WEBVTT

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Hello everyone and welcome to this week's episode

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of Trinity Talks. My name is Kyla. I'm Melissa.

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I'm Britton. I am Justin. And this week we are

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continuing our series on the Sermon on the Mount,

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specifically looking at the Beatitudes. And we're

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continuing to talk about the Beatitudes. We've

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done this for a couple of weeks already, started

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by, let's see if I can remember them now. Blessed

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are the poor in spirit, and blessed are those

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who mourn. And now we're at number three, which

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is blessed are the meek, for they will inherit

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the earth. And meek, I don't know about you guys,

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but that is not a part of my normal vocabulary.

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You don't use it all the time? No, no. Unless

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I'm talking about meek mills. Oh, right. Which

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is the person I talk about every day. Yeah, it

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comes up a lot. Of course, yes. OK, so because

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this is a weird word that we don't use all the

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time, we should probably start by figuring out

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what it means. So when you hear the word meek,

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what do you think of? So this Beatitude is actually

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one of my favorite Beatitudes because I think

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it's really cool where like when I think of Meek,

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I do think of someone who is humble, someone

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who isn't going to like fight to get to the top

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and in that like take other people down. I think

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it's but it's actual definition. I do not know.

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OK, OK. What about you folks? What do you think

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of when you hear Meek? like a children's hymn

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that talks about like being like Jesus is meek

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and mild. I can't remember the name, how the

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tune of it goes, but think about this posture

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of like just being very gentle, almost like,

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almost like you could be trampled on and you'll

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just let it happen. That's my raw definition.

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Okay, okay. What about you Justin? Yeah, I think

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it's got negative connotations. I watched this

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documentary on Netflix about some fundamentalist

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cult. Okay. And it was all about the women being,

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like, meek and gentle and stuff. Yeah, just kind

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of sweet and meek. Yeah, like a pushover. Okay.

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Yes. But also, I think, like, what you were saying

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was, like, the humility piece is part of it,

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but I think, yeah, there's a lot of ways in which

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the word has been abused and, like, meant to

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be, like, you should be meek, therefore you should

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never, like, stand up for yourself in any kind

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of way. Yes. But I'm going to venture a guess

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that that's probably not what Jesus meant. Yeah,

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I think we're going to go in a different direction.

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Yeah. OK. So what when Jesus uses the word meek,

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like what what is he thinking of? Hmm. Well,

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Britain was just telling me she's done a lot

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of research on this. So I've done so much research

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on this. Uh, yes, I'm definitely a scholar in

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this. Um, well, the word is only used once, uh,

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in the Greek and in the Bible. Um, but it's more,

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it's not a posture of being like weak. In fact,

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they say that the definition, the comparison

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words would be like gentleness, but that's like

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a not a good definition. So like the word meek

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is probably not the best word. that could have

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been used in that translation or in any other

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translation. The other translation that used

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the word gentleness. Yeah. And it's it's probably

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unfortunately a poor English translation. But

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more it's like this posture of the willingness

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to to trust, to trust in God. And I think that's

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what the willingness to trust in God, the willingness

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to know that you're Like your reward or what's

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coming like you you you trust in God because

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you know what's coming and Yeah, I think that

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and that I don't want to get us to the second

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part of the verse But it does make sense to the

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second part of the verse and in many ways So

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if there let's say you're like you're waiting

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for something and I think that's what Christians

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are constantly in this state of waiting in many

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ways You're not in a rush. You're not in patience

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because you're so aware of what is to come. Right.

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And the greater reward. Yeah, I'll stop there.

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But that's that's kind of how in my deep research,

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that's that's what I was getting. OK, OK, cool.

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Yeah, I think I agree with that. I think there's

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like an unhurried nature to meekness. I mean,

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meekness is a word is a King James. Yes. Translation,

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right? So I think it probably had positive resonances

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when it was originally Sure used and they just

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kind of kept it in the Bible. So it's kind of

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lost its resonance, but gentleness Not botheredness.

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Yeah, I guess I mean you guys probably talked

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about in other weeks How this the whole sermon

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on the mountain to be attitudes is about this

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reversal, right? The lash will be first first

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shall be last So I just try to think about why

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would we expect that the meek would not? inherit

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the earth, right? What's Jesus being surprising

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about here? And I think it's because you think

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meek people are not, they don't have that go

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-getter hustle attitude that it takes to get

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and win the earth. Right. Right. Gentle people

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are going to get walked all over, right? They'll

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get taken advantage of. And you can't do that

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in the real world. You need to sort of take the

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bull by the horns and advance. Right. And Jesus

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is saying, no. you know, a disciple of mine,

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because the Sermon on the Mount is directed to

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his disciples, is not worried about all that

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stuff. You can afford to be gentle. You can afford

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to turn the other cheek. Why? Because the actual

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way of getting the prize of winning the earth

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is by following me and not by grabbing all you

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can get as quickly as you can. Yeah, yeah. Which

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I think then connects really well to what you

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were saying before, Melissa, about humility and,

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yeah, just not worrying about all the stuff.

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Right, because I can totally understand how the

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word meek, when you first look at it, you think

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it's a very negative, like, oh, they're little

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and sweet and they can't stand up for themselves.

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I think, though, that being meek... whatever,

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whichever way Jesus meant it as is not a weakness.

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I think a lot of times people in the world, they're

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like, I have to step over other people or, you

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know, they have to get vengeance or whatever.

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And it's like, honestly, like, I don't know if

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anyone saw Superman. I saw Superman last week.

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Not yet. When it's like saying like kindness

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is punk rock, you know, you can be kind and good

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person. You can, you know, be soft and gentle.

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And that's not a weakness. Um, and one of the

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reasons why this is my favorite verse is because

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I feel like I grew up in my life kind of as like

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a meek Individual and sometimes I felt like I

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had to change but I think through reading this

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verse it's kind of like well No, I don't have

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to change because There is still strength in

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being kind and trying to be as humble and as

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kind as I can and ultimately if it makes me more

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like jesus who was is the most humble and the

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most kind ever, then that's not a negative thing.

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And I think that this beatitude really helped

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me to see it in that way. Yeah. I think that's

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a really great point. It's Jesus is the one exemplifying

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all the beatitudes. Right. And it's it seems

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ridiculous because how did Jesus's career end?

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He got murdered by the state. Right. Yeah. Like

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he didn't get all the things allegedly. And yet.

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that was the route it took to actually inherit

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the earth when the kingdom was handed to him

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by his father. So it's, yeah, it's a very Jesusy

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message. And I think it's like interesting too,

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because it is just like, you know, again, in

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this day, they kind of say like the loudest,

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the strongest, the whatever is the one who's

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going to inherit the earth. And I think it's.

