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Hello and welcome to this week's episode of Trinity

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Sermons. This week we are continuing our sermon

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series called Summer on the Mount, where we are

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diving into Jesus' Sermon on the Mount. And today

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Jesus says, Ask and you shall receive, seek and

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you shall find, knock and the door will be opened

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to you. Now does that mean that Jesus will give

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us anything that we ask for? Does this mean that

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whenever we knock, any door will be opened to

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us? I'm not so sure. But that's what Rob is going

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to unpack with us in our sermon today. Let's

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listen in. Today our reading is from the Gospel

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of Matthew, chapter 7, verses 7 through 12. Ask,

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and it will be given to you. Seek, and you will

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find. Knock, and the door will be opened to you.

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For everyone who asks, receives. The one who

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seeks, finds. And to the one who knocks, the

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door will be opened. Which of you, if your son

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asks for bread, will give him a stone? Or if

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he asks for a fish, will give him a snake? If

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you then, though you are evil, know how to give

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good gifts to your children, how much more will

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your Father in heaven give good gifts to those

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who ask him? So in everything, do to others.

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what you would have them do to you. For this

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sums up the law and the prophets. The word of

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the Lord. If you are a Harry Potter fan, you

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will know that that was Harry's cousin, Dudley

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Dursley. And Dudley is the spoiled child of Vernon

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and Petunia Dursley. And in Dudley, there is

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the perfect storm of three really toxic traits

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going on. First, he's self -centered. Dudley

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thinks that the whole world revolves around him

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to cater to his every whim. Secondly, he is entitled.

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All those... presents he got, they weren't really

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gifts because he felt like he was owed them.

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The world owes him. He's entitled. And thirdly,

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he's shallow. His relationships have become merely

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transactional, right? His parents just give him

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things to keep him happy, not necessarily because

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they love him. And his parents, the reason he

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has parents, according to him, is basically to

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supply for his needs. There's no real depth in

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his relationship. He's self -centered. He's entitled.

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and he's shallow. Now, even though Dudley is

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a fictional character, unfortunately, he's a

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real reflection of a lot that goes on in our

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own culture and society today. seen parents like

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that from time to time. And let's be honest,

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we've been parents like this from time to time,

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spoiling our kids, maybe spoiling them rotten

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even. And like Dudley, what happens is when parents

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constantly say yes to their children, they too

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end up creating these self -centered little monsters

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who believe that the world exists just to satisfy

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their desires. In fact, research shows that overly

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indulgent parenting actually correlates strongly

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with narcissism in children later in life. And

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like Dudley, many children today, they also feel

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entitled. They believe life owes them. They won't

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accept a no. They're very impatient. They're

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frustrated easily. Those are all signs of entitlement.

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And thirdly, like Dudley, this kind of parenting

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style can lead to shallow relationships. Relationships

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that are more based on, hey, what have you done

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for me lately, rather than relationships based

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on love. love and affection. And again, some

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studies actually link highly permissive parenting

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with low emotional intelligence in children later

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on in life. It's just harder for spoiled kids

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to sustain meaningful, deep, and affectionate

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relationships. So the research is clear, right?

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Dudley isn't just a fictional exaggeration. But

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he's a reflection of something that's dangerously

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real in society today. And here's where things

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get a little bit uncomfortable and closer to

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home. Because here's the thing. If a parent who

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always says yes to his or her child can form

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them into self -centered, entitled, and shallow

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creatures, then what happens when that's our

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view of God? That God exists primarily to always

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say yes to our prayers and to indulge in everything

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that we ask him. I call it Dudley discipleship.

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And it arises when we believe that God is always

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there to say yes to what we ask for and give

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us everything. And therefore, the same kind of

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stuff ends up happening spiritually in our lives,

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too. It leads to self -centered prayers. Our

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prayer life becomes all about our personal wish

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list. We don't really pray, Lord, thy kingdom

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come. What we're praying is, may my kingdom come.

