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Hello and welcome to this week's episode of Trinity

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Sermons. This week we're launching a brand new

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teaching series looking at the book of Revelation.

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Now I'm sure you have lots of questions, lots

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of ideas about this book, but it's really just

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a letter. And so we're going to be looking at

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the opening chapters where Jesus is writing letters

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to the early church. And we're going to figure

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out what does Jesus have to say to the churches

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of the first century, but also what does Jesus

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have to say to the church today? As we start

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this series, we're going to be looking at the

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letter to the church of Ephesus and how they

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have lost their first love, but Christ calls

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them to recover it. So now, let's listen in.

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Our reading today is from the book of Revelation,

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beginning with chapter 1, verses 4 to 5, and

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chapter 2, verses 1 to 7. Letter from John. to

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the seven churches in the province of Asia, grace

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and peace to you from him who is and who was

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and who is to come and from the seven spirits

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before his throne and from Jesus Christ, who

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is the faithful witness, the firstborn from the

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dead and the ruler of the kings of the earth.

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to the angel of the church in Ephesus. These

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are the words of him who holds the seven stars

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in his right hand and walks among the seven golden

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lampstands. I know your deeds, your hard work,

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and your perseverance. I know that you cannot

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tolerate wicked people. that you have tested

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those who claim to be apostles but have not,

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and have found them false. You have persevered

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and have endured hardships for my name and have

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not grown weary. Yet I hold this against you.

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You have forsaken the love you had at first,

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Consider how far you have fallen. Repent and

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do the things you did at first. If you do not

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repent, I'll come to you and remove your lampstand

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from its place. But you have this in your favor.

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You hate the practices of the Nicolaitans, which

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I also hate. Whoever has ears. Let them hear

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what the Spirit says to the churches. To the

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one who is victorious, I'll give the light, the

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right to eat from the tree of life, which is

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in the paradise of God. The word of the Lord.

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Well, good morning, everybody. My name's Rob,

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and it's my great pleasure and privilege to be

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the pastor here at Trinity Streetsville. So I

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want to say a very warm welcome to all of you,

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especially to those who might be visiting with

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us this morning. I haven't been here for the

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last couple of weeks. We've been on some vacation,

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and one of the places we went on vacation, we

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were so blessed to be able to go to the island

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of Bermuda. And we went there for a week and

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stayed in an Airbnb, and it was lovely. It was

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eye -opening in so many ways. It was snorkeling,

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and we did all this. really cool stuff. But Bermuda

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is interesting. Tiny little island, rocky island

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in the middle of nowhere, in the middle of the

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Sargasso Sea. And it's so small. I think the

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population of Bermuda is something like 60 ,000.

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It's only 50 square kilometers big. And so far,

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as much beauty and fun you have there, you also

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get the sense that you're trapped, that you're

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stuck. Like you can get in a car. Actually, tourists

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can't get in a car, but you can get in a car

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and you can drive. It's only so far you can go.

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And again, if Air Canada is on strike, you might

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not be going anywhere. So you really get the

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sense that you're like stuck on this island.

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But I mean, gosh, is there a better place to

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get stuck than Bermuda? Now, I want to take you

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back 2 ,000 years earlier to another island.

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This is the island of Patmos. It's very much

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like Bermuda, actually. It's in the middle of

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the sea, the middle of the Aegean Sea. It's also

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very small, only about 50 square kilometers big.

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It's rocky. And 2 ,000 years ago, the apostle

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John... One of Jesus' very first followers, the

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Apostle John, found himself exiled on this island.

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He was not there on vacation. He was stuck. And

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the reason he was on this island was because

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he was a pastor. And during that time in kind

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of what is present -day Turkey or in Asia Minor

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at the time, there was a bunch of churches, and

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he was a pastor in one of the churches. And the

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emperor said, shut up, John. Stop talking about

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Jesus. sent John to this little island of Patmos

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to kind of get him out of the way and hope that

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he would die there. But something amazing, something

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truly eye -opening for John happened while he

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was exiled on the island of Patmos. He was given

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this incredible, life -changing, world -changing

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vision of the risen Jesus that changes everything.

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And I want to read to you just a little bit about

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how that began, okay? He writes, I, John, I was

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on the island of Patmos because of the word of

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God and the testimony of Jesus. In other words,

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I was preaching and teaching about Jesus. I got

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in trouble, and that's how I ended up on the

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island of Patmos. And on the Lord's day, that's

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like Sunday, on Sunday, I was in the spirit,

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which means I was praying, I was worshiping,

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and I heard behind me a loud voice. Who's that?

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And it was like a trumpet. And the voice said,

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write on a scroll what you see and send it to

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the seven churches, to Ephesus, Smyrna, Pergamum,

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Thyatira, Sardis, Philadelphia, and Laodicea.

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That was the beginning of... an amazing experience,

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a vision of Jesus. That might've lasted for hours,

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might've lasted for days, might've lasted for

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weeks. We don't really know. But what we do know

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is that when he was done, he did exactly what

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Jesus said to do. He wrote it all down. He wrote

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down everything he had saw and everything he

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heard, and he put it into one book. And today,

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all of that stuff is what we would call the very

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last book of our Bible, the book of Revelation.

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That is John's of the vision that Jesus gave

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him. the whole book of Revelation. Many people

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get very scared or curious or upset about the

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book of Revelation. I remember the very first

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Christian book I ever bought at a Christian bookstore

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like 30 years ago was a book about the book of

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Revelation. Because like you, many of us are

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very, very curious about it. And I bought this

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book called Escape the Coming Night by Dr. David

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Jeremiah. And I read that thing cover to cover.