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Maybe as Christians, it's something for us to

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think about like, you know, when the Bible says

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be slow to anger, be slow to speak, be quick

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to listen. Maybe a form of meekness is maybe

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not being one to speak, but being one to actively

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listen and be there with people. I think sometimes

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like as Christians, we do want our voice to be

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heard. Think though that even if you're not someone

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who is going to like kind of say that no It's

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kind of like nice to know that like hey, even

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if you are a maker individual Jesus is on your

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side kind of thing That's cool. Yeah Yeah, there's

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This definition of meekness that floats around

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Christendom sometimes that is power under control.

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And the sort of theory behind this, not being

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a Greek scholar myself, is that the Greek word

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that's used for meekness is also a word that

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is used for like a trained animal, like a horse.

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So you like tame a wild horse kind of thing.

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And so it's power under control. um i'm wondering

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like what are your thoughts on that it strikes

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me as helpful in some sense but also like a little

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bit sort of points us back towards the power

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that we want um which is maybe then not quite

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as as countercultural as jesus is trying to be

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i yeah i don't know what other folks think about

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that definition go ahead jesson um yeah uh As

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long as the power that you're talking about is

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outside of yourself, and it's God's power and

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not yours. Okay. Right? It's not like the power

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of the gentleness and confidence a bodybuilder

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has walking into a mosh pit. Right. It's like,

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I could crush all you people if I wanted to.

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I just won't. Right. That's not power under control

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of the Christian. It's saying, I don't have to

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worry about winning because my Father in heaven

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and the Lord Jesus Christ has won it all already.

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For me and and I'm with them sure Yeah, yeah,

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yeah, it's like in no like I think it as Christians

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we we know the story We know how the story will

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end and in knowing that I think there is a power

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in that But it's who where's that power coming

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from? It's not just based on knowledge. It's

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based on that that trust it comes back to that

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again in that trust in in God and knowing that

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God is going to be the one to uh to keep you

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and maybe that's that's why if we're following

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the model of of christ even if you are put upon

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a cross and you are killed by the state right

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uh there is you know what the end will be um

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and it makes all of it worth it and i think like

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meekness is a choice um because i think like

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humans we tend to want to like Be the opposite

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of meekness in this world and ultimately like

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Jesus He is God so he didn't have to be me He

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didn't have to die on the cross for us, but he

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chose to do that out of love For us and so I

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think it's when if we were to step into kind

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of like meekness that's a choice that we're making

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and that choice is kind of like Surrendering

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that power to God being like God. I could go

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out there and Run around with my head cut off

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like run around like a chicken with its head

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cut off And be brash and whatever but ultimately

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I'm going to choose to surrender to you and be

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meek because You were and it's I think it's a

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it's a form of witness to just sort of opt out

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of the rat race It sure shows people like you

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can be a disciple too. You don't have to. I think

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of that game from the 80s that I had when I grew

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up called Hungry Hungry Hippos. It's this insane

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game where there's marbles in this center area.

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And the only thing you have to do is just smash

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this pad so the hippos eat the marbles. Yeah.

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And it's just as crazy. It has no skill. You

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just freak out and spam the thing. But a meek

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person would just sort of like not do that. Yeah.

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Like everyone else. And everyone else is kind

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of looking at you like, why are you not doing

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this? The hippo is getting the wall. Yeah. It's

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like you're going to stand out by not. You're

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not playing the game right. And you're like,

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yeah, I'm not playing the game right. I'm a disciple

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of Jesus, you know. Right. Because I know that

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the real game we're playing is one in which you

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have to choose between the Kingdom of Heaven

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and the Kingdom of Earth, which is a theme in

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this sermon. Yeah. Yeah. So what does it look

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like, practically speaking, for someone to be

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meek? Like, what does it look like to play the

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game differently or to play a different game

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entirely? I just like even before I get to like

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the part of like, what does that look like? I

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think the In being meek you're aware of something

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like that. We don't Humans like to play like

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we have power and maybe we have some some semblance

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of it or we feel like we have like when we feel

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we're in control but to I think it's a living

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crisis to recognize that we are powerless and

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All the things that we might have you might have

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lots of wealth and all that but that could all

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go away in a moment so this awareness of our

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own lack of of like true power. I think that's

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something that when you are meek, you you're

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recognizing that you're recognizing that the

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control I think I have don't really have it.

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Right. And the things that matter here don't

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necessarily matter as much as the thing that

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that God has promised us. Yeah, I mean, that's

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like a. A mindset? Yeah, yeah, it's a whole perspective

00:13:55.460 --> 00:13:59.039
shift. But that informs how you live, obviously.

00:13:59.940 --> 00:14:02.279
But yeah, that perspective shift comes first.

00:14:02.559 --> 00:14:06.480
I think you're right. I would say there are a

00:14:06.480 --> 00:14:10.039
few practical ways. One of the first ways, maybe

00:14:10.039 --> 00:14:13.720
to demonstrate weakness is, again, being slow

00:14:13.720 --> 00:14:16.360
to speak, being slow to anger, and being just

00:14:16.360 --> 00:14:19.559
quick to listen, which is... Active listening

00:14:19.559 --> 00:14:21.659
is a really difficult skill, but it's important

00:14:21.659 --> 00:14:24.519
and it does make people draw towards you a little

00:14:24.519 --> 00:14:28.139
bit more. The other thing too is also just, you

00:14:28.139 --> 00:14:31.159
know, even just acknowledging times where like

00:14:31.159 --> 00:14:33.299
maybe you're presented with an opportunity where

00:14:33.299 --> 00:14:35.470
you can kind of get ahead, but getting ahead

00:14:35.470 --> 00:14:37.789
comes at the risk cost of someone else. And there

00:14:37.789 --> 00:14:40.570
is that mindset of like, which I've heard and

00:14:40.570 --> 00:14:42.889
I have adopted myself of like, well, why should

00:14:42.889 --> 00:14:45.649
I care about their progress? I'm doing this for

00:14:45.649 --> 00:14:47.610
me, you know, I'm living my life, you know, kind

00:14:47.610 --> 00:14:50.370
of thing. But actually being more considerate

00:14:50.370 --> 00:14:53.330
of the of other people. And, you know, if there's

00:14:53.330 --> 00:14:55.649
something that might benefit others, maybe even

00:14:55.649 --> 00:14:59.049
sacrificing something that's yours to help other

00:14:59.049 --> 00:15:02.690
people, which is hard. However, at the end of

00:15:02.690 --> 00:15:05.639
the day, it's like. Jesus is on our side. And

00:15:05.639 --> 00:15:09.659
if it makes him happy, then, you know, whatever

00:15:09.659 --> 00:15:12.600
that may look like, maybe surrendering something

00:15:12.600 --> 00:15:14.740
like I think it's something as Christians we

00:15:14.740 --> 00:15:17.980
should go for. Mm hmm. And it's something like.

