WEBVTT

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Good morning, everyone, and welcome to this week's

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episode of Trinity Talks. My name is Kyla. I'm

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Melissa. I'm Brittyn. I'm Justin. And we are

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continuing our series to talk about the Beatitudes,

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which is this sort of way that Jesus opens his

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sermon on the Mount, talking about all of the

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folks who are blessed. And it's kind of a surprising

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list because it's all these people that we think

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aren't actually. blessed aren't actually like

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worth investing in or worth like replicating,

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but Jesus is like, no, go do that. And today

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we are talking about the Beatitude where Jesus

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says, blessed are those who hunger and thirst

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for righteousness, for they will be filled. Now,

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again, we have come to one of those kind of churchy

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words, which is righteousness. And there's probably

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lots of different ways of understanding righteousness.

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I think like in sort of broader culture, when

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people hear righteousness, it like doesn't really

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have a great sort of meaning or like association.

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I think like most often people will think of

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like self -righteous sort of people and be like,

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oh, you're like really judgy or something. But

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I'm going to say that that's again is probably

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not what Jesus is about here. So when we hear

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this word righteousness in the context of scripture,

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when Jesus is talking about righteousness, what

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do we think Jesus has in mind here? I guess I

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would say that, you know, righteousness is one

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of those words that when I hear it, I kind of

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like tense up because I'm like, I'm not righteous,

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you know, and it's like, what does that mean?

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I believe that when Jesus is saying it, he's

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specifically referencing the fact that We need

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to kind of like get right with God and you know

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the first couple of Beatitudes is talking about

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you know those who are poor in spirit those who

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mourn And now it's kind of like okay, so I am

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poor in spirit. I am mourning I'm you know trying

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to be meek and I'm going through really really

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hard things and Jesus is kind of saying you know,

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I guess it's kind of what pastor Rob had said

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a couple weeks ago about with the ladder analogy

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of Now it's kind of like you recognize your sin

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you recognize that you're limited and you're

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lowly you need God and now it's kind of like

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you're thirsting for something that only God

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can give you because As humans, I believe we're

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not completely we're not righteous. We're only

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righteous through God only through Jesus Christ

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So I guess perhaps that's what Jesus is saying

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that now you're thirsting for God. You're thirsting

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for righteousness So pursue that right? So there's

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a sense of it's something whatever it is. It's

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something that we can't actually quite yet for

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ourselves. Yeah. What would you folks add to

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that? Justin? Yeah. That sense of it's not something

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you have. Right. Bonhoeffer makes this point,

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Dietrich Bonhoeffer, he says, like, that hungering

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and thirsting for righteousness is the thing

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that's being commended there. Right. Right. It's

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kind of like that. What's that old Will Smith?

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movie, The Pursuit of Happiness. Oh, yeah. Makes

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that point like it's the pursuit of happiness

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that you have the right, you know, in the States

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allegedly. Right. It's like you're allowed to

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hunger and thirst for righteousness. Right. It's

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not like it's not Jesus saying, hey, blessed

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are those who are perfect. Right. Yeah. Blessed

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are those that really want this stuff. Right.

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So when you were saying like, I don't really

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feel righteous. Jesus is saying, well, that's

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good. Right. If you want that, then. You're golden.

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You're on the right path. Yeah. Yeah. Like a

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recognition of what you need in your longing

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for it endlessly. Mm hmm. Yeah. And I think the

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other thing that I was looking up the word itself.

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Yeah. It's interesting that I feel like it kind

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of it is it does act like this umbrella term

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to the Christian. Well, I guess what Jesus was

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talking about in the beginning in those first

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other ones was kind of it capsules all of these

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these virtues or these this this way of being

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that that Christ is calling us into. So it kind

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of like it's like it acts like an umbrella, like,

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you know, but in order to understand what it

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means to be righteous, you you need to understand

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those other those other qualities. Sure. Yeah.

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Yeah, yeah, so then I feel like we've walked

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around a definition Where we've sort of said,

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okay, so it's not something we can get for ourselves

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It's something that we are working towards something

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that we're hoping for but what is this something?

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Yeah, like what what is righteousness? So like

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when we look at How this word is used in the

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Old Testament, for example, it's very often paired

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with the concept of justice and this concept

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that It it's really about right Relationships

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in some sense both like like you were saying

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like right relationships with God But then our

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right relationships with God should lead us to

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want also right relationships with other people

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with the rest of creation as well Yeah. So what

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what does that look like then? Well, I could

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I could talk a little bit about the words themselves

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in Greek. Righteousness comes from. Well, the

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English word righteousness is the translation

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of the Greek word Ticayasune, right, which could

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be translated justice also. OK. Right. And same

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thing in Hebrew. The Hebrew word is called tzedeka,

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which could also be translated justice. Right.

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I think when we hear the word righteousness in

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our kind of religious context, it sounds like

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almost kind of like goodness. Like a righteous

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person is someone who does good things or is

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virtuous or whatever. That's not really the sense

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in the original languages. Right relationship

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is a way to look at it, but it's kind of right

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everything. Right? Sin is kind of disorder. Like

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God created the world to be a certain way. Sin

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is sort of rejecting that way and deciding we're

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going to do our own thing. Right. And it's like

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things get off kilter. Right. So whatever you're

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doing, whether you're personally sinning, whether

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you're sinning against other people, you're violating

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sort of the way that the good way that God wanted

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things to be. So establishing righteousness is

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kind of putting things back in order. Right.

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Or setting things, putting things to rights,

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as they would say in Britain. So. So that's kind

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of it. So that fulfills the personal stuff. Like

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if I'm being a jerk to others, if I'm sitting

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even in a personal way, I'm violating God's good

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order of things. And also if I'm doing violence

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and oppressing other people, that's also not

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God's intention. So when God promises to make

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us righteous, He's going to fix things. Right.

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He's going to fix us personally. He's going to

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fix our relationships. He's going to fix our

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relationship with others, with the world, with

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God, God, self. That's what God offers us in

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Christ. Right. Yeah. That kind of righteousness.

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Which then like makes it a really big sort of

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all encompassing thing. Yeah. Right. That it's

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it's righteousness. that yeah, I'm hungering

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and thirsting for, I'm yearning for in my personal

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life, but also just like in looking at the brokenness

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of the world around me and recognizing stuff

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is not right. Exactly. And I think that kind

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of like as you grow closer to Christ, as you

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grow your relationship with him, I feel like

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your hunger and thirst grows more because you

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start seeing more of the brokenness of the world,

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more of the brokenness of yourself as well. And

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you're just like. God like just make everything

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good like I can't you know there's so much pain

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there's so much hurting there's so much unfairness

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and you kind of just like really want God to

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like make it right a little quicker but of course

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his plan is always the best and I really like

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what Justin said about how righteousness is kind

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of like just everything you know being good because

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I think that's Because God is righteous. He is

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good. He is everything good. And so in a way,

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it's kind of like we're hungering and thirsting

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for God. Yes. Good call. Sorry. No, no, no. Justin

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was really excited about that. That's it. That's

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exactly it. My elbow mic stands when I get excited.

