WEBVTT

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Hello everyone and welcome to this week's episode

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of Trinity Talks. My name is Kyla. I'm Melissa.

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Britten. Justin. And we are here to wrap up our

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conversation about the Beatitudes, this section

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that opens Jesus's sermon on the Mount where

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he talks about all of the kinds of people who

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are blessed and why that matters, what it sort

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of looks like for us to live in the way of Jesus.

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It kind of ends on a bit of a downer. I mean,

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there's a little bit. Great is your reward in

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heaven. That is the actual end. Great is your

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reward in heaven. But to get the reward in heaven,

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Jesus says, blessed are the persecuted or blessed

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are those who are persecuted for righteousness,

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for theirs is the kingdom of heaven. So, I mean,

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The reward is great. The road is maybe less ideal.

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Yes. The way to put it. Yes. Yeah. So we're talking

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about persecution. Blessed are those who are

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persecuted because of righteousness. So first,

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maybe we need to talk about like persecution

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as a word. Like what when you hear that word,

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like what sort of comes to mind for you? Well,

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definitely this is something that I've learned

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more, even just like last year. But there is

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a lot of Christian persecution that happens.

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Perhaps it doesn't happen in the Western world,

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where Christianity is deemed to be kind of like

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the dominant kind of religion. If you are a Christian

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in a Western country, you do have certain privileges

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that other people of other religions would not.

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However, this isn't the case in other countries

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in the world. there's a lot of people who are

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dying or who are being horribly treated, kidnapped,

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all these things, persecuted, thrown out by their

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own families and other countries because they've

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decided to follow Jesus. And there is an organization,

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I actually don't know if I can mention it here.

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It's called Open Doors Canada. So this organization,

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they specifically work with countries where Christians

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are being persecuted. It's really prevalent and

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it's really sad, the stories. I believe that

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recently there were children who were killed

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in Nigeria or they were kidnapped and they were

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Christian children. So it's not always like shown

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on the media. However, if you go looking for

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these stories, you'll see that there's a lot

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of stories of Christians who are being killed

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right now in countries where Christianity is

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not... the dominant religion yeah yeah yeah totally

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it's like serious stuff it it is and um i think

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i think it's just that you know we live in such

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a privileged place where we can talk about our

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faith openly um and i think sometimes as christians

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who grow up in western countries we kind of take

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that for granted um of course not all of us because

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they're are Christians who do get persecuted

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as well. However, not to the extent that someone

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in a another country may be persecuted. And it's

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there's very, very dark stories that come out

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of countries like this. And I won't mention them.

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But again, if you look for it, you will find

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it. Yeah. Yeah. Well, what do you folks think

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of when you think of or hear persecution? Yeah,

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I guess like I. The word persecution, I think,

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within a Western context, especially within Christian

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spaces, is something that is almost like a buzzword

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that we use to talk about the oppression of self.

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And it tends to be used within spaces that...

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I guess we need to like define what do we mean

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by persecution? Yeah, right because some folks

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will will say like because you don't permit me

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to I don't know. Yeah, yeah persecution complex.

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Yeah. Yeah, and it's and it becomes this this

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like whole thing um And so it's yeah, just to

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sort of finish your sentence there like it's

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it's People will say that they're persecuted

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when they don't get to do like sort of thing,

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they're inconvenienced in some way. It's persecution.

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Yeah. It's, I can't pray in school anymore. Or

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I can't force other people to pray. Yeah, or

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I can't force other people to pray in school

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and therefore I'm persecuted. And that's maybe

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not the angle that we have in mind here. And

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I think that's why when like what you're talking

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about, Melissa, and like what people are experiencing

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in other countries, when we do have those conversations,

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a lot of folks will, they're already tuned out

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because we've made the word, we've watered it

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down so much within our own society that and

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use very what I would define as minuscule things

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to to validate it. And in some ways, we cried

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wolf so much times that it doesn't it doesn't

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it doesn't feel like it's true. Sure. Yeah, there's

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definitely difference between Christians getting

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persecuted in the context of a waning Christendom.

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and in the context of a place where Christians

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are a minority, right? We feel like we're getting

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persecuted sometimes here because we're no longer

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in charge of everything, right? But someone who's

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converted in a Muslim majority nation or, you

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know, in India and a Hindu majority area or something

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like that is gonna face different kinds of consequences.

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Right. And then that text talks about like for

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righteousness sake. Yeah, and I think That's

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the other piece. It's not because you have this

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label of being Christian or because you take

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on doing insert Christian -ish thing here. Like

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you walk with your Bible or you wear a necklace

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that has a cross on it. And those things do.

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People do experience that. But in Christian minority

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countries, people do experience those things.

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But it's not just because of the symbols. that

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they're showing, it's because of what follows

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up with that. Like, yeah. Yeah, it's not purely

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ethno -religious persecution, right? Because,

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like I mentioned, Hindu majority, right? The

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Muslims are getting it just as bad as the Christians,

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right, in some of those contexts. So it's whatever

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the majority. Yeah, it's not because you said

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you, because you're following Jesus and Jesus

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has led you to feed the poor. But that is, historically,

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that is, when we think of, especially, like,

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I was thinking about this passage and I was thinking

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about it in the context of what happened after.

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What happened after people started to like take

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that name of Christian and the stories that they

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would tell. And it, what, what Christians were

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being persecuted for are things that many of

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us today, like as Christians, like we're like

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the church is begging us to do like feeding the

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poor. Like literally that was, that was enough

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to be persecuted. Cause you were, you were You

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were throwing the the the powers that be on their

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head like they were they were winning off of

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these things They were thriving off of these

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things. I guess what kept power in place Yeah,

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so by doing by it by helping your neighbor and

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this sounds so simplistic, but like that's what

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they were doing Yeah, yeah, you're throwing a

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wrench in the system. Yeah. Yeah, I feel like

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when it comes to like even just like all of the

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Beatitudes, including this one, like sometimes

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you read and you think, OK, I have to actively

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go find a way to get persecuted so that I can

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now, you know, be blessed. And it's like just

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like some of the other Beatitudes we talked about,

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you don't as a Christian, you don't need to actively

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go out to look for it. Just being a Christian

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and what you represent in a fallen world means

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that you will get persecution. You will get pushback

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from people. Of course, depending on where you

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live. that intensity of pushback will depend.

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You know, it's like, yeah, being told, maybe

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you can't pray in school because of whatever

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reason or people are like, hey, why aren't you

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doing X, Y, Z when we're all doing it? And you

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say, well, I'm following Jesus, so I'm not doing

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X, Y, Z. And they might not talk to you or not

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want to be around you for whatever reason. That

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is a form of persecution. And there's also, of

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course, people dying and people getting kidnapped

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and all these terrible things. And it's just.

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I don't think it's like God's like asking us

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to seek persecution. I think He's like kind of

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giving us this comfort that He wants us to follow

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Him. But a natural consequence of following Jesus

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means that the world is going to hate you and

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so the world is going to persecute you. However,

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it's like reassuring to hear that like Jesus

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knows that. And it's like kind of like you have

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to endure that because the opposite of enduring

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that is turning away from Jesus and following

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the world. It's also not just the world. So Jesus

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says, they're going to persecute you just like

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they persecuted the prophets. The prophets were

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sent to the children of Israel. Right? So it

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was the kings and the leaders of the Israelite

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society that were persecuting the prophets. It

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wasn't the Philistines or the Arameans. Right?

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So I think we have to be conscious of the fact

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that when you choose the way of Christ, even

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in the context of church, people in the church

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are going to potentially persecute you. As Jesus

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says, the church is a mixed community. It's wheat

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and tares, as he says in the parable. It's not

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just wheat. So if you try to live the way Jesus

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lives, you're going to throw a wrench not only

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in the way the world functions, but you'll throw

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a wrench in the context of people trying to use

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the church institutionally for their own devices.