00:15:18.740 --> 00:15:20.899
Jesus is on our side, like you said, and so like

00:15:20.899 --> 00:15:23.759
the way of Jesus and like following Jesus in

00:15:23.759 --> 00:15:25.600
order to like please God is important. But I

00:15:25.600 --> 00:15:28.659
think it's actually ultimately also true that

00:15:28.659 --> 00:15:31.480
like the way of Jesus just like. is the better

00:15:31.480 --> 00:15:34.899
way. It's just like is the way that we are like

00:15:34.899 --> 00:15:38.940
made to follow, right? And so like even if in

00:15:38.940 --> 00:15:41.679
the moment that the choice to be humble, the

00:15:41.679 --> 00:15:44.799
choice to to, you know, hold back or whatever,

00:15:45.240 --> 00:15:47.320
like it doesn't always feel great right then,

00:15:47.460 --> 00:15:49.580
but like it is the thing that like is ultimately

00:15:49.580 --> 00:15:56.970
more meaningful. I think being meek also or gentle

00:15:56.970 --> 00:16:00.070
or whatever, it's what frees you up to put other

00:16:00.070 --> 00:16:03.629
people first. Like if you don't view yourself

00:16:03.629 --> 00:16:06.490
in a zero -sum game, like one of us has to win.

00:16:07.649 --> 00:16:10.970
If you're not worried about that, what's this

00:16:10.970 --> 00:16:14.070
person's angle? I can't let them have any ground

00:16:14.070 --> 00:16:16.549
in this relationship. If you're not worried about

00:16:16.549 --> 00:16:18.470
that and you're confident in Christ, you can

00:16:18.470 --> 00:16:21.299
feel free to... Be like, yeah, sure. You know,

00:16:21.299 --> 00:16:23.759
I'm happy for you to go first and me to go last.

00:16:23.840 --> 00:16:27.500
I mean, it's very like Jesusy. Right. Jesus.

00:16:29.320 --> 00:16:32.519
One of the things that ticked people off about

00:16:32.519 --> 00:16:35.860
him is that he kind of wouldn't take sides on

00:16:35.860 --> 00:16:38.860
stuff. Right. Right. Like when they come up to

00:16:38.860 --> 00:16:40.720
him and they're like, so should we pay taxes

00:16:40.720 --> 00:16:43.899
to Caesar? Right. Right. And he's like, yeah,

00:16:43.919 --> 00:16:48.519
I guess. Right? You know, people are wanting

00:16:48.519 --> 00:16:51.639
him to sort of like put a stake in the ground

00:16:51.639 --> 00:16:53.740
and he's like, look, you guys can fight about

00:16:53.740 --> 00:16:56.419
this. Right. What I care about is serving others.

00:16:56.519 --> 00:16:58.860
I'm going to die for you people. And anyone that

00:16:58.860 --> 00:17:02.200
wants to follow me, come follow me. Right. Right.

00:17:02.620 --> 00:17:04.599
But yeah, you don't have to worry. It's not it's

00:17:04.599 --> 00:17:07.500
not a competition. I mean, and I also think this

00:17:07.500 --> 00:17:09.460
applies to the church. Like I want the church

00:17:09.460 --> 00:17:13.200
to be known as a as a gentle thing, a gentle

00:17:13.200 --> 00:17:16.640
body. But one of the problems I see sometimes

00:17:16.640 --> 00:17:20.900
is that the church forgets that it's not locked

00:17:20.900 --> 00:17:24.319
in battle for ground on the earth. Right. Right?

00:17:24.359 --> 00:17:27.440
So you freak out and you're like, unless we get

00:17:27.440 --> 00:17:31.200
these laws passed, unless we're in charge, then

00:17:31.200 --> 00:17:33.000
we're going to lose. I'm like, no, you can't

00:17:33.000 --> 00:17:35.039
lose when you're a disciple of Christ. You can

00:17:35.039 --> 00:17:37.480
put other people first. The church can put other

00:17:37.480 --> 00:17:39.859
people first. The church can lose and the church

00:17:39.859 --> 00:17:43.259
should lose in this world for the sake of the

00:17:43.259 --> 00:17:45.619
world. Just the way Jesus did. It's the priority,

00:17:45.759 --> 00:17:50.700
right? If your priority is to create like some

00:17:50.700 --> 00:17:54.720
sort of Christian earthly kingdom here, then

00:17:54.720 --> 00:17:58.240
yeah, of course, the church should want to be

00:17:58.240 --> 00:18:01.700
strong now in in the earthly understanding of

00:18:01.700 --> 00:18:04.740
what it means to be strong. Right. Which is aggressive,

00:18:04.980 --> 00:18:07.960
boasty, you know, trampling on others like those

00:18:07.960 --> 00:18:11.059
types of things are are what we should prioritize

00:18:11.059 --> 00:18:14.680
now. But If we're really looking at like that

00:18:14.680 --> 00:18:18.059
second part of the verse, then none of that should

00:18:18.059 --> 00:18:22.019
matter. That is not our priority. Yeah. Yeah.

00:18:22.880 --> 00:18:25.799
So then I think that leads naturally into the

00:18:25.799 --> 00:18:27.980
second part of this verse, which is inheriting

00:18:27.980 --> 00:18:29.839
the earth. So Jesus says, blessed are the meek

00:18:29.839 --> 00:18:33.940
for they will inherit the earth. And I think

00:18:33.940 --> 00:18:36.079
based on what you were just saying, Justin, like

00:18:36.079 --> 00:18:38.420
what that then means is something along the lines

00:18:38.420 --> 00:18:43.160
of like, it's already won. And so following the

00:18:43.160 --> 00:18:46.720
way of Jesus means that We don't need to worry

00:18:46.720 --> 00:18:50.119
about it. It's kind of a given But yeah, so what

00:18:50.119 --> 00:18:52.519
like what does this whole inheriting the earth?

00:18:52.680 --> 00:18:54.500
Like what does that actually look like? What

00:18:54.500 --> 00:19:00.279
does that mean? Because I think you're the professor

00:19:00.279 --> 00:19:06.299
Not today What does inheriting the earth mean

00:19:08.640 --> 00:19:11.500
Well, I think in the sense that that's the goal

00:19:11.500 --> 00:19:15.119
everybody wants I mean there's a song by a band

00:19:15.119 --> 00:19:17.119
called tears or fears called everybody wants

00:19:17.119 --> 00:19:20.539
to rule the world right and that's the Their

00:19:20.539 --> 00:19:23.559
default at least for a lot of people sure right.

