WEBVTT

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Hello, everyone, and welcome to this week's episode

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of Trinity Talks. My name is Kyla. I'm Justin.

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And we are here to continue our conversation

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about the Beatitudes, which is the section that

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opens Jesus's sermon on the Mount, where he talks

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about blessings and what it means to be blessed

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and who are the kind of people that are blessed.

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And today we are talking about the Beatitude

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where Jesus says, Blessed are the merciful, for

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they will be shown mercy. And that sounds very

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nice. It doesn't feel true. Kyler, why does it

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not feel true to you? Well, I mean, it feels

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true maybe in like a grand sense, but very specifically,

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like in the world, if I am a merciful person,

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I am not always shown mercy. Yes, you get walked

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over by other people. Yes. Yes. Yeah, I think

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that's... True. It's weird in the Sermon on the

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Mount, Jesus does say things like you should

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be willing to get walked over by other people.

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So that is a consequence of trying to live this

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way. If someone strikes you on the cheek, turn

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the cheek, go the extra mile, all that stuff.

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But in this case, I think it's who is the one

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who's going to show you mercy is the key question.

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Yes, that's fair. Maybe we're not talking about

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my random neighbor who hates me. No, I mean we're

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in church, so we all know the answer is Jesus.

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Yeah. Okay, so but the word mercy seems to be

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pretty central to this phrase. Yes. It shows

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up a couple of times at least. So what do we

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mean by the word mercy? Well, what do you think

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it means? They're supposed to be more than to

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the two of us now, so now I want to make sure

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that we're not just interviewing me. Right. This

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is fair. Because you've got good stuff, man.

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Yeah. I mean, I think... Oh, here she is. Yes.

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Welcome, Melissa. Please come on in and have

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a seat. I'm so sorry. That's okay. No, church...

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We're live right now. We're live right now. Church

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ended early today because there was no communion.

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So it's all right. I didn't tell you to show

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up early. And now we are extending mercy. To

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you. Yeah. Is that mercy? Yeah, we're extending

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mercy, which I'm going to need later because

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I'm going to probably hit your car in the parking

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lot later. I don't know. Yes. Oh, yeah, that

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too. Mercy. We were just talking about what that

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is. Yes. Mercy. Not just not just something that

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Uncle Jesse says from Full House and Elvis. OK,

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great. Mercy. Yes. So welcome, Melissa. Thank

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you so much. And. Thank you for extending your

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mercy to me today. I really appreciate it. Yeah.

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So the question we were just looking at, what

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is mercy? And I think. So I'm maybe going to

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get this wrong, but the childhood Veggie Tales

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version of me makes this distinction between

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mercy and grace, where grace is getting a thing

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that you don't deserve. And mercy is not getting

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a thing that you do deserve. Yeah, where that

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thing that you deserve is bad. Yeah, my boss

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doesn't show me mercy when they don't pay me.

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Right. Yes. No, that's no. No, I deserve some

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sort of a punishment, but I don't get it. And

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therefore, this is mercy. That is what Veggie

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Tales has taught me, folks. Now, does this hold

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up in the real world? Is that like, Melissa,

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when you think of mercy, what do you think of?

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Well, when I think of mercy, I do think about

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God first. However, I agree that in the real

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world, like, it can be kind of hard to not only

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extend that mercy, but to also receive that mercy,

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because we have responsibilities. If at work

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I mess up, usually my manager will not give me

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mercy. She will, you know, address me the way

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that in a workplace setting that I should be

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addressed. Even though sometimes it would be

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nice to have that mercy. But yeah. Yeah. I mean,

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the thing that makes mercy difficult in the real

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world, quote unquote, is that we have a whole

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system built on justice. Right. Right. The whole

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system where if if we just sort of let people

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off. Yeah. Then sort of the guardrails for our

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society start falling away and we could have

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chaos. Right. So it's like a really scary thing

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to give mercy. Right. You're putting yourself.

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I mean, if we're talking about on a societal

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level, you're putting society at risk by showing

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lots of mercy. Mercy is risky. It's super risky,

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right? Because who knows, people could abuse

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it, right? People would be like, well, I guess

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if mercy is going to be shown that I can just

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commit crimes and do what I want and trust that

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people are going to be nice. So it's a nerve

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wracking sort of thing. But what Jesus is talking

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about in the Beatitudes is this kind of upside

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down kingdom idea. Right? It's not supposed to

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work now. Right. It's the way God's kingdom works.

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And he's asking his followers to live in the

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way that that kingdom will be or that that kingdom

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is. So you're going to have to live countercultural.

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You're going to make yourself vulnerable as a

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Christian by showing mercy to people. But that's

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what Jesus did. Right. Right. Jesus was nailed

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to a cross. He's saying forgive them. Yeah, but

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they don't know what they're doing Yeah, right.

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He puts himself in the most vulnerable position

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to show mercy and the prize for that Attitude

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is God shows you mercy, right? At the end which

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again, like you said from veggie tells we don't

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serve. Yes Yeah, I mean um so one of the things

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that we said initially at the beginning is like

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blessed are the merciful for they will be shown

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mercy doesn't feel true if we just look at it

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in terms of like human relationships like if

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i'm a merciful person that doesn't guarantee

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that other people will be showing me mercy? Right.

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And I think that's a reason why it's really hard

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to show mercy as well, because even if we show

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mercy to other people, it's not guaranteed that

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they will show mercy back to us. However, I feel

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that as Christians, we have to constantly look

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to Jesus because, you know, the idea is that

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if God gave us mercy, then we should be merciful

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to other people as well. and then we think about

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well if if God gave me the same amount of mercy

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that I gave to other people well then then I'm

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not receiving a lot of mercy because then I don't

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actually give a lot of mercy to people and it's

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kind of really scary to think that so I guess

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if we put it up to that standard it's like actually

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we should constantly be giving as much mercy

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as we can because we never want that like to

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end for us from God. Right. And maybe it's through

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us that other people can experience mercy and

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that might be merciful to others as well. But

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it's definitely hard. And just like a lot of

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the Beatitudes, it requires a lot of surrendering

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to God, a lot of sacrifice as well. Totally.

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I think that's really important because what

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you're really I mean, because God is I hate to

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say that I hate this phrase, but you know, God

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is also a God of justice. Right. So it's not

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like God's ignoring. Sure. Injustices and oppression

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and persecution. There's lots of that in the

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Bible. But what you're doing by extending mercy

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to others is that you're trusting God with the

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justice. Right. Right. And you're not putting

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it upon yourself to exact these kinds of punishments

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for yourself. You're saying, I'm a Christian.

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I know this world is God's. He will take care

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of it. And therefore I don't need to demand the

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justice that I normally would if I didn't trust

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in God to take care of that for me. Yeah, and

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then that makes me think about, like, when we're

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in a position where we are choosing the kind

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of people that we want to be merciful to and

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the kind of people that we don't want to be merciful

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to, we're, like, putting ourselves in this position

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of, like, judgment, where we're like, this type

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of person or this particular person is worthy

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of mercy, and this person is not worthy of mercy,

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but Jesus says, no, just extend mercy to everyone

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and, like, I'll sort it out later. Right? Yes,

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something like that. Yeah, I think I mean there's

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a great So there's a theologian who I like called

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Karl Barth I use this guy from Switzerland from

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the 20th century, but he one of the things he

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says is that Jesus or God takes on the role of

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judge, not just to absolve us of our sins, but

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also to sort of let us off the hook for having

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to judge others ourselves. Right. Yeah. Right.

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Like we go around in the world and we feel like

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we need to weigh in on everything and think this

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person good, this person bad. We're making judgments

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about people. And Bart says, actually, Jesus

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lets us off the hook of that responsibility.

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Right. That's what frees us to love people indiscriminately.