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No, that's that's exactly right. Right. So it's

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and also you want to think about I mean, all

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the beatitudes about this reversal of fortunes,

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right? You think the poor are screwed. You think

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the meek are screwed. Jesus is like, no, no,

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no, those are the people that are going to be

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fine in the end. So you have to ask the question,

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blessed are those who hunger and thirst after

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righteousness, they will be filled. What's the

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incentive to not hunger and thirst after righteousness

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in the current age of the world? There are people

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that benefit from things not being just, from

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things continuing to be out of kilter. Right?

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And Christians or disciples of Jesus are the

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ones who who opt out of that system. Right? And

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say, I can see in the short term, it would be

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really good for me to violate the rights of others.

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Right. And to look out for number one and to

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look after my tribe only and all of those things.

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But that's not where things are headed. Ultimately,

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where things are headed is the kingdom of God,

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in which God's will will actually become real.

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Right. And we'll have equity between peoples

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and there'll be no more oppression, no more tears,

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all of that stuff. And if you sign up for that

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now, again, like we talked about last week, you're

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not going to fit in the system. Right. Which

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is this is all leading up to the final Beatitude,

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which is you're going to get persecuted. Right.

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Right. Preferring justice. Yep. Ticks off oppressors.

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Yep. Right? That's a good sentence. Yeah, I like

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that. Yes. So there's a cost, right? Sure, totally.

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For these things. Totally. In fact, there's a

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book called The Cost of Discipleship, which I

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recommend by Dietrich Bonhoeffer. Yes, that may

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or may not cover this particular topic. That's

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right. Yeah. Yeah, so then... Why hunger and

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thirst for righteousness? If there's gonna be

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a cost, if it's gonna not be great sometimes,

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if it's maybe gonna get us killed because it

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got Jesus killed, why do it? It's like there's

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something that Melissa said that got me thinking

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about the perspective and it kind of made me

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think of like when you put on a new pair of glasses

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or when you get in like the right prescription.

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and you're finally able to see properly, see

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everything. Right. I think we kind of talked

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about this last week. And I feel like that's

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what righteousness is. And like if righteousness

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is for us to be righteous or to be considered

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righteous is to have this act of justification

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happen to us where we are made right with God.

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Now is like God giving us these new pair of glasses

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and we can see the world clearly. Right. And

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Once you've seen the world clearly, like, I don't

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know anyone that, well, except for children,

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maybe some children, who refuse to wear their

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glasses. But when you know you cannot see, you

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are going to long to correct that vision and

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to come back to the covering or the tool that

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gives you that. And that's what Christ offers.

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Seeing things in not just a new way, but in the

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right way, the way that the world really is.

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the way that injustice really is manifesting

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itself on this planet. But also not just seeing

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all the wrong, but also seeing the goodness and

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the newness and what God is doing and will do

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and can do and wants to do through us and through

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the world. I like that. I like how you kind of

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shifted it where we're not just like looking

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at the injustice, but also looking at the good

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in the world because there is good in the world.

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There are those moments that you're like, wow,

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this feels really nice. I wish the whole world

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and every single day and second was like this.

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And I think, yeah, like once you get a taste

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of that, you know, that feeling and you get a

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taste of that righteousness through Jesus Christ

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as well, you kind of like want more of it in

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a sense. I also will say I like the glasses analogy

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because it's kind of like once you see it, you

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can't unsee it as well. So I just thought that

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was really cool. Hmm. That's a good sentence.

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You can't unsee it. I like that. Jesus, once

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what has been seen cannot be unseen. Yes. OK,

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Trinity Burch. Yeah. I also think, I mean, so

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for people, Created in the image of god and god

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is righteous I think that there's just something

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innate in us that like Can see righteousness

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and just like know that that's the thing. Yeah,

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I think I think it's it's true people know What

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is right? Yeah At least to some extent it's gonna

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be screwed up. Yeah, I think that The challenge

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is it sometimes seems not worth it. Yes. Right.

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It's like, yeah, I wish there was a world in

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which everyone was equal and we all loved each

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other and there was no oppressors, but that's

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not realistic. Right. Right. If you can't beat

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them, join them. That kind of thing. It's like,

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yeah, I want to be I want to live in the real

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world. You know, it kind of reminds me. Can I

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get political again? Of course. I'm sorry. The

00:14:17.419 --> 00:14:19.220
world is cool. OK, there's lots of different

00:14:19.220 --> 00:14:21.440
views, blah, blah, blah. But here's mine. Yep.

00:14:21.610 --> 00:14:26.730
It kind of reminds me of some Christians liking

00:14:26.730 --> 00:14:30.950
Donald Trump because we tried being nice. Yeah.

00:14:31.549 --> 00:14:34.269
What we need is someone to be as big of a jerk

00:14:34.269 --> 00:14:37.090
to our enemies as they've been to us. Right.

00:14:38.309 --> 00:14:42.009
Right. Because it's pie in the sky thinking.

00:14:42.009 --> 00:14:45.409
Yeah. To thinking you can love people into agreement.

00:14:45.590 --> 00:14:48.220
You need a bulldog. Right. Right. And that's

00:14:48.220 --> 00:14:50.480
the temptation. We want goodness. Like, no one's

00:14:50.480 --> 00:14:52.519
like, I want to be a jerk. Right. But they're

00:14:52.519 --> 00:14:54.320
just like, hey, you've got to be realistic in

00:14:54.320 --> 00:14:57.580
this world. Sometimes you got to not act justly.

00:14:57.580 --> 00:15:00.440
Yeah. To get the good results. And Jesus is like,

00:15:00.600 --> 00:15:04.500
hang on. Have faith. Wait. Be patient. You will

00:15:04.500 --> 00:15:08.480
be filled. Just don't give up on this dream of

00:15:08.480 --> 00:15:11.659
justice. Yeah. Yeah, well, and that sort of pairs

00:15:11.659 --> 00:15:13.740
perfectly like with what Rob's preaching about

00:15:13.740 --> 00:15:15.820
today, which is this idea of loving your enemies.

00:15:16.279 --> 00:15:19.620
And yeah, right. Like Jesus is saying, yeah,

00:15:19.659 --> 00:15:21.440
this is like not what you're going to be tempted

00:15:21.440 --> 00:15:26.519
towards. Yeah. But this is the way it seems ridiculous.

00:15:26.539 --> 00:15:29.700
Yeah. Like your enemies trying to destroy you.