00:19:23.559 --> 00:19:26.839
The goal is winning the game of getting this

00:19:26.839 --> 00:19:30.880
earth But you don't have to do anything to get

00:19:30.880 --> 00:19:32.539
that all you got to do is follow this guy to

00:19:32.539 --> 00:19:37.460
the cross right you got a And if you do that,

00:19:37.480 --> 00:19:40.019
then it's Christ's world. I mean, to get super

00:19:40.019 --> 00:19:43.440
theological about it. You know, this world was

00:19:43.440 --> 00:19:46.599
created through in and with Christ, as Colossians

00:19:46.599 --> 00:19:51.000
says. It's his. And then it's not only his, he

00:19:51.000 --> 00:19:54.279
goes and redeems it when it screws up and brings

00:19:54.279 --> 00:19:57.299
it back to him. It's Christ's world. That's the

00:19:57.299 --> 00:20:00.259
reality of what this this this this whole and

00:20:00.259 --> 00:20:03.059
by world, I mean, everything creation. Yeah.

00:20:04.480 --> 00:20:07.359
So if you're going to get it, you got to get

00:20:07.359 --> 00:20:09.599
in cahoots with the guy who has it, which is

00:20:09.599 --> 00:20:13.539
Jesus. And sin is really just pretending or being

00:20:13.539 --> 00:20:15.720
deluded into thinking you can have something

00:20:15.720 --> 00:20:19.660
that is rightfully Christ's and it's not. Right.

00:20:19.660 --> 00:20:22.519
But you're going to get that not by fighting

00:20:22.519 --> 00:20:25.519
for it, but by residing yourself to the discipleship

00:20:25.519 --> 00:20:30.119
of Christ. Right. I also like I feel like this

00:20:30.119 --> 00:20:33.940
rest can be seen kind of in a tangible way as

00:20:33.940 --> 00:20:36.240
well, which is, I find that if you are someone

00:20:36.240 --> 00:20:39.619
who is meek or you choose meekness, humility,

00:20:39.980 --> 00:20:41.819
gentleness, that is something that people do

00:20:41.819 --> 00:20:44.220
draw towards. It is something that is a way that

00:20:44.220 --> 00:20:46.240
you can spread the gospel because, you know,

00:20:46.359 --> 00:20:50.000
spreading it gently, you know, being meek can

00:20:50.000 --> 00:20:52.900
also be serving people. So go into places where

00:20:52.900 --> 00:20:55.380
people, they're going through really hard times

00:20:55.380 --> 00:20:59.640
and saying like, I'm going to serve you, I want

00:20:59.640 --> 00:21:01.900
to put you first. And then by doing that, you

00:21:01.900 --> 00:21:05.839
do kind of people do come to you and people do

00:21:05.839 --> 00:21:07.839
feel like, you know, this is a place where this

00:21:07.839 --> 00:21:09.819
is someone that I can be around. I feel like

00:21:09.819 --> 00:21:11.759
that's another way of thinking about inheriting

00:21:11.759 --> 00:21:15.099
the earth, which is like, oh, yeah, you know,

00:21:15.099 --> 00:21:19.559
it's not necessarily like, you know, I guess

00:21:19.559 --> 00:21:24.670
you get people to kind of like see. Jesus and

00:21:24.670 --> 00:21:28.470
be more open to the gospel. And if we are as

00:21:28.470 --> 00:21:32.009
Christians, we are Jesus's church now and he

00:21:32.009 --> 00:21:37.369
works through us. I think then that. Yeah, it's

00:21:37.369 --> 00:21:39.869
the meek who are going to show people who who

00:21:39.869 --> 00:21:42.690
Jesus is and kind of like encourage people to

00:21:42.690 --> 00:21:48.009
seek out Jesus. Yeah, I think about like there's.

00:21:48.059 --> 00:21:50.779
This this verse that says, you know the meek

00:21:50.779 --> 00:21:54.420
shall inherit the earth um, and the first beatitude

00:21:54.420 --> 00:21:56.160
blessed are the poor in spirit for theirs is

00:21:56.160 --> 00:21:58.180
the kingdom of god and this is it's a bit of

00:21:58.180 --> 00:22:00.180
a false dichotomy, but I think of the kingdom

00:22:00.180 --> 00:22:04.019
of god as Kind of this like spiritual realm,

00:22:04.019 --> 00:22:08.000
but this the earth is like very fleshy it's very

00:22:08.000 --> 00:22:11.640
like this things you can like touch and like

00:22:11.640 --> 00:22:14.660
the the word that's used there is the same as

00:22:14.660 --> 00:22:18.630
like the soil the dirt the the earth, right?

00:22:18.710 --> 00:22:21.390
And so there is this sense in which, like, what

00:22:21.390 --> 00:22:26.910
Jesus is saying to us is that, like, this has

00:22:26.910 --> 00:22:31.089
practical implications for the places that we

00:22:31.089 --> 00:22:33.609
love, the places that we walk on, this, like,

00:22:34.009 --> 00:22:37.329
the actual stuff of the world and not just, like,

00:22:37.569 --> 00:22:40.289
our nice ideas about it. Yeah. I think that,

00:22:40.289 --> 00:22:44.089
like, sin separates, right? And sin has separated.

00:22:45.410 --> 00:22:48.670
are dwelling with God on the earth as like I

00:22:48.670 --> 00:22:51.569
think Adam and Eve had a very tangible experience

00:22:51.569 --> 00:22:56.029
with with God on the earth like it was it was

00:22:56.029 --> 00:22:58.990
all very connected but sin has made us feel like

00:22:58.990 --> 00:23:02.710
there's there's a space with God and then there's

00:23:02.710 --> 00:23:06.130
this real matter thing and that's these like

00:23:06.130 --> 00:23:09.569
they're separate but they're not and the kingdom

00:23:09.569 --> 00:23:13.230
like kingdom or inheriting the earth Like we

00:23:13.230 --> 00:23:15.509
talked about it, I think the last time I was

00:23:15.509 --> 00:23:18.329
here about like the kingdom being past, present

00:23:18.329 --> 00:23:21.710
and future. And I feel like that this verse is

00:23:21.710 --> 00:23:24.710
leaning into the present and future. Like the

00:23:24.710 --> 00:23:29.529
meek now, to be meek now is to give people a

00:23:29.529 --> 00:23:32.210
taste of what that reunification looks like.

