WEBVTT

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Hello, everyone, and welcome to this week's episode

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of Trinity Talks. My name is Kyla. I'm Melissa.

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I'm Britten. And we are here to chat about the

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Beatitudes, which is kind of a funny word, actually.

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I don't really know what it means. I am going

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to assume it's Latin, but maybe... Good question.

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Maybe we should have looked that up, but we didn't.

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Anyway, we're talking about the Beatitudes because

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they start off... the Sermon on the Mount, which

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is this really important teaching that Jesus

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has in the middle of Matthew's gospel. And they

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say some really cool things. I'm actually really

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excited to sort of dive into this over the next

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few weeks together. Yeah, so before we jump into

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that, the Beatitudes, like I said, it's kind

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of a funny word, but like, as a whole, it's this

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sort of going through, you know, blessed are

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the blank. because this sort of thing. That's

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sort of the structure of them. But yeah, what

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are your thoughts on the Beatitudes as a whole?

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I've always sort of thought of them as, yeah,

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this series of phrases that's really interesting,

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but not... Like just like nice right and not

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like as I've started diving into them now I've

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been a little bit more like oh, this is actually

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super like countercultural in some ways But yeah,

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that's not always where I've sort of started.

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I don't know about you folks Hmm. Yeah, I would

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say for me like it's almost felt like the upside

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down, but in a positive light. If you watch Stranger

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Things, then upside down is a bad thing. But

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it's like what you were saying. It's this reversal.

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So if being rich or wealthy is a positive thing,

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Jesus is saying, well, no, the poor. That's when,

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if we look at a surface level, there's these

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reversals in the order of our time. That's how

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I've seen it, this flipping of tables. Yeah,

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cool. What about you, Melissa? I completely agree.

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When I was still a baby Christian, I'm still

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a baby Christian, but I remember reading them

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and just thinking they were so cool because it

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was just really cool to see Jesus. really focus

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on the compassionate part. And I think it's so

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comforting for people who are going through really

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difficult times, who are experiencing grief.

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And I agree. It's definitely representative of

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the upside down kingdom that Jesus is bringing.

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Yeah. Yeah. And it's this moment where like Jesus

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is sort of calling out the like, oh, you thought

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this was important? No, actually, it's like this.

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Yeah. Yeah, so this word blessed or blessed,

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I don't know, depends on the sort of way that

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you want to say that word. Which version are

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we going to use? But so blessed shows up in all

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of these verses, it sort of opens it up. So blessed

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are the poor in spirit, for example, is the first

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one. But so when you hear this word blessed,

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like what comes to mind for you? I would say

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that initially when you first, you know, hear

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the word blessed, it's like, you know, blessed

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are the poor, et cetera. You would think that,

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oh, that means that I won't be for them. That

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means that I won't be hurting. But in reality,

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when I think over time I've learned that blessed

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means that God is with you and even if in your

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present situation you're still feeling that grief,

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you're still feeling that pain, you are blessed

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because God has deemed you blessed. Right. Yeah.

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Yeah, and I would agree. I would totally agree.

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I see blessed as like this covering. So, regardless

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of what status, because some of the things that

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we see within the Beatitudes are things that

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we would consider completely negative. Right.

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but you still see God or Jesus saying that there

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is this blessing that is over them. So despite

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of what they're going through, despite the opposition

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that might come with being a child of God and

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following the ways of Jesus, there is this covering,

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there's this protection that's hovering over

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you. feel the force of that cocoon or something

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that you're in. Yeah, and it was interesting,

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like, Melissa, you said, like, if we're talking

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about, you know, blessed are the poor in spirit,

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for example, one might think, oh, blessed are

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the poor so that they will not become poor anymore,

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right? But then that's not what Jesus is about

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at all, right? Yeah, so it's like a completely

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different, like, it's not like you can look at

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someone and say, oh, they're blessed, like in

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the same sense that Jesus is like talking about.

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I would even say like there's this, because it's

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like blessed are the poor in spirit. And what

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is it? Is it they will inherit? Yeah, they will

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inherit the kingdom of God. I think that's fascinating

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because one like blessed like present tense,

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you are blessed for being poor or because you're

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poor or whatever, however we want to put it.

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Yeah. But there's so you're protected in the

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now, but you'll inherit something even greater.

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So you might not have all that the world is offering

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to you. But there is, while you have this protection,

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this protection is going to keep you until you

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can inherit what is to come. What is already

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here, but what also is to come. So this like

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this covering is beyond just like this present

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tense protection. It's also like the pathway

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to get to that greater thing, which is the kingdom.

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Yeah. I'm just thinking out loud. I'm just thinking

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out loud. No, no, I love that. I love that. I

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completely agree because I think sometimes just

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like in this life that we live, we only really

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think about right now. However, there is an eternity

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that's waiting, right? And ultimately that's

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what matters more. Like one day all of this will

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disappear, will not matter at all. And so I think

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the Beatitudes are really cool because they really

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show the amazing things that are going to be

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there once this world passes away. And I think

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Jesus really puts our focus on that. And I think

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it helps us to remember that as well. Yeah, totally.

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Yeah, it's interesting. So I was. as we're thinking

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about the Beatitudes, I was listening to the

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other podcast by The Bible Project that talks

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about the Beatitudes. And when they're talking

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about the word blessed, in their very specific

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translation that they've made, they don't say

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blessed, they say the good life. So the good

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life is for the poor in spirit. And the way that

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they sort of describe it is like, if you were

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like walking along the street and you see somebody

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who's like, living the good life. You're like,

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oh, they've got this nice car or like, oh, they're

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like, they've got it all put together. They're

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living the good life. And that's what Jesus is

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talking about. Yeah. But looking at the poor

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in spirit or the like those who mourn and say

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like the upside down, that's the good life. Even

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though we would look at that and be like, nah,

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that's not the like when I imagine the good life

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for myself, like that's not what it's about.