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Right. Yeah. And I was thinking about that and

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like, just like, I think that the word persecution

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is the loaded term. And it made me think, what

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are the things that, especially in light of the

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prophet piece, I think that's really important

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to note, because what are the things that we

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tend to not see as Christian persecution or persecution

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that happens to Christians for righteousness

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sake, but truly is like taking up that cross

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and getting battered. And I started thinking

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about it in the lens that we're in the context

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of the civil rights movement. And that in itself,

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I think, is an example of how within our mainstream

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Christian spaces, we don't... That wouldn't be

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labeled under... No one would think of automatically

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jump to Christian persecution. and think of all

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of those black and other folks that were fighting

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against segregation, fighting against the marginalization

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that was happening in North America. And no one

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would think of it like that, or maybe let's insert

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movement into it. And we're not going to think

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of, most people wouldn't even put that in climate

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justice. No one's going to say, oh, that's Christian

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persecution. But there is... There is a conversation

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that should be happening there. Sure. That's

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what King said in his Birmingham jail letter.

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Yeah. He's writing it to other pastors who are

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not supporting. Yeah. You know, like you were

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saying you need to be more moderate in your approach.

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Right. I'm doing this because of. My faith. The

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call was inside the house. I really, really love

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that point you made because that's so true. It's

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like there's so many political, historical things

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that are happening right now. And there are Christians

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who are fighting against, you know, social injustice,

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right? maybe because they don't look like what

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the mainstream Christian, stereotypical Christian

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looks like. You don't label it as Christian persecution.

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But again, like, you know, when we talked about

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how persecution against Christians, it's not

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just like an ethno thing, right? There's no ethnicity

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or nationality behind a Christian. A Christian

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is someone who follows Jesus. And kind of in

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that spirit, like there's so many things that

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we learn about. And you don't know that there's

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these are Christians, Christ followers who love

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God and who want to love people. and they were

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being persecuted. And there's so many layers

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here because yeah, it's like, you know, maybe

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they weren't being persecuted because they were

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Christian, but they were being persecuted for

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other things. Their race, their sexuality, where

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they come from, all these other things. But I

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guess just hearing what you said, it's like that

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still is Christian persecution because they're

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fighting for something. that they believe and

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where the Christians are being persecuted because

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they're standing with those oppressed folks.

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Yes. Because of their faith in Christ. Exactly.

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Yeah. Yeah. It's like there's all of these places

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where Christ calls us to and Christ doesn't just

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call us into Christian spaces. Yeah. And that's

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why maybe, well, the term Christian didn't exist

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at that point when he was talking, but like the

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saying persecuted for righteousness sake. Right.

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In that context, I think it opens us up to getting

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out of the like, I think we sit in this label

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sphere where unless we can tightly label it,

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then it doesn't matter. But righteousness, what

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God has called to restore is beyond just like

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making a denomination or a religious institution.

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Great. I would actually say that's a So if if

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if righteousness is coming into right relationship,

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then all of these pieces are brought into it.

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And that persecution piece, because there are

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people that are going to die and they're not

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going to label themselves as we can have a whole

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other conversation. But they might not be looking

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at in the context of saying I am doing this because

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I read. I did my catechism and I read every single

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book and it's because of this text that I'm doing

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X, Y, and Z. They might not have that, but there

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is a spirit, and I believe that's Christ, that

00:14:24.919 --> 00:14:27.100
is calling them into something greater, calling

00:14:27.100 --> 00:14:29.850
them into right relationship. And that will lead

00:14:29.850 --> 00:14:34.629
to persecution. Opposition. Oppositional forces.

00:14:35.070 --> 00:14:37.690
Yeah. This world runs on the fuel of opposition

00:14:37.690 --> 00:14:40.549
to the Kingdom of Heaven. Yep. Right? So if you

00:14:40.549 --> 00:14:42.590
start living as if the Kingdom of Heaven is actually

00:14:42.590 --> 00:14:45.350
real, you won't fit. You'll be like a puzzle

00:14:45.350 --> 00:14:49.309
piece that doesn't fit. Yeah. Yeah. Yeah. And

00:14:49.309 --> 00:14:52.509
I think that's why, like, I sort of said that,

00:14:52.509 --> 00:14:54.970
you know, that we end on a bit of a downer. But

00:14:54.970 --> 00:15:00.000
like... Hit it fits. It fits with everything

00:15:00.000 --> 00:15:02.039
else that we've talked about They're all downers.

00:15:02.039 --> 00:15:06.340
They're all downers. Downers for now, then things

00:15:06.340 --> 00:15:09.659
get flipped. But I guess like when I look at

00:15:09.659 --> 00:15:12.299
the other Beatitudes, you know, like hungering

00:15:12.299 --> 00:15:14.679
and thirsting for righteousness and meekness

00:15:14.679 --> 00:15:18.000
and and all of these like peacemaking nice nice

00:15:18.000 --> 00:15:19.600
things. That was a good conversation we had about

00:15:19.600 --> 00:15:25.100
peacemaking. Yeah, I like I think there's just

00:15:25.920 --> 00:15:29.580
There's a sense in which I can logic my way into

00:15:29.580 --> 00:15:31.879
like, okay, this is why this might be a good

00:15:31.879 --> 00:15:34.940
thing. Oh, I see. Right? I can say, okay, meekness,

00:15:35.120 --> 00:15:37.500
yes, it's counter to the world, but I can understand

00:15:37.500 --> 00:15:39.919
why God would call me to meekness. I can see

00:15:39.919 --> 00:15:42.559
the benefit of it there. Persecution feels like

00:15:42.559 --> 00:15:48.019
a different category to me because I can't logic

00:15:48.019 --> 00:15:50.360
it in the same way. It's gonna lead into the

00:15:50.360 --> 00:15:52.460
bit about loving your enemies. I think it needs

00:15:52.460 --> 00:15:56.930
to be read hand in hand with that. Okay. because

00:15:56.930 --> 00:15:59.769
Jesus was persecuted. Right. But he's persecuted

00:15:59.769 --> 00:16:02.669
for the sake of his persecutors kind of in a

00:16:02.669 --> 00:16:05.649
way. Sure. Right. He's doing this out of love

00:16:05.649 --> 00:16:09.629
for the world. He's willing to to sort of face

00:16:09.629 --> 00:16:11.889
that. He's willing to stand up for justice and

00:16:11.889 --> 00:16:14.690
righteousness and all of that stuff to show the

00:16:14.690 --> 00:16:17.490
world a better way, even though they end up rejecting

00:16:17.490 --> 00:16:21.350
and killing him for it. Right. So there's a cruciform,

00:16:21.549 --> 00:16:25.950
like cross shaped. Sort of sense to this right?

00:16:26.269 --> 00:16:29.389
I'm standing up for righteousness because the

00:16:29.389 --> 00:16:33.889
world needs to see that you need not be a Manipulative

00:16:33.889 --> 00:16:38.110
looking out for number one. Yeah, you know Backstabbing

00:16:38.110 --> 00:16:40.789
person to get ahead in this world Do everything

00:16:40.789 --> 00:16:43.250
it takes to get wealth and money and power and

00:16:43.250 --> 00:16:46.470
sex and all those things You do things differently.

00:16:46.490 --> 00:16:48.870
They're not gonna like you for it, but you've

00:16:48.870 --> 00:16:51.820
born witness And you're doing it for them, just

00:16:51.820 --> 00:17:01.820
the same way Jesus did. Yeah. So, in this beatitude,

00:17:02.720 --> 00:17:05.099
the line itself, the blessed are those who are

00:17:05.099 --> 00:17:07.259
persecuted because of righteousness for theirs

00:17:07.259 --> 00:17:10.880
is the kingdom of heaven, also comes with a bit

00:17:10.880 --> 00:17:13.339
of a... Postlude, that's maybe not the right

00:17:13.339 --> 00:17:16.240
word, but like, it comes with some extra verses.

00:17:16.559 --> 00:17:18.900
Prelude. Prelude? Well, no, because it's at the

00:17:18.900 --> 00:17:21.619
end. Oh, it is a postlude. Postlude, if it's

00:17:21.619 --> 00:17:25.640
any of a - Adlib? Yeah. Epilogue. Yes? Yeah.

00:17:25.940 --> 00:17:28.140
Anyway, it comes with some bonus features. Sounds

00:17:28.140 --> 00:17:29.920
like we're saying Jesus is a recording artist

00:17:29.920 --> 00:17:32.599
or a rapper. That's a different question than

00:17:32.599 --> 00:17:37.680
you when you're just like the prophets. Yes.