00:15:29.740 --> 00:15:33.059
Yeah. Why would you not fight back? Right. You

00:15:33.059 --> 00:15:36.250
know, and Jesus is like, sorry. I just think

00:15:36.250 --> 00:15:39.549
that's so interesting and I love that because

00:15:39.549 --> 00:15:42.750
yeah, you ask yourself like, why would I act

00:15:42.750 --> 00:15:44.970
justly or why would I even pursue righteousness

00:15:44.970 --> 00:15:47.690
if the world isn't doing that to me? And I think

00:15:47.690 --> 00:15:49.809
it's like, you know, when we say like, oh, like

00:15:49.809 --> 00:15:52.769
we forgive because Jesus forgave us. It's kind

00:15:52.769 --> 00:15:54.929
of like we hunger and thirst for righteousness

00:15:54.929 --> 00:15:57.450
because Jesus hungers and thirst for righteousness.

00:15:57.549 --> 00:16:00.429
And it's ultimately his thirst for that, which

00:16:00.429 --> 00:16:02.659
led him to the cross because he could have. fought

00:16:02.659 --> 00:16:04.559
back at any point and been like, actually, I

00:16:04.559 --> 00:16:07.779
don't want to do this. All of you can be damned

00:16:07.779 --> 00:16:10.059
to hell because like it's not my problem. But

00:16:10.059 --> 00:16:12.220
no, he actively took it on. He didn't fight back.

00:16:12.220 --> 00:16:14.379
So it's kind of like now that we're saying we're

00:16:14.379 --> 00:16:16.860
following Christ, we're imitating him. We have

00:16:16.860 --> 00:16:20.110
to kind of be like. He hungered and thirsted

00:16:20.110 --> 00:16:22.049
for righteousness for me, so I will hunger and

00:16:22.049 --> 00:16:24.730
thirst for righteousness for other people. But

00:16:24.730 --> 00:16:27.070
it's really hard to kind of choose that path

00:16:27.070 --> 00:16:29.750
though. And he like hungered and thirsted for

00:16:29.750 --> 00:16:32.049
it like to the point of death. Exactly, yeah.

00:16:32.250 --> 00:16:35.309
Because he trusted God to do that for him. It's

00:16:35.309 --> 00:16:37.870
like when Peter took out his sword to take out

00:16:37.870 --> 00:16:40.639
the people arresting Jesus. And Jesus is like,

00:16:40.779 --> 00:16:42.419
don't do this, right? You live by the sword,

00:16:42.500 --> 00:16:46.460
you die by the sword. I could call 10 ,000 angels

00:16:46.460 --> 00:16:48.360
if I wanted to, but I'm not going to do that,

00:16:48.360 --> 00:16:50.259
right? Because I'm trusting God to bring this

00:16:50.259 --> 00:16:53.139
about. Yeah. It's got me thinking of the mode.

00:16:54.120 --> 00:16:56.799
I know Rob talked about non -violence today,

00:16:56.980 --> 00:17:00.740
and I'm confident everyone's brain is going all

00:17:00.740 --> 00:17:04.819
over the place in that conversation. But yeah,

00:17:04.819 --> 00:17:09.519
like even within our current climate where there

00:17:09.519 --> 00:17:13.740
are a lot of Christians who their mode of, I

00:17:13.740 --> 00:17:17.319
guess, what they think is being hungry and thirsting

00:17:17.319 --> 00:17:21.539
for righteousness is very aggressive, very like

00:17:21.539 --> 00:17:25.099
take the bull by its horn and just go at it.

00:17:26.079 --> 00:17:28.579
And yeah, like they're like Peter, just chopping

00:17:28.579 --> 00:17:31.000
off ears, slicing them left, right and center.

00:17:31.619 --> 00:17:36.000
And that is That is not what God is calling us

00:17:36.000 --> 00:17:37.960
into. We're going to look at what is that posture

00:17:37.960 --> 00:17:40.900
that we take in order to truly hunger and thirst,

00:17:41.440 --> 00:17:43.980
like longing for the kingdom. And I get it. Like

00:17:43.980 --> 00:17:47.140
when you know, at least when you perceive that

00:17:47.140 --> 00:17:53.140
you have worn the glasses. Like you want, I've

00:17:53.140 --> 00:17:55.680
seen that a lot with like new Christians who

00:17:55.680 --> 00:18:00.640
maybe the when you come into it, now everyone

00:18:00.640 --> 00:18:03.259
around you is not. They're not seeing the world

00:18:03.259 --> 00:18:06.220
like you anymore. So now I need to I want to

00:18:06.220 --> 00:18:08.960
get them to, you know, figure it out. Yeah, like

00:18:08.960 --> 00:18:11.660
come to Jesus. Don't you see this is the way

00:18:11.660 --> 00:18:15.299
and it becomes it becomes repulsive to many people.

00:18:16.220 --> 00:18:20.299
And in its extreme form, it can be very coercive.

00:18:20.460 --> 00:18:24.519
Yeah. Yeah. And dangerous. So like the mode and

00:18:24.519 --> 00:18:27.980
Jesus is calling us into is it gets us back to

00:18:27.980 --> 00:18:33.130
those other Beatitudes and It reminds us that

00:18:33.130 --> 00:18:36.710
God did it anyway, right? He covered us anyway,

00:18:36.809 --> 00:18:41.069
even when we were in opposition to Him and would

00:18:41.069 --> 00:18:43.609
do it again and again and again and again, not

00:18:43.609 --> 00:18:45.529
because we figured it out as soon as He said

00:18:45.529 --> 00:18:51.049
it, but because He loves us. And that is, you

00:18:51.049 --> 00:18:54.529
can't force people to do that. Yeah, yeah. And

00:18:54.529 --> 00:18:57.960
I think that... sort of takes me back to one

00:18:57.960 --> 00:18:59.740
of the places that we started which was like

00:18:59.740 --> 00:19:01.940
that we don't actually have the righteousness

00:19:01.940 --> 00:19:05.859
and so like as hard as I might try like I can't

00:19:05.859 --> 00:19:10.200
actually force it right like I can't I can't

00:19:10.200 --> 00:19:12.680
I just like can't set things right and I can't

00:19:12.680 --> 00:19:16.619
make people see it in a particular way um it

00:19:16.619 --> 00:19:18.960
has to come from God yeah well that's the point

00:19:18.960 --> 00:19:22.119
of the they will be filled right passive construction

00:19:22.119 --> 00:19:24.680
right that's something in Greek and Hebrew called

00:19:24.680 --> 00:19:27.970
a divine passive Because they don't want to say

00:19:27.970 --> 00:19:30.410
God's name. So you put it in a passive construction.

00:19:30.529 --> 00:19:32.690
You will be filled really means God will fill

00:19:32.690 --> 00:19:37.190
you up. Love that. That's cool. And I think it's

00:19:37.190 --> 00:19:39.109
like, you know, even just like the conversation

00:19:39.109 --> 00:19:41.309
about today's current political climate, there

00:19:41.309 --> 00:19:44.069
are a lot of Christians who are kind of like

00:19:44.069 --> 00:19:46.849
rooting for, you know, the bad things to happen

00:19:46.849 --> 00:19:48.309
to people and they kind of want to see that.