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Right. Exactly. And something I just love about

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the Beatitudes is because they focus on the marginalized,

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the people that society back then and even now

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cast aside. And I think it's really powerful

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that Jesus did acknowledge that and didn't ignore

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them. Yeah. Yeah. Yeah, no, it's super interesting

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that. Yeah, it's it's all of these people, all

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of these things, like I said, that we. don't

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think of as good, but Jesus sees something good

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in it. And I guess then like, you would wanna

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sort of make a distinction and say like, okay,

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the poor in spirit, maybe we should talk. So

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what does that mean? Like, are we talking about

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a material poverty? Are we talking about? a spiritual

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poverty, like in Rob's sermon that he just gave,

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he talked about, you know, the poor in spirit

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being like about humility, kind of, right? And

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about this willingness to come to God and acknowledge

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that like, we're not enough, we don't have enough.

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And I think that's part of it. But yeah, I don't

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know, what do you folks think? How does those

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pieces play together? I think there can be a

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tendency for, especially within our context,

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there's this, there could be a tendency for us

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to want to just stick with the poor in spirit

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and talk about it from a spiritual angle and

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not talk about it from a material angle. Because

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it keeps, there's something comforting in knowing

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that I can have all the worldly success and get

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all the material things I want. And all I have

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to do is be meek and mild and just my heart needs

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to be good, God, not the other things around

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me. But I think there is this bigger question

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of Being poor is to not have certain things,

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right? And what is God asking us to let go, to

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be poor, to be spiritually poor? And when in

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that spiritual poorness, what are the material

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things I need to let go of so that I can hang

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on to God and I can inherit that kingdom? So,

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how do I dedicate my time? How do I dedicate

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my resources? These are the kinds of questions

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I think we should be asking ourselves when we

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talk about Poor? Like, we're not talking about

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a poverty of, like, in order for us to be Christian

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or to follow Jesus in the way that He's outlined

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in the Beatitudes, that we need to now, like,

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go live in an encampment. I don't think that's

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what God is necessarily talking about. Sure.

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But that spiritual poverty, I think it does open

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us up to realizing what matters in life and how

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we can ... unlock that kingdom mindset within

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our lives. And it does impact the things that

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we have, the physical things, of course. It's

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interesting because the first time I ever read

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that Beatitude, the first thing I thought was

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people who maybe just go are... Going through

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depression people are who are going through a

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really down and difficult time, you know They're

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poor in spirit. And so it's kind of like, you

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know what they're lacking is just a feeling of

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joy appeal a feeling of of comfort. However,

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that's why, you know, I love the Beatitudes because

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what you're seeing is like, you know, those people,

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they aren't cast aside. Those people, they aren't

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being forgotten. Jesus is remembering the marginalized

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people of society and saying that they do have

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a place in his kingdom. I really love what you

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said, Britt, too, as well about how really the

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poor in spirit, you know, that can be just, yeah,

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they, you may lack some of like the worldly things

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like, you know, You are humble. You do not have

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pride. You do not have those things. And maybe

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that does mean you have to surrender so much

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of yourself to God. However, it's worth it because

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you will inherit the kingdom and yeah. Yeah.

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Yeah. I think it's like the poor in spirit is

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this like big complex thing, but I think it sort

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of encapsulates all of these pieces, right? There

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is that sense of spiritual poverty, humility,

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then, like, like you said, Britt, it does connect

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then to, yeah, how we relate to the actual physical

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stuff of the world. And I think you're also right,

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like, there's a psychological and emotional component

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to it as well, right? That like, you know, Was

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Jesus thinking about mental illness and that

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sort of thing? Maybe, maybe not, but I think

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it fits. I think there's a very real sense that

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folks who are struggling in that way can feel

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a poverty of their spirit. Especially if we think

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of spirit in a broad sense of your life. right?

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And you're just like, feeling alive, feeling

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energized, feeling like, you know, ready to like

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be part of the world. And if you're feeling poor

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in that, then like, Jesus is like, no, you're,

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you're okay. So then, if we're thinking about

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that, and Jesus is saying, okay, all of this,

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if you're feeling not okay, you're actually,

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you're doing okay. Does that I think we need

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to be careful to say that, like, that doesn't

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mean that those things are inherently good. Yeah,

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yeah, yeah, yeah. Right? Like, it's this, like,

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fine line. Yeah, because people will look at

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folks and see them in their, like... And because

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there's two extremes, right? They have, like,

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the prosperity gospel that pushes that you need

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to be super wealthy. But then you have another

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extreme where folks will say that you need to

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be without everything. Right. And... I think

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there is a balance, there's a wisdom that comes

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in line, but really it's where we're talking

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about the heart, right? And the heart, out of

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the heart. There are things that come out of

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that. But yeah, that extreme, I think that there's

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lots of danger there. So be mindful of that because

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there's this very dark world where folks will

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abuse people and whatnot because they're trying

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to get to this true poverty and this glorification

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of poverty. Right. Which is really disheartening

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and also disrespectful to folks that are experiencing

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real poverty. Right. And don't want to live in

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that because of the consequences that come with

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that type of, with those types of circumstances.

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Yeah. Yeah, no, for sure. And I would also say

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that you're right, you know, those things, they

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are not inherent. inherently good and it's important

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to remember that you know whether you're coming

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in because you are struggling with depression

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you're just down you're going through grief really

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painful um period in your life or you're coming

00:14:13.779 --> 00:14:16.519
in with like humility and so many other things

00:14:16.519 --> 00:14:20.039
a lot of that it's it's not like you chose that

00:14:20.039 --> 00:14:22.179
you know it's not like you're coming in and being

00:14:22.179 --> 00:14:24.879
like I am choosing to be poor in spirit so that

00:14:24.879 --> 00:14:27.299
I inherit a kingdom. I think a lot of times it's

00:14:27.299 --> 00:14:29.120
people who are coming from a place that they

00:14:29.120 --> 00:14:31.000
didn't choose to be and they're really struggling

00:14:31.000 --> 00:14:33.320
and they're suffering. I really believe that

00:14:33.320 --> 00:14:36.100
Jesus is offering comfort in that and I agree

00:14:36.100 --> 00:14:39.620
because with what you said, Britt, that there's

00:14:39.620 --> 00:14:41.899
a middle and whether you're going from the prosperity

00:14:41.899 --> 00:14:44.519
gospel or whether you're going from the nothing

00:14:44.519 --> 00:14:47.110
at all gospel, The problem with those two is

00:14:47.110 --> 00:14:48.950
because you're putting all the focus on yourself.

