WEBVTT

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Hello and welcome to this week's episode of Trinity

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Sermons. This week we are beginning a brand new

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teaching series called Summer on the Mount and

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we are going to spend the rest of the summer

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looking at Jesus' sermon on the Mount, arguably

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one of the most important teachings of Jesus

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in the Bible. And this teaching begins with a

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ladder. a ladder that shows us how we climb into

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the kingdom of God and what the kingdom of God

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is like as we are getting into it. So tune in

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as Rob takes us through each of those steps and

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we climb a little higher to investigate what

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the kingdom of God is really like and why it

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matters for us today. Today's reading is from

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the Gospel of Matthew chapter 5 verses 1 to 12.

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Now when Jesus saw the crowds, he went up on

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a mountainside and sat down. His disciples came

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to him and he began to teach them. He said, blessed

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are the poor in spirit for theirs is the kingdom

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of heaven. Blessed are those who mourn for they

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will be comforted. Blessed are the meek for they

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will inherit the earth. Blessed are those who

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hunger and thirst for righteousness for they

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will be filled. Blessed are the merciful, for

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they will be shown mercy. Blessed are the pure

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in heart, for they will see God. Blessed are

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the peacemakers, for they will be called children

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of God. Blessed are those who are persecuted

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because of righteousness, for theirs is the kingdom

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of heaven. Blessed are you when people insult

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you, persecute you, and falsely say all kinds

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of evil against you because of me. Rejoice and

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be glad, because great is your reward in heaven.

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For in the same way, they persecuted the prophets

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who were before you. The word of the Lord. Well,

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listen, Martin Luther King had his I Have a Dream

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speech. Abraham Lincoln had the Gettysburg address.

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Winston Churchill had all those wartime speeches.

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We will fight them on the beaches. We will do

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this. We will do that. Several times throughout

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history in the last centuries, these important

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speeches have happened at momentous moments that

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have really changed the world. But today, we

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are going to look at. Well, not today. This summer,

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we're going to look at the one speech, the one

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delivery that changed the world. And the funny

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thing was about this one we're looking at is

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actually it happened on a very ordinary day in

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an ordinary place in front of an ordinary group

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of people without very much fanfare at all, it's

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called The Sermon on the Mount. And this summer,

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we're going to be looking at it. We're calling

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this series The Summer on the Mount. And believe

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me, thousands and thousands of books have been

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written about The Sermon on the Mount. Millions

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of sermons have surely been preached on The Sermon

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on the Mount. Counting today, it's like a million

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and one. And it's called The Sermon on the Mount,

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right? But actually, it never calls itself The

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Sermon on the Mount. I think John Mark Comer.

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has a really good definition for what it is Jesus

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does there. It's Jesus' manifesto for a whole

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new way to be human. in the in -breaking reality

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of the kingdom of God. The Sermon on the Mount,

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you guys, is found in your Bibles. It's only

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three chapters long, Matthew 5, 6, and 7. It's

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only 100 verses long. And yet those 100 verses

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have changed the world more than any of the other

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speeches that were ever given. Today we're going

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to just begin to look at that great speech, that

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great sermon. But before we do it, we've got

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to just set the scene. And we've got to say,

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OK, where did this take place? Who was listening

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to it? What was going on? And that's where Matthew

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5, verses 1 and 2 begins. It says that when Jesus

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saw the crowds, he went up onto a mountainside.

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He sat down. And his disciples came to him and

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began to teach them. By the way, the whole passage

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we read this morning is on the back of the sermon

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notes that you received this morning. But if

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you look at this, there's four things I want

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to point out to you right away. First of all,

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the place. Where did this take place? It tells

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us Jesus went up onto a mountain side to deliver

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this address. Now, ancient people have always

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felt that mountains represented this point, this

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place, where heaven and earth kind of connected

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with each other. It's this place where the creator

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meets the creation. But when you think of the

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mount, the Sermon on the Mount, do not think

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of these Swiss Alps or do not think of the Rocky

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Mountains. Think of a little like rocky outcropping,

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the kind of place where if Jesus went up there,

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then people could see him better. And it created

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a place where they could hear him better as well.

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But the reason. Jesus chose a mountain was not

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because of the acoustics. I think the real reason

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Jesus chose a mountain was because of an important

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connection he wanted to make. You see, thousands

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of years before that, Moses, the great Moses

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also climbed up onto a mountain to receive the

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Ten Commandments from God and brought those down

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to God's people. So you know what Jesus is saying

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in this little Sermon on the Mount thing? He's

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saying, hey, everybody, look at me. I'm like

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the new Moses. I'm going up a new mountain. And

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I'm going to give you some new teaching on how

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to be the brand new people of God. So that is

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the first thing we know about the place, very

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carefully chosen place. The second thing is the

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people. Who weren't there that day to hear this

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amazing sermon? Well, for sure his disciples

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were there. What we just read, it said his disciples

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were there, and they were probably sitting in

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the front row, taking notes the whole time. But

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it wasn't just his disciples. It says there were

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crowds there. Who was in the crowds? Well, go

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back just before the Sermon on the Mount to Matthew

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chapter 4, and you can see the people who were

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hanging out with Jesus that day. It says, Crowds

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of people came bringing the sick and the suffering

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and the lame and the paralyzed so that Jesus

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might heal them. Guys, what I'm saying is that's

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very ordinary people. These were not the elite.

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These were not academics who came to hear Professor

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Jesus extol the virtues of the kingdom of God.

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These were people like you and me, just everyday

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people. That's who the people were. Thirdly,

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though, let's talk about Jesus' posture. It tells

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us that, for some reason, when Jesus went up

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the mountain, that he then sat down. Oh, it's

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a long way down. Sat down to give this sermon.