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I even dug it out this past week. And although

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it's kind of wild, it's actually a really, really

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interesting read. It's a really interesting book,

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the book of Revelation. But forget that for a

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moment and just realize this, that first and

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foremost, what is the book of Revelation? It's

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a letter. Write this down on a scroll and send

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it to the seven churches. The book of Revelation

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is a letter sent to seven different churches.

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to address very specific historical things that

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were happening in their midst. So here's what

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we're going to do. Over the next couple of weeks,

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we're going to look not just at the book of Revelation.

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We're not even really going to get very far in

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it at all. But at the very beginning of the book

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of Revelation, there are seven different letters.

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For seven different churches, even though it's

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all part of one big letter, there are seven mini

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letters within it. And we're going to look at

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these seven different letters. That's why we're

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calling this series Dear Church, Seven Letters.

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And we're going to look at what is being... not

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just about the historical church, but what it

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can say to our church. And that's why we have

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to acknowledge a couple things before we get

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going in any study of a book like this. And that

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is, in order to read this properly, we've always

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got to start by reading Revelation in its original

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context. Whenever people come to the book of

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Revelation, they seem to get all caught up and

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say, what does this say about the future? What

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does this say about the millennium? What does

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this say about the great tribulation? I've heard

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about the great tribulation that is coming. All

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these ideas of prophecy. What does this mean

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for the end times? But just stop for a second

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and don't forget, this was a letter that was

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written to real people, in real churches, in

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real cities, in real countries. 2 ,000 years

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ago. That's the original context. In fact, John...

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probably had a really good idea of what was going

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on in these churches because he himself was a

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pastor in Asia Minor. We'll find out he was actually

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the pastor, one of the pastors of the church

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in Ephesus. And so all these letters are tailored

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to speak directly to certain things that were

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going on in these historical congregations. Now,

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the thing is, those letters were all bundled

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together and put in the book of Revelation, and

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that was sent to these different churches. So

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they all got to read each other. mail, as it

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were, but it starts with specific letters to

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historic congregations. We've got to understand

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that. And then only after we understand that

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can we move on to say, okay, if that's what it

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said back then, what is it saying to us now?

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How is God using these letters to speak to us

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today? And the more you read these letters, the

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more you will come to see, you know what? That

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sounds like a church I know. Or that sounds like

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a person I know. Or that describes me. My point

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is simply this. These letters still speak to

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us today, right? We often want to know, what

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do people think about the church? And to find

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out the answer to that question, we might contact

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the pollsters or do a survey or interview people

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on the street or do some research or whatever

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the case may be. But here we have something far

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more significant. We have a record of what Jesus

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thinks about the church. And that matters most.

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Because Jesus, of course, is the founder of the

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church. He is the head of the church. In fact,

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in Revelation 1, when John gets a glimpse of

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this Jesus who is speaking to him, he sees that

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Jesus has what he calls eyes of blazing fire,

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meaning this, that Jesus can see. Jesus can see

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what is going on in any church. And here at Trinity,

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We've got board meetings, staff meetings, prayer

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meetings, annual vestry meetings. We're always

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struggling. God, where are you leading us? We're

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always trying to solve problems. How do we figure

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this out? And as a pastor, I have to tell you,

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sometimes it's very tricky to know the right

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thing to do in every situation. But in some ways,

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we don't have to wonder. What Jesus thinks of

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the church. Jesus tells us what his perspective

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on the church is in these letters. So today,

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we're going to crack open just the first... This

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is the first letter, right, that Annie read to

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us. And like all the letters, we're just going

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to break it down to three parts, right? There's

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a beginning, there's a middle, and there's an

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end to the letter. And I've given you guys all

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these sermon notes. This is just so you can take

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notes to follow along so you can remember what

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we're learning this morning. And if you're joining

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us online, you can access our fillable sermon

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notes by going to our church app, Church Center.

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Okay, let's start at the beginning of this first

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letter. Jesus wrote to the church in Asia Minor,

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to the first church, what was he saying in this

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letter? Well, let's ask first this question.

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Who was the letter addressed to? Who was the

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letter for? Well, we're told right away that

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this letter is for the angel of the church. Let's

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look at what it says. It says, to the angel of

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the church in Ephesus. And right away. I know

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what you guys are going to say. You're going

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to say, oh, here we go. The crazy visions and

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symbols of a revelation, angels and demons. What

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are we to make of all this stuff? But don't get

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too far ahead of yourself. The Greek word for

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angel is angelos, which literally means messenger,

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right? So to the messenger of the church of Ephesus.

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And did you know that actually all churches have

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a primary messenger? And do you know who? The

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primary messenger is of a church. It's the pastor.

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And that means, technically, I am the angel of

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Trinity Streetsville. Although you guys can be

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the judge as to whether the halo fits or not.

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But the point is this. These letters are addressed.

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first to the pastor of these churches. And the

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pastor, of course, would take those letters and

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then would read them to the congregation, to

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the rest of the church. That brings us to the

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second thing that we are looking at at the very

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beginning. Okay, so where's the postal code?

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Where is this letter going? Well, it turns out

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it's going to the city of Ephesus, to the church

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in Ephesus. Now, Ephesus was this big and bustling

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city. And located in Ephesus was one of the great

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ancient wonders of the world. It was the Temple

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of Diana. There's all that's left of the Temple

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of Diana today. And the Temple of Diana was filled

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with prostitutes. Prostitution was a big part

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of how worship worked for Diana. They sold little

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idols of Diana on all the street corners. Why?