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Right. and like lets us off the hook feels like

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a nice way of saying that whereas like i would

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say as like god says like just don't do it just

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like don't judge the people yeah it's like you

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know like lets us off the hook feels like oh

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i should feel like a weight about this but sometimes

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i mean sometimes we do feel a weight about it

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well because we want to take it back yeah like

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it feels i mean as with all things with christianity

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when giving up sin feels like we're giving up

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something. Yes. And really we're being freed

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from something. Totally. So it feels hard to

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be like, I should be able to look at someone

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and say a judgment about them. Right. Someone's

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wrong to me. I should be like, you are bad. Right.

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And Jesus is like, no, no, I'll do that. Right.

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Now you can just love them. Right. And I think

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it's also the idea that if we as humans judge

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other humans, it's like, I feel like we're just

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going... Oh my gosh, I'm so sorry. No, you sounded

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wise when you said that. Oh, thank you. Thank

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you. I feel that we're going to get it wrong,

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you know? It's like, how do you know if we're

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making the right judgment? That's something that

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I feel like if you were a judge in the judicial

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system, we already know that there's so many

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times when we're judges, they get it wrong, right?

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And I think it does help to know that, like...

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That's not our job. That's not the task that

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God has given us. The task that God has given

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us is actually just to love people, which it

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might not feel easier. But listening to Justin

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speak, actually loving other people is easier

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than maybe putting judgment on other people,

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because what if you do get it wrong? Right. And

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there's so many people affected by it as well.

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Yeah. Yeah. Oh, there's a great line in scripture.

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Oh, I can't remember where it is. where it says

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Jesus entrusted himself to the one who judges

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justly. Mm. OK. Right? Like Jesus lived his life

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allowing God to be the judge of everything. Right.

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Right. He's not out there trying to get people's

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praise and adoration. She says, I'm going to

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give my whole life to God. He'll be the judge

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of my life. Right. Right. And that freed him

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in some ways to do radical stuff like totally

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hang out with prostitutes and tax collectors

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and all that stuff and not worry what people

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were saying. Yeah. Yeah. Totally. Yeah. So then

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I feel like we've sort of said, okay, so being

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merciful means not judging. It means extending

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love. But I'm wondering then what the sort of

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positive side of it, what it does look like.

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And so I have this cool book that we briefly

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mentioned last week by a guy called Dietrich

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Bonhoeffer called The Cost of Discipleship. And

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so in this book, he does a lot of things. But

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one of the things that he does is breaks down

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the Sermon on the Mount. And when he talks about

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the people who are merciful, this is what Mr.

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Bonhoeffer has to say. The merciful have an irresistible

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love for the downtrodden, the sick, the wretched,

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the wronged, the outcast, and all who are tortured

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with anxiety. They go out and seek all who are

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enmeshed in the toils of sin and guilt. No distress

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is too great, no sin too appalling for their

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pity. Mm. Right? So good. Just doing the white

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person version of Amen. Yeah. So this, according

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to Bonhoeffer, is what the merciful do. They

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go out, they have an irresistible love. Like,

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let's just talk about that for a second. An irresistible

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love. Like, what does that mean? Jesus shaped.

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Right? Yeah. You're being compelled by Jesus,

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right, to do these things. I also think it's

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like this kind of freely given love to people,

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right? The downtrodden and the oppressed. We

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often think of them as these poor victims and

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stuff like that. But I mean, there's all sorts

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of reasons people use for not being merciful

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to people. Oh, they're just going to spend this

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money on drugs or they're just going to do this

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or they need to go get a job really. Is me buying

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them a McDonald's breakfast really going to change

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that much in their lives? Jesus is like, yeah,

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don't worry about that. You know, your job is

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to love these people indiscriminately. Yeah.

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Right. I also think that when you show mercy,

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like even just once that can have such a huge

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positive impact in a person's life. If you look

00:13:18.720 --> 00:13:21.639
at a young person who maybe they messed up, maybe

00:13:21.639 --> 00:13:23.220
they did something they shouldn't have done.

00:13:23.220 --> 00:13:26.570
Right. And if you approach them with. Punishment

00:13:26.570 --> 00:13:28.950
and judgment and anger. What message are you

00:13:28.950 --> 00:13:30.549
sending them? So they're going to grow up their

00:13:30.549 --> 00:13:32.710
whole life being like well This is how the world

00:13:32.710 --> 00:13:36.309
works. We punish we judge And it's kind of like

00:13:36.309 --> 00:13:38.789
in a way you're confirming confirming like labeling

00:13:38.789 --> 00:13:40.929
theory like oh i'm a bad person I deserve to

00:13:40.929 --> 00:13:42.549
be judged. Well, then i'm just going to continue

00:13:42.549 --> 00:13:44.990
living like this, right? However, if you show

00:13:44.990 --> 00:13:48.649
a young person or just anyone like mercy um especially

00:13:48.649 --> 00:13:51.590
that child or teenager they're gonna learn like

00:13:51.590 --> 00:13:54.129
actually there's another way to live life where

00:13:54.129 --> 00:13:55.990
i don't have to think the world that's so cold

00:13:55.990 --> 00:13:58.149
and hardened it can be but i can make the choice

00:13:58.149 --> 00:14:00.649
to be merciful right that person was merciful

00:14:00.649 --> 00:14:02.830
to me so i'm going to be merciful to someone

00:14:02.830 --> 00:14:05.009
else and i'm just going to do good because i'm

00:14:05.009 --> 00:14:08.750
not you know this bad person i'm someone who

00:14:08.750 --> 00:14:11.110
can receive good things as well and i think that

00:14:11.110 --> 00:14:14.789
is a better way to live life in a way i know

00:14:14.789 --> 00:14:17.889
a lot of people they won't agree with that I

00:14:17.889 --> 00:14:21.269
think sometimes you see people do things on the

00:14:21.269 --> 00:14:23.570
news, young people, you know, like they deserve

00:14:23.570 --> 00:14:25.809
to be punished, they deserve to be locked away.

00:14:26.730 --> 00:14:30.090
However, it's like, well, then what kind of world

00:14:30.090 --> 00:14:32.409
are we kind of setting up? Not to say that we

00:14:32.409 --> 00:14:35.710
shouldn't have justice, but more so that I think

00:14:35.710 --> 00:14:38.009
there needs to be a lot more mercy, especially

00:14:38.009 --> 00:14:41.070
towards people who are, like the book said, you

00:14:41.070 --> 00:14:43.570
know, they have a lot of anxiety, a lot of...

00:14:43.580 --> 00:14:45.639
Insecurities a lot of things happening and maybe

00:14:45.639 --> 00:14:49.080
that can be young people or just anyone Yeah,

00:14:50.019 --> 00:14:55.259
I mean It feels really complicated when we try

00:14:55.259 --> 00:14:58.139
to bring it to this like macro like societal

00:14:58.139 --> 00:15:02.519
level Yeah, right to try and say okay our justice

00:15:02.519 --> 00:15:05.799
System should be a system of mercy. Yeah, I don't

00:15:05.799 --> 00:15:10.620
really want to jump in that. Yeah but I also

00:15:10.620 --> 00:15:14.350
don't think that that's necessarily what Jesus

00:15:14.350 --> 00:15:18.409
had in mind. I don't know. Well, I mean, it is

00:15:18.409 --> 00:15:20.570
going to be the polity of the new kingdom. Yeah.

00:15:20.590 --> 00:15:22.769
Right. So we're not there yet. Yeah. Right. So

00:15:22.769 --> 00:15:24.769
a lot of these rules are ways of dealing with

00:15:24.769 --> 00:15:27.509
the fact that we're still in a sinful world.