00:17:38.059 --> 00:17:48.799
What? Yes. So in that section, Jesus, so in the

00:17:48.799 --> 00:17:51.220
Beatitude, he said persecuted because of righteousness.

00:17:52.019 --> 00:17:54.400
In verse 11 that comes immediately afterwards,

00:17:54.859 --> 00:17:58.440
he talks about, you know, people who if you are

00:17:58.440 --> 00:18:01.400
like called evil or like if people are like making

00:18:01.400 --> 00:18:03.220
fun of you and all of these other things because

00:18:03.220 --> 00:18:06.279
of Christ. Yeah. Not because of righteousness.

00:18:07.880 --> 00:18:11.019
Now, are these the same? Are they different?

00:18:12.079 --> 00:18:14.220
I think they're related. Okay. How are they related?

00:18:15.059 --> 00:18:20.259
Because you're acting justly or righteously in

00:18:20.259 --> 00:18:23.859
Christ's name. Right. Who's the herald and the

00:18:23.859 --> 00:18:26.359
substance of the kingdom of God or the kingdom

00:18:26.359 --> 00:18:29.599
of heaven in Matthew's terms. So you're living

00:18:29.599 --> 00:18:32.319
a certain way and you're proclaiming Christ together.

00:18:32.420 --> 00:18:37.019
Those things are always intertwined. And that's

00:18:37.019 --> 00:18:40.700
what people are upset about. Yeah. Right, I think.

00:18:42.980 --> 00:18:45.240
And it's also, you know, it's a mirror of everything

00:18:45.240 --> 00:18:48.579
Jesus went through, right? When people are speaking

00:18:48.579 --> 00:18:50.420
evil of Jesus, right? What did he get called?

00:18:50.500 --> 00:18:52.960
He got called a drunkard, a glutton, a demon

00:18:52.960 --> 00:18:56.900
possessed, a son of Satan, all that stuff, right?

00:18:57.119 --> 00:18:58.880
Even though he's just out there healing and doing

00:18:58.880 --> 00:19:03.500
his thing. Because he doesn't fit. Right. He

00:19:03.500 --> 00:19:05.759
just doesn't fit. Even though he's the rightful

00:19:05.759 --> 00:19:08.539
Lord of this world, he doesn't fit. And that's...

00:19:08.589 --> 00:19:10.710
This is another great Bonhoeffer quote, right?

00:19:10.750 --> 00:19:12.650
Like when you run across Jesus, your options

00:19:12.650 --> 00:19:14.829
are two things. You're either going to fall at

00:19:14.829 --> 00:19:16.589
his feet and worship him as Lord or you're going

00:19:16.589 --> 00:19:19.990
to crucify him. Right. Like I think I might have

00:19:19.990 --> 00:19:22.130
mentioned that before. Maybe that feels like

00:19:22.130 --> 00:19:25.150
a very stark contrast. Right. So that's that's

00:19:25.150 --> 00:19:26.230
what's going to happen. You're either going to

00:19:26.230 --> 00:19:28.670
be like, yes, Lord, I'll follow you like Peter,

00:19:28.670 --> 00:19:31.630
or you're going to be like, I need to eliminate

00:19:31.630 --> 00:19:35.690
this person. He doesn't fit. I just I think that's

00:19:35.690 --> 00:19:38.150
always just something that like is kind of like

00:19:38.460 --> 00:19:40.900
You know, the fact that like Jesus and like the

00:19:40.900 --> 00:19:43.240
early Christians, they were doing good things

00:19:43.240 --> 00:19:45.559
like feeding the poor, helping people, standing

00:19:45.559 --> 00:19:47.420
up for the marginalized and the oppressed. And

00:19:47.420 --> 00:19:51.440
that's what like got them persecuted. It seems

00:19:51.440 --> 00:19:53.759
insane to me right now. However, at the same

00:19:53.759 --> 00:19:56.380
time, it still does happen in this world. For

00:19:56.380 --> 00:19:59.740
example, if there is an encampment of homeless

00:19:59.740 --> 00:20:02.240
people and everyone's like, you got to take that

00:20:02.240 --> 00:20:05.170
encampment down because it's ruining my aesthetic

00:20:05.170 --> 00:20:07.809
of my park with my nice house. And you're like,

00:20:07.890 --> 00:20:10.269
take it away because you have all these stereotypes

00:20:10.269 --> 00:20:13.269
about people who are unhoused. It should be the

00:20:13.269 --> 00:20:16.069
Christians that are like, no, we're not going

00:20:16.069 --> 00:20:18.710
to take this encampment down. We're going to

00:20:18.710 --> 00:20:21.950
get these people help. Even this might be controversial,

00:20:22.130 --> 00:20:24.490
but harm reduction spots taking that away in

00:20:24.490 --> 00:20:27.130
Toronto. It's like there's evidence that harm

00:20:27.130 --> 00:20:29.289
reduction is good for the community. It helps

00:20:29.289 --> 00:20:32.210
people. It reduces trips to the hospital. And

00:20:32.210 --> 00:20:36.809
yet people were so for it to take away this necessary

00:20:36.809 --> 00:20:39.750
resource that was going to help people. Why?

00:20:39.930 --> 00:20:42.549
Because they were unhoused, because they didn't

00:20:42.549 --> 00:20:43.869
look like what you want them to look like. And

00:20:43.869 --> 00:20:45.410
it's like, no, it's like the Christians are the

00:20:45.410 --> 00:20:47.009
ones who should be standing up for the people

00:20:47.009 --> 00:20:49.509
who are oppressed. And you are going to get persecuted

00:20:49.509 --> 00:20:51.490
from that. You're going to get called. Why do

00:20:51.490 --> 00:20:54.680
you want? to ruin my beautiful yard. Why do you

00:20:54.680 --> 00:20:58.339
wanna have these things where these people who

00:20:58.339 --> 00:21:00.279
abuse substances can go and use whatever? And

00:21:00.279 --> 00:21:02.700
it's like, no, as a Christian, you should stand

00:21:02.700 --> 00:21:04.599
up for the people who are marginalized, even

00:21:04.599 --> 00:21:07.400
if that means you're gonna get persecuted. And

00:21:07.400 --> 00:21:09.559
sorry, this is - Yeah, go for it. I'm very passionate

00:21:09.559 --> 00:21:11.420
about this topic, but it's so disheartening when

00:21:11.420 --> 00:21:13.140
you see the fact that it's not Christians who

00:21:13.140 --> 00:21:15.440
are fighting against that. Sometimes it's Christians

00:21:15.440 --> 00:21:17.400
who are like, yeah, tear down that encampment.

00:21:17.420 --> 00:21:19.920
And it's like - I feel very strongly that if

00:21:19.920 --> 00:21:22.000
this was Jesus, Jesus would not be like teared

00:21:22.000 --> 00:21:24.319
down in an encampment. He would be sitting with

00:21:24.319 --> 00:21:26.359
the people in the encampment. He'd be sitting

00:21:26.359 --> 00:21:28.519
with the people who are using harm reduction

00:21:28.519 --> 00:21:30.720
sites, being there for them. He says in Matthew

00:21:30.720 --> 00:21:33.460
25, I actually was the person in the encampment.

00:21:34.119 --> 00:21:37.359
Yeah, legit. And then, so I think it's just that

00:21:37.359 --> 00:21:39.779
those are things that happened this day. And

00:21:39.779 --> 00:21:42.119
it's like, as Christians, we should be at the

00:21:42.119 --> 00:21:45.529
forefront of like protecting people. I think

00:21:45.529 --> 00:21:47.390
sometimes we're afraid to be and I will admit

00:21:47.390 --> 00:21:49.329
this to like I'm also afraid to be as well because

00:21:49.329 --> 00:21:51.230
I know I'm gonna get persecuted I know someone's

00:21:51.230 --> 00:21:55.970
gonna be like XYZ, right? But I think it's like

00:21:55.970 --> 00:21:58.950
when we're following that righteousness That's

00:21:58.950 --> 00:22:01.910
just gonna lead to that persecution. Yeah. Yeah,

00:22:01.910 --> 00:22:05.430
you know, it's I'm gonna I'm a one -track Mind

00:22:05.430 --> 00:22:08.680
person here, but Bonhoeffer Yes, Bonhoeffer.