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Because that was a big, big moneymaker. I want

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to tell you this, by the way. Kyla had a podcast

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recorded with Megan, our children's ministry

00:14:58.710 --> 00:15:01.309
director, because a few months ago, Megan was

00:15:01.309 --> 00:15:04.289
in Ephesus, and she got to see some of this stuff

00:15:04.289 --> 00:15:05.929
firsthand. So you really should check out this

00:15:05.929 --> 00:15:09.679
week's podcast sometime this week. But anyways,

00:15:09.820 --> 00:15:13.919
Paul, he planted a church in Ephesus during his

00:15:13.919 --> 00:15:17.419
second missionary journey, which is why when

00:15:17.419 --> 00:15:19.440
you open your Bibles, you'll find in there a

00:15:19.440 --> 00:15:22.220
letter called Paul's letter to the Ephesians

00:15:22.220 --> 00:15:24.639
because he was writing back to the church that

00:15:24.639 --> 00:15:28.440
he planted in Ephesus. After Paul left that church,

00:15:28.519 --> 00:15:31.440
he handed over the reins to his protege, Timothy,

00:15:31.799 --> 00:15:35.559
and he pastored the church in Ephesus. And that's

00:15:35.559 --> 00:15:37.320
why when you open your Bible, you'll find two

00:15:37.320 --> 00:15:39.299
letters from Paul to Timothy called 1 Timothy

00:15:39.299 --> 00:15:44.279
and 2 Timothy. And finally, there's really good

00:15:44.279 --> 00:15:46.460
reason to believe that toward the end of his

00:15:46.460 --> 00:15:50.299
life, John himself... who is now exiled on Patmos,

00:15:50.480 --> 00:15:55.080
was a pastor or a bishop in Ephesus and maybe

00:15:55.080 --> 00:15:57.519
oversaw a number of the churches in Asia Minor.

00:15:57.759 --> 00:16:00.700
So that's the address. It's going to Ephesus.

00:16:00.840 --> 00:16:02.700
And then the third thing we learn right at the

00:16:02.700 --> 00:16:04.399
very beginning of the letter is who is this letter

00:16:04.399 --> 00:16:07.840
from? Who is the author? The letter tells us

00:16:07.840 --> 00:16:11.100
the author is the Lord of the church, none other

00:16:11.100 --> 00:16:15.350
than Jesus himself. In each of the... seven letters

00:16:15.350 --> 00:16:17.610
we're going to read over the weeks ahead, Jesus

00:16:17.610 --> 00:16:20.149
always describes himself at the beginning. And

00:16:20.149 --> 00:16:22.169
this is Jesus' self -description at the beginning

00:16:22.169 --> 00:16:24.029
of the letter to the church in Ephesus. He says,

00:16:24.129 --> 00:16:27.769
these are the words of him who holds the seven

00:16:27.769 --> 00:16:32.309
stars in his right hand and walks among the seven

00:16:32.309 --> 00:16:36.500
golden lampstands. And again, you're like, oh,

00:16:36.559 --> 00:16:38.240
this is the stuff I hate about Revelation. What

00:16:38.240 --> 00:16:41.519
are the seven stars? And what are the seven golden

00:16:41.519 --> 00:16:43.799
lampstands? But here's the good news. I'm not

00:16:43.799 --> 00:16:46.240
a scholar on biblical symbolism or anything like

00:16:46.240 --> 00:16:48.200
this, but this one is easy. This one's easy to

00:16:48.200 --> 00:16:49.919
figure out. Because all you gotta do is turn

00:16:49.919 --> 00:16:52.320
back one page in the book of Revelation to Revelation

00:16:52.320 --> 00:16:56.399
1, and you will hear... Exactly what these are.

00:16:56.500 --> 00:16:59.519
And it turns out the seven stars represent the

00:16:59.519 --> 00:17:03.200
seven pastors, the seven angelos, the seven messengers

00:17:03.200 --> 00:17:05.940
of those seven churches. And they are in Jesus'

00:17:06.059 --> 00:17:09.160
right hand, his hand of authority, which is another

00:17:09.160 --> 00:17:12.859
way of saying that Jesus has authority over the

00:17:12.859 --> 00:17:15.200
leaders of these churches. He's the one who's

00:17:15.200 --> 00:17:17.000
really in charge of the church. It's not me.

00:17:17.099 --> 00:17:19.700
It's not you. It's Jesus. Those are the seven

00:17:19.700 --> 00:17:22.920
stars. And the seven golden lampstands, again,

00:17:22.980 --> 00:17:24.700
just flip back a page, it tells you right there,

00:17:24.839 --> 00:17:28.400
that's just code for the seven churches. These

00:17:28.400 --> 00:17:31.359
seven churches are referred to seven golden lampstands.

00:17:31.359 --> 00:17:32.980
But what's interesting is we're told that Jesus

00:17:32.980 --> 00:17:37.319
walks among the seven golden lampstands. He walks

00:17:37.319 --> 00:17:41.279
among his church. So just think about that for

00:17:41.279 --> 00:17:44.680
a moment. Jesus walks among us this morning.

00:17:44.799 --> 00:17:47.339
He walks here at Trinity. He walks among all

00:17:47.339 --> 00:17:51.220
the churches, in fact. I got an email a couple

00:17:51.220 --> 00:17:52.720
of days ago from someone who visited Trinity

00:17:52.720 --> 00:17:55.000
recently. And it was really encouraging because

00:17:55.000 --> 00:17:57.220
what she said is one thing she was certain of.