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And it also leads to... an entitled kind of spirituality,

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a spirituality where we say that we deserve constant

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blessings from God, and if they don't come, then

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we're very, very resentful. And it leads to a

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shallow relationship with God. I mean, when God

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is just there to dispense gifts to us, then our

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relationship with him is just paper thin. God's

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a tool. for our desires rather than the treasure

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of our heart. There's no intimacy. There's no

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depth there. And so here is the danger. The danger

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is when a bunch of self -centered and entitled

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and shallow Christians get together into a church

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and this takes root, it actually screws up the

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mission that God gave us, which was actually

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to be people who are marked by self -giving love

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and who sacrifice their own wants and needs for

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the sake of others and for the sake of the world

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and for the sake of the kingdom. Like Paul, what

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we end up actually becoming are lovers of self,

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lovers of money, proud. arrogant, abusive, disobedient

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to their parents, ungrateful, unholy, heartless,

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lovers of pleasure rather than lovers of God.

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Sounds like Dudley. Sounds like me. If I'm honest,

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it sounds like you too, probably, if you're honest.

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The question we have to ask this morning, where

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does this self -centeredness come from? Where

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does this entitlement, where does this shallow

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spirituality arise from? And I'm sorry to say

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that I think a lot of it comes from a misreading

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of a very famous part of Jesus' Sermon on the

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Mount. We've been going through Jesus' most famous

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teaching, the Sermon on the Mount. It's found

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in Matthew chapter 5, 6, and 7. And we have already

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gone through chapter 5. We've already gone through

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chapter 6. And today we break into chapter 7.

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Now I should say, you'll notice we didn't cover

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chapter 7 verses 1 to 6. And the reason is because

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that whole bit, which was about not judging others,

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is something I already preached on back on June

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1st. So if you want to access that, you can go

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to our YouTube channel and you can dig that up.

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But today what we're really arriving at is Matthew

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7, 7 to 12, which Sally just read for us. sounds

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a lot like Jesus is pulling an Aunt Petunia and

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an Uncle Vernon. Ask, and it'll be given to you.

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Seek, and you'll find. Oh, knock, and the door

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will be opened for you. Whoever asks, gets. And

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whoever seeks, finds. And whoever knocks, the

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doors will be opened to you. I mean, doesn't

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that sound like God is teaching us to be self

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-centered, entitled, and shall, oh, Rob, whatever

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you want, you can have it. Oh, little dudders

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here. Do you want more? Have another present.

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Have another present. You want 30? 30, 40 presents?

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Seek and I'll give it to you. Ask and you'll

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have it. Knock and the door will be open to you.

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Is that enough? Is God trying to raise us the

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way the Dursleys raised Dudley? Giving us everything

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we want? Making us into self -centered, entitled,

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and shallow Christians? Is that what he's saying

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here? It might look like it, but actually couldn't

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be further from the truth. No way. If we take

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a closer look at what this passage is really

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saying, we will see that Jesus is trying to teach

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us a way. better method of prayer, and that God

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is actually trying to raise us, his children,

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in a way better manner of life, okay? So I want

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to invite you just to follow along. There are

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some sermon notes that we've handed out on your

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way in, and if you're joining us online, you

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can access the sermon notes online by visiting

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our church app, which is called Church Center.

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So let's get started. Here's the first thing

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I want to say. When Jesus says, ask and seek

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and knock, It's easy to rip those verses out

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of context and to imagine that God is saying,

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hey, whatever you want, I'll give it to you.

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But if we actually read the context, we will

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realize that that's not true. That in context,

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Jesus is not speaking about every kind of prayer

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that you pray, I will answer and give to you.

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But he's talking about a very specific kind of

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prayer. Not a self -centered prayer, a prayer

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for me. It's about God. other centered prayers.

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That's what he's promising to answer. But to

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see that, you've got to look at the context.

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Here's what I mean. Just before Jesus speaks

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these words, what is he talking about? He's talking

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about how we judge others. He's talking about

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hypocrisy. He's talking about the need for us

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to remove the plank from our own eye before we

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try to pick the speck out of somebody else's

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eye. In other words, what's he talking about?

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He's talking about making peace with others.

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He's talking about restoring relationships. He's

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talking about forgiveness. That is the context

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of ask, seek, knock. It's about relationships.

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And then afterwards, what is Jesus talking about?

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Oh, guess what? He's also talking about relationships.

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This is where he gives us the golden rule, do

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to others what you would have them do to you.

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That is not a verse about me getting my own way.

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It's a verse about loving others the way that

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we want to be loved. So that's the context after.