00:22:08.720 --> 00:22:11.779
Again, in his prison letters, he was in prison,

00:22:11.880 --> 00:22:13.299
imprisoned by the Nazis at the end of his life,

00:22:13.299 --> 00:22:14.859
and he wrote all these letters kind of reflecting

00:22:14.859 --> 00:22:20.700
on Christianity. And he says, Christians shouldn't

00:22:20.700 --> 00:22:24.640
be known for their weird ceremonial practices.

00:22:25.079 --> 00:22:27.779
Okay. You know, like, and I think that's what

00:22:27.779 --> 00:22:29.539
you were talking about, the persecution complex.

00:22:29.660 --> 00:22:31.279
It's like, they won't let me pray, they won't

00:22:31.279 --> 00:22:32.980
let me do Eucharist, they won't let me build

00:22:32.980 --> 00:22:36.259
my church building or have my music. He's like

00:22:36.259 --> 00:22:39.180
do all that stuff in secret. Mm -hmm. He says

00:22:39.180 --> 00:22:42.440
let your religious stuff Be done in secret and

00:22:42.440 --> 00:22:45.680
let the stuff you're known for be You're dying

00:22:45.680 --> 00:22:48.660
for the world, right? Your service to the world,

00:22:48.859 --> 00:22:52.799
right? Right because he says He says all the

00:22:52.799 --> 00:22:56.299
religious practices we we do can be misinterpreted

00:22:56.299 --> 00:22:58.759
by the world. They can be profaned by the world

00:23:00.940 --> 00:23:05.279
Oh yeah, the cannibalism. Yeah, yeah, for podcast

00:23:05.279 --> 00:23:08.759
listeners, right? It's because people would get

00:23:08.759 --> 00:23:11.539
together and eat Jesus' body and blood. Right.

00:23:11.700 --> 00:23:14.140
So the rumor was Christians are all cannibals

00:23:14.140 --> 00:23:17.000
because they eat bodies and drink blood. Right.

00:23:17.740 --> 00:23:20.079
In the early years. Yeah, but he's like, don't

00:23:20.079 --> 00:23:22.319
worry. Don't let your brand be the religious

00:23:22.319 --> 00:23:26.750
stuff as Christians. Let your brand be... loving

00:23:26.750 --> 00:23:29.210
one's neighbor in the name of Christ. Right.

00:23:29.529 --> 00:23:31.690
For the glory of God. Yeah. And that's what we

00:23:31.690 --> 00:23:34.569
should be known by. They'll know us. Yeah, yeah.

00:23:34.630 --> 00:23:35.890
They'll know us by our love. That depressing

00:23:35.890 --> 00:23:39.490
song. Yeah. They'll know we are Christians by

00:23:39.490 --> 00:23:45.329
our love. By our love. Yes. Yeah. Instead of

00:23:45.329 --> 00:23:47.829
they know we're Christians because we won't stop,

00:23:47.829 --> 00:23:52.009
you know, laughing about our rights that we deserve.

00:23:52.990 --> 00:23:59.740
Yeah. Yeah. So in some ways this beatitude comes

00:23:59.740 --> 00:24:02.599
full circle back to the beginning because the

00:24:02.599 --> 00:24:05.819
promise is the same as the promise in the first

00:24:05.819 --> 00:24:08.660
one. Theirs is the kingdom of heaven. And as

00:24:08.660 --> 00:24:11.180
an English major, I appreciate the poetry of

00:24:11.180 --> 00:24:17.680
this. But what else does that offer us? Like,

00:24:17.839 --> 00:24:21.980
are we talking about the same sort of promise?

00:24:22.059 --> 00:24:24.559
Like, is it the same? Meaning that the kingdom

00:24:24.559 --> 00:24:26.859
of God, like there's the kingdom of God. Is that

00:24:26.859 --> 00:24:28.859
the same here as what what we're talking about

00:24:28.859 --> 00:24:36.519
for the poor in spirit? Yeah, it's just I think

00:24:36.519 --> 00:24:39.059
of like what Justin said, actually, which is

00:24:39.059 --> 00:24:41.400
that all of the Beatitudes are supposed to be

00:24:41.400 --> 00:24:44.680
like are what like the kingdom of heaven will

00:24:44.680 --> 00:24:47.660
look like that upside down kingdom. And I feel

00:24:47.660 --> 00:24:49.579
like in some ways it's like even they are talking

00:24:49.579 --> 00:24:53.650
about different attributes. I feel like all the

00:24:53.650 --> 00:24:56.369
Beatitudes kind of in a way just like say the

00:24:56.369 --> 00:25:01.529
same thing, which is that if you follow Jesus,

00:25:01.769 --> 00:25:03.430
you know, you're not just a fan of Jesus, you

00:25:03.430 --> 00:25:06.170
actually follow him. That's going to bring, there's

00:25:06.170 --> 00:25:07.890
going to be hardships. It's going to be really

00:25:07.890 --> 00:25:11.529
difficult. However, that's what you got to do,

00:25:11.710 --> 00:25:15.049
because that's what the kingdom of heaven is

00:25:15.049 --> 00:25:17.970
going to look like. Right. And I was thinking.

00:25:18.359 --> 00:25:20.660
in like you were talking about the encampment

00:25:20.660 --> 00:25:22.380
pieces and how churches aren't even a part of

00:25:22.380 --> 00:25:24.460
it and that's so true and I was thinking the

00:25:24.460 --> 00:25:27.839
churches that are usually like very poor their

00:25:27.839 --> 00:25:32.119
fundraising efforts don't go very far um but

00:25:32.119 --> 00:25:34.759
in light of that I was I was thinking like it

00:25:34.759 --> 00:25:38.839
makes more it probably is better to be poor in

00:25:38.839 --> 00:25:41.480
spirit and in material things yeah and then be

00:25:41.480 --> 00:25:43.680
persecuted because at least you have nothing

00:25:43.680 --> 00:25:47.529
to lose right you can Like, what are you gonna,

00:25:47.730 --> 00:25:49.490
like, all you're gonna lose, you're not gonna

00:25:49.490 --> 00:25:51.950
lose the kingdom of heaven. You don't see the

00:25:51.950 --> 00:25:54.329
megachurches trying to fight for the encampments.

00:25:54.349 --> 00:26:00.690
You see them on Grammy shows. Do you guys have

00:26:00.690 --> 00:26:06.029
megachurches in Canada? Not much. I'll show y

00:26:06.029 --> 00:26:08.549
'all a megachurch compounded in the United States.

00:26:11.660 --> 00:26:13.980
But yeah, maybe it's better to just be poor.

00:26:15.339 --> 00:26:18.779
It's better to have nothing to lose. We talked

00:26:18.779 --> 00:26:20.940
about this before. We talked about that investment.

00:26:22.059 --> 00:26:25.000
If we are investing in this earth, then how can

00:26:25.000 --> 00:26:29.839
we prioritize heaven? And yeah, I think we invest

00:26:29.839 --> 00:26:32.880
so much that it is hard. So when the hard moments

00:26:32.880 --> 00:26:35.059
do come, when it is time for us to take a stand,

00:26:35.390 --> 00:26:38.589
It's so uncomfortable because we're holding so

00:26:38.589 --> 00:26:41.230
much. Like I think of the rich young ruler, like

00:26:41.230 --> 00:26:44.130
it was so hard for him to figure it out because

00:26:44.130 --> 00:26:49.730
he had like he'd built up so much here that to

00:26:49.730 --> 00:26:52.869
give up just a bit would have been too much.

00:26:52.950 --> 00:26:56.930
That investment was so heavy. Some good cost

00:26:56.930 --> 00:27:03.720
fallacy. Yeah. But really. was more, it's more

00:27:03.720 --> 00:27:06.400
beneficial if you think about the long run. It's

00:27:06.400 --> 00:27:10.180
also, I think, let's speak like plainly, I think

00:27:10.180 --> 00:27:14.900
it's better for your mental health. But like,

00:27:15.039 --> 00:27:17.339
not even just like having less materially, but

00:27:17.339 --> 00:27:21.000
to be in a place where you can do the right thing.