00:15:27.990 --> 00:15:31.169
Yeah. Yeah. Right. But I so I don't I guess my

00:15:31.169 --> 00:15:34.230
point was we don't need to make a society built

00:15:34.230 --> 00:15:36.509
on mercy in order to like follow this command

00:15:36.509 --> 00:15:40.120
as followers of Jesus. Yeah. Right? Like in our

00:15:40.120 --> 00:15:43.340
personal relationships, we can be merciful people

00:15:43.340 --> 00:15:47.720
even while living in a society that's not built

00:15:47.720 --> 00:15:49.120
on mercy. Yeah. I mean, you also need to be merciful

00:15:49.120 --> 00:15:54.000
to, I don't know, victims of oppression, right?

00:15:54.159 --> 00:15:56.820
You can't put them in a position to be constantly

00:15:56.820 --> 00:15:59.139
abused by others. I mean, the thing is, mercy

00:15:59.139 --> 00:16:02.559
is not pretending that a wrong hasn't happened

00:16:02.559 --> 00:16:05.820
or excusing it. Right. Right. So it's not like

00:16:05.820 --> 00:16:09.570
you're saying I'm being merciful to you by Saying

00:16:09.570 --> 00:16:12.090
it doesn't really matter that you right punch

00:16:12.090 --> 00:16:14.169
me in the face or something like that. It does

00:16:14.169 --> 00:16:16.990
matter Sure, right and and even the very fact

00:16:16.990 --> 00:16:19.809
of me forgiving you is an acknowledgement that

00:16:19.809 --> 00:16:21.870
you have wronged me, right? Even though I'm not

00:16:21.870 --> 00:16:25.990
taking the the demands of punishment. Yeah So

00:16:25.990 --> 00:16:27.889
I want to be clear on that too, right? So like

00:16:27.889 --> 00:16:29.730
if you've been victimized or you're oppressed

00:16:29.730 --> 00:16:31.690
or persecuted in some way It's not like Jesus

00:16:31.690 --> 00:16:34.690
is saying just pretend like that never happened

00:16:34.690 --> 00:16:37.669
and now it's like on you to know you're saying

00:16:37.669 --> 00:16:40.330
this was wrong Yeah, this was wrong. I mean in

00:16:40.330 --> 00:16:43.470
the same way that god says you're a sinner, right?

00:16:43.870 --> 00:16:46.049
Right. It's not like you're great. You're a sinner.

00:16:46.110 --> 00:16:49.909
I'm dying for you. Yeah, you know i'm i'm i'm

00:16:49.909 --> 00:16:52.409
showing mercy to you because you need mercy.

00:16:52.409 --> 00:16:57.529
Yeah You know, yeah Yeah, so then I feel like

00:16:57.529 --> 00:16:59.409
that's a really important angle to sort of tease

00:16:59.409 --> 00:17:01.909
out here is like this connection between mercy

00:17:01.909 --> 00:17:04.950
and forgiveness and forgiveness and like letting

00:17:04.950 --> 00:17:08.680
something go or like how justice like fits into

00:17:08.680 --> 00:17:13.400
all of that, because yeah, it mercy. Obviously,

00:17:13.440 --> 00:17:17.240
we are called to mercy. We are like God is a

00:17:17.240 --> 00:17:19.859
merciful God. God is also a just God, as we said.

00:17:22.180 --> 00:17:24.200
But yeah, so it feels like like forgiveness is

00:17:24.200 --> 00:17:27.460
sort of the name of the game. Like that's just

00:17:27.460 --> 00:17:29.660
like part and parcel of following the way of

00:17:29.660 --> 00:17:33.880
Jesus. That doesn't make it easy, obviously.

00:17:35.240 --> 00:17:37.640
And. No, I mean look at the name of this book

00:17:37.640 --> 00:17:42.299
the cost the cost of deception, right? Yeah um,

00:17:42.299 --> 00:17:47.759
and I think that forgiveness Yeah, what what

00:17:47.759 --> 00:17:50.680
I guess what does forgiveness look like if it

00:17:50.680 --> 00:17:54.559
doesn't look like Letting it go, right? How do

00:17:54.559 --> 00:18:00.509
we both name? This is wrong. Yeah and Offer forgiveness,

00:18:00.509 --> 00:18:03.349
right? Like there's a whole boundary setting

00:18:03.349 --> 00:18:05.450
that happens in there. Well, you're going to

00:18:05.450 --> 00:18:08.009
teach us about forgiveness in your sermon of

00:18:08.009 --> 00:18:11.170
the Lord's Prayer in a couple of weeks. But yeah,

00:18:11.190 --> 00:18:16.490
I mean, I don't think forgiveness or showing

00:18:16.490 --> 00:18:19.569
mercy means that you, again, pretend that there

00:18:19.569 --> 00:18:22.789
hasn't been a rupture in relationship, right?

00:18:23.210 --> 00:18:26.190
This is why Christians forgive or show mercy

00:18:26.190 --> 00:18:30.140
in faith. That it's God who will bring reconciliation.

00:18:30.940 --> 00:18:33.000
There's a really good book about this that a

00:18:33.000 --> 00:18:35.880
friend of mine wrote called A Shared Mercy that

00:18:35.880 --> 00:18:40.119
talks about forbearance as a key category. You're

00:18:40.119 --> 00:18:43.799
kind of waiting expectantly in hope. So that

00:18:43.799 --> 00:18:46.119
means like if I forgive someone, let's say someone

00:18:46.119 --> 00:18:48.480
seriously wronged me, like in an illegal way.

00:18:48.880 --> 00:18:51.000
It doesn't mean I'm forgiving you and now we

00:18:51.000 --> 00:18:52.759
can be friends again and you're in my life and

00:18:52.759 --> 00:18:54.940
everything's the way it was. No, sometimes you

00:18:54.940 --> 00:18:57.799
have to create boundaries and distance, but you're

00:18:57.799 --> 00:19:00.059
forgiving them in the hopes that God will bring

00:19:00.059 --> 00:19:02.380
about a reconciliation that you can't bring about

00:19:02.380 --> 00:19:06.480
on your own. Yeah. I feel like that's interesting

00:19:06.480 --> 00:19:09.720
because when I think about forgiveness, I understand

00:19:09.720 --> 00:19:11.980
like sometimes we have to be very careful to

00:19:11.980 --> 00:19:14.839
like not, I guess, ignore the accountability

00:19:14.839 --> 00:19:17.160
that that person should take. But then I wonder

00:19:17.160 --> 00:19:21.150
like, If you're still holding on to something,

00:19:21.769 --> 00:19:24.069
is that still forgiveness? Because I've always

00:19:24.069 --> 00:19:25.690
looked at forgiveness as not something you do

00:19:25.690 --> 00:19:27.750
for someone else. You do it for yourself kind

00:19:27.750 --> 00:19:30.210
of thing. Because if you're just holding on to

00:19:30.210 --> 00:19:33.549
that anger all the time and it's like just got

00:19:33.549 --> 00:19:35.990
to be a point where you're like, you're kind

00:19:35.990 --> 00:19:38.549
of just like hurting yourself now. So I kind

00:19:38.549 --> 00:19:40.569
of think of forgiveness as like you have to do

00:19:40.569 --> 00:19:43.029
the work of kind of like setting yourself free

00:19:43.029 --> 00:19:47.210
as well. And then I guess. I guess sometimes

00:19:47.210 --> 00:19:50.390
I think about, obviously, people, they do things

00:19:50.390 --> 00:19:52.349
that aren't great to us. They do things that

00:19:52.349 --> 00:19:54.630
are really, really terrible to other people.

00:19:55.670 --> 00:19:58.410
And I can say right now that it would be really,

00:19:58.410 --> 00:20:00.410
really hard for me to offer forgiveness to someone

00:20:00.410 --> 00:20:04.210
if they did something super terrible to me. But

00:20:04.210 --> 00:20:07.630
does Jesus have limits on his forgiveness? I

00:20:07.630 --> 00:20:11.809
kind of think about that because. you know, because

00:20:11.809 --> 00:20:13.650
then as Christians, we can ask, well, how many

00:20:13.650 --> 00:20:15.349
more times am I going to mess up before Jesus

00:20:15.349 --> 00:20:17.710
is like, actually, I'm setting the boundary and

00:20:17.710 --> 00:20:19.450
you keep messing up and I'm not going to forgive

00:20:19.450 --> 00:20:23.609
you anymore. That's like a nightmare to me. Right.