00:23:32.710 --> 00:23:34.829
And then inheriting the earth is when that's

00:23:34.829 --> 00:23:39.369
it's done. It's the future. And it's. I think

00:23:39.369 --> 00:23:41.549
that's what it does, especially when people are

00:23:41.549 --> 00:23:44.589
having encounters with someone that is truly

00:23:44.589 --> 00:23:53.349
embodying what this verse is talking about. It's

00:23:53.349 --> 00:23:58.009
rejoining for that person. We're living in this

00:23:58.009 --> 00:24:01.650
separate, very like, if God isn't present, then

00:24:01.650 --> 00:24:04.390
it's harsh and it's cold and it's dark. But when

00:24:04.390 --> 00:24:06.990
God is in the mix, then there's... There's a

00:24:06.990 --> 00:24:09.970
new way of seeing things. There's light. There's

00:24:09.970 --> 00:24:13.329
there's joy. There's peace. There's care that

00:24:13.329 --> 00:24:16.890
happens in that. Yeah, so I feel like there's

00:24:16.890 --> 00:24:19.009
like the like this verse is kind of leaning into

00:24:19.009 --> 00:24:21.849
those two, those two other stages. And it's preparing

00:24:21.849 --> 00:24:26.730
us like if you enter into that that kingdom mindset

00:24:26.730 --> 00:24:33.109
now, you are just you're going to inherit that

00:24:33.109 --> 00:24:38.099
reunification that God has promised us. I mean,

00:24:38.119 --> 00:24:40.220
scripture calls that reconciliation. Exactly.

00:24:42.000 --> 00:24:44.119
It's the reconciliation of the earth to God.

00:24:44.259 --> 00:24:47.299
It's not just human beings. It's all things are

00:24:47.299 --> 00:24:52.380
reconciled in Christ. I mean, there's that verse

00:24:52.380 --> 00:24:54.740
that I can't remember, but I know it's in Handel's

00:24:54.740 --> 00:24:58.799
Messiah, which is the kingdom of our the kingdom

00:24:58.799 --> 00:25:00.759
of this world has become the kingdom of our Lord

00:25:00.759 --> 00:25:03.900
and of his Christ. Right. So. eventually this

00:25:03.900 --> 00:25:06.960
rebellious thing that we call the Earth is going

00:25:06.960 --> 00:25:08.880
to be reconciled and brought back into the fold.

00:25:09.539 --> 00:25:12.619
And to inherit the Earth, I think, means we get

00:25:12.619 --> 00:25:15.980
to live here the way we were supposed to, right?

00:25:16.200 --> 00:25:19.420
The reason for which the world was created was

00:25:19.420 --> 00:25:23.660
that we could live in harmony with God as creatures.

00:25:24.160 --> 00:25:28.519
And we get to experience that. But if you want

00:25:28.519 --> 00:25:30.859
to sort of circumvent that and try to take this

00:25:30.859 --> 00:25:34.130
for yourself, You don't get to experience that

00:25:34.130 --> 00:25:39.089
right? Yeah. Yeah, and I think The the other

00:25:39.089 --> 00:25:41.069
word like we've talked about Earth a bit but

00:25:41.069 --> 00:25:43.630
the other word in this sort of sentence that

00:25:43.630 --> 00:25:45.829
feels important to me is like the inherit part

00:25:45.829 --> 00:25:50.670
because If if you are inheriting something in

00:25:50.670 --> 00:25:52.829
a very worldly sense, it means that like you

00:25:52.829 --> 00:25:56.450
own it but not quite yet That there's there's

00:25:56.450 --> 00:25:58.970
a sense of a future coming of a thing, right?

00:25:59.069 --> 00:26:03.319
Yeah, which I think feels really important in

00:26:03.319 --> 00:26:06.480
this context of like inheriting the earth because

00:26:06.480 --> 00:26:10.259
if it was just a theirs is the earth like the

00:26:10.259 --> 00:26:12.299
kingdom of god then then we might be tempted

00:26:12.299 --> 00:26:15.220
to think like oh it's mine so i can do whatever

00:26:15.220 --> 00:26:18.440
i want with it now oh yeah right whereas jesus

00:26:18.440 --> 00:26:21.440
says no you will inherit it and so later in the

00:26:21.440 --> 00:26:24.519
future when all things have been reconciled when

00:26:24.519 --> 00:26:27.160
the world is set right and like y 'all are seeing

00:26:27.160 --> 00:26:31.210
god face to face and it's all good then you get

00:26:31.210 --> 00:26:34.269
the earth. But right now, it's still God's. And

00:26:34.269 --> 00:26:36.369
ultimately, it will still be God's. But right

00:26:36.369 --> 00:26:37.869
now, it's still God's, so you're still living

00:26:37.869 --> 00:26:43.029
under the rules of God. I think what's kind of

00:26:43.029 --> 00:26:46.390
cool about that is when we think of an inheritance,

00:26:46.609 --> 00:26:49.130
it's kind of like someone had it, and now they're

00:26:49.130 --> 00:26:52.329
passing it down. I think when we look at the

00:26:52.329 --> 00:26:54.309
whole verse, it's like, blessed are the meek,

00:26:54.390 --> 00:26:56.170
for they won't inherit the earth. It's like,

00:26:56.369 --> 00:27:01.630
well, Jesus is and was meek first. And you know,

00:27:01.769 --> 00:27:04.910
this is as well. So it's kind of like for us

00:27:04.910 --> 00:27:06.470
in a way, it's kind of like we kind of have to

00:27:06.470 --> 00:27:09.349
step into that role of meekness as well. And

00:27:09.349 --> 00:27:12.390
then we also, I guess, inherit that kind of have

00:27:12.390 --> 00:27:16.190
a pass down onto us. Yeah. Yeah. Like meekness

00:27:16.190 --> 00:27:20.549
is like a family trait. Yeah. Right. Yeah. If

00:27:20.549 --> 00:27:23.789
you get to the the original start of it all,

00:27:23.789 --> 00:27:27.309
like we were we were we were designed to be stewards.

00:27:28.150 --> 00:27:33.210
to care for the earth. That's a part of our role.