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So follow with me here. Right before Jesus says,

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ask and seek and knock, he's talking all about

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restoring relationships. And right after Jesus

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says, ask and seek and knock, he's talking all

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about loving others and again, relationships.

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Which means that the prayer that Jesus promises

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to answer in Matthew 7, 7 and 8 are prayers for

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relationships. It's a certain type of prayer,

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a kind of prayer where we're asking God to help

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us love other people well. If you've ever had

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to mend a broken relationship, then you'll know

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exactly what I mean. It is hard. You cannot do

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that on your own. You need wisdom. And Jesus

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is saying, ask me and I'll give you that wisdom.

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Seek me out. Knock on the door. I'll teach you

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the wisdom. I'll give you the courage to restore

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that relationship. I'll give you the patience

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and the grace to forgive that person. Come to

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me and ask. So I'm going to say it again. Jesus

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is not promising us anything we want in these

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prayers. But in context, what he's really offering

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us is wisdom for healing relationships. Okay?

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Leon Morris is a commentator. He agrees. He says,

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the request Jesus speaks of here is not a carte

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blanche for selfish desires. The prayer arises

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from the preceding teaching, like we said. wisdom

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to live righteously grace to forgive and the

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courage to reconcile and then again craig blomberg

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talks about the verses that come right after

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he says the linking of verses seven and eight

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with the golden rule suggests strongly that what

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we're to request from god is whatever will enable

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us to treat others as we would want to be treated

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therefore the emphasis is on ethical and the

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relational not the material i am so sorry this

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morning If you thought that this reading we just

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read was teaching us to pray for a Ferrari. Or

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pray for a bigger house. Or that God would give

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us a lifetime supply of chocolate if that's what

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we wanted. No. When Jesus says ask, he is not

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saying ask for Raptor Seasons tickets. When Jesus

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says seek, he is not saying seek for a new iPhone.

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When Jesus says knock, he's not saying knock

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on the door of an all -inclusive resort in Maui.

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No. This is a certain kind of prayer. where Jesus

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is inviting us to pray for help to heal our relationships.

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So therefore, Jesus is saying, I will help you

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when you pray prayers like this. And I've left

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these blank. You can fill them in however you

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want. But when you pray a prayer like this, Jesus

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says, I will help you. Lord, help me to forgive

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my spouse. Jesus says, yes, I will help you with

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that. Father, give me the courage to apologize

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to that. Fill it in. Coworker. God, show me how

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to love that family member or that person at

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coffee hour who's really, really annoying. I

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know it's not what we wanted to hear. We thought

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that God was offering to give us anything. That's

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not what the context shows us. And it's actually

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a good thing because we don't want to grow up

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to be dudley disciples. Okay? So that brings

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us to the second. The first misunderstanding

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is this is actually, this is about relationships,

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not about material things. The second misunderstanding.

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that we need to work out is these ask, seek,

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and knock prayers. Make it sound like God is

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this emergency responder. That normally in life,

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we're going along just fine. Thank you very much.

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I can handle life myself. But if we need something,

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God says, oh, if you run into trouble, ask me.

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I'll be there. If you run into a bind, seek me

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out. If you have a real problem, just knock on

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the door and I'll sort you out. And then you

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can be on your merry way again in your life.

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I'm just there if you need it. But a closer look

00:14:40.590 --> 00:14:42.649
at what Jesus is teaching us to pray here actually

00:14:42.649 --> 00:14:44.830
shows us he isn't encouraging us to pray these

00:14:44.830 --> 00:14:48.710
entitled one and done kind of prayers. He's teaching

00:14:48.710 --> 00:14:53.090
us to rely on him through prayer in this ongoing

00:14:53.090 --> 00:14:57.490
way. Here's what I mean. When commentators look

00:14:57.490 --> 00:15:01.929
at what Matthew 7 to 11 is really saying, many

00:15:01.929 --> 00:15:04.409
suggest that the best way to read it, given the

00:15:04.409 --> 00:15:08.929
tense of the verbs, is keep asking. Keep seeking,

00:15:09.250 --> 00:15:13.169
keep knocking. The verbs in Greek are in the

00:15:13.169 --> 00:15:15.690
present tense, the imperative mood and the active

00:15:15.690 --> 00:15:19.330
voice, which apparently expresses an action that

00:15:19.330 --> 00:15:22.970
is ongoing and it's continual rather than a one

00:15:22.970 --> 00:15:25.950
time event. So you see what this means is God

00:15:25.950 --> 00:15:29.190
wants you to be relying on him through prayer

00:15:29.190 --> 00:15:34.250
all day. Every day, not just when the going gets

00:15:34.250 --> 00:15:37.389
tough. Entitled people say, you know what, God

00:15:37.389 --> 00:15:41.690
owes me. But when we develop the spirit of reliance,