00:20:23.650 --> 00:20:27.670
And I think Jesus is asking for a tall order,

00:20:27.769 --> 00:20:31.250
but it's not something he didn't do. He forgave

00:20:31.250 --> 00:20:34.690
people. Right. Right. He keep the people like

00:20:34.690 --> 00:20:37.450
when they put them on the cross and he was suffering.

00:20:37.829 --> 00:20:40.069
one of the worst deaths that anyone could ever

00:20:40.069 --> 00:20:41.769
suffer. He still said, Father, forgive them.

00:20:41.769 --> 00:20:44.609
And I'm like, I don't think I would have had

00:20:44.609 --> 00:20:46.750
the strength to do that. But then I wonder if

00:20:46.750 --> 00:20:49.890
maybe through Jesus, that is something we have,

00:20:49.930 --> 00:20:53.109
because you have stories of people who, you know,

00:20:53.329 --> 00:20:55.329
their family member was killed. And then in court,

00:20:55.329 --> 00:20:57.490
they say, I asked you to forgive the person who

00:20:57.490 --> 00:20:59.829
killed my loved one. Right. How much faith does

00:20:59.829 --> 00:21:03.089
that take? Right. How much of supernatural faith?

00:21:03.569 --> 00:21:06.130
Exactly. But you're crossing so many boundaries.

00:21:06.960 --> 00:21:10.859
I guess it's just. Yeah. Yeah. I mean, look what

00:21:10.859 --> 00:21:13.039
Jesus said right after Father, forgive them.

00:21:13.039 --> 00:21:16.539
Right. He says, but God into your hands, I commit

00:21:16.539 --> 00:21:20.099
my spirit. Right. So he's saying, I'm entrusting

00:21:20.099 --> 00:21:23.420
myself to you. I'm entrusting the execution of

00:21:23.420 --> 00:21:27.299
justice to you. And so I can forgive these people.

00:21:27.319 --> 00:21:29.859
Right. And because that forgiveness. I mean,

00:21:29.859 --> 00:21:33.900
this is the whole point of this. The father forgives

00:21:33.900 --> 00:21:35.420
our sins as we forgive those who sin against

00:21:35.420 --> 00:21:39.769
us. Right. God has extended this mercy to us.

00:21:39.950 --> 00:21:43.289
So now we can forgive others. Yeah. Right. And

00:21:43.289 --> 00:21:45.170
there's also the sort of the parable that Jesus

00:21:45.170 --> 00:21:48.349
tells about the guy who owed bajillions of dollars

00:21:48.349 --> 00:21:51.049
and had it forgiven. But then, you know, called

00:21:51.049 --> 00:21:52.890
someone out on their fifty dollar debt or something.

00:21:53.190 --> 00:21:55.509
Yeah. Yeah. Yeah. I was thinking about that parable,

00:21:55.769 --> 00:21:57.309
too, like when we were talking earlier. Yeah.

00:21:57.390 --> 00:22:01.190
So there's the story of a dude who owes. His

00:22:01.190 --> 00:22:03.369
master like, yeah, let's say a million dollars,

00:22:03.390 --> 00:22:06.529
a bunch of money. And his master forgives him.

00:22:06.589 --> 00:22:08.789
And then he goes out and yeah, gets mad at somebody

00:22:08.789 --> 00:22:12.430
else who owes him like 10 bucks. Yeah. And Jesus's

00:22:12.430 --> 00:22:14.890
whole point of this is like, don't be like this

00:22:14.890 --> 00:22:17.509
dude. Yeah. Right. Like you have received so

00:22:17.509 --> 00:22:20.150
much mercy. Yeah. Therefore, go and show it to

00:22:20.150 --> 00:22:22.329
others. I forgave you your debt so you could

00:22:22.329 --> 00:22:24.670
go and forgive other people's debts. Yeah. You

00:22:24.670 --> 00:22:28.410
know. Yeah. And I think it's important to point

00:22:28.410 --> 00:22:32.119
out at this sort of intersection that like we

00:22:32.119 --> 00:22:36.680
don't do that alone. No. Right. Like God forgave

00:22:36.680 --> 00:22:39.980
us our debts, enabling us to forgive other people's

00:22:39.980 --> 00:22:44.740
debts. It's so like to just try and go out and

00:22:44.740 --> 00:22:47.819
do it in my own strength is maybe impossible.

00:22:48.359 --> 00:22:51.900
It definitely is impossible. Right. But to do

00:22:51.900 --> 00:22:56.039
it with the spirit of dependence on God, with

00:22:56.039 --> 00:23:00.339
this spirit of, yeah, just trusting and praying

00:23:00.339 --> 00:23:04.940
and saying, God help me forgive, right? Like

00:23:04.940 --> 00:23:08.720
that's what makes it possible. I think it's also

00:23:08.720 --> 00:23:10.380
important to kind of look at like, you know,

00:23:10.460 --> 00:23:12.599
why you're forgiving someone, because if you're

00:23:12.599 --> 00:23:14.240
forgiving someone, because you're just like,

00:23:14.380 --> 00:23:15.920
well, if I forgive this person, then God will

00:23:15.920 --> 00:23:19.019
forgive me. Or the idea of like, oh, if I forgive

00:23:19.019 --> 00:23:21.460
this person, then God's going to make sure that

00:23:21.460 --> 00:23:23.119
something terrible happens to them, but then

00:23:23.119 --> 00:23:25.910
it's not out of my hands. I'm going to randomly

00:23:25.910 --> 00:23:28.009
a Lamborghini is going to be in my front yard

00:23:28.009 --> 00:23:30.849
because I forgave this person. I guess it's kind

00:23:30.849 --> 00:23:32.349
of like sometimes you're going to have to show

00:23:32.349 --> 00:23:35.069
mercy and you're not going to receive anything

00:23:35.069 --> 00:23:39.250
back because I mean, God gives us mercy, but

00:23:39.250 --> 00:23:42.710
it's not like we're giving him, you know, something

00:23:42.710 --> 00:23:46.230
that he doesn't already have. Right. So I think

00:23:46.230 --> 00:23:50.670
it's just that you just have to be so selfless

00:23:50.670 --> 00:23:55.880
and so dependent on God. to be in that space.

00:23:56.140 --> 00:23:59.299
And he does ask us of that. Right. Yeah. Totally.

00:23:59.500 --> 00:24:07.799
So, yeah. Yeah. Yeah. So Jesus says, blessed

00:24:07.799 --> 00:24:10.259
are the merciful, for they will be shown mercy.

00:24:10.339 --> 00:24:12.920
So we've talked about this idea of mercy. This

00:24:12.920 --> 00:24:17.079
is how it connects to forgiveness and a bit about

00:24:17.079 --> 00:24:24.220
how it connects to justice, I think. So. Why,

00:24:24.859 --> 00:24:28.400
like what is it about mercy that we think makes

00:24:28.400 --> 00:24:33.140
it one of the sort of primary principles of the

00:24:33.140 --> 00:24:36.539
kingdom of God? Like why, why mercy? Why not

00:24:36.539 --> 00:24:40.660
something else? I guess, that's the first thing

00:24:40.660 --> 00:24:43.460
I think of is that, you know, Jesus says mercy

00:24:43.460 --> 00:24:45.220
and that's specifically one of the Beatitudes

00:24:45.220 --> 00:24:47.660
because, well, why did Jesus come to the earth,

00:24:47.799 --> 00:24:51.140
right? To show mercy to give us a way so that

00:24:51.140 --> 00:24:56.220
we can be reconciled to the Father. Because I

00:24:56.220 --> 00:24:59.160
think just every single person right now who

00:24:59.160 --> 00:25:03.220
has lived and will live needs mercy from God.