00:14:49.110 --> 00:14:51.149
You're putting on the focus on like what you're

00:14:51.149 --> 00:14:54.210
doing. And ultimately, no, it's always going

00:14:54.210 --> 00:14:56.490
to be just Jesus, always going to be Jesus. So

00:14:56.490 --> 00:14:58.049
I think people are going to be coming from a

00:14:58.049 --> 00:15:00.610
place where they're not having, they don't have

00:15:00.610 --> 00:15:03.009
full control and the pain and just what they're

00:15:03.009 --> 00:15:04.870
going through. And Jesus is like saying, like,

00:15:04.909 --> 00:15:07.330
I see you and I have a space for you in my kingdom.

00:15:08.710 --> 00:15:12.370
And yeah. Yeah. Yeah. And I think here it becomes

00:15:12.370 --> 00:15:15.370
really important to think about Like, yes, how

00:15:15.370 --> 00:15:17.389
this plays out in our world, but also, like,

00:15:17.429 --> 00:15:20.549
who was Jesus initially talking to, right? Because

00:15:20.549 --> 00:15:24.730
he's out on this mount, in this sort of field,

00:15:24.889 --> 00:15:27.090
out in the middle of nowhere, probably, right?

00:15:27.129 --> 00:15:29.950
And the people who are coming to him are, like,

00:15:30.110 --> 00:15:32.330
the shepherds. They are the people who are materially

00:15:32.330 --> 00:15:34.690
poor, the people who are in need of physical

00:15:34.690 --> 00:15:38.450
healing, the people who, like... feel disenfranchised

00:15:38.450 --> 00:15:41.029
and fed up with this Roman empire that they are

00:15:41.029 --> 00:15:43.490
living in. So there are all kinds of ways in

00:15:43.490 --> 00:15:46.789
which those are the poor in spirit. Those are

00:15:46.789 --> 00:15:48.649
the people who are powerless. Those are the people

00:15:48.649 --> 00:15:51.450
who have nothing and would wish for a different

00:15:51.450 --> 00:15:54.629
life. They didn't choose any of those things.

00:15:55.970 --> 00:15:57.909
But Jesus is saying you get to be part of the

00:15:57.909 --> 00:16:00.549
kingdom anyway, in the midst of all of that.

00:16:00.970 --> 00:16:05.259
And I guess the part that we should like hang

00:16:05.259 --> 00:16:06.720
on to, especially when we talk about the kingdom,

00:16:06.820 --> 00:16:10.059
is that the kingdom is, it's like, it's past,

00:16:10.059 --> 00:16:13.879
present, and future, right? So there's this insane

00:16:13.879 --> 00:16:15.980
that you're inheriting the kingdom. There is

00:16:15.980 --> 00:16:18.899
something that will change in your life now.

00:16:19.940 --> 00:16:22.879
There is, you are going to experience the kingdom.

00:16:23.000 --> 00:16:25.940
And I think that in the ways that we usher it

00:16:25.940 --> 00:16:29.159
in as Christians, it comes through the things

00:16:29.159 --> 00:16:32.139
that we advocate for, the way that we treat people

00:16:32.139 --> 00:16:36.600
in the here and now, how we prioritize our resources,

00:16:36.700 --> 00:16:39.120
how we allocate those. Those are the types of

00:16:39.120 --> 00:16:41.559
things that usher in the kingdom, but also reveal

00:16:41.559 --> 00:16:44.039
the kingdom to people. Because those folks that

00:16:44.039 --> 00:16:47.100
were listening to that, yeah, they were definitely

00:16:47.100 --> 00:16:50.440
downtrodden and they were stuck in a system that

00:16:50.440 --> 00:16:54.840
was disenfranchising them. And what we see within

00:16:54.840 --> 00:16:59.129
the church, the early church, is that The system

00:16:59.129 --> 00:17:01.850
that they brought in, the way that they went

00:17:01.850 --> 00:17:05.069
about living life, showed something so radically

00:17:05.069 --> 00:17:08.329
different, that the kingdom was revealed to so

00:17:08.329 --> 00:17:09.650
many people. I remember reading, I can't remember

00:17:09.650 --> 00:17:12.930
which Roman leader it was. He was persecuting

00:17:12.930 --> 00:17:15.309
Christians and he just couldn't, he was just

00:17:15.309 --> 00:17:17.329
shook. He's like, I don't even know what to do.

00:17:17.609 --> 00:17:19.490
I don't even know how to fulfill my orders because

00:17:19.490 --> 00:17:23.329
these people are just essentially loving on other

00:17:23.329 --> 00:17:25.619
people. They're like... sharing all their stuff,

00:17:25.880 --> 00:17:30.839
like, why are they doing this? I think he got

00:17:30.839 --> 00:17:35.500
to a point where he's writing a letter to his

00:17:35.500 --> 00:17:38.500
superior and his superior can't, he's trying

00:17:38.500 --> 00:17:40.660
to ask his superior, why are you giving me these

00:17:40.660 --> 00:17:42.980
orders to persecute these people who are doing

00:17:42.980 --> 00:17:45.900
something that we ourselves wouldn't do? Like

00:17:45.900 --> 00:17:49.809
they are just caring for people in this. what

00:17:49.809 --> 00:17:53.390
would be conceived as like a bizarre way of doing

00:17:53.390 --> 00:17:56.130
it because they were they were literally like

00:17:56.130 --> 00:17:58.349
selling all the things that they had giving all

00:17:58.349 --> 00:18:00.690
the resources they had to make sure that everyone

00:18:00.690 --> 00:18:03.890
in their community was protected and that is

00:18:03.890 --> 00:18:07.130
something that We don't see too often in our

00:18:07.130 --> 00:18:10.349
world, but it is Australian and of kingdom. So,

00:18:10.430 --> 00:18:12.589
there's like that past, present, future, like

00:18:12.589 --> 00:18:14.329
that's something I think we should, because many

00:18:14.329 --> 00:18:17.269
times there are traditions that focus so much

00:18:17.269 --> 00:18:18.829
on the future. They're like, they're waiting

00:18:18.829 --> 00:18:22.390
for the world to just be exploded so that something

00:18:22.390 --> 00:18:26.970
new can come. And God bless you, but the gospel

00:18:26.970 --> 00:18:29.210
means nothing if it doesn't do anything now.