00:27:33.609 --> 00:27:36.190
I think in understanding what it means to be

00:27:36.190 --> 00:27:40.269
meek, we have a very different, like we talked

00:27:40.269 --> 00:27:42.349
about at the beginning, like what people think

00:27:42.349 --> 00:27:46.029
it means and then what scripture is really trying

00:27:46.029 --> 00:27:49.990
to get at with this term. If we have a pure understanding

00:27:49.990 --> 00:27:52.029
of it and we see ourselves as stewards, and we

00:27:52.029 --> 00:27:53.890
see ourselves not in the rat race for trying

00:27:53.890 --> 00:27:57.289
to win, but folks that have already won, we're

00:27:57.289 --> 00:28:01.170
coming into the realization that God had always

00:28:01.170 --> 00:28:04.369
prepared this for us. We were always supposed

00:28:04.369 --> 00:28:06.430
to be a part of this. It's not something I have

00:28:06.430 --> 00:28:11.170
to try and win because sin has created this delusion

00:28:11.170 --> 00:28:13.549
in my mind to think that I need to win this,

00:28:13.910 --> 00:28:16.670
but it's always been mine. And in coming into

00:28:16.670 --> 00:28:21.190
Christ, I am now again up in the realization

00:28:21.190 --> 00:28:25.069
of what who I'm truly supposed to be and my role

00:28:25.069 --> 00:28:27.589
within this greater thing that's called life

00:28:27.589 --> 00:28:31.410
for the earth and and whatnot because we are

00:28:31.410 --> 00:28:35.730
in in Christ we are co -heirs, right and So yeah,

00:28:35.789 --> 00:28:38.809
like it's like it's like I am just realizing

00:28:38.809 --> 00:28:42.390
I'm coming like I've fallen out of the delusion

00:28:42.390 --> 00:28:47.220
and now I'm living in the true reality. Yes of

00:28:47.220 --> 00:28:50.200
what it means to be human, of what it means to

00:28:50.200 --> 00:28:55.559
be a child of God. Yeah, that changes. I think

00:28:55.559 --> 00:28:58.059
that changes a lot. Totally. I'll still study

00:28:58.059 --> 00:29:01.240
for my test, but you know, like it does change

00:29:01.240 --> 00:29:05.039
the perspective on like it's a lie. It's all

00:29:05.039 --> 00:29:07.700
a lie. And that's why I could put you first,

00:29:07.720 --> 00:29:10.180
because I know that like what's for me is for

00:29:10.180 --> 00:29:12.119
me. What's for you is for you. And we're all

00:29:12.119 --> 00:29:16.140
a part of this bigger thing. I keep thinking

00:29:16.140 --> 00:29:19.359
of that, the prodigal son parable that Jesus

00:29:19.359 --> 00:29:22.900
says, where, you know, the prodigal son tries

00:29:22.900 --> 00:29:25.160
to take everything for himself ahead of schedule,

00:29:25.200 --> 00:29:28.099
but then even he gets it anyway, right, when

00:29:28.099 --> 00:29:30.339
he comes back and repents. Then the older brother's

00:29:30.339 --> 00:29:33.000
all annoyed that the younger brother's getting

00:29:33.000 --> 00:29:34.920
accepted. And what does the father say? Like,

00:29:35.339 --> 00:29:37.220
what are you worried about? Everything I have

00:29:37.220 --> 00:29:40.700
is yours. You don't have to freak out. It's not

00:29:40.700 --> 00:29:43.400
like your younger brother's gain is your loss.

00:29:44.029 --> 00:29:46.049
This is yours. You're going to inherit it. Yeah.

00:29:46.109 --> 00:29:50.750
So don't freak out, you know? That's right. So

00:29:50.750 --> 00:29:53.609
if we were rewriting the Beatitudes. Oh boy,

00:29:53.630 --> 00:29:56.750
I don't want to do that. No, no, maybe not. Just

00:29:56.750 --> 00:29:59.849
don't freak out. It's all yours. Just chill.

00:30:00.630 --> 00:30:03.170
Chill. That's the verse. The verse is chill.

00:30:05.470 --> 00:30:08.210
I also like like what Britt said as well because

00:30:08.210 --> 00:30:10.750
it's like, yeah, like honestly, like if you look

00:30:10.750 --> 00:30:14.430
at the whole world right now. We are being stewards

00:30:14.430 --> 00:30:16.769
of the world. If anything, we're destroying this

00:30:16.769 --> 00:30:19.430
planet and all the animals and all the land and

00:30:19.430 --> 00:30:24.029
everything. And I also think, oh my gosh, I had

00:30:24.029 --> 00:30:26.910
a thought, now it's gone. Okay, wait, no. Okay,

00:30:26.990 --> 00:30:30.349
someone else go. Okay, we shouldn't do that.

00:30:30.910 --> 00:30:33.630
We shouldn't destroy the world. That part. It's

00:30:33.630 --> 00:30:37.109
like, oh, okay. It's basically like, I think

00:30:37.109 --> 00:30:39.509
that... Okay, so if we want to serve people,

00:30:39.829 --> 00:30:41.910
right? In my opinion, you can't serve people

00:30:41.910 --> 00:30:44.349
if you don't have some sort of meekness, because

00:30:44.349 --> 00:30:46.089
if you're serving people without the meekness,

00:30:46.490 --> 00:30:47.750
it's in a way it's like, okay, so you're doing

00:30:47.750 --> 00:30:49.430
it for your own gain, you're not actually doing

00:30:49.430 --> 00:30:52.769
it for someone else. So I do think that if we

00:30:52.769 --> 00:30:54.450
want to serve the world, we want to take care

00:30:54.450 --> 00:30:56.690
of the world, then we have to be meek, you know,

00:30:56.809 --> 00:30:59.589
because I would venture to get us to the people

00:30:59.589 --> 00:31:02.619
who are. You know doing whatever they're doing

00:31:02.619 --> 00:31:04.039
the world. They might think I'm doing it for

00:31:04.039 --> 00:31:05.559
the world It's like no, you're not doing it out

00:31:05.559 --> 00:31:07.420
of meekness. You're doing it out of pride You're

00:31:07.420 --> 00:31:09.559
doing it because you want something in doing

00:31:09.559 --> 00:31:14.160
that you're destroying the world so I guess if

00:31:14.160 --> 00:31:17.359
Being meek is a way for us to be the original

00:31:17.359 --> 00:31:23.480
stewards that we were supposed to be Can I Say

00:31:23.480 --> 00:31:25.680
something in a different direction. Yes, totally.