00:15:41.789 --> 00:15:44.809
we actually come to say, no, God cares for me

00:15:44.809 --> 00:15:48.490
each and every day. Entitled people say, I deserve

00:15:48.490 --> 00:15:52.750
this. But people who are reliant on God day in

00:15:52.750 --> 00:15:57.490
and day out say, no, I need him always. Entitlement

00:15:57.490 --> 00:16:03.309
is about getting. But reliance is about staying,

00:16:03.669 --> 00:16:07.250
staying in a relationship with God, not to make

00:16:07.250 --> 00:16:13.289
us spoiled, but to keep us close. Again, Leon

00:16:13.289 --> 00:16:15.990
Morris says, prayer is not an attempt to force

00:16:15.990 --> 00:16:18.570
God's hand, but it's a humble acknowledgement

00:16:18.570 --> 00:16:24.870
of our continual dependence on him. Dudley, he

00:16:24.870 --> 00:16:27.789
had this once a year windfall, his birthday.

00:16:28.190 --> 00:16:31.909
Right? And if you see God only that way, as this

00:16:31.909 --> 00:16:34.230
guy who shows up to hand you gifts on special

00:16:34.230 --> 00:16:37.309
occasions, your relationship will always have

00:16:37.309 --> 00:16:39.370
that sense of entitlement. But when you keep

00:16:39.370 --> 00:16:42.169
coming back to him, keep relying on him day by

00:16:42.169 --> 00:16:45.830
day, moment by moment, that's when you move from

00:16:45.830 --> 00:16:49.049
a birthday relationship with God to an everyday

00:16:49.049 --> 00:16:52.690
relationship with God. I mean, think about Israel

00:16:52.690 --> 00:16:56.190
when they were in the wilderness. When Israel

00:16:56.190 --> 00:16:58.870
was in the wilderness, you know, could God have

00:16:58.870 --> 00:17:02.629
whipped up a Costco -sized pallet of food and

00:17:02.629 --> 00:17:05.349
given them food for a whole week? Yes, but he

00:17:05.349 --> 00:17:08.970
didn't. He gave them bread day by day. And why

00:17:08.970 --> 00:17:12.309
was that? It was so they would keep coming back

00:17:12.309 --> 00:17:15.890
in reliance on him. Or consider what Jesus said

00:17:15.890 --> 00:17:20.289
in John chapter 15. He says, apart from me, you

00:17:20.289 --> 00:17:24.119
can do nothing. Now, that's not a statement about

00:17:24.119 --> 00:17:27.259
the occasional need for emergency help. It's

00:17:27.259 --> 00:17:30.180
a reminder that our very life, all of our life,

00:17:30.220 --> 00:17:35.440
flows from an ongoing connection to God. You

00:17:35.440 --> 00:17:36.660
know, I probably should have done this a lot

00:17:36.660 --> 00:17:38.539
earlier, but now that we've got more drivers

00:17:38.539 --> 00:17:41.900
in our house, I went in for the family -sized

00:17:41.900 --> 00:17:46.160
CAA membership, you know, just in case anyone,

00:17:46.599 --> 00:17:49.220
whether it's Sophie or Petra or me or Sal, need

00:17:49.220 --> 00:17:53.539
some roadside assistance. that is often how we

00:17:53.539 --> 00:17:57.960
treat God, roadside assistance. We're fine cruising