00:18:29.430 --> 00:18:33.119
It has to free us from something now. There has

00:18:33.119 --> 00:18:36.680
to be something that is bigger than just what

00:18:36.680 --> 00:18:38.920
we're hoping for. We're hoping for something,

00:18:38.980 --> 00:18:41.559
but we also can hold on to something that is

00:18:41.559 --> 00:18:45.039
here with us in this moment. Yeah, I can go on

00:18:45.039 --> 00:18:47.819
about that a lot. Yeah, no, that's so good. Yeah,

00:18:48.279 --> 00:18:51.799
yeah. And I really like what you said, Britt,

00:18:51.880 --> 00:18:54.480
about how, you know, it's not just about the

00:18:54.480 --> 00:18:56.859
future, it's also about the past, it's also about

00:18:56.859 --> 00:19:00.200
the present. Because when you look at the Beatitudes,

00:19:00.240 --> 00:19:03.039
it says, you know, Poor in spirit for they will

00:19:03.039 --> 00:19:05.720
inherit the kingdom or you know those who mourn

00:19:05.720 --> 00:19:07.740
for they will be comforted. I believe that you

00:19:07.740 --> 00:19:11.269
know For you know the second part of all the

00:19:11.269 --> 00:19:13.450
Beatitudes ultimately what that is is you're

00:19:13.450 --> 00:19:17.349
getting God You know like you can be with God

00:19:17.349 --> 00:19:19.589
and have God and ultimately as Christians right

00:19:19.589 --> 00:19:21.490
now You know we're not sitting here being like

00:19:21.490 --> 00:19:25.049
okay one day We will see you know be with God

00:19:25.049 --> 00:19:27.730
and inherit the kingdom ultimately God is within

00:19:27.730 --> 00:19:30.650
us right now He gave us a Holy Spirit right we

00:19:30.650 --> 00:19:34.750
can pray and talk to Jesus at any point and I

00:19:34.750 --> 00:19:37.170
think that's y 'all are just focusing on the

00:19:37.170 --> 00:19:40.630
present as well and i also wanted to say too

00:19:40.630 --> 00:19:46.410
that ultimately the kingdom forgiveness, salvation,

00:19:46.609 --> 00:19:49.130
all of that is a gift. And I think with the Beatitudes,

00:19:49.170 --> 00:19:51.410
sometimes you might come in thinking, okay, so

00:19:51.410 --> 00:19:55.349
I have to be in a really painful, sad part of

00:19:55.349 --> 00:19:57.230
my life so that I can get good things. And it's

00:19:57.230 --> 00:19:59.809
like, well, no, like Jesus isn't saying you have

00:19:59.809 --> 00:20:02.410
to do that so that you can gain His grace or

00:20:02.410 --> 00:20:04.670
forgiveness. It's already given to you. More

00:20:04.670 --> 00:20:07.559
so it's just that. you know, coming to God and

00:20:07.559 --> 00:20:09.900
surrendering to Him. And I do feel that if you

00:20:09.900 --> 00:20:11.759
are someone who is poor in spirit, ultimately,

00:20:11.759 --> 00:20:15.740
it's not a fun place to be in. No one wants to

00:20:15.740 --> 00:20:18.380
be poor in spirit. At the same time, I do think

00:20:18.380 --> 00:20:20.180
that puts your heart in a position where you

00:20:20.180 --> 00:20:22.839
are more willing to rely on God and surrender

00:20:22.839 --> 00:20:26.980
to God versus being rich in spirit. You might

00:20:26.980 --> 00:20:29.160
just rely on yourself. You really have to rely

00:20:29.160 --> 00:20:31.180
on God when you're poor in spirit. Yeah, yeah.

00:20:31.220 --> 00:20:32.960
And I think, like, the example you were talking

00:20:32.960 --> 00:20:35.140
about, you know, of the early church, there is,

00:20:35.140 --> 00:20:38.079
like, you know, sharing of all of their material

00:20:38.079 --> 00:20:42.940
resources, like is a way of being poor in spirit,

00:20:42.940 --> 00:20:46.480
but it's happening not because they feel like,

00:20:46.480 --> 00:20:48.400
oh, I need to be poor in spirit, therefore I

00:20:48.400 --> 00:20:50.680
need to do x, y, z things. It's like, no, no.

00:20:51.349 --> 00:20:54.309
As followers of Jesus, living in a community

00:20:54.309 --> 00:20:56.829
of followers of Jesus, this is the stuff that

00:20:56.829 --> 00:21:00.690
we do. Yeah, we care. We care. And by caring,

00:21:01.069 --> 00:21:03.029
yes, it looks like being poor in spirit, and

00:21:03.029 --> 00:21:05.630
yes, it looks like giving up some of my hold

00:21:05.630 --> 00:21:08.809
on material things, but I'm not doing it to try

00:21:08.809 --> 00:21:12.109
and accomplish a particular state. It's just

00:21:12.109 --> 00:21:14.130
like, okay, maybe that's just a byproduct of

00:21:14.130 --> 00:21:16.549
following Jesus, is that we become poor in spirit.

00:21:17.079 --> 00:21:19.119
There's like this reconciliation part, right?