00:19:48.329 --> 00:19:51.339
So sometimes it's like. Are we hungering and

00:19:51.339 --> 00:19:53.579
thirsting for righteousness? Are you hungering

00:19:53.579 --> 00:19:56.559
and thirsting for vengeance? And I think sometimes

00:19:56.559 --> 00:19:58.900
like we do get filled with anger and we kind

00:19:58.900 --> 00:20:01.279
of rely on ourselves and those feelings instead

00:20:01.279 --> 00:20:03.720
of giving it to God and we're like actually God

00:20:03.720 --> 00:20:06.319
like I want to see that group of people or that

00:20:06.319 --> 00:20:09.099
person Go through really really negative things

00:20:09.099 --> 00:20:11.859
because of XYZ and it's like well, that's not

00:20:11.859 --> 00:20:15.059
righteousness. That is vengeance Also, I don't

00:20:15.059 --> 00:20:18.099
think hungering is the right term back I don't

00:20:18.099 --> 00:20:22.039
know what the term is, so. Okay. Starving. No.

00:20:22.160 --> 00:20:23.400
Oh, yeah. I don't know, I'm just saying. I'm

00:20:23.400 --> 00:20:26.940
just pushing it. I'm pushing the envelope. Yeah,

00:20:26.980 --> 00:20:31.920
there was an article I read that says a better

00:20:31.920 --> 00:20:33.900
translation for this might be, blessed are those

00:20:33.900 --> 00:20:37.079
who are starved for justice, which I think is

00:20:37.079 --> 00:20:39.259
an interesting way of putting it. Like, I think

00:20:39.259 --> 00:20:43.859
the hunger and thirst of this feels really interesting

00:20:43.859 --> 00:20:47.809
to me because... I mean, generally speaking,

00:20:48.190 --> 00:20:51.130
like, we all know what it feels like to be hungry

00:20:51.130 --> 00:20:53.910
or to be thirsty. Now, there are different extremes

00:20:53.910 --> 00:20:55.690
of that that we may or may not be able to sort

00:20:55.690 --> 00:21:00.069
of feel. But we know, right? Like, I know I have

00:21:00.069 --> 00:21:03.069
been hungry and I, like, want a particular thing

00:21:03.069 --> 00:21:05.869
or even maybe not a particular thing, just something,

00:21:06.269 --> 00:21:11.390
right? And so there's this, like, it's a very

00:21:11.390 --> 00:21:17.200
bodily state. And I think that There is a sense

00:21:17.200 --> 00:21:21.400
in which When you put the glasses on when you

00:21:21.400 --> 00:21:25.819
like see the world as it is And how it could

00:21:25.819 --> 00:21:30.779
be it can become a sort of bodily state of like

00:21:30.779 --> 00:21:34.859
yearning for Righteousness. Yeah in the very

00:21:34.859 --> 00:21:37.980
same way that we yearn for food and water We

00:21:37.980 --> 00:21:43.180
can yearn for like God to do something Yeah with

00:21:43.180 --> 00:21:48.720
the trust that he will do it yes yes yes um like

00:21:48.720 --> 00:21:50.680
that that uh i always think of martin luther

00:21:50.680 --> 00:21:52.960
king right where he's like i'm working really

00:21:52.960 --> 00:21:55.279
hard i'm being i'm doing my non -violent resistance

00:21:55.279 --> 00:21:59.200
thing yeah but i know we're gonna win right right

00:21:59.200 --> 00:22:01.859
yeah the arc of uh history you know bends towards

00:22:01.859 --> 00:22:05.180
justice right god's gonna do it yeah um and that's

00:22:05.180 --> 00:22:09.420
gonna dictate it's like a confident non -violence

00:22:09.420 --> 00:22:13.099
yeah right not a resignation Yeah, yeah. It's

00:22:13.099 --> 00:22:15.599
not we're choosing the way of nonviolence because

00:22:15.599 --> 00:22:17.779
I just don't feel like being aggressive or because

00:22:17.779 --> 00:22:19.420
that's dangerous or whatever. It's like, no,

00:22:19.500 --> 00:22:21.799
this is I'm choosing this way because this is

00:22:21.799 --> 00:22:24.099
actually the way to victory. Yeah, I'm bearing

00:22:24.099 --> 00:22:26.720
witness to the victory that God will eventually

00:22:26.720 --> 00:22:29.839
bring. Yeah. By being unworried and unhurried

00:22:29.839 --> 00:22:33.960
about. Yeah. About having to win now. Yeah. At

00:22:33.960 --> 00:22:36.420
all costs. Yeah. And it's like, do you want like

00:22:36.420 --> 00:22:39.559
a manmade human victory or do you want to? Do

00:22:39.559 --> 00:22:41.579
you want like a god victory, right? Which is

00:22:41.579 --> 00:22:43.700
ultimately gonna be better than anything humans

00:22:43.700 --> 00:22:46.559
can ever make so it When you put it in that frame,

00:22:46.900 --> 00:22:48.900
like, then yeah, choosing, you know, the way

00:22:48.900 --> 00:22:50.640
of righteousness, hungering and thirsting for

00:22:50.640 --> 00:22:52.839
that is ultimately going to lead you to a greater,

00:22:53.059 --> 00:22:56.220
better victory. It's just, I think it really

00:22:56.220 --> 00:22:59.400
is that trusting that God will do it. And sometimes,

00:22:59.400 --> 00:23:02.579
you know, God, he has his own timeline, but then

00:23:02.579 --> 00:23:04.740
humans were like, actually, can you do it tomorrow?

00:23:06.079 --> 00:23:08.200
So it can be a little hard. And I think there's

00:23:08.200 --> 00:23:10.380
a lot of surrendering to that as well. Totally.

00:23:11.339 --> 00:23:16.380
Yeah. It's reminding me of the scripture that

00:23:16.380 --> 00:23:18.240
talks about where you build your house, building

00:23:18.240 --> 00:23:24.519
on the sand, where you building it. And yeah,

00:23:24.619 --> 00:23:27.559
like there's like, we could put our, we could

00:23:27.559 --> 00:23:31.220
use today and take our might and make all kinds

00:23:31.220 --> 00:23:34.019
of things happen and fill that, like that there's

00:23:34.019 --> 00:23:37.670
like, My siblings, I have young siblings, they're

00:23:37.670 --> 00:23:39.269
children, so maybe that's why I talk about children

00:23:39.269 --> 00:23:42.769
this way, but they'll be like, they're thirsty

00:23:42.769 --> 00:23:46.410
and they're like, I want juice. I want pop. Nah,

00:23:46.609 --> 00:23:48.450
that's not gonna actually, that's gonna help

00:23:48.450 --> 00:23:51.809
you now, but is it gonna help you like maybe

00:23:51.809 --> 00:23:54.630
an hour down the road? You're gonna be more thirsty,

00:23:54.869 --> 00:23:58.990
because it's going to dehydrate you. So what

00:23:58.990 --> 00:24:01.789
you really should, what we should long for is

00:24:01.789 --> 00:24:05.319
the source. the actual thing that will save us.