00:27:21.799 --> 00:27:27.680
You can live justly knowing that like, I'm I'm

00:27:27.680 --> 00:27:30.759
not tied to any of these things. I can make the

00:27:30.759 --> 00:27:33.480
right move because I can say the right thing

00:27:33.480 --> 00:27:38.000
and stand up for people and call out really garbage

00:27:38.000 --> 00:27:39.940
things when they're happening in my government,

00:27:40.079 --> 00:27:44.339
in my community, in my home, because I haven't

00:27:44.339 --> 00:27:48.500
invested into what is so, I would say, corrupt.

00:27:54.190 --> 00:27:58.190
Say that I don't want to sort of just celebrate

00:27:58.190 --> 00:28:03.569
poverty But I also that's one of the reasons

00:28:03.569 --> 00:28:07.269
why we try to alleviate Because it's not a great

00:28:07.269 --> 00:28:10.750
life To be poor there are certain sort of spiritual

00:28:10.750 --> 00:28:12.849
potentially advantages, but it also sucks to

00:28:12.849 --> 00:28:18.190
be addicted to smack in the streets But yeah,

00:28:18.190 --> 00:28:22.710
I mean there's there's a balance I mean I think

00:28:22.809 --> 00:28:25.930
it's extremely difficult to enter the kingdom

00:28:25.930 --> 00:28:28.490
of heaven as a vastly wealthy person. But then

00:28:28.490 --> 00:28:30.509
Jesus says, I can even get those people if I

00:28:30.509 --> 00:28:34.529
want to. And the early church was subsidized

00:28:34.529 --> 00:28:36.650
by all these wealthy women who let people be

00:28:36.650 --> 00:28:39.630
in their houses and stuff. But again, you're

00:28:39.630 --> 00:28:43.329
doing it out of obedience to Christ, not out

00:28:43.329 --> 00:28:46.349
of fear, not out of hoarding, not out of a zealousness

00:28:46.349 --> 00:28:51.130
for power. And I would love to see poor people

00:28:51.319 --> 00:28:54.079
well fed and housed and all that kind of stuff,

00:28:54.420 --> 00:28:58.819
too. Totally. I definitely feel like, yeah, like

00:28:58.819 --> 00:29:01.460
it's like for anyone listening, it's not like

00:29:01.460 --> 00:29:04.440
we're saying like, again, like we're not telling

00:29:04.440 --> 00:29:06.140
you to go find someone to be persecuted. But

00:29:06.140 --> 00:29:08.859
sometimes I think it is like every Christian

00:29:08.859 --> 00:29:11.079
is going to be given different gifts from God.

00:29:11.079 --> 00:29:13.660
And if you do have the privilege of certain gifts,

00:29:14.039 --> 00:29:17.480
I feel that you know we're not saying you know

00:29:17.480 --> 00:29:19.720
donate all of your money and now go live in a

00:29:19.720 --> 00:29:21.960
tent somewhere it's more so like since you are

00:29:21.960 --> 00:29:24.059
in that place of privilege how can you then use

00:29:24.059 --> 00:29:26.519
that privilege to help those who are disadvantaged

00:29:26.519 --> 00:29:30.619
who are facing barriers so for example you know

00:29:30.619 --> 00:29:33.980
someone who if you're trying to fight to not

00:29:33.980 --> 00:29:36.579
have an encampment of homeless people be taken

00:29:36.579 --> 00:29:39.140
down perhaps you are someone who is more affluent

00:29:39.140 --> 00:29:41.579
who might know someone and you can kind of speak

00:29:41.579 --> 00:29:43.539
to people and be like hey like i don't believe

00:29:43.539 --> 00:29:45.440
that you should be doing this to these people.

00:29:45.619 --> 00:29:47.420
So I'm going to use what God has given me to

00:29:47.420 --> 00:29:51.819
help other people. Because I feel like because

00:29:51.819 --> 00:29:53.559
that's the contrast of that is you just sitting

00:29:53.559 --> 00:29:55.880
there being like, that sucks for them. I'm just

00:29:55.880 --> 00:29:59.480
going to go keep making more money and buy more

00:29:59.480 --> 00:30:02.819
Bitcoin or whatever. And it's like you can use

00:30:02.819 --> 00:30:05.339
that to help other people, too. And it's a personal

00:30:05.339 --> 00:30:06.960
choice you have to make. And I think that's why

00:30:06.960 --> 00:30:11.079
it's so hard to make that choice because. Yeah,

00:30:11.079 --> 00:30:14.019
you might not be gaining something in the material

00:30:14.019 --> 00:30:17.559
sense, but you would be sacrificing something

00:30:17.559 --> 00:30:19.700
kind of like for the greater good. But you still

00:30:19.700 --> 00:30:21.880
are in a better position than the people you

00:30:21.880 --> 00:30:25.759
would be helping. Yeah. Yeah. I mean, I think

00:30:25.759 --> 00:30:28.480
so. Go back to sort of the beginning of your

00:30:28.480 --> 00:30:32.000
thought there. Like, we're not seeking persecution,

00:30:32.000 --> 00:30:35.700
you know, but seeking the kingdom. We're seeking

00:30:35.700 --> 00:30:40.160
the kingdom. And and this statement for me, is

00:30:40.160 --> 00:30:44.420
less of a like, go gain, go strive after this

00:30:44.420 --> 00:30:46.519
thing and more of a like, don't be surprised

00:30:46.519 --> 00:30:49.660
when persecution shows up. Right? Yeah. Don't

00:30:49.660 --> 00:30:52.160
have a pity party over it either. Like, I think

00:30:52.160 --> 00:30:55.279
that's like the focus should be like, I think

00:30:55.279 --> 00:30:58.900
about this a lot in like social issues where

00:30:58.900 --> 00:31:00.839
someone might be advocating for a particular

00:31:00.839 --> 00:31:04.119
thing and then they become the point of the story.

00:31:04.619 --> 00:31:08.920
And usually, usually we say If you become the

00:31:08.920 --> 00:31:11.180
point of the story, then you're doing the wrong

00:31:11.180 --> 00:31:14.019
thing because you're you're detracting from the

00:31:14.019 --> 00:31:16.619
actual issue. So someone is fighting against,

00:31:16.619 --> 00:31:20.500
let's say, homelessness. And then now they become

00:31:20.500 --> 00:31:23.240
like now all this attention, the story, the headline

00:31:23.240 --> 00:31:30.279
is no longer City Park has been demolished or

00:31:30.279 --> 00:31:33.440
the police have like, I don't know, formed some

00:31:33.440 --> 00:31:36.240
sort of occupation around it or something to

00:31:36.240 --> 00:31:40.019
keep certain people out of the park who were

00:31:40.019 --> 00:31:43.190
sleeping in encampments. That should be the point

00:31:43.190 --> 00:31:46.309
of the story. But if the story becomes, oh, Britain

00:31:46.309 --> 00:31:52.970
was arrested by the police and is now in custody

00:31:52.970 --> 00:31:56.029
for 10 ,000 days, and if I can get people to

00:31:56.029 --> 00:31:59.059
donate to me... to get out of the prison, compared

00:31:59.059 --> 00:32:01.319
to get people to donate to the residents that

00:32:01.319 --> 00:32:03.359
were in the park in the encampment, then you've

00:32:03.359 --> 00:32:06.099
missed the point. The plot's not there. I mean,

00:32:06.099 --> 00:32:08.539
it kind of depends, right? Angela Davis is pretty

00:32:08.539 --> 00:32:10.720
awesome. There are people, yeah, but like, I

00:32:10.720 --> 00:32:13.799
think, like, for those folks, they saw their

00:32:13.799 --> 00:32:16.339
positionality. They saw, like, how they were

00:32:16.339 --> 00:32:18.779
able to... They could bring... Yeah, like, they

00:32:18.779 --> 00:32:21.140
always, like, even, like, Angela Davis is a great

00:32:21.140 --> 00:32:23.559
point, because anytime she got on the mic and,

00:32:23.559 --> 00:32:27.099
like, she didn't talk about herself. Like in

00:32:27.099 --> 00:32:29.279
fact, I've I've rarely heard her talk about herself