00:21:19.140 --> 00:21:21.400
Because you have all these people, you have people

00:21:21.400 --> 00:21:24.099
who are coming, like people coming from different

00:21:24.099 --> 00:21:28.420
cultures, people coming from different regions

00:21:28.420 --> 00:21:33.059
across the, I guess, the Middle East. And then

00:21:33.059 --> 00:21:35.839
you also have folks that are coming from folks

00:21:35.839 --> 00:21:37.640
that are wealthy and folks that are poor, folks

00:21:37.640 --> 00:21:40.579
that are in the middle, folks that were soldiers,

00:21:40.700 --> 00:21:43.589
folks that were XYZ, folks that were a part of

00:21:43.589 --> 00:21:45.569
Judaism, folks that weren't, you've all these

00:21:45.569 --> 00:21:47.849
people coming together. And there's, there's

00:21:47.849 --> 00:21:50.069
also this, like this breaking down of the system,

00:21:50.549 --> 00:21:53.269
breaking down of systems or of social class and

00:21:53.269 --> 00:21:55.490
of order, like things that are things that would

00:21:55.490 --> 00:21:57.230
people who wouldn't have sat down with other

00:21:57.230 --> 00:21:59.549
people before sitting down with people and having

00:21:59.549 --> 00:22:02.430
a meal. They're sharing maybe the wealth that

00:22:02.430 --> 00:22:07.069
they acquired from God knows how, that might

00:22:07.069 --> 00:22:09.710
have been from the backs of other people. Now

00:22:09.710 --> 00:22:11.789
they're able to sit with those people and share

00:22:11.789 --> 00:22:15.970
and do that reconciliation work of making things

00:22:15.970 --> 00:22:21.349
right. That is, I don't know, I think to myself

00:22:21.349 --> 00:22:25.740
all the time. How do I actually make that happen

00:22:25.740 --> 00:22:28.539
in our world? How do I participate in that in

00:22:28.539 --> 00:22:32.059
a real tangible way that reveals Christ to people?

00:22:32.160 --> 00:22:34.359
Maybe they never hear the word. Maybe I never

00:22:34.359 --> 00:22:37.420
mentioned Jesus, but they feel the presence of

00:22:37.420 --> 00:22:40.799
the Spirit and they feel a different way. Yeah.

00:22:41.200 --> 00:22:43.380
Yeah. There has to be a different way. And we

00:22:43.380 --> 00:22:44.960
have to be able to, we can't just talk about

00:22:44.960 --> 00:22:50.500
it. We have to show that to people. Yeah. I really,

00:22:50.599 --> 00:22:53.220
that's like, I think something that Christians

00:22:53.220 --> 00:22:56.799
sometimes can forget and I often forget too is

00:22:56.799 --> 00:23:00.400
that you know it's great to kind of sit and think

00:23:00.400 --> 00:23:02.460
like I want to do this I want to be this kind

00:23:02.460 --> 00:23:04.559
of person this kind of Christian but talk is

00:23:04.559 --> 00:23:07.480
talk and if you can't actually show that through

00:23:07.480 --> 00:23:11.359
actions then What was the point of, you know,

00:23:11.420 --> 00:23:16.240
that talking? And perhaps that's how people inherit

00:23:16.240 --> 00:23:19.160
the kingdom right now, because ultimately, you

00:23:19.160 --> 00:23:22.660
know, there isn't like just one temple or church,

00:23:22.779 --> 00:23:25.299
like there was, you know, back, oh, there is

00:23:25.299 --> 00:23:26.940
one church, we are the church. There wasn't like

00:23:26.940 --> 00:23:29.440
one temple where that's the only way that people

00:23:29.440 --> 00:23:31.460
would be able to be in the presence of God. Like

00:23:31.460 --> 00:23:37.130
we are like moving dynamic. Temples of God because

00:23:37.130 --> 00:23:40.650
this is how people can Experience crisis through

00:23:40.650 --> 00:23:44.470
us. We are the light. We are the light on the

00:23:44.470 --> 00:23:50.670
hill. I yeah, okay and Perhaps yeah, like we

00:23:50.670 --> 00:23:53.170
as Christians we can go to the poor in spirit

00:23:53.170 --> 00:23:56.970
and we can be those ambassadors for Christ and

00:23:56.970 --> 00:24:01.829
we can show them the kingdom just here on earth

00:24:01.829 --> 00:24:05.519
and I think I like what you said, Britt, about

00:24:05.519 --> 00:24:09.900
how do we show them Christ? Ultimately, you can

00:24:09.900 --> 00:24:12.779
preach the gospel every single day, and people,

00:24:13.579 --> 00:24:15.380
what they'll remember is you preaching at them,

00:24:15.380 --> 00:24:17.319
but they'll never forget how you made them feel,

00:24:17.339 --> 00:24:19.339
right? So if you're coming at them with love

00:24:19.339 --> 00:24:21.480
and compassion, they'll remember that, they'll

00:24:21.480 --> 00:24:23.799
keep on to that, and they'll be like, this is

00:24:23.799 --> 00:24:30.640
Jesus, and now I want to know who Jesus is. I

00:24:30.640 --> 00:24:32.940
think the other important thing to sort of add

00:24:32.940 --> 00:24:34.759
on to this conversation as we talk about, you

00:24:34.759 --> 00:24:36.700
know, the kingdom of God and how we participate

00:24:36.700 --> 00:24:39.220
in that is that, yes, we participate in it, but

00:24:39.220 --> 00:24:42.079
we don't actually make it happen. Right? Like,

00:24:42.079 --> 00:24:44.140
yes, we do the things that Jesus calls us to

00:24:44.140 --> 00:24:46.220
do, but ultimately, it still does depend. It

00:24:46.220 --> 00:24:49.480
is God's kingdom. God does the stuff. We're just

00:24:49.480 --> 00:24:52.160
like the vessels through which that happens,

00:24:52.180 --> 00:24:55.059
right? There's this passage. I don't remember

00:24:55.059 --> 00:24:58.289
the name of the passage, but it's Who is it?