00:25:03.839 --> 00:25:07.240
And I guess it just, yeah, you put it in that

00:25:07.240 --> 00:25:08.859
context. It's like, yeah, why wouldn't Jesus

00:25:08.859 --> 00:25:11.000
mention that? Because that's the thing that we

00:25:11.000 --> 00:25:15.319
need, right? Yeah. I mean, you think about everybody

00:25:15.319 --> 00:25:17.680
in the kingdom of heaven, everybody in the church.

00:25:17.680 --> 00:25:21.720
Yeah. Has been shown mercy by God and has needed

00:25:21.720 --> 00:25:24.960
mercy from God. Yep, right. So it's it's the

00:25:24.960 --> 00:25:29.400
currency Yeah of the kingdom right to show mercy

00:25:29.400 --> 00:25:32.460
It's very Jesus centric, right? It's this is

00:25:32.460 --> 00:25:34.500
the way Jesus did stuff. Yeah the king of this

00:25:34.500 --> 00:25:37.480
thing Yeah, we should do it too. Yeah. Yeah,

00:25:37.480 --> 00:25:39.539
it's the expectations of citizenship in the kingdom

00:25:39.539 --> 00:25:42.680
of heaven. Mm -hmm And it's interesting like

00:25:42.680 --> 00:25:45.920
in I guess in Matthew's gospel in particular,

00:25:45.920 --> 00:25:50.099
but probably in all of them the word mercy is

00:25:50.099 --> 00:25:54.799
like used pretty frequently and it's often used

00:25:54.799 --> 00:25:57.599
in the context of like somebody asking Jesus

00:25:57.599 --> 00:26:00.000
for something usually like physical healing like

00:26:00.000 --> 00:26:01.799
there's a dude on the side of the road who's

00:26:01.799 --> 00:26:04.519
like begging for money and then Jesus walks by

00:26:04.519 --> 00:26:09.599
and he's like Jesus have mercy on me and I guess

00:26:09.599 --> 00:26:12.460
what that reminds me is that and and then Jesus

00:26:12.460 --> 00:26:14.700
has this interaction and like heals him right

00:26:14.700 --> 00:26:17.619
and so that sort of shows me like mercy has this

00:26:19.690 --> 00:26:23.029
spiritual emotional component to it, but it also

00:26:23.029 --> 00:26:27.009
has a very Practical tangible component like

00:26:27.009 --> 00:26:30.470
this man is not the same from that moment on

00:26:30.470 --> 00:26:32.609
like he and so in this particular case I think

00:26:32.609 --> 00:26:35.130
he's healed from blindness and is able to like

00:26:35.130 --> 00:26:37.750
go out like live his life But like in all kinds

00:26:37.750 --> 00:26:40.940
of cases, there's something concrete That like

00:26:40.940 --> 00:26:44.000
happens as an expression of mercy. I I think

00:26:44.000 --> 00:26:46.359
that's interesting I don't think we touched upon

00:26:46.359 --> 00:26:49.119
it yet, but it's like the fact that like yes,

00:26:49.200 --> 00:26:51.480
like mercy is given to us by God and we should

00:26:51.480 --> 00:26:54.599
give that mercy to other people but People do

00:26:54.599 --> 00:26:57.359
have to kind of like ask for that mercy just

00:26:57.359 --> 00:27:00.180
as we go to God and we ask for his mercy as well

00:27:00.180 --> 00:27:03.000
We ask for his forgiveness. So it's kind of like

00:27:03.000 --> 00:27:05.839
in a way you know, just something that is kind

00:27:05.839 --> 00:27:08.359
of a concrete and tangible is just If someone's

00:27:08.359 --> 00:27:10.299
coming to you and they're saying, like, I'm really

00:27:10.299 --> 00:27:13.859
sorry, you know, no matter how hard it is, that

00:27:13.859 --> 00:27:16.259
is the opportunity for us to show that mercy,

00:27:16.519 --> 00:27:19.000
because now we have that like tangible like signal

00:27:19.000 --> 00:27:22.519
that's like, OK, well, this is that opportunity

00:27:22.519 --> 00:27:25.960
now. Right. Right. I wonder, like, if that person,

00:27:25.960 --> 00:27:30.319
he never went to Jesus and was like, Jesus have

00:27:30.319 --> 00:27:32.599
mercy on me. Right. If he was just like, Jesus

00:27:32.599 --> 00:27:34.740
will come to me. It's fine. He knows I'm here.

00:27:34.740 --> 00:27:37.650
Right. And it's like Jesus is like. There's many

00:27:37.650 --> 00:27:40.809
people that are here. I'm sure um, so I mean,

00:27:40.950 --> 00:27:42.609
maybe Jesus still would have healed him But I

00:27:42.609 --> 00:27:44.210
think it's just like the fact that he took that

00:27:44.210 --> 00:27:49.289
step to be like Jesus heal me Yeah, yeah Yeah,

00:27:49.289 --> 00:27:52.309
it's like the defensiveness of offering forgiveness

00:27:52.309 --> 00:27:56.029
to someone without specifying What they did?

00:27:56.789 --> 00:27:58.450
You know like if I was having a fight with my

00:27:58.450 --> 00:28:00.930
spouse or something like that and and I just

00:28:00.930 --> 00:28:03.819
all of a sudden said I forgive you Right. That's

00:28:03.819 --> 00:28:06.240
not going to end well for me, right? Because

00:28:06.240 --> 00:28:08.019
we haven't established what the breakdown in

00:28:08.019 --> 00:28:10.599
the relationship was. So there is a part where

00:28:10.599 --> 00:28:12.359
like the person needs to recognize their need

00:28:12.359 --> 00:28:18.619
also. But even if not, I think Jesus is, you

00:28:18.619 --> 00:28:20.160
know, he says, forgive them. They don't know

00:28:20.160 --> 00:28:23.859
what they're doing. Right. Right. But that doesn't,

00:28:23.859 --> 00:28:25.440
that's not going to bring the reconciliation

00:28:25.440 --> 00:28:29.079
without their also acknowledgement of. I receive

00:28:29.079 --> 00:28:34.230
that from you, Jesus, as well. Yeah, yeah, totally.

00:28:34.349 --> 00:28:36.390
So this is for anyone who says being a Christian

00:28:36.390 --> 00:28:40.049
is easy It's not easy being a Christian, but

00:28:40.049 --> 00:28:43.109
it's worth it and it's the truth. Mm -hmm. Yeah.

00:28:43.390 --> 00:28:46.049
Yeah I mean Jesus did say my yoke is easy and

00:28:46.049 --> 00:28:49.750
my burden is light, but that's true Only if you

00:28:49.750 --> 00:28:52.289
let him do all the stuff, which is hard. Yeah,

00:28:52.289 --> 00:28:58.349
another oxymoron. Yeah It's all very easy if

00:28:58.349 --> 00:29:03.190
we can let go We cannot let go And therefore,

00:29:03.509 --> 00:29:06.750
it's hard. We're in this constant push and pull.