00:32:29.279 --> 00:32:31.259
unless it's in conjunction to a story that talked

00:32:31.259 --> 00:32:33.279
about Grenada like there was a whole thing in

00:32:33.279 --> 00:32:35.539
Grenada and she but she talks about herself in

00:32:35.539 --> 00:32:38.299
point of like this is what I How I use the power

00:32:38.299 --> 00:32:41.519
I had as an American citizen to be able to support

00:32:41.519 --> 00:32:44.779
the folks that were experiencing Like all this

00:32:44.779 --> 00:32:48.539
up. So yeah, like if you are going to people

00:32:48.539 --> 00:32:50.819
are gonna call you names Let them call you names

00:32:50.819 --> 00:32:52.579
for righteousness sake or for the name of Christ

00:32:53.639 --> 00:32:57.380
not because of yourself. I think that's the angle

00:32:57.380 --> 00:32:59.579
I think we tend to miss. It becomes a story about

00:32:59.579 --> 00:33:02.480
ourselves. It becomes a story of like, look how

00:33:02.480 --> 00:33:05.259
Christian I am and how they want to torture me

00:33:05.259 --> 00:33:08.359
as a Christian rather than the justice that we're

00:33:08.359 --> 00:33:10.619
supposed to be seeking in the world. And it's

00:33:10.619 --> 00:33:15.640
not, I mean, it's not fun to be persecuted, right?

00:33:16.759 --> 00:33:18.839
Like, there's a way to get persecuted. I mean,

00:33:19.079 --> 00:33:20.480
social media is the perfect example of this,

00:33:20.579 --> 00:33:23.130
right? you get persecuted, then you immediately

00:33:23.130 --> 00:33:25.869
parlay that into having some kind of audience

00:33:25.869 --> 00:33:27.769
or something like that that's following you.

00:33:28.269 --> 00:33:31.650
But in real life, it's, I mean, one of the reasons

00:33:31.650 --> 00:33:33.690
why I think Jesus is giving us this sermon is

00:33:33.690 --> 00:33:35.670
because he's trying to galvanize us. Like, it's

00:33:35.670 --> 00:33:37.829
not going to feel like you're blessed in the

00:33:37.829 --> 00:33:41.829
moment. It's going to feel terrible. Like the

00:33:41.829 --> 00:33:45.109
world's going after you, like the people who

00:33:45.109 --> 00:33:47.450
are not meek and not hungering and thirsting

00:33:47.450 --> 00:33:50.450
for righteousness are succeeding. Like, everything

00:33:50.450 --> 00:33:52.130
inside of you is gonna be like, this isn't worth

00:33:52.130 --> 00:33:55.009
it. Right? It's not like people are gonna be

00:33:55.009 --> 00:33:57.809
giving you accolades and being like, you know.

00:33:58.170 --> 00:34:00.990
But that's why it takes faith, right? We talked

00:34:00.990 --> 00:34:04.829
about that on Sunday. It takes faith to follow

00:34:04.829 --> 00:34:10.530
the Sermon on the Mount, not grit. Yeah. So,

00:34:11.650 --> 00:34:15.469
as we are wrapping up, the Beatitudes. I want

00:34:15.469 --> 00:34:17.809
to just like read them all in a row here for

00:34:17.809 --> 00:34:21.670
us and see how we feel about that. So Jesus said,

00:34:22.030 --> 00:34:25.050
blessed are the poor in spirit for theirs is

00:34:25.050 --> 00:34:28.190
the kingdom of heaven. Blessed are those who

00:34:28.190 --> 00:34:31.530
mourn for they will be comforted. Blessed are

00:34:31.530 --> 00:34:35.349
the meek for they will inherit the earth. Blessed

00:34:35.349 --> 00:34:38.369
are those who hunger and thirst for righteousness

00:34:38.369 --> 00:34:42.190
for they will be filled. Blessed are the merciful

00:34:42.190 --> 00:34:46.010
for they will be shown mercy. Blessed are the

00:34:46.010 --> 00:34:50.050
pure in heart, for they will see God. Blessed

00:34:50.050 --> 00:34:52.510
are the peacemakers, for they will be called

00:34:52.510 --> 00:34:56.489
children of God. Blessed are those who are persecuted

00:34:56.489 --> 00:35:00.130
because of righteousness, for theirs is the kingdom

00:35:00.130 --> 00:35:05.070
of heaven. So when you hear those all together,

00:35:06.150 --> 00:35:10.610
what does that bring about in you? I mean, I

00:35:10.610 --> 00:35:12.789
think the first thing that occurs to me is like,

00:35:12.989 --> 00:35:18.500
it's a lot. But it's also I Don't know it feels

00:35:18.500 --> 00:35:24.019
right even as it feels hard and wrong if that

00:35:24.019 --> 00:35:26.260
makes sense like it feels like this is what the

00:35:26.260 --> 00:35:30.719
kingdom of God is about and also like Wow, how

00:35:30.719 --> 00:35:38.039
does How it's kind of like a Like a dare Okay,

00:35:38.039 --> 00:35:41.619
okay Jesus like all right, you want blessing?

00:35:41.820 --> 00:35:44.980
This is what it's gonna take right? But it's

00:35:44.980 --> 00:35:48.039
going to be awesome if you're willing to saddle

00:35:48.039 --> 00:35:51.239
up your horse and ride. Yeah. To quote Stephen

00:35:51.239 --> 00:35:57.539
Curtis Chapman. It sounds like a great adventure.

00:35:57.800 --> 00:36:01.239
It does. Yes. In a lot of ways. But don't kid

00:36:01.239 --> 00:36:03.139
yourself that it's going to be easy. Totally.

00:36:04.369 --> 00:36:07.170
You know how, like, Jesus says, like, go and,

00:36:07.170 --> 00:36:09.429
like, make disciples of, like, all the nations?

00:36:09.989 --> 00:36:11.510
I feel like, in a way, it's like, especially

00:36:11.510 --> 00:36:13.750
when I hear about the persecution beatitude,

00:36:13.829 --> 00:36:16.349
it's kind of like a calling in a way of, like,

00:36:17.289 --> 00:36:20.190
now go and do, you know, righteous things, follow

00:36:20.190 --> 00:36:23.030
me, tell people about me. But we know that there

00:36:23.030 --> 00:36:25.150
are so many people who've lost their lives because

00:36:25.150 --> 00:36:27.150
they've tried to share the, you know, because

00:36:27.150 --> 00:36:29.889
they've shared the gospel. They've lost and had

00:36:29.889 --> 00:36:32.730
to sacrifice terrible things. And it's kind of

00:36:32.730 --> 00:36:35.539
like... Just ending off with the persecution.

00:36:35.599 --> 00:36:37.280
It's not like Jesus is calling us to go and be

00:36:37.280 --> 00:36:39.099
persecuted But in another sense, it's kind of

00:36:39.099 --> 00:36:42.300
like go and do this But you will be persecuted

00:36:42.300 --> 00:36:45.019
and it kind of feels like but he's telling us

00:36:45.019 --> 00:36:49.059
to you know, go and There's a cost. Yeah, there's

00:36:49.059 --> 00:36:51.940
a cost. There's a Not to go ahead, but I was

00:36:51.940 --> 00:36:54.599
looking at the other passage that comes right

00:36:54.599 --> 00:36:57.800
after it. Yeah He says like you are the salt

00:36:57.800 --> 00:36:59.940
of the earth Yeah, kind of goes through all of

00:36:59.940 --> 00:37:02.159
these different analogies of like what it looks

00:37:02.159 --> 00:37:06.300
like to be Christian And I just feel like it's

00:37:06.300 --> 00:37:10.900
like Jesus saying, be useful. This is what your

00:37:10.900 --> 00:37:13.480
usefulness will look like. This is what it will

00:37:13.480 --> 00:37:16.920
cost you here and now. But be useful. Do you

00:37:16.920 --> 00:37:19.159
know that was a big Christian term years ago?

00:37:19.179 --> 00:37:25.420
Yeah. No. Yeah. In like the Puritan kind of setting

00:37:25.420 --> 00:37:28.940
and in Baptist world, the best compliment you

00:37:28.940 --> 00:37:30.920
can give another Christian is you're a very useful

00:37:30.920 --> 00:37:34.190
person. But it means useful for God. Yeah, right.