00:24:58.289 --> 00:25:01.950
Paul talking to one of our camera who it is,

00:25:01.950 --> 00:25:05.089
but he says it is. It's not like there was this

00:25:05.089 --> 00:25:07.690
obsession with with Paul at the time and folks

00:25:07.690 --> 00:25:10.289
were trying to get to. Oh, right. Yeah. I follow

00:25:10.289 --> 00:25:13.390
Paul. Yeah. I follow people like that. So this

00:25:13.390 --> 00:25:16.210
analogy of like growing, right? Yeah. It's like

00:25:16.210 --> 00:25:19.150
you could water. You do this. You do that. But

00:25:19.150 --> 00:25:21.789
it's God who makes it grow. We all have a role

00:25:21.789 --> 00:25:24.069
to play and there's this participation in the

00:25:24.069 --> 00:25:26.789
kingdom, but it's all God. It's all God. Like.

00:25:27.299 --> 00:25:30.980
Even if we don't cry out or we don't do what

00:25:30.980 --> 00:25:34.019
we need to do, God will find a way. The rocks,

00:25:34.119 --> 00:25:38.400
the trees, the nature will cry out for God if

00:25:38.400 --> 00:25:42.700
we won't do it. It's all God. It's all God. So

00:25:42.700 --> 00:25:45.119
it's an honor, it's a privilege to be able to

00:25:45.119 --> 00:25:47.900
be aware of what God is doing and then to participate

00:25:47.900 --> 00:25:52.779
in that action. Yeah, exactly. That's really

00:25:52.779 --> 00:25:55.859
beautifully put that ultimately it's all God.

00:25:57.589 --> 00:26:00.349
even though as Christians, you know, we can plant

00:26:00.349 --> 00:26:06.150
the seed, we can go out and, you know, share

00:26:06.150 --> 00:26:08.609
the word and be kind and loving to other people,

00:26:08.710 --> 00:26:11.089
but ultimately it's all God and His will will

00:26:11.089 --> 00:26:16.150
always prevail. Yeah, yeah. So good. Yeah, I

00:26:16.150 --> 00:26:19.690
guess I just think about all of these things,

00:26:19.710 --> 00:26:23.190
like if we bring it all together, like blessed

00:26:23.190 --> 00:26:25.569
are the poor in spirit, but they will like inherit

00:26:25.569 --> 00:26:28.559
the kingdom of God. And I think what we've sort

00:26:28.559 --> 00:26:30.839
of said is like the poor in spirit is all kinds

00:26:30.839 --> 00:26:34.440
of folks, right? Like whether it is a material

00:26:34.440 --> 00:26:38.220
poverty, like psychological, emotional poverty,

00:26:38.400 --> 00:26:41.599
poverty of spirit, whatever that looks like for

00:26:41.599 --> 00:26:45.039
you, it's all of us, right? And we don't have

00:26:45.039 --> 00:26:49.500
to go seeking that. It just happens because life

00:26:49.500 --> 00:26:52.140
happens. And so I think we all find ourselves

00:26:52.140 --> 00:26:55.900
there at some point. And even if it's not like,

00:26:55.839 --> 00:26:58.140
Like, even for folks who, like, sit in a seat

00:26:58.140 --> 00:27:01.359
of relative privilege, like, I think following

00:27:01.359 --> 00:27:04.660
the way of Jesus will ultimately lead you into

00:27:04.660 --> 00:27:07.640
poverty of spirit, whether you, like, find yourself

00:27:07.640 --> 00:27:09.240
naturally there or not. You might have all of

00:27:09.240 --> 00:27:11.920
that money, but you're still suffering inside.

00:27:12.319 --> 00:27:14.660
Some people have so much and they're suffering,

00:27:14.799 --> 00:27:17.640
they're suffering. So, yeah, like, that poverty

00:27:17.640 --> 00:27:23.579
is so wide and so vast. Yeah. It's... Yeah. But...

00:27:23.599 --> 00:27:26.220
Jesus meets us there and says this is good. This

00:27:26.220 --> 00:27:29.440
is okay. You know, this is actually the way of

00:27:29.440 --> 00:27:34.819
Jesus in the midst of that And through that in

00:27:34.819 --> 00:27:38.660
the present and into the future we receive the

00:27:38.660 --> 00:27:43.039
kingdom of God Which is mind -blowing actually.

00:27:43.039 --> 00:27:48.859
It's pretty cool stuff yeah so when you think

00:27:48.859 --> 00:27:51.519
about like receiving the kingdom of God we sort

00:27:51.519 --> 00:27:53.500
of talked about this like it is this thing that

00:27:53.500 --> 00:27:56.099
we sort of do in the present but like what does

00:27:56.099 --> 00:28:02.779
that look like for the pouring spirit if you

00:28:02.779 --> 00:28:05.460
were yeah what does it look like right now to

00:28:05.460 --> 00:28:07.640
receive the kingdom of God and also then to like

00:28:07.640 --> 00:28:10.500
wait for it because it is this like now and not

00:28:10.500 --> 00:28:22.390
yet mm -hmm right I think there is at least part

00:28:22.390 --> 00:28:24.170
of it goes back to I think part of what you said

00:28:24.170 --> 00:28:25.950
before was like this like gathering around a

00:28:25.950 --> 00:28:29.029
table together yeah and some of that like yeah

00:28:29.029 --> 00:28:32.529
like reparations and reconciliation that happens

00:28:32.529 --> 00:28:38.039
at that table I I think something that you know

00:28:38.039 --> 00:28:39.900
maybe another way we can also look at the poor

00:28:39.900 --> 00:28:43.500
in spirit as well is people who may feel a lot

00:28:43.500 --> 00:28:46.920
of shame and guilt and feel downtrodden by their

00:28:46.920 --> 00:28:49.460
sin and by the things that they've done and now

00:28:49.460 --> 00:28:51.579
they're holding on to that and they're carrying

00:28:51.579 --> 00:28:54.519
that and perhaps when they give their life to

00:28:54.519 --> 00:28:57.200
Jesus and surrender to Jesus and Jesus says you

00:28:57.200 --> 00:29:00.980
know has forgiven you of your sins perhaps that's

00:29:00.980 --> 00:29:04.430
a way that people do inherit the kingdom because

00:29:04.430 --> 00:29:07.210
they are feeling that freedom, you know, they're

00:29:07.210 --> 00:29:10.390
being broken from the chains of their sin, the

00:29:10.390 --> 00:29:13.650
chains of their guilt and their shame. So perhaps

00:29:13.650 --> 00:29:15.630
that's one way to look at it. Yeah, yeah, yeah,

00:29:15.630 --> 00:29:17.690
no, for sure. This whole conversation is reminding

00:29:17.690 --> 00:29:23.450
me of my last year of undergrad. My phone broke

00:29:23.450 --> 00:29:26.490
on the screen. It was like, I think it was Lent.