00:17:57.279 --> 00:18:00.680
She said, I had a sense that Jesus was there,

00:18:00.859 --> 00:18:06.039
right? Jesus said, wherever two or three are

00:18:06.039 --> 00:18:10.000
gathered together in my name, there I am in the

00:18:10.000 --> 00:18:13.839
midst of them. Jesus. is the author of this letter,

00:18:13.960 --> 00:18:17.500
Jesus Walks Among His Church. That's the beginning

00:18:17.500 --> 00:18:20.480
of the letter. But now, let's move on to the

00:18:20.480 --> 00:18:22.279
middle of the letter. This is the body. This

00:18:22.279 --> 00:18:25.380
is the main thrust of what Jesus wants to write

00:18:25.380 --> 00:18:27.880
to this first church in Ephesus. We find this

00:18:27.880 --> 00:18:30.700
in verses 2 through 4 of Revelation chapter 2,

00:18:30.779 --> 00:18:32.440
in case you're following along in your own Bible.

00:18:32.680 --> 00:18:36.329
Let's read it here. Jesus says, I know your deeds,

00:18:36.569 --> 00:18:39.250
Ephesus. I know your hard work and your perseverance.

00:18:39.769 --> 00:18:42.390
I know that in your church you cannot tolerate

00:18:42.390 --> 00:18:44.529
wicked people and that you've tested those who

00:18:44.529 --> 00:18:47.589
claim to be apostles but are not and have found

00:18:47.589 --> 00:18:50.769
them to be false. You've persevered. You've endured

00:18:50.769 --> 00:18:54.029
hardships for my name. You've not grown weary.

00:18:54.609 --> 00:18:57.369
Guys, isn't that an amazing sounding church?

00:18:57.630 --> 00:19:00.230
Wouldn't you want to go to that church? There's

00:19:00.230 --> 00:19:04.500
a lot to be commended in this church. Right away,

00:19:04.599 --> 00:19:07.319
Jesus basically tells us this, that Ephesus is

00:19:07.319 --> 00:19:11.339
a hard -working church. He says, I know your

00:19:11.339 --> 00:19:15.279
works. I know your works. Sometimes we get uneasy

00:19:15.279 --> 00:19:18.680
when people talk about works in church because

00:19:18.680 --> 00:19:21.740
we say, well, we're not saved by works. We're

00:19:21.740 --> 00:19:24.740
saved by our faith. And of course, that's true.

00:19:25.000 --> 00:19:28.039
And yet here Jesus is commending this church

00:19:28.039 --> 00:19:31.259
for all the amazing works that it is doing, works

00:19:31.259 --> 00:19:34.839
and faith coming side by side. He says this,

00:19:34.880 --> 00:19:38.720
he says, I know your deeds and I know your hard

00:19:38.720 --> 00:19:42.039
work. work. Ephesus was this hardworking church.

00:19:42.119 --> 00:19:45.559
It was filled with very hardworking people, and

00:19:45.559 --> 00:19:47.660
they were doing such good works. And actually,

00:19:47.680 --> 00:19:50.740
because of all their good works, all the neighboring

00:19:50.740 --> 00:19:53.339
countryside, and even the whole province, we

00:19:53.339 --> 00:19:56.940
are told, was being impacted with the good news

00:19:56.940 --> 00:20:01.220
of Jesus. If you were to... Put your finger in

00:20:01.220 --> 00:20:03.019
the book of Revelation and flip back to the book

00:20:03.019 --> 00:20:06.460
of Acts. You would read this description of when

00:20:06.460 --> 00:20:09.259
Paul was in Ephesus and kind of how the church

00:20:09.259 --> 00:20:12.400
got going and the impact it had. I've summarized

00:20:12.400 --> 00:20:15.220
it here, but Paul arrived at Ephesus. He entered

00:20:15.220 --> 00:20:17.779
the synagogue and he spoke very boldly there

00:20:17.779 --> 00:20:20.559
for about three months, arguing persuasively

00:20:20.559 --> 00:20:22.819
about the kingdom of God. And this went on for

00:20:22.819 --> 00:20:26.279
two years and then get this. So that all the

00:20:26.279 --> 00:20:29.940
Jews and all the Greeks who lived in the province

00:20:29.940 --> 00:20:34.119
of Asia heard the word of the Lord. The whole

00:20:34.119 --> 00:20:37.400
province was hearing about Jesus because of this

00:20:37.400 --> 00:20:41.400
hardworking church. It was saturated with the

00:20:41.400 --> 00:20:45.700
gospel. I think that it's true that sometimes

00:20:45.700 --> 00:20:50.259
in bigger churches that have paid staff, it's

00:20:50.259 --> 00:20:52.420
easy for people to think that, oh, somehow all

00:20:52.420 --> 00:20:56.740
the work gets done. But that is not how it worked

00:20:56.740 --> 00:21:00.259
here in Ephesus. This church. Nobody in this

00:21:00.259 --> 00:21:02.740
church sat back and assumed that somebody else

00:21:02.740 --> 00:21:04.059
was going to do the work. They rolled up their

00:21:04.059 --> 00:21:06.720
sleeves and they served God with everything they

00:21:06.720 --> 00:21:09.539
had. It was a model church, a model church. So

00:21:09.539 --> 00:21:11.519
it was a hardworking church. But the second thing

00:21:11.519 --> 00:21:13.140
we learn from the body of the letter is that

00:21:13.140 --> 00:21:16.220
they were also a persevering church. We read,

00:21:16.240 --> 00:21:19.440
Jesus says, you guys have persevered and you

00:21:19.440 --> 00:21:21.920
have endured hardships for my name and you've

00:21:21.920 --> 00:21:26.480
not grown weary. You see, in those days, if you

00:21:26.480 --> 00:21:29.079
were living in Ephesus, you would not only be

00:21:29.079 --> 00:21:32.980
expected to worship Diana, this goddess, but

00:21:32.980 --> 00:21:34.740
you would also be expected from time to time

00:21:34.740 --> 00:21:38.200
to go to the temple and offer sacrifice and incense