00:37:35.090 --> 00:37:38.469
As a student, I used to have that wrote a whole

00:37:38.469 --> 00:37:41.130
PhD dissertation about this particular Baptist

00:37:41.130 --> 00:37:45.070
preacher. And I think it was the title was A

00:37:45.070 --> 00:37:48.519
Most Useful Man. or something like that. I was

00:37:48.519 --> 00:37:51.079
like, that's really interesting. Yeah, be useful.

00:37:51.159 --> 00:37:53.699
I love that. It's also very Thomas the Tank Engine

00:37:53.699 --> 00:37:56.360
coded. I like Thomas the Tank Engine. I used

00:37:56.360 --> 00:38:00.900
to religiously watch that. It'd be a very useful

00:38:00.900 --> 00:38:05.159
engine for business. Yeah. Yeah. What is the

00:38:05.159 --> 00:38:08.099
point of being powerful if you don't do anything

00:38:08.099 --> 00:38:15.610
with it? Salt does nothing if it's not. Like,

00:38:15.690 --> 00:38:18.349
it seasons things, right? It enhances the food.

00:38:18.949 --> 00:38:22.750
Be useful. I think we're not useful enough, I

00:38:22.750 --> 00:38:26.090
don't think, in our world right now. The power

00:38:26.090 --> 00:38:30.510
that we do have, even the power that... You can

00:38:30.510 --> 00:38:32.309
talk about the origins and all that stuff, but

00:38:32.309 --> 00:38:34.869
the power that the institutional church does

00:38:34.869 --> 00:38:41.239
have, are we useful in that power? Yeah. I have

00:38:41.239 --> 00:38:44.300
another doctoral student that wrote a defense

00:38:44.300 --> 00:38:46.659
of the Church of England being an established

00:38:46.659 --> 00:38:51.820
church. So, you know, there's two countries in

00:38:51.820 --> 00:38:53.900
the world that have an established church or

00:38:53.900 --> 00:38:55.719
have a religion established with the government.

00:38:56.019 --> 00:39:00.659
It's England and Iran. And he's saying like,

00:39:00.699 --> 00:39:02.679
okay, there's all these potentially nefarious

00:39:02.679 --> 00:39:05.539
reasons why this relationship exists, but what

00:39:05.539 --> 00:39:09.000
if we... Yeah, made it righteous. Yeah, I think

00:39:09.000 --> 00:39:11.380
we could do if we did this, right? Yeah, it was

00:39:11.380 --> 00:39:14.880
a really interesting argument. Yeah, yeah Because

00:39:14.880 --> 00:39:18.719
isn't I Feel like I've just come in with I don't

00:39:18.719 --> 00:39:20.920
know the scripture like chapter But it's like

00:39:20.920 --> 00:39:24.739
the vague idea like when God says, you know Don't

00:39:24.739 --> 00:39:27.179
be like lukewarm, you know, you're either gonna

00:39:27.179 --> 00:39:29.139
be hot or you're gonna be cold or I'm gonna spit

00:39:29.139 --> 00:39:33.360
you out and I know like This is just what I believe

00:39:33.360 --> 00:39:35.159
and I know it's like contested of course, but

00:39:35.159 --> 00:39:37.119
like lukewarm is just like when you're not useful.

00:39:37.119 --> 00:39:38.659
It's like, if you're going to be one thing, it's

00:39:38.659 --> 00:39:40.719
like either be hot or be cold. Cause at least

00:39:40.719 --> 00:39:44.579
God can use that for something. Um, but I think

00:39:44.579 --> 00:39:48.280
a lot of Christians and my, and myself included,

00:39:48.360 --> 00:39:50.300
like we fall into that lukewarm thing of like,

00:39:50.440 --> 00:39:53.559
yeah, I believe in God. I, you know, follow Jesus.

00:39:53.559 --> 00:39:56.260
And at the same time, like I've, I don't have

00:39:56.260 --> 00:40:00.280
any fruit, you know, what is my fruit? Um, and

00:40:00.650 --> 00:40:03.190
Not to say that like again persecution is something

00:40:03.190 --> 00:40:06.929
that you should, you know attain but those who

00:40:06.929 --> 00:40:11.530
have suffered a lot for Jesus like Again not

00:40:11.530 --> 00:40:13.210
saying that you should aim for that, but I that

00:40:13.210 --> 00:40:16.889
is something that they Have kind of in a way

00:40:16.889 --> 00:40:20.070
gain I know there's also like those two guys

00:40:20.070 --> 00:40:22.090
in the Bible who are like I think something happened

00:40:22.090 --> 00:40:23.889
and something where they were like happy because

00:40:23.889 --> 00:40:26.030
they were like, oh we got persecuted for Jesus's

00:40:26.030 --> 00:40:28.570
sake Paul in silence. Yeah chillin in prison

00:40:29.150 --> 00:40:31.349
Yeah, praise in the Lord. And they were like

00:40:31.349 --> 00:40:33.190
happy about that. I always think about that because

00:40:33.190 --> 00:40:35.750
I'm like, I feel like being persecuted isn't

00:40:35.750 --> 00:40:37.949
a good thing, but they were rejoicing that they

00:40:37.949 --> 00:40:39.889
were able to be persecuted for Jesus. And so

00:40:39.889 --> 00:40:41.949
that's just like something I struggle with because

00:40:41.949 --> 00:40:46.030
it's like. I don't know if it's a good. Because

00:40:46.030 --> 00:40:48.909
they got to imitate Jesus. Right. Right. There's

00:40:48.909 --> 00:40:52.309
that person Colossians. I fill up in myself the

00:40:52.309 --> 00:40:54.650
sufferings of Christ in the flesh. It's like

00:40:54.650 --> 00:40:57.309
the more Jesus like I am, the more happy I am.

00:40:58.500 --> 00:41:01.159
And I don't think I'm at that point. I hope maybe

00:41:01.159 --> 00:41:04.059
one day, I believe. We're all growing into that,

00:41:04.159 --> 00:41:06.980
right? But also there's this, like, I don't think

00:41:06.980 --> 00:41:09.579
anyone is ever gonna, if someone has arrived,

00:41:09.900 --> 00:41:12.340
then God bless them. But I don't think anyone

00:41:12.340 --> 00:41:16.219
has. Rob Hirkman's is pretty close, though. Okay.

00:41:16.219 --> 00:41:28.440
What a fantastic gentleman. Yes, but... No, no,

00:41:28.519 --> 00:41:32.719
I think what you said was... Sorry. No, but I'm

00:41:32.719 --> 00:41:37.059
just saying that to say, like, I don't think

00:41:37.059 --> 00:41:40.039
any of us, in ourselves, like, when it comes

00:41:40.039 --> 00:41:42.460
time for us to make that... Like, I've seen some

00:41:42.460 --> 00:41:44.239
things, like, there's moments where I look back

00:41:44.239 --> 00:41:48.579
and I'm like, wow, why didn't I stop what I saw?

00:41:48.599 --> 00:41:52.380
Why didn't I say something? And it could... And

00:41:52.380 --> 00:41:54.239
it's not things that people would say, oh, that's

00:41:54.239 --> 00:41:56.829
the Christian thing to do, but... really is the

00:41:56.829 --> 00:42:01.409
Christ -like thing to do. If I see someone in

00:42:01.409 --> 00:42:03.730
the subway, I think is a great example. Actually,

00:42:03.750 --> 00:42:05.130
the other day I saw someone and it got into a

00:42:05.130 --> 00:42:07.409
fight. This was a perfect example and it shook

00:42:07.409 --> 00:42:09.829
me to my core. See, the two people get into a

00:42:09.829 --> 00:42:12.690
fight and the first thing I saw everyone else

00:42:12.690 --> 00:42:16.030
in the crowd do is pull out their phones. And

00:42:16.030 --> 00:42:22.929
it was actually my very unreligious wife who

00:42:22.929 --> 00:42:25.809
slapped someone's hand and said, don't do that.