00:24:05.519 --> 00:24:08.099
And that is, in Christ, that's building something

00:24:08.099 --> 00:24:12.460
that will last. I'm using all these different

00:24:12.460 --> 00:24:16.559
analogies, so go with me. But it actually means

00:24:16.559 --> 00:24:20.279
nothing. Yes, you can fight a war today and win

00:24:20.279 --> 00:24:24.220
the battle today, but I guarantee you that you'll

00:24:24.220 --> 00:24:26.980
probably be fighting another battle. But what

00:24:26.980 --> 00:24:29.799
we really could do is put our trust in God and

00:24:29.799 --> 00:24:35.670
win the war. takes time, but we will see the

00:24:35.670 --> 00:24:39.329
fruits. We will see the benefits in this lifetime

00:24:39.329 --> 00:24:41.900
and in the ones to come. Britt, you're killing

00:24:41.900 --> 00:24:44.700
it with the analogies. I'm just taking so much

00:24:44.700 --> 00:24:47.359
of them. Like we're building, we're wearing glasses,

00:24:47.640 --> 00:24:50.519
we're drinking water. This sounds healthy. It

00:24:50.519 --> 00:24:54.700
does. Sounds like a pretty good life. There's

00:24:54.700 --> 00:24:57.400
also that scripture from when Jesus, he's at

00:24:57.400 --> 00:24:59.940
the well and the Samaritan woman, she comes and

00:24:59.940 --> 00:25:03.660
she wants to get water. Then Jesus says, I'm

00:25:03.660 --> 00:25:05.220
not going to quote the exact scripture because

00:25:05.220 --> 00:25:07.619
I do not have it memorized, but he says, you

00:25:07.619 --> 00:25:09.440
know, ultimately I can give you a water where

00:25:09.440 --> 00:25:11.859
you'll never thirst. again. Right. You know,

00:25:11.900 --> 00:25:13.980
the fresh spring which is Jesus. So I think,

00:25:14.900 --> 00:25:18.839
I feel, this is my personal opinion, but that

00:25:18.839 --> 00:25:22.880
every single person deep inside of us has a thirst

00:25:22.880 --> 00:25:24.940
for Jesus. We sometimes just don't know what

00:25:24.940 --> 00:25:27.700
it is and we replace it because ultimately we

00:25:27.700 --> 00:25:29.779
are looking for that satisfaction. We can only

00:25:29.779 --> 00:25:33.319
get it from Jesus who can give us water that

00:25:33.319 --> 00:25:35.660
we'll never be thirsty again. Yeah, totally.

00:25:37.440 --> 00:25:41.910
So, Yeah, we hunger and thirst for righteousness.

00:25:42.750 --> 00:25:44.549
Blessed are those who hunger and thirst for righteousness,

00:25:44.789 --> 00:25:48.369
for they will be filled. And Justin, you sort

00:25:48.369 --> 00:25:49.829
of already said, you know, that they will be

00:25:49.829 --> 00:25:54.049
filled. God is the one doing the filling. But

00:25:54.049 --> 00:25:58.750
what does that look like? And like, are we filled

00:25:58.750 --> 00:26:03.269
immediately? Are we filled? Do we have to take

00:26:03.269 --> 00:26:05.829
a long view here? Like, how does this? It's both.

00:26:06.150 --> 00:26:11.210
OK. It's both. Right. So the other Martin Luther,

00:26:12.089 --> 00:26:15.250
Martin Luther. Yes. It was famous. Yeah, a guy

00:26:15.250 --> 00:26:18.190
from the 16th century who was famous for saying

00:26:18.190 --> 00:26:22.210
we're justified by faith. Yeah. Alone. Yes. It's

00:26:22.210 --> 00:26:25.869
controversial. But justification is another translation

00:26:25.869 --> 00:26:28.289
of dekayasune, which is righteousness. So the

00:26:28.289 --> 00:26:31.329
righteous. Righteousification is another way

00:26:31.329 --> 00:26:35.269
to do that. You get right. Why? Do you need faith?

00:26:35.390 --> 00:26:37.809
Why is faith the thing? Because you have to believe

00:26:37.809 --> 00:26:40.549
against all odds. It looks like evil's winning.

00:26:40.750 --> 00:26:43.009
You got to live your life as if God has already

00:26:43.009 --> 00:26:46.849
won. Yeah. Right. And if you do that, Paul says

00:26:46.849 --> 00:26:50.210
you get to be counted righteous now, even though

00:26:50.210 --> 00:26:52.650
you're waiting. So it's this weird kind of ahead

00:26:52.650 --> 00:26:54.430
of schedule thing. And there's all sorts of reasons

00:26:54.430 --> 00:26:57.309
why having to do with the resurrection that works.

00:26:57.950 --> 00:27:00.390
But it's both right. You get to be counted righteous

00:27:00.390 --> 00:27:05.309
now. as a living witness to the kingdom that's

00:27:05.309 --> 00:27:09.589
about to dawn on everyone. So you're waiting,

00:27:09.849 --> 00:27:11.430
but you already have what you're waiting for.

00:27:12.109 --> 00:27:14.450
Yes, this feels very confusing. In a weird kind

00:27:14.450 --> 00:27:19.710
of way. Well, that's why Luther was very controversial

00:27:19.710 --> 00:27:22.049
in his day, because everyone was like, yeah,

00:27:22.210 --> 00:27:24.529
if you play your cards right and you live righteously

00:27:24.529 --> 00:27:27.109
and you do the right things. Some people said

00:27:27.109 --> 00:27:31.349
this. Then you get righteousness at the end.

00:27:31.789 --> 00:27:35.269
Uh -huh. Right? In Paul's day, too, a lot of

00:27:35.269 --> 00:27:36.750
the rabbis were saying this sort of thing. Everyone

00:27:36.750 --> 00:27:38.910
said, yeah, of course, you get justified at the

00:27:38.910 --> 00:27:40.769
end. And Paul's like, no, no, you can be called

00:27:40.769 --> 00:27:43.930
righteous now. Right. In anticipation. And that

00:27:43.930 --> 00:27:48.450
was this kind of weird, like, hungering and thirsting.

00:27:48.549 --> 00:27:50.990
You'll be filled for righteousness. You'll be

00:27:50.990 --> 00:27:52.789
filled in the future. But you can also be filled

00:27:52.789 --> 00:27:56.190
now in the very act of following Jesus. Right.

00:27:56.569 --> 00:27:59.619
Yes. And that comes through faith. Yeah, because

00:27:59.619 --> 00:28:02.960
it's a future thing. Yes. Right. You got to believe,

00:28:03.059 --> 00:28:11.759
as Ted Lasso says. So. But then. Like, yes, so

00:28:11.759 --> 00:28:13.859
you're declared righteous, you're filled now,

00:28:13.880 --> 00:28:18.180
but like, what does that change? Does it? Because

00:28:18.180 --> 00:28:22.420
I don't think that it changes your circumstances

00:28:22.420 --> 00:28:26.170
necessarily. I don't think it changes. Sometimes

00:28:26.170 --> 00:28:29.410
it does. Sure. Right? I mean, it's like Jesus's

00:28:29.410 --> 00:28:32.269
healings. Right. Right? Every single person that

00:28:32.269 --> 00:28:36.490
Jesus healed, including Lazarus, died. Yes. Right?