00:31:25.980 --> 00:31:27.940
I like what you're saying before about how like

00:31:27.940 --> 00:31:31.380
you kind of grew up naturally meek, I guess,

00:31:31.960 --> 00:31:37.019
or introverted or whatever. And one of the weird

00:31:37.019 --> 00:31:40.339
things about church, or should be, is that people

00:31:40.339 --> 00:31:42.579
like you are the people that we should be looking

00:31:42.579 --> 00:31:45.420
to for leadership and guidance. This is one of

00:31:45.420 --> 00:31:47.859
the ways that the church could be countercultural,

00:31:47.960 --> 00:31:50.279
should it choose to be. Because normally when

00:31:50.279 --> 00:31:54.900
we think of leaders and people we should emulate,

00:31:55.480 --> 00:31:59.059
Like who's the alpha dog? Person who's got like

00:31:59.059 --> 00:32:02.480
the clear vision and wants to do stuff and he's

00:32:02.480 --> 00:32:04.440
saying look, you know the real disciples that

00:32:04.440 --> 00:32:06.799
are gonna make a difference They're the quiet

00:32:06.799 --> 00:32:08.839
intro. You just sort of have a leg up. It's kind

00:32:08.839 --> 00:32:11.400
of like how jesus says To the the rich young

00:32:11.400 --> 00:32:13.220
ruler like it's easier to get into heaven if

00:32:13.220 --> 00:32:16.900
you're poor, right? Why because you the world

00:32:16.900 --> 00:32:19.200
doesn't have leverage on you. Yeah when you're

00:32:19.200 --> 00:32:23.609
poor, right? Uh, you don't have to be They can't

00:32:23.609 --> 00:32:25.170
say, like, if you don't play by the rules of

00:32:25.170 --> 00:32:26.369
the world, we're going to take your money away.

00:32:26.529 --> 00:32:27.750
Right. And that's exactly what happened to the

00:32:27.750 --> 00:32:29.650
guy. He's like, I can't follow you because I

00:32:29.650 --> 00:32:32.849
want my stuff. Right. But it's the same. Gentle

00:32:32.849 --> 00:32:35.690
people have a leg up. If you're not already worried

00:32:35.690 --> 00:32:38.930
about winning, it's going to be easier to follow

00:32:38.930 --> 00:32:40.710
Christ. And in the church, we need to listen

00:32:40.710 --> 00:32:43.950
to people like that and not just the sort of

00:32:43.950 --> 00:32:49.109
hurried Alpha people. Right. Yeah. Well, if you've

00:32:49.109 --> 00:32:51.410
already won Christ, there's nothing better. So.

00:32:51.950 --> 00:32:57.910
Yeah, there you go Yeah, so um This as it as

00:32:57.910 --> 00:33:00.569
we've said is the third Beatitudes. So first

00:33:00.569 --> 00:33:02.390
blessed are the poor in spirit blessed are those

00:33:02.390 --> 00:33:06.329
who mourn? So how does meekness relate to those?

00:33:06.589 --> 00:33:09.549
Previous two concepts I think so you started

00:33:09.549 --> 00:33:11.470
to sort of draw a bit of a parallel there But

00:33:11.470 --> 00:33:13.690
like you know those when we talked about the

00:33:13.690 --> 00:33:15.150
poor in spirit We talked about you know, this

00:33:15.150 --> 00:33:18.049
is a spiritual state, but it also is a very real

00:33:18.049 --> 00:33:21.849
material state at points So yeah, those who are

00:33:21.849 --> 00:33:27.289
are poor I don't want to say that they're like

00:33:27.289 --> 00:33:30.950
More likely to be meek. They're not there's there's

00:33:30.950 --> 00:33:34.250
differences there, but I think They're more likely

00:33:34.250 --> 00:33:38.369
to be powerless. Yeah If you're not invested

00:33:38.369 --> 00:33:41.609
in the world, yeah as much as others what can

00:33:41.609 --> 00:33:47.029
the world do to you? Yeah I do think poor and

00:33:47.029 --> 00:33:48.970
speak any of you talked about this probably but

00:33:48.970 --> 00:33:52.230
poor in spirit the way I understand that is Means

00:33:52.230 --> 00:33:55.690
being poor all the way down Okay, it's not you

00:33:55.690 --> 00:33:57.890
can be rich in material things as long as your

00:33:57.890 --> 00:34:00.250
pores we know it's like be poor all the way Right

00:34:00.250 --> 00:34:02.710
all the way down to your spirit because I think

00:34:02.710 --> 00:34:04.809
anyway, never mind. There's some textual issues

00:34:04.809 --> 00:34:09.380
there, but Right, but that's why I think and

00:34:09.380 --> 00:34:11.000
you pointed this out before that I think this

00:34:11.000 --> 00:34:13.579
is kind of a parallel to the meek The meek will

00:34:13.579 --> 00:34:15.059
inherit the earth is a parallel to the poor in

00:34:15.059 --> 00:34:17.340
spirit, right? Right. It's sort of saying like

00:34:17.340 --> 00:34:20.079
just be unattached. Yeah, don't be as attached

00:34:20.079 --> 00:34:24.059
to this world as possible and yep We usually

00:34:24.059 --> 00:34:27.420
think that the people who've got more have risen

00:34:27.420 --> 00:34:30.320
higher Right are the people that we should be

00:34:30.320 --> 00:34:31.980
paying attention to and emulating. It's like

00:34:31.980 --> 00:34:35.340
no god has blessed them Yeah, right. But jesus

00:34:35.340 --> 00:34:37.840
is saying no no to these other people who are

00:34:37.840 --> 00:34:42.239
actually blessed. Yeah crying Poor introverts.

00:34:42.239 --> 00:34:46.320
That's what we should emulate that sounds Sounds

00:34:46.320 --> 00:34:49.579
like me Crying poor introverts who people make

00:34:49.579 --> 00:34:54.519
fun of right? Okay, okay I mean like elementary

00:34:54.519 --> 00:35:03.210
school. Yeah Yeah, that That seems wild to me.

00:35:03.210 --> 00:35:05.690
Yeah, but also like the way of Jesus is sometimes

00:35:05.690 --> 00:35:09.989
wild We follow a guy who was killed right? Yeah,

00:35:10.389 --> 00:35:13.170
I mean he didn't win. He's not Napoleon He got

00:35:13.170 --> 00:35:15.769
nailed to a cross while Napoleon lost to also

00:35:15.769 --> 00:35:21.829
Britain Not me not me not me no no the country

00:35:21.829 --> 00:35:27.170
Yeah, I mean he We follow a crucified lord, right?

00:35:27.590 --> 00:35:33.210
So what we expect? Yeah Yeah, very cool Yeah,

00:35:33.389 --> 00:35:36.530
so blessed are the meek. Yep, the the people

00:35:36.530 --> 00:35:41.170
that Aren't trying to win the people who just

00:35:41.170 --> 00:35:44.030
have tapped out of the game Blessed are they?