00:29:07.769 --> 00:29:12.289
Yeah. Yeah. Yeah. Yeah. We have this. No, never

00:29:12.289 --> 00:29:15.450
mind. Yeah. Sorry. I was thinking about the sermon

00:29:15.450 --> 00:29:18.069
from today that we're not talking about. So we

00:29:18.069 --> 00:29:25.529
could talk about it. Yeah. So then. Mercy. Yeah,

00:29:25.529 --> 00:29:28.529
it's something that people ask us for, but even

00:29:28.529 --> 00:29:31.410
when they don't ask us for it, we can. Extend

00:29:31.410 --> 00:29:34.190
it it just leads to a different kind of relationship

00:29:34.190 --> 00:29:40.750
in that case. Yeah So Practically, yeah, what

00:29:40.750 --> 00:29:45.349
does it look like? To extend mercy to someone

00:29:45.349 --> 00:29:50.750
like the process of forgiveness Which is I think

00:29:50.750 --> 00:29:53.190
a bit different than mercy, but it's included

00:29:53.190 --> 00:29:55.230
in the concept of mercy like the practice of

00:29:55.230 --> 00:29:59.869
forgiveness Has always felt a little bit Beyond

00:30:00.740 --> 00:30:05.940
Grasp for me because it's like It's a thing that

00:30:05.940 --> 00:30:10.059
happens in my words that may or may not happen

00:30:10.059 --> 00:30:14.240
in my actions Right, and I think mercy can be

00:30:14.240 --> 00:30:16.759
the same way we can say I can say oh Melissa

00:30:16.759 --> 00:30:19.559
I'm being merciful towards you, but then actually

00:30:19.559 --> 00:30:21.980
like I'm just gonna stay over here and secretly

00:30:21.980 --> 00:30:23.859
still hate you a little bit or something I don't

00:30:23.859 --> 00:30:30.359
know. I don't I hate one of you, but I'm not

00:30:30.359 --> 00:30:38.240
gonna tell you Good I babysat your gecko. I know

00:30:38.240 --> 00:30:47.240
my gecko Shout out to tube my son's gecko Yeah,

00:30:47.240 --> 00:30:52.180
so mercy what does it look like I sorry no no

00:30:52.180 --> 00:30:55.180
good. I guess it's just I feel like the way that

00:30:55.180 --> 00:30:58.059
we practically extend mercy looks different depending

00:30:58.059 --> 00:31:00.799
on the person. If it's like you're this like

00:31:00.799 --> 00:31:03.000
three year old child who dropped your phone by

00:31:03.000 --> 00:31:04.799
accident and now the screen shattered, like you're

00:31:04.799 --> 00:31:06.960
going to be really pissed off. Right. Yeah. But

00:31:06.960 --> 00:31:08.740
it's like, well, what can you do to this three

00:31:08.740 --> 00:31:12.099
year old child? They don't know they messed up.

00:31:12.299 --> 00:31:14.640
So you gave your phone to a three year old. Yeah.

00:31:14.720 --> 00:31:17.259
So maybe that's an actual consequences of your

00:31:17.259 --> 00:31:19.619
actions. But in that case, you are just like,

00:31:19.759 --> 00:31:22.220
OK, like you extend that mercy versus like if

00:31:22.220 --> 00:31:25.130
it's your an older person in your family, right?

00:31:25.150 --> 00:31:29.109
Your parent or someone who maybe physically abused

00:31:29.109 --> 00:31:33.269
you, right? How do you go through the process

00:31:33.269 --> 00:31:37.130
of showing forgiveness and mercy to that person?

00:31:37.910 --> 00:31:41.650
I guess. I don't know. It's just that I had nothing

00:31:41.650 --> 00:31:43.890
to add. That's all I had to say. Just yeah, it

00:31:43.890 --> 00:31:46.170
looks different in each relationship. Yeah. Yeah.

00:31:46.569 --> 00:31:49.089
But also there's the like to get back to your

00:31:49.089 --> 00:31:52.829
concrete stuff. I mean. historically acts of

00:31:52.829 --> 00:31:55.289
mercy, at least in the church, is also giving

00:31:55.289 --> 00:31:59.269
to the poor, looking at someone. There's that

00:31:59.269 --> 00:32:02.210
great line where Jesus, oh, and Jesus is talking

00:32:02.210 --> 00:32:04.730
to the rich young man and it says, Jesus looked

00:32:04.730 --> 00:32:07.630
at him and loved him. You're supposed to see

00:32:07.630 --> 00:32:10.849
your fellow human being and love them, have mercy

00:32:10.849 --> 00:32:13.109
on them. Don't be like, you made your bed, now

00:32:13.109 --> 00:32:18.180
lie in it. Yeah, you made some bad choices. Maybe

00:32:18.180 --> 00:32:21.039
you got hooked on smack or you lost your job

00:32:21.039 --> 00:32:22.819
or whatever But you don't deserve to be living

00:32:22.819 --> 00:32:24.960
on the street, right? You know, I'm gonna show

00:32:24.960 --> 00:32:28.519
mercy. I'm gonna help you all that kind of stuff

00:32:28.519 --> 00:32:33.400
where you could theoretically just Be on your

00:32:33.400 --> 00:32:35.680
merry way and ignore that stuff. But Jesus is

00:32:35.680 --> 00:32:37.359
saying I didn't do that. So you should do the

00:32:37.359 --> 00:32:40.440
same, right? Yeah, and we really made our bed

00:32:40.440 --> 00:32:43.319
as sinners, right? We rebelled against the Holy

00:32:43.319 --> 00:32:46.630
God who created us. Yeah I mean, we deserved

00:32:46.630 --> 00:32:50.009
all of all of whatever we got for that. And God's

00:32:50.009 --> 00:32:51.750
like, no, I'm going to extend mercy to you guys.

00:32:51.789 --> 00:32:54.750
I'm sending you my son. Right. Right. Yeah. So

00:32:54.750 --> 00:32:59.829
it I mean, it goes back to that that Bonhoeffer

00:32:59.829 --> 00:33:04.349
line, that irresistible love. Yeah. Right. It's

00:33:04.349 --> 00:33:10.069
yeah. Mercy just is love. Yeah. Yeah. I mean,

00:33:10.250 --> 00:33:12.670
it's at the risk of being the most stereotypical.

00:33:12.960 --> 00:33:14.940
21st century Christian preacher, it's like in

00:33:14.940 --> 00:33:19.539
The Matrix, you know, when Neo sees all the dots

00:33:19.539 --> 00:33:23.660
and stuff. I can't remember. But it's like we

00:33:23.660 --> 00:33:27.119
need to have like Neo lenses to see people as

00:33:27.119 --> 00:33:30.279
people who are beloved by God, whom God is longing

00:33:30.279 --> 00:33:32.700
to be reconciled with no matter the evils they

00:33:32.700 --> 00:33:37.380
do, either to us or to others. That is supernaturally

00:33:37.380 --> 00:33:39.500
difficult, right? I mean, that is really, really

00:33:39.500 --> 00:33:42.019
hard to do. But again, this is something that

00:33:42.019 --> 00:33:45.940
Jesus gives to us as a gift. He helps us to see

00:33:45.940 --> 00:33:49.440
people that way. Where everything inside of us

00:33:49.440 --> 00:33:52.180
is saying, dehumanize that person. Yeah, yeah,

00:33:52.279 --> 00:33:55.359
yeah, yeah. Jesus rehumanizes them. So I guess

00:33:55.359 --> 00:33:58.059
it's kind of like... You have to change your

00:33:58.059 --> 00:34:00.420
whole like the whole way that you kind of like

00:34:00.420 --> 00:34:02.240
present yourself in the world and the whole way

00:34:02.240 --> 00:34:04.960
that you carry yourself and talk to people. And

00:34:04.960 --> 00:34:08.059
I think it does require maybe a changing of looking

00:34:08.059 --> 00:34:10.440
at different, you know, social issues and looking

00:34:10.440 --> 00:34:12.539
at different things in the world. There's, for

00:34:12.539 --> 00:34:16.059
example, homelessness and house population. There's

00:34:16.059 --> 00:34:18.639
people, you know, like we said, he'll say, why

00:34:18.639 --> 00:34:20.659
should we give them affordable housing? Why should

00:34:20.659 --> 00:34:22.780
we do this? Why should we do that? Right. And

00:34:22.780 --> 00:34:25.250
because. They're like, it doesn't benefit me.

00:34:25.269 --> 00:34:27.409
I worked so hard to get here. And then Mercy

00:34:27.409 --> 00:34:31.449
is having to be like, well, actually, even if

00:34:31.449 --> 00:34:35.489
that person did whatever and that's why they're

00:34:35.489 --> 00:34:38.769
there, they still deserve to have a shelter.