00:28:36.990 --> 00:28:39.329
But that doesn't negate the goodness and the

00:28:39.329 --> 00:28:42.410
witness of healing in those moments. Right. Right?

00:28:42.569 --> 00:28:44.829
You don't sort of just stop. He was like, I'm

00:28:44.829 --> 00:28:47.309
still going to act for the good. I'm still going

00:28:47.309 --> 00:28:50.319
to do this. But not... with some kind of crazy

00:28:50.319 --> 00:28:53.019
pipe dream that I am building a utopia on earth

00:28:53.019 --> 00:28:55.079
by doing that. Right. I'm doing all these things

00:28:55.079 --> 00:28:58.700
as an act of witness, as a referral to the promise

00:28:58.700 --> 00:29:01.099
of God to do these things. Right. So it's not

00:29:01.099 --> 00:29:03.759
quietism. It's not like God's going to sort everything

00:29:03.759 --> 00:29:05.779
out so I can just opt out and not care about

00:29:05.779 --> 00:29:07.940
justice and be quiet when there's oppression

00:29:07.940 --> 00:29:10.420
going on. Yeah. But it's like it changes your

00:29:10.420 --> 00:29:12.599
perspective with your glasses. Right. You do

00:29:12.599 --> 00:29:17.380
it for a different reason. And I feel like I

00:29:17.380 --> 00:29:19.200
like how you said how technically like yeah like

00:29:19.200 --> 00:29:21.460
we're still you know hungry and thirsting for

00:29:21.460 --> 00:29:24.220
righteous and at the same time we are righteous

00:29:24.220 --> 00:29:27.519
too in anticipation of what's to come but I think

00:29:27.519 --> 00:29:29.940
even just if we focus on the part that you know

00:29:30.539 --> 00:29:33.240
Got Jesus hasn't come back the second time the

00:29:33.240 --> 00:29:35.500
world is still broken It's sometimes it's like

00:29:35.500 --> 00:29:38.859
we have to choose to stay in that state of like

00:29:38.859 --> 00:29:41.680
hunger and thirsting as well It's like, you know,

00:29:41.740 --> 00:29:43.579
if we're looking at from like a starvation point

00:29:43.579 --> 00:29:46.599
of view We're making the active choice of I will

00:29:46.599 --> 00:29:48.880
not opt out I will look at the world and I will

00:29:48.880 --> 00:29:51.440
actively choose to kind of like starve for the

00:29:51.440 --> 00:29:54.160
goodness That Jesus will bring to the world one

00:29:54.160 --> 00:29:56.400
day. So I think it is an active choice and I

00:29:56.400 --> 00:29:58.920
think it changes I don't know what it changes,

00:29:59.160 --> 00:30:01.400
but I feel like it does change, you know, the

00:30:01.400 --> 00:30:02.880
way you look at the world, the way you live your

00:30:02.880 --> 00:30:06.680
life. Sure. It changes your posture. Yeah, yeah,

00:30:06.700 --> 00:30:15.660
exactly. Yeah. Right on. So then, we're filled

00:30:15.660 --> 00:30:21.700
now, and that filling comes ultimately from God.

00:30:22.579 --> 00:30:27.119
So what then is our role? What does it, like,

00:30:27.140 --> 00:30:28.799
so you said, you know, it changes our posture.

00:30:28.880 --> 00:30:31.859
We don't get to opt out. We don't get to do quietism.

00:30:31.880 --> 00:30:36.359
So like, what does that look like? That's a good

00:30:36.359 --> 00:30:38.940
question. Yeah. Both the hungering and the thirsting

00:30:38.940 --> 00:30:41.799
and the filling. Like, dude, God does the filling.

00:30:41.819 --> 00:30:44.660
Do we participate in filling somehow or is that

00:30:44.660 --> 00:30:47.160
all God? I don't know. This is now a lot of questions,

00:30:47.400 --> 00:30:50.160
but I would say the filling is all God because

00:30:50.160 --> 00:30:52.319
righteousness. It's not something that we can

00:30:52.319 --> 00:30:54.539
attain from the things that we do. It's something

00:30:54.539 --> 00:31:00.619
that is gifted to us through Christ. When God

00:31:00.619 --> 00:31:03.319
sees us because of Christ and because of the

00:31:03.319 --> 00:31:05.279
sacrifice that Christ has made, we're covered

00:31:05.279 --> 00:31:08.960
in that. So God only sees, God the Father would

00:31:08.960 --> 00:31:14.200
only see what Christ has gifted us. Here we go,

00:31:14.200 --> 00:31:20.170
Trinity. What we've been gifted with. Righteousness

00:31:20.170 --> 00:31:23.210
is not something of our own doing. So that feeling

00:31:23.210 --> 00:31:27.049
has to come from from God. I think what's interesting,

00:31:27.170 --> 00:31:28.710
though, is like, what does it what does it mean

00:31:28.710 --> 00:31:31.369
for us to what does that what does it mean to

00:31:31.369 --> 00:31:34.130
hunger and thirst like in its like in today?

00:31:34.309 --> 00:31:36.150
Like, I think that's probably the lens, like

00:31:36.150 --> 00:31:38.309
where it gets into. What does it mean for us

00:31:38.309 --> 00:31:42.349
in our activity? Because if it's not a passive

00:31:42.349 --> 00:31:47.049
thing. If it's not quietism, then what does that

00:31:47.049 --> 00:31:49.369
actually look like? But I think if we insert

00:31:49.369 --> 00:31:55.190
the word justice and equity, which are all rightly

00:31:55.190 --> 00:31:58.130
positioned within the term righteousness, then

00:31:58.130 --> 00:32:02.349
I think it gives us a perspective on how we act.

00:32:03.990 --> 00:32:05.650
And like hungering and thirsting is not just

00:32:05.650 --> 00:32:09.470
being, if you're angry in a corner, like hungry,

00:32:09.609 --> 00:32:12.279
if you're hangry, You're not hungry. They're

00:32:12.279 --> 00:32:15.380
saying they're going to be angry for righteousness.