00:29:27.349 --> 00:29:31.230
And our campus pastor had told us to like, you

00:29:31.230 --> 00:29:34.430
know, for Lent, give up something outside of

00:29:34.430 --> 00:29:38.609
just like food and sugar. Give up something.

00:29:39.069 --> 00:29:41.990
And I had said I wanted to reduce my time for

00:29:41.990 --> 00:29:45.069
like social media and Netflix and all that stuff.

00:29:45.789 --> 00:29:50.950
And I was struggling with it. And then my phone

00:29:50.950 --> 00:29:54.849
just like conked. The screen went... The Holy

00:29:54.849 --> 00:29:58.269
Spirit intervened. Yeah. I was like, I know you're

00:29:58.269 --> 00:30:02.049
not going to do it. So the phone just like, yeah,

00:30:02.109 --> 00:30:06.670
it went black. And I was in Alberta, central

00:30:06.670 --> 00:30:09.410
Alberta, the closest spot for us to go to get

00:30:09.410 --> 00:30:12.160
our phone. Like I was like... I could see cows

00:30:12.160 --> 00:30:14.839
from my campus. So like, the closest spot to

00:30:14.839 --> 00:30:17.920
get like to get my phone like repaired or to

00:30:17.920 --> 00:30:21.299
get a new one was like an hour drive where I

00:30:21.299 --> 00:30:23.099
didn't have a car. I had to wait for someone

00:30:23.099 --> 00:30:27.400
else to drive me. And I spent this like, I guess

00:30:27.400 --> 00:30:32.420
a couple of days without a phone. And I saw well

00:30:32.420 --> 00:30:37.970
why no one could call me. I couldn't get onto

00:30:37.970 --> 00:30:40.190
social media like I was struggling. I couldn't

00:30:40.190 --> 00:30:42.430
like message people except I'm going onto my

00:30:42.430 --> 00:30:45.710
laptop and browser work is just ugly. So I wasn't

00:30:45.710 --> 00:30:48.890
doing it. And I found I had this like something

00:30:48.890 --> 00:30:53.930
opened up in my time. Something opened up in

00:30:53.930 --> 00:30:59.470
like in prayer and in just being like being aware

00:30:59.470 --> 00:31:03.269
of myself, but also being aware of God's presence

00:31:03.269 --> 00:31:08.390
around me. And I thank God for breaking up that

00:31:08.390 --> 00:31:11.809
phone. Like, because if I didn't have that opportunity,

00:31:11.869 --> 00:31:14.109
I wouldn't have been aware of what I needed to

00:31:14.109 --> 00:31:17.170
be aware of, what God was calling me to pay attention

00:31:17.170 --> 00:31:20.509
to. And it set me up for something that was,

00:31:20.509 --> 00:31:21.710
I guess it set me up for the rest of my life,

00:31:21.730 --> 00:31:25.049
because it really did center me in a way that

00:31:25.049 --> 00:31:30.099
I didn't know I needed to be. um and so I guess

00:31:30.099 --> 00:31:34.259
what I'm saying is like sometimes in the decrease

00:31:34.259 --> 00:31:39.019
of, or even maybe the distress or the challenge

00:31:39.019 --> 00:31:42.740
that we're going through, there can be an opportunity.

00:31:43.039 --> 00:31:45.440
And I say this with the caveat of God was in

00:31:45.440 --> 00:31:48.440
the mix. God has to be in the mix. Some people

00:31:48.440 --> 00:31:50.720
go through really dark things and God is not

00:31:50.720 --> 00:31:53.000
in the mix, or they are not aware of the presence

00:31:53.000 --> 00:31:57.079
of God. And that just leads even further down

00:31:57.079 --> 00:31:59.700
into distress. Because at one point I was like,

00:31:59.700 --> 00:32:01.200
oh my gosh, I don't have my phone. I don't have

00:32:01.200 --> 00:32:04.039
my phone. What am I gonna do with my life? And

00:32:04.039 --> 00:32:05.319
then I was like, wait, I don't have my phone.

00:32:05.400 --> 00:32:09.059
I don't have my phone. Okay, I can pray. I can

00:32:09.059 --> 00:32:11.019
do that Bible study. I've said I was supposed

00:32:11.019 --> 00:32:12.839
to, I always say I'm gonna do and then I never

00:32:12.839 --> 00:32:15.819
do. Or I could just take this time to just surrender.

00:32:15.960 --> 00:32:17.180
Like, I don't know what God, what you're holding

00:32:17.180 --> 00:32:21.839
me back from, but I accept it. And yeah, like,

00:32:21.880 --> 00:32:24.380
so I think there's like also these moments where

00:32:24.380 --> 00:32:29.299
if we are tapped, if we are tapped in, then.

00:32:29.750 --> 00:32:33.609
when things do go however way they go, wherever

00:32:33.609 --> 00:32:37.869
the wind blows, we're not leaning onto the things

00:32:37.869 --> 00:32:40.769
or to the energy of other people, but we're leaning

00:32:40.769 --> 00:32:44.049
onto God. And that, I think, can get us through

00:32:44.049 --> 00:32:46.009
the storm and get us through whatever, but it

00:32:46.009 --> 00:32:47.630
also just connects us closer to the kingdom.