00:34:38.869 --> 00:34:42.650
They still deserve to have food and water. Or

00:34:42.650 --> 00:34:44.769
maybe they don't deserve it, but we're obligated

00:34:44.769 --> 00:34:47.429
to give it to them as Christ followers. Like

00:34:47.429 --> 00:34:49.550
the answer to any of the whys. Why should I help

00:34:49.550 --> 00:34:51.250
this person? Why should we do this good thing?

00:34:51.329 --> 00:34:53.230
Whatever. The answer is always because they are

00:34:53.230 --> 00:34:57.750
a person loved by God. Full stop. And I've already

00:34:57.750 --> 00:35:01.030
received infinite blessings from God, right?

00:35:01.030 --> 00:35:03.289
So for me to withhold that from someone else

00:35:03.289 --> 00:35:06.889
contradicts my own situation. Yeah, totally.

00:35:09.289 --> 00:35:13.809
And I think Especially when we then put this

00:35:13.809 --> 00:35:20.309
back in like a social context, those who are

00:35:20.309 --> 00:35:22.889
merciful, who sort of have this Christ -like

00:35:22.889 --> 00:35:26.289
posture, are not always going to be well -received

00:35:26.289 --> 00:35:31.070
by the world. You know, as we keep hinting towards

00:35:31.070 --> 00:35:33.090
the end of these Beatitudes, where it's, you

00:35:33.090 --> 00:35:36.550
know, blessed are those who are persecuted, right?

00:35:37.070 --> 00:35:41.000
And I think... So there's another Bonhoeffer

00:35:41.000 --> 00:35:43.880
quote that I want to read for you because he's

00:35:43.880 --> 00:35:47.699
great Yeah, so he talks about, you know showing

00:35:47.699 --> 00:35:50.420
mercy to all of these kinds of people And he

00:35:50.420 --> 00:35:54.400
says the merciful are glad to incur reproach.

00:35:54.400 --> 00:35:56.639
So they're glad that people are like hating on

00:35:56.639 --> 00:36:00.980
them For this reason for they know that they

00:36:00.980 --> 00:36:04.500
are blessed Yeah, blessed are the merciful for

00:36:04.500 --> 00:36:09.719
they have the merciful for their Lord I like

00:36:09.719 --> 00:36:12.320
that. I like that a lot. The Blessed or the Merciful,

00:36:12.800 --> 00:36:16.380
because God is merciful. Yeah. God is the one

00:36:16.380 --> 00:36:18.400
showing the mercy. So like, even if the people

00:36:18.400 --> 00:36:20.380
out in the world are like, what are you doing?

00:36:21.000 --> 00:36:22.599
Or even if the people in the world are like,

00:36:22.800 --> 00:36:26.420
that's stupid. Yeah. We're not following them.

00:36:26.699 --> 00:36:29.659
The other side of it, I mean, it's not just,

00:36:29.739 --> 00:36:31.940
you know, when you see people, you see them as

00:36:31.940 --> 00:36:34.500
beloved by God. Yeah. You're also kind of doing

00:36:34.500 --> 00:36:38.699
it for God's sake, too. Like I'm loving others.

00:36:38.800 --> 00:36:42.300
I'm showing mercy to them to glorify the God

00:36:42.300 --> 00:36:44.920
who's already blessed me with mercy. Yeah. Right.

00:36:45.219 --> 00:36:48.320
It's it's doing things unto God as well as to

00:36:48.320 --> 00:36:51.929
others. Yeah. I also feel like, you know, now

00:36:51.929 --> 00:36:54.510
that like we're Christians, kind of like what

00:36:54.510 --> 00:36:56.769
Britt said last week about how now we can wear

00:36:56.769 --> 00:36:59.090
those glasses and we kind of see things. And

00:36:59.090 --> 00:37:01.210
now it's better. Now we like operate, you know,

00:37:01.309 --> 00:37:03.429
in the Holy Spirit. Yeah. It's kind of like when

00:37:03.429 --> 00:37:06.610
we don't show mercy, it's like the audacity that

00:37:06.610 --> 00:37:09.610
you have to not show mercy when God is showing

00:37:09.610 --> 00:37:12.909
you so much mercy right now. It's like how how

00:37:12.909 --> 00:37:14.389
do you live with yourself? It's like that kind

00:37:14.389 --> 00:37:18.090
of idea. Right. And whenever I've been offered

00:37:18.090 --> 00:37:21.030
opportunity to show mercy and I haven't afterwards,

00:37:21.030 --> 00:37:24.550
I'm like, oh my gosh, that wasn't a proud moment

00:37:24.550 --> 00:37:27.230
of mine. Right. And I think you do feel that

00:37:27.230 --> 00:37:32.289
conviction because you know that how, who do

00:37:32.289 --> 00:37:34.230
I think I am that I didn't show mercy to this

00:37:34.230 --> 00:37:36.030
person when literally right now God is showing

00:37:36.030 --> 00:37:40.789
me mercy. Yeah. Again, just to protect against

00:37:40.789 --> 00:37:42.570
the implication for those thinking I have to

00:37:42.570 --> 00:37:44.789
be a doormat to everyone as a result of this,

00:37:45.010 --> 00:37:47.750
like, There's wisdom that's called for. These

00:37:47.750 --> 00:37:50.090
aren't black and white rules. The question is,

00:37:50.190 --> 00:37:51.849
God, what does it mean for me to be merciful

00:37:51.849 --> 00:37:55.670
in this situation? It's not the same for everyone.

00:37:56.909 --> 00:37:58.969
I always think back when there was this mass

00:37:58.969 --> 00:38:02.250
shooting in Amish country in Pennsylvania and

00:38:02.250 --> 00:38:04.150
a bunch of the Amish folk were like, we forgive

00:38:04.150 --> 00:38:07.369
the killer. That doesn't mean that everybody

00:38:07.369 --> 00:38:10.329
has to do that exact thing from now on that's

00:38:10.329 --> 00:38:12.710
a victim of that kind of crime. But it doesn't

00:38:12.710 --> 00:38:15.010
mean you're supposed to ask God, what is my responsibility

00:38:15.010 --> 00:38:17.489
here? Right. Right. What does it mean for me

00:38:17.489 --> 00:38:19.550
to be a citizen of the kingdom in this way at

00:38:19.550 --> 00:38:22.289
this time in this particular circumstance? Right.

00:38:22.429 --> 00:38:23.670
I know I'm going to have to show mercy, but I

00:38:23.670 --> 00:38:25.429
don't know what that looks like. Yeah. So I'm

00:38:25.429 --> 00:38:27.309
going to need you to show me what that is. Right.

00:38:27.849 --> 00:38:33.849
Yeah. Yeah. There is a very real sense in which

00:38:33.849 --> 00:38:39.449
showing mercy can also be pursuing. Justice.

00:38:39.809 --> 00:38:43.630
Yeah at the same time. I mean Bonhoeffer is uh,

00:38:43.650 --> 00:38:45.230
you know, he's famous for a couple things But

00:38:45.230 --> 00:38:47.730
one of them is being involved in a plot to assassinate

00:38:47.730 --> 00:38:52.690
hitler, right? Right. So um So it's not like

00:38:52.690 --> 00:38:54.909
he was saying like walk all over me, right? Right.

00:38:54.909 --> 00:38:56.570
He was he was doing something He didn't even

00:38:56.570 --> 00:38:58.110
think that was a good thing. Well, I can go into

00:38:58.110 --> 00:39:02.150
this much sure but um But yeah, I mean, his whole

00:39:02.150 --> 00:39:05.309
point was you got to follow Christ in these things.

