doors. You. As a follower

00:26:47.910 --> 00:26:52.289
of Jesus. Need to be a person. Of open doors.

00:26:54.349 --> 00:26:57.740
The door of the gospel. It always swings both

00:26:57.740 --> 00:27:00.240
ways. It's an outside door welcoming people in

00:27:00.240 --> 00:27:03.160
and it is an inside door sending people out.

00:27:03.380 --> 00:27:07.019
And if you're standing on the outside today and

00:27:07.019 --> 00:27:10.359
you're wondering, gosh, is there a room for me?

00:27:11.420 --> 00:27:13.559
Is there a room for me in God's family? Is there

00:27:13.559 --> 00:27:16.480
a room for me in this church? Is there a room

00:27:16.480 --> 00:27:21.039
for me in the kingdom? The answer is yes. And

00:27:21.039 --> 00:27:24.140
if you're standing on the inside and you're staring

00:27:24.140 --> 00:27:27.779
out and you're wondering, gosh, Can I really

00:27:27.779 --> 00:27:31.180
trust God with where he wants to send me next?

00:27:32.000 --> 00:27:38.119
The answer is also yes. Jesus has the keys. He

00:27:38.119 --> 00:27:43.400
closes doors that no one can open. He opens the

00:27:43.400 --> 00:27:49.940
doors that no one can shut. Thanks be to God.

00:27:50.720 --> 00:27:51.359
Amen.