00:17:57.960 --> 00:18:00.660
along until something breaks down and then we

00:18:00.660 --> 00:18:03.960
just dial in a quick fix. But Jesus isn't offering

00:18:03.960 --> 00:18:09.259
us CAA for the soul. He's inviting us into a

00:18:09.259 --> 00:18:12.440
relationship where we don't just call him when

00:18:12.440 --> 00:18:15.859
we've got a flat. We invite him into the car

00:18:15.859 --> 00:18:19.269
for the whole trip. Okay. That brings us to the

00:18:19.269 --> 00:18:21.289
third and final thing I want to share with you

00:18:21.289 --> 00:18:24.430
today about how we sometimes misunderstand this

00:18:24.430 --> 00:18:29.789
command about prayer. At first glance, Jesus

00:18:29.789 --> 00:18:32.170
seems to be describing this very shallow relationship

00:18:32.170 --> 00:18:35.630
with God as if God's this heavenly ATM. Insert

00:18:35.630 --> 00:18:38.329
your prayer, get your blessing. Insert your coin,

00:18:38.470 --> 00:18:41.609
get your result, right? But upon closer inspection...

00:18:42.579 --> 00:18:45.119
Praying the way that Jesus is teaching us does

00:18:45.119 --> 00:18:48.299
not result in a shallow relationship, but actually

00:18:48.299 --> 00:18:50.440
one of the most intimate relationships possible,

00:18:50.640 --> 00:18:53.500
the relationship between a parent and a child.

00:18:53.660 --> 00:18:55.519
Listen to what Jesus says. He says, which of

00:18:55.519 --> 00:18:59.359
you, if your son, this is parent -child language,

00:18:59.559 --> 00:19:01.500
asks you for bread, we'll give him a stone. Or

00:19:01.500 --> 00:19:03.319
if he asks for a fish, we'll give him a snake.

00:19:03.559 --> 00:19:05.880
If you then, who are evil, know how to give good

00:19:05.880 --> 00:19:08.480
gifts to your children, how much more will your

00:19:08.480 --> 00:19:13.299
father in heaven... Give good gifts to those

00:19:13.299 --> 00:19:17.160
who ask him. Now notice the shift. Jesus does

00:19:17.160 --> 00:19:21.759
not say God gives. He says your father gives.

00:19:22.099 --> 00:19:25.740
Prayer isn't about a shallow transaction. It's

00:19:25.740 --> 00:19:29.660
developing a relationship of intimacy with your

00:19:29.660 --> 00:19:32.799
heavenly father. That's the result Jesus is after.

00:19:32.920 --> 00:19:37.420
Good parenting. doesn't just result in kids who

00:19:37.420 --> 00:19:39.759
believe that their parents can meet all their

00:19:39.759 --> 00:19:44.480
needs. Good parenting results in kids who know

00:19:44.480 --> 00:19:48.500
they're loved and who love their parents. You

00:19:48.500 --> 00:19:51.700
can't love a vending machine, but you can love

00:19:51.700 --> 00:19:55.220
a father, and a father can love you. And Jesus

00:19:55.220 --> 00:19:58.500
wants us to develop that kind of intimacy in

00:19:58.500 --> 00:20:02.460
our prayer lives, which helps us to know God

00:20:02.460 --> 00:20:07.359
as our Father, we need, even if it's not what

00:20:07.359 --> 00:20:10.599
we want. And that's actually really important.

00:20:10.779 --> 00:20:12.819
I put this quote from Dallas Willard actually

00:20:12.819 --> 00:20:14.940
into your notes because I think it's really important.

00:20:15.400 --> 00:20:19.000
The idea that God would automatically give us

00:20:19.000 --> 00:20:22.160
whatever we want is not the mark of a loving

00:20:22.160 --> 00:20:26.619
father, but of a careless stranger. Do you get

00:20:26.619 --> 00:20:31.299
that? Like the very fact that we don't get what

00:20:31.299 --> 00:20:35.349
we ask for is a sign That we are relating to

00:20:35.349 --> 00:20:39.910
a person, not a machine. When God says no, or

00:20:39.910 --> 00:20:42.869
when God says not yet, it's actually a sign of

00:20:42.869 --> 00:20:45.750
love. We don't always know what's good or bad

00:20:45.750 --> 00:20:48.809
for us, but our father does. A toddler might

00:20:48.809 --> 00:20:51.529
ask for candy for breakfast every single day,

00:20:51.609 --> 00:20:54.150
but a good parent won't say yes. Not because

00:20:54.150 --> 00:20:56.829
they don't love them, but precisely because they

00:20:56.829 --> 00:21:00.930
do love them. What Dudley needed most in Harry

00:21:00.930 --> 00:21:04.569
Potter wasn't more yeses. He actually needed

00:21:04.569 --> 00:21:07.869
more no's or not yet. He didn't need more gifts.