00:39:05.489 --> 00:39:07.809
What is Christ asking me to do? What is the command

00:39:07.809 --> 00:39:10.530
of Christ in this? If you do that, you will show

00:39:10.530 --> 00:39:13.289
mercy. You will exhibit all these blessings and

00:39:13.289 --> 00:39:16.510
the beatitudes in the way that it befits the

00:39:16.510 --> 00:39:21.139
circumstance. Yeah. I also feel like the doormat

00:39:21.139 --> 00:39:23.280
thing it's interesting because I think when you're

00:39:23.280 --> 00:39:25.199
reading the Beatitudes it kind of might feel

00:39:25.199 --> 00:39:27.940
like okay so I just have to let everyone be like

00:39:27.940 --> 00:39:30.179
I just have to be super meek super quiet super

00:39:30.179 --> 00:39:32.820
submissive no one can everyone could do whatever

00:39:32.820 --> 00:39:34.699
they want to me and I just have to be okay with

00:39:34.699 --> 00:39:39.539
it however I think that when you're displaying

00:39:39.539 --> 00:39:42.699
mercy or any of the characteristics that are

00:39:42.699 --> 00:39:44.920
mentioned in the Beatitudes you have to make

00:39:44.920 --> 00:39:47.599
an active choice. Like you do have control in

00:39:47.599 --> 00:39:50.159
that situation to be like, I cannot show you

00:39:50.159 --> 00:39:53.099
mercy if I don't want to. However, I'm making

00:39:53.099 --> 00:39:55.360
the active choice of showing you mercy. And so

00:39:55.360 --> 00:39:58.480
there is this aspect of you're still kind of

00:39:58.480 --> 00:40:01.860
like in control. I mean, as in control as we

00:40:01.860 --> 00:40:07.460
can be. And kind of like with that in mind, it's

00:40:07.460 --> 00:40:11.380
like, I guess maybe you're not like a doormat

00:40:11.380 --> 00:40:14.380
because you're kind of just thinking like, I

00:40:14.380 --> 00:40:15.579
could choose something else, but I'm choosing

00:40:15.579 --> 00:40:18.980
this. And it's not being forced upon me to be

00:40:18.980 --> 00:40:21.000
merciful. I'm choosing to do this for someone

00:40:21.000 --> 00:40:24.619
else. Totally. Yeah, I think the piece that stands

00:40:24.619 --> 00:40:26.440
out to me from what you were just saying, Justin,

00:40:26.619 --> 00:40:28.699
is like that in all things, we're like following

00:40:28.699 --> 00:40:32.989
Christ in this. And so like. Yeah, these aren't

00:40:32.989 --> 00:40:36.329
as you said hard and fast rules and and they

00:40:36.329 --> 00:40:39.389
aren't even like fleshed out examples Mm -hmm.

00:40:39.449 --> 00:40:42.949
Yeah, right. There's not if this then this yep,

00:40:43.110 --> 00:40:48.210
right so Jesus is the example like all of the

00:40:48.210 --> 00:40:50.710
Beatitudes the poor in spirit the merciful the

00:40:50.710 --> 00:40:54.829
meek the morning like this is who Jesus was Yeah,

00:40:54.829 --> 00:40:58.989
and so our call is to like emulate Jesus in our

00:40:58.989 --> 00:41:02.440
own lives And so then our orientation is not

00:41:02.440 --> 00:41:06.320
towards mercy as an abstract concept. Yes. Yes.

00:41:06.460 --> 00:41:09.159
Our orientation is towards Christ. Absolutely.

00:41:09.579 --> 00:41:12.059
Yeah. I think that's definitely right. I mean,

00:41:12.119 --> 00:41:14.619
that's what Jesus did, right? He was like, you

00:41:14.619 --> 00:41:16.460
know, all this stuff I'm doing, I'm not just

00:41:16.460 --> 00:41:18.320
making this up. I'm doing what my father's telling

00:41:18.320 --> 00:41:21.559
me to do. Right. Right. I'm not winging it. I'm

00:41:21.559 --> 00:41:24.639
not applying a calculus. The father's like, hey,

00:41:24.760 --> 00:41:29.179
you should probably raise Lazarus. Okay. Sorry,

00:41:29.179 --> 00:41:31.500
I don't want to get into the speculative area

00:41:31.500 --> 00:41:33.539
of how the Trinity talks to each other, but,

00:41:34.320 --> 00:41:35.820
you know, hey, what's up? You should go and heal

00:41:35.820 --> 00:41:42.179
theirs. That would be cool. Yeah. Yeah. So following

00:41:42.179 --> 00:41:48.139
Jesus in all the things, in our attitudes, in

00:41:48.139 --> 00:41:51.000
our actions, in our figuring out what it looks

00:41:51.000 --> 00:41:53.699
like to be faithful in any given relationship

00:41:53.699 --> 00:41:59.579
or situation, ask Jesus. And I think also like

00:41:59.579 --> 00:42:03.360
just practically as well I think Like unfortunately

00:42:03.360 --> 00:42:05.639
as humans we do go through a lot of things and

00:42:05.639 --> 00:42:08.659
people do hurt us and sometimes It's not like

00:42:08.659 --> 00:42:10.420
you're just gonna make the decision to be I'm

00:42:10.420 --> 00:42:12.599
just gonna be merciful to this person who caused

00:42:12.599 --> 00:42:15.380
me immense pain Sometimes you do have to like

00:42:15.380 --> 00:42:17.340
work on that and I just want to like mention

00:42:17.340 --> 00:42:20.940
that You know just praying to God to be like

00:42:20.940 --> 00:42:24.059
God help me to be merciful to someone like you

00:42:24.059 --> 00:42:27.940
know what they did to me and help me to be merciful

00:42:27.940 --> 00:42:30.480
to them. And maybe they'll take a week, an hour,

00:42:30.559 --> 00:42:33.619
maybe they'll take 20 years. It might happen

00:42:33.619 --> 00:42:36.659
in the next life. You could be like, God, at

00:42:36.659 --> 00:42:39.880
the end of all things, when all is said and done,

00:42:39.940 --> 00:42:41.460
when the new heavens and new earth have come,

00:42:42.340 --> 00:42:45.320
then I want you to help me forgive this person.

00:42:45.400 --> 00:42:47.320
I don't think I can do it now, but I know that

00:42:47.320 --> 00:42:51.300
you can help me do that at some point. Yeah,

00:42:51.860 --> 00:42:56.030
totally. Very cool. Yeah, so blessed are the

00:42:56.030 --> 00:43:00.570
merciful, the people who show love, the people

00:43:00.570 --> 00:43:04.650
who forgive when it's hard, the people who are

00:43:04.650 --> 00:43:08.150
oriented to the way of Christ. Blessed are they,

00:43:09.130 --> 00:43:12.730
for God has given them so much. God has shown

00:43:12.730 --> 00:43:16.809
mercy. Preach. It's just what God's all about.

00:43:17.409 --> 00:43:20.489
It's kind of his thing. Yeah, very much so. Even

00:43:20.489 --> 00:43:22.230
when people don't like it and they don't agree

00:43:22.230 --> 00:43:26.239
with it. If it's what God has called us to, then

00:43:26.239 --> 00:43:30.659
we're going to be all right. Yeah. Cool. Thank

00:43:30.659 --> 00:43:33.500
you so much, folks. And thank you for tuning

00:43:33.500 --> 00:43:36.659
in to this week's episode of Trinity Talks. I

00:43:36.659 --> 00:43:39.260
hope that in whatever situations you need to

00:43:39.260 --> 00:43:41.059
show mercy, whether they're in the small things

00:43:41.059 --> 00:43:44.860
or the really big things, that you can find the

00:43:44.860 --> 00:43:49.059
way of Jesus in that and continue listening for

00:43:49.059 --> 00:43:54.019
God's voice, calling us to show love. and calling

00:43:54.019 --> 00:43:57.739
us beloved in the midst of that. We'll see you

00:43:57.739 --> 00:43:58.260
again next week.