00:21:38.200 --> 00:21:42.480
and offerings to the emperor himself. And you

00:21:42.480 --> 00:21:47.079
would have to say, Caesar is Lord. But of course,

00:21:47.119 --> 00:21:49.990
Christians... These faithful, persevering Christians

00:21:49.990 --> 00:21:51.769
weren't going to do that because they believed

00:21:51.769 --> 00:21:54.750
that Jesus was Lord. And so what happened? They

00:21:54.750 --> 00:21:58.470
got harassed. They got alienated. They got fined.

00:21:58.470 --> 00:22:02.029
They got excluded. And like John on Patmos, some

00:22:02.029 --> 00:22:05.630
of them got exiled and imprisoned because of

00:22:05.630 --> 00:22:09.529
their refusal to participate in false worship.

00:22:09.690 --> 00:22:12.809
So they didn't give up. This is a group of people

00:22:12.809 --> 00:22:17.349
who did not give up. They were tough as nails.

00:22:18.230 --> 00:22:21.069
The third thing we learn from the body of this

00:22:21.069 --> 00:22:24.490
letter is that they were also a discerning church.

00:22:24.829 --> 00:22:28.450
What do I mean by that? They carefully and prayerfully

00:22:28.450 --> 00:22:32.369
made their decisions, discerning what was from

00:22:32.369 --> 00:22:35.410
God and what wasn't from God. And the letter

00:22:35.410 --> 00:22:38.210
puts it this way. I know you cannot tolerate

00:22:38.210 --> 00:22:40.690
wicked people, Jesus says, but you've tested

00:22:40.690 --> 00:22:43.930
those who claim to be apostles but are not and

00:22:43.930 --> 00:22:46.650
have found them to be false. So here's what was

00:22:46.650 --> 00:22:50.210
happening. In the early days of the church, There

00:22:50.210 --> 00:22:52.630
were these smooth talkers that would go around

00:22:52.630 --> 00:22:55.009
from church to church, and they would say, hey,

00:22:55.109 --> 00:22:57.750
listen, I've got orders. I know one of the apostles

00:22:57.750 --> 00:23:00.670
personally. I know Peter, yeah, or I know Matthew

00:23:00.670 --> 00:23:02.950
personally. Trust me, I'm good. I want to come

00:23:02.950 --> 00:23:04.349
in, and I want to do some teaching. I want to

00:23:04.349 --> 00:23:06.369
do some preaching. And these people would name

00:23:06.369 --> 00:23:08.829
drop, like they were on this first century teaching

00:23:08.829 --> 00:23:11.569
circuit or something like that, to get into the

00:23:11.569 --> 00:23:13.230
church. But then when they got into the church,

00:23:13.390 --> 00:23:15.029
what they would do is they would bring all these

00:23:15.029 --> 00:23:17.029
crazy ideas and teachings, and they would often

00:23:17.029 --> 00:23:21.670
erupt into division. divide the church. Paul

00:23:21.670 --> 00:23:24.650
actually, if you flip back to his letter to the

00:23:24.650 --> 00:23:27.549
Ephesians, Paul actually says, listen, when I

00:23:27.549 --> 00:23:29.950
leave, when I go away, you've got to watch out

00:23:29.950 --> 00:23:33.630
because these wolves are going to come after

00:23:33.630 --> 00:23:37.029
me and they are going to try to deceive you.

00:23:37.130 --> 00:23:40.549
And that's exactly what happened. But these believers

00:23:40.549 --> 00:23:44.190
in Ephesus, when these wolves showed up, they

00:23:44.190 --> 00:23:46.730
would have none of it. They said, no, sorry,

00:23:47.009 --> 00:23:50.150
we're not buying what you are selling today.

00:23:50.490 --> 00:23:54.730
And instead, they prayerfully discerned and made

00:23:54.730 --> 00:23:57.750
decisions about what God was really saying and

00:23:57.750 --> 00:24:00.430
calling them to do in their midst. This is something

00:24:00.430 --> 00:24:02.369
we need to do today. We need to always do this,

00:24:02.430 --> 00:24:05.990
is to be really careful and prayerful. What is

00:24:05.990 --> 00:24:09.809
God's word to Trinity Streets, Phil? Where is

00:24:09.809 --> 00:24:12.369
he guiding us? How is he leading us? Because

00:24:12.369 --> 00:24:14.690
if we get that wrong, we too could find ourselves

00:24:14.690 --> 00:24:19.269
disheveled and divided as a church. So all in

00:24:19.269 --> 00:24:21.210
all, I think you'd agree with me. This sounds

00:24:21.210 --> 00:24:23.329
like a great, great church. It's a hardworking

00:24:23.329 --> 00:24:27.289
church. It's a persevering church. It's a discerning

00:24:27.289 --> 00:24:31.289
church. Amazing church. Amazing church. But Ephesus

00:24:31.289 --> 00:24:34.970
has a problem. It has a problem with what David

00:24:34.970 --> 00:24:39.869
Jeremiah calls, is it was also a declining church.