00:32:48.710 --> 00:32:53.869
Yeah. Yeah, totally. Yeah. And while you were

00:32:53.869 --> 00:32:56.400
kind of talking about... You know, sometimes

00:32:56.400 --> 00:33:00.819
like those unfortunate situations are ways where

00:33:00.819 --> 00:33:03.819
God comes in and God's grace is coming in. And

00:33:03.819 --> 00:33:06.180
sometimes I also think, too, you know, if we're

00:33:06.180 --> 00:33:08.519
talking about how can Christians kind of, you

00:33:08.519 --> 00:33:13.119
know, have action in this world today, perhaps

00:33:13.119 --> 00:33:15.869
that's ... you know, going to the poor in spirit

00:33:15.869 --> 00:33:18.589
right now in our community anywhere. Again, they're

00:33:18.589 --> 00:33:20.789
not choosing that. Unfortunately, like you said,

00:33:20.829 --> 00:33:24.150
life happens and we will often find ourselves

00:33:24.150 --> 00:33:28.569
in a poor in spirit season. However, maybe inheriting

00:33:28.569 --> 00:33:31.210
the kingdom could be us praying and us being

00:33:31.210 --> 00:33:35.210
like, God, how can we be a light in this world

00:33:35.210 --> 00:33:39.009
and be representatives of who you are in your

00:33:39.009 --> 00:33:43.150
church? And I think maybe that's a way that those

00:33:43.150 --> 00:33:45.289
poor in spirit could inherit the kingdom and

00:33:45.289 --> 00:33:48.289
also just, yeah, like going through really, really

00:33:48.289 --> 00:33:51.089
hard times. Ultimately, when you surrender yourself

00:33:51.089 --> 00:33:55.210
to God, right, you see such amazing things that

00:33:55.210 --> 00:33:57.549
you're right, but that if you're broken your

00:33:57.549 --> 00:33:59.109
phone or anyone's going through a hard time and

00:33:59.109 --> 00:34:01.789
you don't have God, like it's just going to be

00:34:01.789 --> 00:34:05.539
even harder. But if you do have God, then that's

00:34:05.539 --> 00:34:08.199
a way that you can see his light and his work

00:34:08.199 --> 00:34:10.599
and his grace in a different way. And it can

00:34:10.599 --> 00:34:12.500
change your life and bring you closer to it.

00:34:12.500 --> 00:34:16.079
Yeah, totally. Yeah. That's I mean, that's so

00:34:16.079 --> 00:34:18.500
helpful. I think especially that phrase that

00:34:18.500 --> 00:34:20.820
you said, like when when God is in the mix, then

00:34:20.820 --> 00:34:23.820
like good things happen. Right. Like whether

00:34:23.820 --> 00:34:27.059
we are going out to serve and to care for the

00:34:27.059 --> 00:34:29.219
poor in spirit or whether we find ourselves poor

00:34:29.219 --> 00:34:33.559
in spirit, if God is in the mix, it's OK. Like

00:34:33.559 --> 00:34:36.360
that song, with Jesus in the vessel, you could

00:34:36.360 --> 00:34:40.219
smile at the storm. There's a dance move with

00:34:40.219 --> 00:34:44.980
it. Regardless of what you're going through,

00:34:45.219 --> 00:34:49.159
even in the good times or the bad times, if Jesus

00:34:49.159 --> 00:34:52.260
is in the vessel, if Jesus is in that boat with

00:34:52.260 --> 00:34:55.980
you, you could rest assured. Not to say that...

00:34:55.719 --> 00:34:58.320
It's going to snap. Jesus is with me. The genie

00:34:58.320 --> 00:35:01.019
in the bottle. Okay, great. Everything's going

00:35:01.019 --> 00:35:03.980
to be turned around. But I know because there

00:35:03.980 --> 00:35:08.920
is this kingdom presence around me that regardless

00:35:08.920 --> 00:35:11.980
of what happens today, I'm confident of my tomorrow.

00:35:12.159 --> 00:35:15.860
I'm confident of what God will do and has done

00:35:15.860 --> 00:35:20.059
and will continue to do in my life. And that

00:35:20.059 --> 00:35:22.739
doesn't mean that things will change. You probably

00:35:22.739 --> 00:35:25.820
will still be in the storm. Um, it's very likely

00:35:25.820 --> 00:35:29.019
that it will continue to rage but but god is

00:35:29.019 --> 00:35:34.239
with you. Yeah. Yeah Amen. Yeah Yeah, well, thank

00:35:34.239 --> 00:35:37.059
you so much folks. This has been a really I think

00:35:37.059 --> 00:35:41.460
fun conversation, but also just like really um,

00:35:41.460 --> 00:35:44.219
yeah thought provoking like bring us into like

00:35:44.219 --> 00:35:47.179
What is this actually mean right now? And what

00:35:47.179 --> 00:35:50.500
is jesus actually about? And I'm really looking

00:35:50.500 --> 00:35:52.380
forward to the next, like, seven or eight weeks

00:35:52.380 --> 00:35:54.940
as we keep going through this verse by verse

00:35:54.940 --> 00:35:57.760
and figure out who's part of this kingdom and,

00:35:57.760 --> 00:36:01.039
like, how do we get to make it happen. Yeah.

00:36:01.059 --> 00:36:03.699
This is great. Thank you. Thank you very much.

00:36:04.119 --> 00:36:06.739
And thank you for tuning into this week's episode

00:36:06.739 --> 00:36:10.099
of Trinity Talks. I hope that you have been inspired,

00:36:10.119 --> 00:36:13.380
whether you find yourself poor in spirit or whether

00:36:13.380 --> 00:36:16.460
you see that in the people around you. Trust

00:36:16.460 --> 00:36:19.039
that God is in that. Trust that the Kingdom of

00:36:19.039 --> 00:36:22.579
God is coming here and now and into the future.

00:36:23.179 --> 00:36:24.360
And we'll see you again next week.