00:42:25.820 --> 00:42:28.280
Don't record on your phone. Why would you do

00:42:28.280 --> 00:42:31.559
that? Help them. Let's do something. And yeah,

00:42:31.559 --> 00:42:34.159
and she stopped. She didn't stop the fight because

00:42:34.159 --> 00:42:37.059
that would have been dangerous. But she intervened

00:42:37.059 --> 00:42:40.179
in a way that she could. And I'm there just like,

00:42:40.420 --> 00:42:42.219
just like, what am I seeing? Because violence

00:42:42.219 --> 00:42:46.139
is horrifying. But yeah, just like do like that

00:42:46.139 --> 00:42:49.260
act of doing something like seeing people watch

00:42:49.260 --> 00:42:52.579
what people record with their phones was disturbing

00:42:52.579 --> 00:42:55.369
for me to see. But I think the fact that she

00:42:55.369 --> 00:42:58.050
was able to see that and say, I'm so disturbed

00:42:58.050 --> 00:43:00.090
by this. I'm seeing these two people lose their

00:43:00.090 --> 00:43:03.030
humanity in this moment, belittle each other.

00:43:03.349 --> 00:43:06.070
And I'm not going to just participate or just

00:43:06.070 --> 00:43:08.869
witness what is happening. And she stopped and

00:43:08.869 --> 00:43:12.010
stopped at least one person from doing what they

00:43:12.010 --> 00:43:14.469
were doing. And those are the moments I look

00:43:14.469 --> 00:43:16.369
back and I'm like, I didn't do this. I'm the

00:43:16.369 --> 00:43:19.989
Christian there. I'm the one that has dedicated

00:43:19.989 --> 00:43:24.489
a good chunk of my educational investment into

00:43:24.489 --> 00:43:27.869
religious education. And still, I sat there and

00:43:27.869 --> 00:43:33.010
I stood there and I froze. And the chemist, the

00:43:33.010 --> 00:43:35.190
one that wouldn't consider himself very religious,

00:43:35.309 --> 00:43:37.050
was the one that moved and did something. And

00:43:37.050 --> 00:43:39.510
that's why I think that term of righteousness,

00:43:39.510 --> 00:43:43.510
I think, it opens us up from that label. Because

00:43:43.510 --> 00:43:47.010
that label, I think, we get fixated on. blocks

00:43:47.010 --> 00:43:49.809
us from doing the right thing, the just thing.

00:43:51.050 --> 00:43:53.449
And yeah, like I think we're all growing in that.

00:43:53.670 --> 00:43:54.809
I'm just to say that. I think we're all growing

00:43:54.809 --> 00:43:56.670
in that. I don't think I'm perfect because I

00:43:56.670 --> 00:43:58.550
saw that like two weeks ago and I didn't do anything.

00:43:59.769 --> 00:44:02.949
And but but the spirit can move us in those moments

00:44:02.949 --> 00:44:05.989
to do something. I love what you said. It's like

00:44:05.989 --> 00:44:08.750
don't be Christian, be Christ -like because yeah,

00:44:08.769 --> 00:44:10.409
like there's a lot of times where if you have

00:44:10.409 --> 00:44:12.489
kind of like that Christian mantle, that Christian

00:44:12.489 --> 00:44:16.469
name, you know, I would argue that when the world

00:44:16.469 --> 00:44:18.849
hears the word, the name Christian, they don't

00:44:18.849 --> 00:44:21.449
think about Jesus. They have a very set image

00:44:21.449 --> 00:44:23.829
of what a Christian looks like based off media

00:44:23.829 --> 00:44:27.610
and stereotypes and history. But it's like, you

00:44:27.610 --> 00:44:29.630
know, it's like, yeah, just be Christ -like.

00:44:29.969 --> 00:44:33.730
And that can lead to persecution, but that's

00:44:33.730 --> 00:44:36.469
ultimately what we should go for. And I love

00:44:36.469 --> 00:44:39.289
that your wife did that. Yeah. God bless her.

00:44:39.909 --> 00:44:42.769
Yeah. Yeah. I mean, all... All of these things,

00:44:42.909 --> 00:44:47.570
all of the attitudes, it is. I think we've said

00:44:47.570 --> 00:44:50.909
this a few times, it is both like a thing that

00:44:50.909 --> 00:44:54.650
Christ calls us to and a gift that Christ gives

00:44:54.650 --> 00:44:58.309
us. Right. It's it's this is the way that you

00:44:58.309 --> 00:45:01.289
should be. But also, like, I know you can't get

00:45:01.289 --> 00:45:03.449
there on your own. So, like, let me help you.

00:45:05.170 --> 00:45:08.469
Yeah. And that's like what following Jesus is

00:45:08.469 --> 00:45:12.340
all about. You're never alone. Yeah. Yeah. It's

00:45:12.340 --> 00:45:15.920
like Liverpool. You'll never walk alone. Okay.

00:45:15.920 --> 00:45:21.980
Sorry. I had to Google that. You're just like

00:45:21.980 --> 00:45:26.280
the plethora of like cultural knowledge and quotations

00:45:26.280 --> 00:45:29.920
and things. Yeah, I waste a lot of my time consuming

00:45:29.920 --> 00:45:36.420
popular culture. And following Jesus, except

00:45:36.420 --> 00:45:40.039
that's not Christ. Yeah. Yeah. And reading about

00:45:40.039 --> 00:45:45.880
theology. Yeah. Yeah. Yeah. So all of these Beatitudes,

00:45:46.760 --> 00:45:54.599
this life that Jesus calls blessed is hard and

00:45:54.599 --> 00:46:02.219
beautiful and scary and I think worthwhile. Yes,

00:46:02.420 --> 00:46:06.300
I agree worthwhile. Yeah, it's all worth it and

00:46:06.300 --> 00:46:09.300
the thing I think is so cool about the Beatitudes

00:46:09.300 --> 00:46:11.880
is the fact that it's kind of like Maybe you

00:46:11.880 --> 00:46:13.519
know the people that Jesus was speaking to at

00:46:13.519 --> 00:46:15.519
the moment. They didn't feel blessed They may

00:46:15.519 --> 00:46:17.519
have gone through they may have not gone through

00:46:17.519 --> 00:46:19.340
the same situations that current Christians would

00:46:19.340 --> 00:46:21.440
be going through now But it's like Jesus saw

00:46:21.440 --> 00:46:24.159
obviously he can you know saw the future he first

00:46:24.159 --> 00:46:26.320
saw that there would be people who would face

00:46:26.320 --> 00:46:28.519
persecution because of they were following him

00:46:28.519 --> 00:46:31.329
and I think it would have sucked if there was

00:46:31.329 --> 00:46:33.230
no Beatitudes at all. And they were just like,

00:46:33.230 --> 00:46:35.489
I'm being persecuted. Now what do I do? Right.

00:46:35.530 --> 00:46:38.849
For following Jesus. But Jesus kind of was like

00:46:38.849 --> 00:46:41.170
reassuring them from the very beginning of like,

00:46:41.329 --> 00:46:43.389
I know this hurts. I know you're being persecuted.

00:46:44.090 --> 00:46:47.690
But since you are doing it for me, like, I see

00:46:47.690 --> 00:46:51.730
you. I knew this would happen. But I'm here.

00:46:51.730 --> 00:46:54.670
Yeah. And that can sometimes just give us the

00:46:54.670 --> 00:46:57.730
courage to keep enduring. Yeah, totally. Yeah.

00:46:58.110 --> 00:47:01.090
Thank you very much, folks, for this whole series

00:47:01.090 --> 00:47:04.050
of conversations. It's been fun. Yeah, it's been

00:47:04.050 --> 00:47:07.730
great. And thank you for tuning in again to this

00:47:07.730 --> 00:47:10.969
week's episode of Trinity Talks. Go back and

00:47:10.969 --> 00:47:14.610
read the Beatitudes and just like think about

00:47:14.610 --> 00:47:16.610
all of these things that Christ both calls us

00:47:16.610 --> 00:47:20.530
to and gives us as a gift. And as you walk through

00:47:20.530 --> 00:47:24.829
life in all of its ups and downs, remember that

00:47:24.829 --> 00:47:27.719
God is calling us blessed. We'll see you next

00:47:27.719 --> 00:47:27.920
week.