00:24:40.329 --> 00:24:43.549
Now, you might say, how on earth could Ephesus

00:24:43.549 --> 00:24:46.329
be a declining church? We just saw how hardworking

00:24:46.329 --> 00:24:49.349
and persevering and how faithful they were in

00:24:49.349 --> 00:24:52.529
discerning. Well, here is what Jesus says. He

00:24:52.529 --> 00:24:55.789
tells us in verse 4. He says, yet I hold something

00:24:55.789 --> 00:25:00.569
against you. You have forsaken the love you had

00:25:00.569 --> 00:25:04.799
at first. Or as some translations said, I hold

00:25:04.799 --> 00:25:08.420
this against you, you have lost your first love.

00:25:09.200 --> 00:25:12.839
Or as the righteous brothers put it, you've lost

00:25:12.839 --> 00:25:20.180
that loving feeling. Now what this means, outwardly,

00:25:20.180 --> 00:25:22.200
this church looked great. I mean, look at it.

00:25:22.220 --> 00:25:25.400
It's active, it's busy, it's dynamic, it's persevering.

00:25:26.220 --> 00:25:30.430
But Jesus' eyes see past all that activity. And

00:25:30.430 --> 00:25:33.829
he sees the real problem. The fire had gone out.

00:25:33.930 --> 00:25:35.930
The red -hot passion for Jesus that they once

00:25:35.930 --> 00:25:39.390
had had cooled off, and now it was stale and

00:25:39.390 --> 00:25:43.170
cold. And here's the scary, scary part. This

00:25:43.170 --> 00:25:47.460
happens all the time. You can crank out all the

00:25:47.460 --> 00:25:49.460
programs in a church. You can tick all the boxes

00:25:49.460 --> 00:25:51.700
of ministry. You can keep really, really busy

00:25:51.700 --> 00:25:56.180
without actually loving Jesus. Churches end up

00:25:56.180 --> 00:25:59.059
looking like really well -run and fast -moving

00:25:59.059 --> 00:26:02.660
organizations, but they forget the whole point.

00:26:03.700 --> 00:26:06.740
There's a lot of motion, but there's not much

00:26:06.740 --> 00:26:10.619
devotion. to Jesus. See, first love. What does

00:26:10.619 --> 00:26:12.859
he mean, the love you had at first? Well, maybe

00:26:12.859 --> 00:26:15.680
you can think back to someone you once met who

00:26:15.680 --> 00:26:17.819
had just become a Christian or just met Jesus.

00:26:17.920 --> 00:26:19.740
And you were like, oh my gosh, they are just

00:26:19.740 --> 00:26:22.759
so, they can't shut up about Jesus. They just

00:26:22.759 --> 00:26:24.920
keep going on and on. It's like their love of

00:26:24.920 --> 00:26:26.700
Jesus is just bubbling out of them. They keep

00:26:26.700 --> 00:26:29.279
talking to people about Jesus. They don't care

00:26:29.279 --> 00:26:31.920
what other people think. It's this honeymoon

00:26:31.920 --> 00:26:35.579
love. It's this uninhibited, fervent passion

00:26:35.579 --> 00:26:39.579
that just oozes. out of them. You've probably

00:26:39.579 --> 00:26:43.940
seen that in some Christians. And maybe you stop

00:26:43.940 --> 00:26:46.779
and you think, you know what? I remember being

00:26:46.779 --> 00:26:50.200
like that. I remember when I first encountered

00:26:50.200 --> 00:26:52.880
Jesus, when he first broke into my life. I was

00:26:52.880 --> 00:26:55.500
just like that. I couldn't wait to tell everybody.

00:26:55.640 --> 00:26:58.460
I was so in love. I would never be late for church.

00:26:58.559 --> 00:27:01.200
I was always at Bible study. I was always serving.

00:27:01.240 --> 00:27:05.019
I was always giving. But But I've lost that somehow.

00:27:05.140 --> 00:27:07.380
And Jesus is telling the Ephesians, listen, you've

00:27:07.380 --> 00:27:12.279
walked away from that first love. In fact, these

00:27:12.279 --> 00:27:14.420
words to me, they don't just sound like disappointment.

00:27:14.759 --> 00:27:17.700
It almost sounds like heartbreak. Jesus says,

00:27:17.759 --> 00:27:22.890
I have something against you. If your mother

00:27:22.890 --> 00:27:25.089
has something against you, it's bad. If your

00:27:25.089 --> 00:27:27.390
spouse has something against you, it's really

00:27:27.390 --> 00:27:30.410
bad. But if Jesus has something against you,

00:27:30.430 --> 00:27:34.549
that is really, really bad. And that is not something

00:27:34.549 --> 00:27:38.890
that you want to shrug off. I think that any

00:27:38.890 --> 00:27:42.269
couple who's here today, who's been married for

00:27:42.269 --> 00:27:45.170
more than a few years, you know what Jesus means

00:27:45.170 --> 00:27:47.500
when he talks about losing your first love. Because

00:27:47.500 --> 00:27:49.759
in the early days when you were just dating or

00:27:49.759 --> 00:27:51.240
you were just courting or you were just going

00:27:51.240 --> 00:27:53.279
out or maybe even when you just got married,

00:27:53.400 --> 00:27:55.180
oh my gosh, you couldn't stop talking about each

00:27:55.180 --> 00:27:57.819
other. You were on the phone late into the night.