00:32:17.559 --> 00:32:20.160
But actually, OK, I don't know. Like when I think

00:32:20.160 --> 00:32:22.740
about being hangry, I am like the worst person

00:32:22.740 --> 00:32:28.240
in the world. So maybe I'm not. Maybe it's not

00:32:28.240 --> 00:32:34.819
being hangry. But but it is it is this this bent

00:32:34.819 --> 00:32:38.400
that we're having like we. this focus on seeing

00:32:38.400 --> 00:32:41.359
what's wrong, but also recognizing what God can

00:32:41.359 --> 00:32:44.460
do through you to make it right, to usher in

00:32:44.460 --> 00:32:49.180
that kingdom. I feel like, you know, like what

00:32:49.180 --> 00:32:50.839
Justin was saying earlier, how righteousness

00:32:50.839 --> 00:32:53.960
is like, you know, goodness, it's all encompassing

00:32:53.960 --> 00:32:57.319
goodness. So if we are already, you know, in

00:32:57.319 --> 00:33:00.119
the future, we are made righteous through Jesus

00:33:00.119 --> 00:33:03.400
Christ, then that means that we've received a

00:33:03.400 --> 00:33:06.509
goodness and ultimately Now we can kind of share

00:33:06.509 --> 00:33:08.930
that goodness with the rest of the world as well.

00:33:09.190 --> 00:33:11.589
So maybe that's a way that we can play that role.

00:33:12.170 --> 00:33:14.690
I mean, there's some theologians who've talked

00:33:14.690 --> 00:33:17.150
about how the church is supposed to be this kind

00:33:17.150 --> 00:33:19.470
of image of the kingdom ahead of schedule. So

00:33:19.470 --> 00:33:22.529
if you come to church, you should be you should

00:33:22.529 --> 00:33:24.650
feel like in a weird way, you're entering a different

00:33:24.650 --> 00:33:27.990
kind of world. Right. You come to church and

00:33:27.990 --> 00:33:29.690
people are loving each other, even though they're

00:33:29.690 --> 00:33:32.559
really different from each other. Right. you're

00:33:32.559 --> 00:33:34.720
helping poor people instead of stomping on them.

00:33:35.000 --> 00:33:38.099
You know, um, there's a theologian called Stanley

00:33:38.099 --> 00:33:39.920
hours that talks about this a lot, you know,

00:33:39.940 --> 00:33:42.220
that the church is this kind of counter narrative,

00:33:42.220 --> 00:33:44.759
right? The world operates according to a whole

00:33:44.759 --> 00:33:46.819
set of rules. You come to church and you see

00:33:46.819 --> 00:33:49.599
it operating by different rules, kingdom rules,

00:33:49.660 --> 00:33:51.920
right? Right. And that's one of those sort of

00:33:51.920 --> 00:33:53.900
practical things you can do. We're setting up

00:33:53.900 --> 00:33:56.940
kind of an outpost of what the future kingdom

00:33:56.940 --> 00:34:00.359
will be like now. in the christian community

00:34:00.359 --> 00:34:02.700
yeah right it's not always like that sure but

00:34:02.700 --> 00:34:06.119
that's our that's our charge yeah yeah yeah yeah

00:34:06.119 --> 00:34:08.119
that's really cool i've never thought of it that

00:34:08.119 --> 00:34:14.719
way but that's really cool yeah and i think like

00:34:14.719 --> 00:34:16.860
yes like like you said this is what it should

00:34:16.860 --> 00:34:18.260
be it's not all we're not saying that's what

00:34:18.260 --> 00:34:21.739
it always is yeah we're still broken people who

00:34:21.739 --> 00:34:25.760
mess this up um but having that positive vision

00:34:25.760 --> 00:34:29.159
having that goal of like yeah it's a sense of

00:34:29.159 --> 00:34:30.940
what we're working towards and not just what

00:34:30.940 --> 00:34:33.559
we're trying not to be. Yes. And you're doing

00:34:33.559 --> 00:34:36.940
that as the church in the world. Right. So it's

00:34:36.940 --> 00:34:38.320
not like we're just going to create our little

00:34:38.320 --> 00:34:40.780
monastery and do things differently here. You're

00:34:40.780 --> 00:34:43.159
doing it in the middle of the city, in the middle

00:34:43.159 --> 00:34:46.019
of the village for everyone else, too. It's a

00:34:46.019 --> 00:34:49.460
form of witness and you spill over. Right. Right.

00:34:49.679 --> 00:34:51.880
Christians can be involved in politics, for example.

00:34:52.480 --> 00:34:55.159
But you're doing it. as a citizen of another

00:34:55.159 --> 00:34:59.300
kingdom, as Philippians says. Right. Yeah. I

00:34:59.300 --> 00:35:01.960
think something else, too, that is I want to

00:35:01.960 --> 00:35:04.360
bring up the fact that, you know, righteousness,

00:35:04.960 --> 00:35:07.019
even though we are hungering and thirsting for

00:35:07.019 --> 00:35:09.199
it, but if we look at the perspective of we already

00:35:09.199 --> 00:35:11.820
have righteousness in a way, it's like that's

00:35:11.820 --> 00:35:14.000
that's a gift from Jesus. You know, it doesn't

00:35:14.000 --> 00:35:17.400
matter how much good you do in the world. That's

00:35:17.400 --> 00:35:20.800
not what's going to ultimately. get you the righteousness

00:35:20.800 --> 00:35:23.159
of God. It is a gift, it is something that you

00:35:23.159 --> 00:35:26.360
accept. So I guess it's like, what do you do

00:35:26.360 --> 00:35:28.639
with that accepting of the fact that I didn't

00:35:28.639 --> 00:35:31.559
do anything to deserve God's goodness, yet he

00:35:31.559 --> 00:35:35.139
has freely given it to me. And I guess it's like,

00:35:35.219 --> 00:35:37.199
yeah, how do you take that into the world? Maybe

00:35:37.199 --> 00:35:39.519
that's when you freely give it to the world because

00:35:39.519 --> 00:35:41.500
you've been giving a gift. So then you want to

00:35:41.500 --> 00:35:44.280
give it to other people, too. Yeah, totally.

00:35:45.440 --> 00:35:48.829
So I think I want to... bringing us back to the

00:35:48.829 --> 00:35:52.429
context of the Beatitudes as a whole, and how

00:35:52.429 --> 00:35:56.210
this fits in what we've talked about so far.

00:35:56.510 --> 00:35:57.869
And the thing that just stands out to me from

00:35:57.869 --> 00:36:01.010
what you just said, Melissa, was, yeah, that

00:36:01.010 --> 00:36:06.070
we don't have to, like, hunger and thirst for

00:36:06.070 --> 00:36:09.650
righteousness, like, out of our own, like, Sense

00:36:09.650 --> 00:36:13.210
of like desperation her own sense of like I need

00:36:13.210 --> 00:36:17.250
to like get towards this thing to the goal whatever

00:36:17.250 --> 00:36:20.909
Which then I think pairs well with what we had

00:36:20.909 --> 00:36:23.210
talked about before I think particularly around

00:36:23.210 --> 00:36:25.769
the idea of morning like we said like you don't

00:36:25.769 --> 00:36:28.530
need to go out there to like find the morning

00:36:28.530 --> 00:36:32.110
You don't need to try and be a really sad person.