00:21:08.069 --> 00:21:12.329
He needed more love, more care, and more intimacy

00:21:12.329 --> 00:21:15.910
with his parents. They kept handing him snakes

00:21:15.910 --> 00:21:19.849
and rocks and gifts that weren't good for him

00:21:19.849 --> 00:21:22.849
and actually hurt him in the long run. But a

00:21:22.849 --> 00:21:25.269
good father doesn't just give you what you want

00:21:25.269 --> 00:21:27.849
in the moment. He gives you those things that

00:21:27.849 --> 00:21:30.509
are going to grow you up into the person you

00:21:30.509 --> 00:21:32.849
were made to be. And that's how we should pray

00:21:32.849 --> 00:21:36.490
too. Because when we approach God as a father,

00:21:36.690 --> 00:21:40.390
then prayer actually becomes less about getting

00:21:40.390 --> 00:21:44.950
stuff from God and more about getting God himself.

00:21:46.690 --> 00:21:50.789
Ask, and it will be given to you. Seek, and you

00:21:50.789 --> 00:21:52.950
will find. Knock, and the door will be opened

00:21:52.950 --> 00:21:56.529
to you. If we misunderstand Jesus' words, we'll

00:21:56.529 --> 00:22:00.750
become spiritual Dudleys or spiritual Duds. Our

00:22:00.750 --> 00:22:04.000
arms are loaded with presents. But we're never

00:22:04.000 --> 00:22:08.680
satisfied, self -centered, entitled, and shallow.

00:22:10.059 --> 00:22:12.799
That's not what Jesus is teaching us here. Now

00:22:12.799 --> 00:22:15.660
we've seen. Jesus doesn't want to make us spiritual

00:22:15.660 --> 00:22:18.599
Dudleys. He wants to move us from being self

00:22:18.599 --> 00:22:22.410
-centered. to other -centered, repairing relationships,

00:22:22.769 --> 00:22:25.349
living out the golden rule. He wants us to move

00:22:25.349 --> 00:22:29.230
from entitlement to reliance, making prayer the

00:22:29.230 --> 00:22:31.970
posture of our life every day and all day. And

00:22:31.970 --> 00:22:34.730
he wants to move us from a shallow relationship

00:22:34.730 --> 00:22:37.450
where God is a vending machine to a deep, intimate

00:22:37.450 --> 00:22:40.890
relationship where God is our Father who gives

00:22:40.890 --> 00:22:44.950
us what is best, even if it's not what we expect.

00:22:45.369 --> 00:22:47.730
Friends, how are you approaching God these days?

00:22:48.589 --> 00:22:52.190
Are you approaching God like Dudley or like a

00:22:52.190 --> 00:22:57.349
disciple? A Dudley comes to God demanding, but

00:22:57.349 --> 00:23:01.809
a disciple comes to God depending. Dudley wants

00:23:01.809 --> 00:23:06.569
gifts, but a disciple wants the giver. Dudley

00:23:06.569 --> 00:23:10.549
wants more stuff from God, but a disciple wants

00:23:10.549 --> 00:23:13.450
more of God himself. And so this week, I just

00:23:13.450 --> 00:23:16.190
want to encourage you to renew your own prayer

00:23:16.190 --> 00:23:19.480
lives in this way. And as you're praying this

00:23:19.480 --> 00:23:23.920
week, ask yourself, am I praying to get something

00:23:23.920 --> 00:23:27.140
from God? Or am I praying to get close to God?

00:23:28.140 --> 00:23:30.960
And then take Jesus at his word. Keep asking,

00:23:31.099 --> 00:23:35.859
keep seeking, and keep knocking. Not because

00:23:35.859 --> 00:23:38.559
Jesus or God is stingy or hard of hearing, but

00:23:38.559 --> 00:23:41.420
because he loves you. And because he's shaping

00:23:41.420 --> 00:23:45.019
you into someone who can love others like he

00:23:45.019 --> 00:23:49.779
does. So thanks be to God. Amen.