00:27:57.880 --> 00:27:59.680
You didn't care what other people thought. If

00:27:59.680 --> 00:28:01.400
you were like giggling or laughing or hugging

00:28:01.400 --> 00:28:03.480
or holding hands in public, you were writing

00:28:03.480 --> 00:28:05.359
these sappy letters to each other. And you look

00:28:05.359 --> 00:28:07.259
at those letters today, you're like, oh my gosh,

00:28:07.539 --> 00:28:11.160
what was going on, right? Because what happens

00:28:11.160 --> 00:28:16.200
is over time, kids come along. Work comes along.

00:28:16.879 --> 00:28:19.339
Schedules come along. Bills creep in. And pretty

00:28:19.339 --> 00:28:22.420
soon that marriage becomes just this whole process

00:28:22.420 --> 00:28:24.700
in figuring out logistics, right? Who's driving

00:28:24.700 --> 00:28:26.619
where? What's for dinner? Who's paying what bill?

00:28:26.720 --> 00:28:29.460
Who's picking up the kids? The point is, you

00:28:29.460 --> 00:28:32.720
can still be doing a marriage, but not really

00:28:32.720 --> 00:28:36.720
loving in your marriage. And that's exactly what

00:28:36.720 --> 00:28:39.220
seems to be happening in Ephesus. Oh, they're

00:28:39.220 --> 00:28:41.259
doing. They're doing all sorts of great things.

00:28:41.299 --> 00:28:45.380
They're doing the right things. But the fire

00:28:45.380 --> 00:28:49.470
is gone. And the romance has cooled. And this

00:28:49.470 --> 00:28:52.410
relationship they had with Jesus has now become

00:28:52.410 --> 00:28:57.589
more about doing than loving. It's interesting.

00:28:57.670 --> 00:29:02.250
30 years earlier, when Paul signed off on his

00:29:02.250 --> 00:29:04.690
letter to the Ephesians, these are literally

00:29:04.690 --> 00:29:09.190
his closing words. Grace to all who love our

00:29:09.190 --> 00:29:16.190
Lord Jesus with an undying love. Right? And yet,

00:29:16.289 --> 00:29:21.869
30 years later, the love had died. Slow drift

00:29:21.869 --> 00:29:26.789
in the wrong direction, and here they are. And

00:29:26.789 --> 00:29:31.789
here we are. Because what about you? And what

00:29:31.789 --> 00:29:35.990
about me? And what about Trinity Streetsville?

00:29:36.490 --> 00:29:42.309
Have we lost our first love? Thankfully, the

00:29:42.309 --> 00:29:46.039
letter doesn't end here. Jesus completes the

00:29:46.039 --> 00:29:49.299
letter by offering us a prescription of how to

00:29:49.299 --> 00:29:53.500
get that love back. He says, listen, consider

00:29:53.500 --> 00:29:57.440
how far you have fallen, repent, and do the things

00:29:57.440 --> 00:30:00.740
you did at first. Many preachers, many authors

00:30:00.740 --> 00:30:04.799
pick up clearly a three -point plan to get the

00:30:04.799 --> 00:30:09.519
love back from this closing message of Jesus.

00:30:09.640 --> 00:30:12.799
Here's the first point. Remember how things used

00:30:12.799 --> 00:30:17.740
to be. Consider how far you have fallen. Restoring

00:30:17.740 --> 00:30:21.059
our love begins with remembering our love. Remember

00:30:21.059 --> 00:30:24.240
when you first gave your heart to him. Remember

00:30:24.240 --> 00:30:27.660
how you couldn't stop. Talking about Jesus. Remember

00:30:27.660 --> 00:30:29.880
how you worshipped and you didn't really care

00:30:29.880 --> 00:30:31.740
what people thought of you. Remember how you

00:30:31.740 --> 00:30:33.920
showed up for church or you showed up for life

00:30:33.920 --> 00:30:36.960
group. Every week you showed up to serve all

00:30:36.960 --> 00:30:39.759
the time. Remember the risks you took, the decisions

00:30:39.759 --> 00:30:43.680
you make because you trusted God that much. It

00:30:43.680 --> 00:30:47.559
is easy to drift when the love goes away without

00:30:47.559 --> 00:30:51.400
noticing, the fire cools. But remember, when

00:30:51.400 --> 00:30:53.839
you remember, let your heart go back. Think back.

00:30:54.269 --> 00:30:58.970
to how it felt at first. And then secondly, repent

00:30:58.970 --> 00:31:02.759
for what has happened. Right? Repentance means,

00:31:02.900 --> 00:31:05.339
you know, turning around and heading back. If

00:31:05.339 --> 00:31:07.960
you left your first love, the only way back is

00:31:07.960 --> 00:31:10.859
to turn around and head back toward Jesus again.

00:31:11.319 --> 00:31:14.339
Often, turning back means you've got to turn

00:31:14.339 --> 00:31:16.660
your back on the things that stole that love

00:31:16.660 --> 00:31:18.640
in the first place. Maybe it was some bad habits

00:31:18.640 --> 00:31:21.359
or some bad patterns of life or desire or sins

00:31:21.359 --> 00:31:23.720
in your life or whatever. And that caused your

00:31:23.720 --> 00:31:26.519
love to cool. Repentance is naming those things.