00:35:45.090 --> 00:35:48.170
For god's got them. They will inherit the earth

00:35:48.170 --> 00:35:51.630
Yeah, because the meek know they've won. Yeah,

00:35:51.630 --> 00:35:54.940
they know we know But like, not in a cocky way.

00:35:55.579 --> 00:36:00.440
Just in a like, it's fine. Which is like the,

00:36:00.440 --> 00:36:04.880
I guess the Christian current mainstream thought.

00:36:05.500 --> 00:36:08.880
The tradition I was raised in, the meekness was

00:36:08.880 --> 00:36:12.579
very cocky. It's like, we're not gonna interact

00:36:12.579 --> 00:36:16.760
with all these things, and we're just gonna watch

00:36:16.760 --> 00:36:21.699
these folks burn. Because we are waiting to go...

00:36:21.760 --> 00:36:24.099
somewhere else. We're waiting for this world

00:36:24.099 --> 00:36:26.780
to be destroyed, to be made new. Like there's

00:36:26.780 --> 00:36:30.639
a whole other place that we could go that is,

00:36:30.659 --> 00:36:33.019
I'll just say that's a dangerous place to be

00:36:33.019 --> 00:36:38.579
so disconnected from the suffering from the all

00:36:38.579 --> 00:36:40.059
the things that are happening in this world.

00:36:40.260 --> 00:36:45.099
Like meekness is removing the ego to put someone

00:36:45.099 --> 00:36:48.780
else forward. um but it's for someone else it's

00:36:48.780 --> 00:36:52.460
it's for a betterment it's not for like this

00:36:52.460 --> 00:36:56.699
meh you suck anyway yeah no jesus opted out of

00:36:56.699 --> 00:37:00.000
the world because he loved the world right like

00:37:00.000 --> 00:37:03.059
all the way yeah the world this is how you love

00:37:03.059 --> 00:37:05.440
the world you don't play by its rules and you

00:37:05.440 --> 00:37:08.980
die for it yeah exactly and i think it's like

00:37:08.980 --> 00:37:11.079
you know for us christians we're called to spread

00:37:11.079 --> 00:37:13.980
the gospel it's like sometimes as Christians,

00:37:13.980 --> 00:37:16.619
we can see just the world and what people are

00:37:16.619 --> 00:37:19.000
doing inside of it. And it's kind of like there's

00:37:19.000 --> 00:37:21.400
a better way. You know, those who aren't following

00:37:21.400 --> 00:37:23.440
Christ, it's like there is a better way that

00:37:23.440 --> 00:37:25.480
you don't have to suffer. You don't have to be

00:37:25.480 --> 00:37:27.900
in this pain. And sometimes it can feel like

00:37:27.900 --> 00:37:30.019
we're watching everything on fire. And it's like

00:37:30.019 --> 00:37:33.219
just come to Jesus, come to Christ. Right. But

00:37:33.219 --> 00:37:36.760
then it's like, oh, my gosh, I lost my thought

00:37:36.760 --> 00:37:40.159
again. Oh, my God. It's like, OK, it's like.

00:37:41.309 --> 00:37:43.710
It's okay. It's like if you want to be meek you

00:37:43.710 --> 00:37:46.150
have to like engage with the world You can't

00:37:46.150 --> 00:37:50.050
just like watch it. Yeah Beyond fire. Yeah. Yeah.

00:37:50.050 --> 00:37:52.130
Yeah. Yeah something like that Yeah, no totally

00:37:52.130 --> 00:37:55.750
totally like you get the water to turn to stop

00:37:55.750 --> 00:37:59.090
to stop the fire Like you're you're not and you're

00:37:59.090 --> 00:38:01.210
not thinking like if you let's we move into the

00:38:01.210 --> 00:38:04.590
fire and water analogy Like you're not thinking

00:38:04.590 --> 00:38:08.179
about well, I need to like keep all this water

00:38:08.179 --> 00:38:10.340
for me like hoarding all this water sometimes

00:38:10.340 --> 00:38:13.699
we hoard all this knowledge we hoard all of the

00:38:13.699 --> 00:38:17.780
the things the greater truth that we know um

00:38:17.780 --> 00:38:21.119
and just watch watch people burn like that's

00:38:21.119 --> 00:38:22.659
i don't think that's the spirit that we should

00:38:22.659 --> 00:38:27.260
be uh leaning into you it's one that's more it's

00:38:27.260 --> 00:38:29.900
focused on sharing it's one that's focused on

00:38:30.500 --> 00:38:32.739
Caring for others knowing that they are they

00:38:32.739 --> 00:38:35.059
they too are they were in the delusion that we

00:38:35.059 --> 00:38:41.000
were into And you know with that fire water analogy

00:38:41.000 --> 00:38:43.159
It's like sometimes if as Christians, you know,

00:38:43.539 --> 00:38:45.940
we have that water sometimes going to the fire

00:38:45.940 --> 00:38:48.139
means that we're gonna get burned too and I think

00:38:48.139 --> 00:38:50.400
sometimes that's really really hard to accept

00:38:50.400 --> 00:38:55.219
but Jesus did die for us and he died a horrible

00:38:55.219 --> 00:38:58.119
death So sometimes it is like yeah, we're gonna

00:38:58.119 --> 00:39:01.480
have to get burned But at the end of the day,

00:39:01.579 --> 00:39:07.300
God does have us. Yeah. Yeah. Very cool. Thank

00:39:07.300 --> 00:39:09.579
you so much, folks. I think this has been really

00:39:09.579 --> 00:39:13.179
helpful to unpack the word meek, because like

00:39:13.179 --> 00:39:15.420
I said, it's a weird word. We don't use a whole

00:39:15.420 --> 00:39:17.280
lot. But then also like put this in the context

00:39:17.280 --> 00:39:20.780
of what it means as a whole life follower of

00:39:20.780 --> 00:39:24.719
Christ. And knowing the ultimate ending, which

00:39:24.719 --> 00:39:27.980
is also a really helpful sort of note to end

00:39:27.980 --> 00:39:31.650
on. So thank you so much. And thank you for tuning

00:39:31.650 --> 00:39:34.710
into this week's episode of Trinity Talks. I

00:39:34.710 --> 00:39:36.909
hope that this has also been helpful for you

00:39:36.909 --> 00:39:39.670
to start to think about what it means to follow

00:39:39.670 --> 00:39:43.469
Jesus in a world where sometimes we are tempted

00:39:43.469 --> 00:39:46.250
towards things that are not the things that Christ

00:39:46.250 --> 00:39:49.070
ultimately calls us to. But there is still goodness

00:39:49.070 --> 00:39:51.369
in it. And we will see you again next week.