00:36:32.110 --> 00:36:40.079
No, it comes very easily Yeah, so again, none

00:36:40.079 --> 00:36:42.679
of these things, the poor in spirit, the mourning,

00:36:42.920 --> 00:36:45.340
the meek, this hungering and thirsting for righteousness,

00:36:45.800 --> 00:36:47.820
they're not things that we need to strive for.

00:36:48.420 --> 00:36:51.619
They're things that come naturally to us. They're

00:36:51.619 --> 00:36:56.500
things that come as a result of seeing a broken

00:36:56.500 --> 00:37:01.570
world, I think. Yep, they are indications of

00:37:01.570 --> 00:37:05.210
blessedness. Right? You're looking for signs

00:37:05.210 --> 00:37:08.949
and indications, right? Because, you know, beatitude

00:37:08.949 --> 00:37:12.809
means blessed, right? Or happy, right? So how

00:37:12.809 --> 00:37:14.849
do you tell when someone's blessed? Well, if

00:37:14.849 --> 00:37:17.230
you find someone poor in spirit, they're probably

00:37:17.230 --> 00:37:20.030
blessed. If you find someone meek, the likelihood

00:37:20.030 --> 00:37:21.289
is they're going to be blessed. And if they're

00:37:21.289 --> 00:37:23.289
these things and they're following Jesus Christ,

00:37:23.329 --> 00:37:30.690
then they're mega blessed. Yes, are there other

00:37:30.690 --> 00:37:33.309
correlations other sort of links that we see

00:37:33.309 --> 00:37:35.550
between this hungering and thirsting for righteousness

00:37:35.550 --> 00:37:38.989
and some of these other Beatitudes that we've

00:37:38.989 --> 00:37:43.010
chatted about I mean, I think you you reminded

00:37:43.010 --> 00:37:44.929
me of something of like how you know we're not

00:37:44.929 --> 00:37:46.909
we don't go find the morning the morning will

00:37:46.909 --> 00:37:49.969
find us and we will mourn and just as the world

00:37:49.969 --> 00:37:52.989
is broken, but we ourselves are also broken too.

00:37:53.050 --> 00:37:54.929
Like we are all sinners. We're all going through

00:37:54.929 --> 00:37:57.070
things. We all come with our own baggage that

00:37:57.070 --> 00:38:00.829
impacts how we live our life. And I think that

00:38:00.829 --> 00:38:04.869
ultimately like because of that, it's like that's

00:38:04.869 --> 00:38:06.869
also why we hunger and thirst for righteousness,

00:38:07.130 --> 00:38:09.309
for goodness, for Jesus to come back and kind

00:38:09.309 --> 00:38:11.650
of make things okay again, because we are hungering

00:38:11.650 --> 00:38:14.170
and thirsting for ourselves too, because We are

00:38:14.170 --> 00:38:16.489
people who mourn. We are people who can be poor

00:38:16.489 --> 00:38:18.949
in spirit. We are people who are meek. We are

00:38:18.949 --> 00:38:21.570
people who are just sinners and we are limited

00:38:21.570 --> 00:38:26.389
and we need God. Yeah. Yeah. I mean, I think

00:38:26.389 --> 00:38:29.670
it's the red thread for me is the theme of reversal.

00:38:30.090 --> 00:38:32.309
Yeah. Right. There's debates. Are these rewards

00:38:32.309 --> 00:38:35.030
or are they reversals? And I'm team reversal.

00:38:35.409 --> 00:38:39.530
Right. God, this list of things is not God will

00:38:39.530 --> 00:38:42.710
reward you if you act this way. Right. It's saying

00:38:43.119 --> 00:38:46.360
the circumstances that you're in are unlikely

00:38:46.360 --> 00:38:49.960
indicators of you actually being blessed. Right.

00:38:50.119 --> 00:38:53.760
Right. And yeah, I think that's what guides them

00:38:53.760 --> 00:38:59.920
all. Yeah. Yeah. So, to sort of bring it all

00:38:59.920 --> 00:39:03.860
together, Jesus has said, blessed are those who

00:39:03.860 --> 00:39:06.699
hunger and thirst for righteousness. Blessed

00:39:06.699 --> 00:39:10.159
are the people who are seeking justice, the people

00:39:10.159 --> 00:39:14.130
who have put on this new pair of glasses and

00:39:14.130 --> 00:39:16.769
have said this is the way the world should be

00:39:16.769 --> 00:39:21.449
and I'm gonna strive for it and they will be

00:39:21.449 --> 00:39:26.349
filled. God will give you this righteousness

00:39:26.349 --> 00:39:29.469
now. Yeah, and ultimately like it's coming for

00:39:29.469 --> 00:39:32.849
all of us in like a nice way. Not in like a it's

00:39:32.849 --> 00:39:35.269
coming for you kind of way. Just like it's coming.

00:39:36.030 --> 00:39:38.769
And with Britt's other analogy too, it's we are

00:39:38.769 --> 00:39:40.829
choosing the water instead of the pop and the

00:39:40.829 --> 00:39:43.710
juice. Right. Yes. If you're listening kids,

00:39:43.769 --> 00:39:47.570
if you're listening, don't drink pop. Choose

00:39:47.570 --> 00:39:49.469
the water. Choose the water. Choose the water.

00:39:49.829 --> 00:39:53.789
The good way. Yes. For the purposes of this conversation,

00:39:53.929 --> 00:39:59.530
yes, I agree. I'm an advocate of water for everyone.

00:39:59.750 --> 00:40:04.090
Drink your leader. Well, thank you so much, folks.

00:40:04.789 --> 00:40:07.769
Yeah, I think this has been really helpful to

00:40:07.769 --> 00:40:09.829
unpack righteousness, but then to also just like

00:40:09.829 --> 00:40:12.610
put it in this context of like, yeah, how we

00:40:12.610 --> 00:40:15.389
live in the world, the good gifts that God has

00:40:15.389 --> 00:40:18.510
given us and the good gifts that we have to look

00:40:18.510 --> 00:40:23.869
forward to that we will be filled. Yes. Nice.

00:40:24.250 --> 00:40:26.889
Yeah. Appreciate the conversation fellow kids.

00:40:28.619 --> 00:40:33.039
Thank you. I will forever be a child. But we

00:40:33.039 --> 00:40:35.960
are supposed to have the faith of children. There

00:40:35.960 --> 00:40:39.179
you go. And we're all young people, so it's easy

00:40:39.179 --> 00:40:43.619
for us to understand. And thank you for tuning

00:40:43.619 --> 00:40:46.300
in to this week's episode of Trinity Talks. I

00:40:46.300 --> 00:40:48.420
hope it's been helpful for you as you figure

00:40:48.420 --> 00:40:51.099
out what it looks like to hunger and thirst for

00:40:51.099 --> 00:40:54.420
righteousness, for justice in your life and in

00:40:54.420 --> 00:40:56.780
the life of the community in which you find yourself.

00:40:57.050 --> 00:40:58.530
and we'll see you again next week.