00:31:26.579 --> 00:31:29.319
It's dropping those things and it's walking away

00:31:29.319 --> 00:31:31.990
from them. It's turning from what pulled you

00:31:31.990 --> 00:31:34.829
off course and running back to Christ. It's a

00:31:34.829 --> 00:31:36.910
choice you have to make. It's not just a feeling.

00:31:36.990 --> 00:31:38.710
It's a choice. It's a decision where you say,

00:31:38.769 --> 00:31:41.710
I'm done chasing those things. I'm going back

00:31:41.710 --> 00:31:45.309
to my first love. And then thirdly, he says,

00:31:45.410 --> 00:31:50.089
repeat what you used to do. Jesus says, do the

00:31:50.089 --> 00:31:54.329
things you did at first. Think back. When you

00:31:54.329 --> 00:31:57.630
first met Jesus Christ, what did you do? Did

00:31:57.630 --> 00:32:00.130
you read your Bible a lot? Well, do it again.

00:32:00.890 --> 00:32:05.250
Did you pray a lot? Start doing that again. Did

00:32:05.250 --> 00:32:09.009
you show up to church every Sunday hungry to

00:32:09.009 --> 00:32:11.789
worship him? Well, do that again. You talked

00:32:11.789 --> 00:32:14.430
about Jesus with anyone who would listen? Do

00:32:14.430 --> 00:32:18.230
it again. Do it again. Love isn't just this feeling.

00:32:18.349 --> 00:32:20.890
It is a verb. And when you act in love, then

00:32:20.890 --> 00:32:24.269
the feelings follow. And that passion that slipped

00:32:24.269 --> 00:32:27.559
away. can come rushing back. And in fact, I should

00:32:27.559 --> 00:32:29.480
say as well, I think a lot of marriage counselors

00:32:29.480 --> 00:32:31.740
would say this is true in marriage as well. If

00:32:31.740 --> 00:32:33.980
things have grown cold, remember how it used

00:32:33.980 --> 00:32:36.900
to be. Repent of the mistakes you've made and

00:32:36.900 --> 00:32:39.700
repeat it. Go back and do the things you did

00:32:39.700 --> 00:32:44.119
at first. Christ ends the letter with a pretty

00:32:44.119 --> 00:32:47.920
sobering warning. He says, if you do not repent,

00:32:48.019 --> 00:32:51.119
I will come to you, and I will remove your lampstand

00:32:51.119 --> 00:32:53.579
from its place. In other words, if a church doesn't

00:32:53.579 --> 00:32:56.900
return to its first love, not just working for

00:32:56.900 --> 00:32:59.220
Jesus, but loving Jesus, the light's going to

00:32:59.220 --> 00:33:02.319
go out. The flame will be snuffed, and maybe

00:33:02.319 --> 00:33:04.859
the church will keep meeting, but its influence

00:33:04.859 --> 00:33:08.240
will be gone, and eventually it will be gone

00:33:08.240 --> 00:33:13.180
as well. Here at Trinity, we're always talking

00:33:13.180 --> 00:33:16.420
about this vision we have. It's pretty simple.

00:33:16.839 --> 00:33:21.059
Love Jesus. Learn from Jesus. Live like Jesus.

00:33:21.660 --> 00:33:25.900
Lead others to Jesus. And the order really, really

00:33:25.900 --> 00:33:30.319
matters. It all begins with love. If we ever

00:33:30.319 --> 00:33:32.599
get caught up in the numbers, in the programs,

00:33:32.720 --> 00:33:35.000
in the activity, and we lose that first love,

00:33:35.079 --> 00:33:38.660
then we have lost the point. Because a church

00:33:38.660 --> 00:33:41.140
can be full of activity. It can even be full

00:33:41.140 --> 00:33:44.869
of people. And it can still be empty on the inside.

00:33:44.910 --> 00:33:49.690
If we stop loving Jesus fervently, then one day

00:33:49.690 --> 00:33:51.529
people will come looking for Trinity Straitsville.

00:33:52.109 --> 00:33:55.609
And they'll either find it empty or they'll find

00:33:55.609 --> 00:34:01.150
a condo here instead. The letter to Ephesus.

00:34:01.769 --> 00:34:05.250
is not just ancient history. It's a mirror for

00:34:05.250 --> 00:34:09.550
us today. Jesus is still walking among his churches.

00:34:09.610 --> 00:34:12.710
His eyes are like fire. He is seeing what is

00:34:12.710 --> 00:34:15.389
going on. And he's not looking for busyness.

00:34:15.389 --> 00:34:19.610
He's looking for love. So this fall, I want to

00:34:19.610 --> 00:34:21.550
say to you, if any of you have the sense that

00:34:21.550 --> 00:34:26.090
your love has cooled toward Jesus, remember how

00:34:26.090 --> 00:34:28.530
it used to be. Repent of how things went wrong.

00:34:28.889 --> 00:34:32.010
and repeat the things you did at first. Go back

00:34:32.010 --> 00:34:35.289
to the beginning and let that flame burn bright

00:34:35.289 --> 00:34:41.150
again. And here at Trinity, may our love for

00:34:41.150 --> 00:34:44.610
Jesus fuel everything that we do. Thanks be to

00:34:44.610 --> 00:34:49.880
God. Amen. Thanks for tuning into this week's

00:34:49.880 --> 00:34:52.639
episode of Trinity Sermons. This sermon was recorded

00:34:52.639 --> 00:34:55.119
at Trinity Church Streetsville in Mississauga,

00:34:55.179 --> 00:34:58.000
Ontario on September 7th, 2025.