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That may seem weird to you, but actually, in

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the ancient world, that's what you did when you're

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about to give a sermon. That's what a teacher

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would do. That's even what a rabbi would do in

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the synagogue before they gave their sermon.

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They would sit down. It was a posture of a teacher.

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which lets you know something else too. This

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sermon that Jesus gave, it was not like off the

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cuff. He wasn't just like, oh, shooting from

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the hip. Hey, here's some ideas. No, he had prepared

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this. It was polished. It was a rehearsed thing.

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Jesus had probably given this sermon several

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times before, and he'd probably give it several

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times afterwards as well. Finally, the purpose.

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What was the point of this sermon? Well, I already

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hinted at this. This sermon was all about the

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kingdom of God. Or, as you'll read this morning,

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it said the kingdom of heaven. Just a quick note

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about that. Matthew. doesn't like to use the

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word kingdom of God. He always uses kingdom of

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heaven. Why is that? It's because Matthew was

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writing to a Jewish audience. And you might know

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this, but the Jewish people out of respect do

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not say God's name. They don't go around saying

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God. They always would say something else. And

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so as Matthew writes to them, he's not going

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to call it the kingdom of God. He's going to

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call it the kingdom of heaven. But you have to

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understand the kingdom of heaven and the kingdom

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of God mean exactly the same thing. But the whole

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point of this sermon, this is important, is to

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Help us understand what does it look like to

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live in the kingdom of heaven, the kingdom of

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God. Now right away, some of you are here today

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and you're like, OK, Rob, you've officially lost

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me because I don't even understand what that

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means. Kingdom of heaven, kingdom of God. It

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sounds archaic. Here's all you need to know.

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The kingdom of God is anywhere, any place, any

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time where God is in charge. where what God wants

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to happen is actually happening. Now, the kingdom

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of God actually existed and kind of came into

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being 2 ,000 years ago when Jesus started walking

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around on Earth, healing people. Boom, the kingdom

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of God. Teaching people. Boom, look, the kingdom

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of God. It's popping up here and there. It was

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like Jesus' ministry, like popcorn. The kingdom

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of God kept popping up here and there and everywhere.

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So it was present in history. But the kingdom

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of God is also something that is present right

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here, right now. It is visible even in this church,

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even in our city. Again, whenever people's lives

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are being transformed, whenever people are encountering

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the powerful presence of God, then the kingdom

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of God is among us even now, right? God is in

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charge. in when these things happen. But it's

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also fair to say, it's also true to say, that

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the kingdom of God has not fully come. It's growing,

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often in secret and unseen ways. It's growing.

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But one day, God will rule. In every nation,

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God will rule. And in every heart, God will rule.

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One day, this partial kingdom will become a total

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kingdom. We're just not there yet. So what you

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could do is you could put it this way. The kingdom

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has come. It is coming and it will come in full.

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It's already here in part, but one day, my friends,

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it will be here in power. So the question is

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in the meantime, how do we live? That's what

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the sermon on the Mount is all about. And today

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we're just going to look at the opening of that

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sermon, but you guys know openings are pretty

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important. As a preacher who does sermons fairly

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regularly, I know that openings are really important.

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The way you open your sermon either makes people

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pay attention or not, makes people listen, oh,

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I want to hear more or not, causes them to ask

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some questions or not. And I have to tell you,

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Jesus starts the Sermon on the Mount. I mean,

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it's a master class how he does this. He does

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it in such a gripping and memorable way that

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people have never forgotten it. And for the past

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2000 years, they've been saying it over and over

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again, singing it over and over again, reciting

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the beginning of his sermon. And that is because

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the beginning of his Sermon on the Mount is commonly

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called the Beatitudes. The be attitudes blessed

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are the blessed are the blessed are but I think

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the real reason it's so gripping is that what

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Jesus is doing at the beginning of his sermon

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is he's giving us a ladder a ladder What do you

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mean ladder Rob? I'll tell you what I mean You

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know, in olden days or even today, if you go

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into some farmers fields in Europe or, you know,

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in the beautiful countryside, what you'll see

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is fences all over the place because people keep

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their animals out there and they don't want their

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animals to go outside the fences. But human beings

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want to go over these fences. And so what they

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do is they'll put ladders like this so that so

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that a farmer can come and go from one field

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to the next. But the animals can't go from one

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field to the next. Right. This is. really important,

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because I want you to understand. The Beatitudes

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are a ladder that gets you not from one field

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to the next, but it gets you from one world to

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another world. The Beatitudes are a ladder that

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get you from one way of living to another way

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of life. Listen to me on this. The Beatitudes

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are an eight runged ladder. that show you how

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to get from the life you are living right now

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to the life on the other side, which is the life

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of the kingdom of God. That is why Jesus puts

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the Beatitudes right at the start of the Sermon

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on the Mount, because what he's saying is this.

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Look, everybody, in this sermon, I'm about to

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show you how to live your life according to God's

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reign and rule over there. It's going to be amazing.

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You're going to love it. But he says, but before

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I can talk to you about that, I've actually got

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to talk to you about how to get into that kingdom.

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There's no point trying to live that way of life

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out here. You have to first gain entrance into

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the kingdom of God. And I actually believe that

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the first four Beatitudes are the first four

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steps that take us out of this place toward the

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kingdom. And then the next four Beatitudes We

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swing our leg over here. I'm not going to do

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it. I'm not going to do it. The next four take

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us down into this kingdom of God that is there

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and ready for us at any time we can make this

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journey. In fact, I made a little rhyme to help

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us understand this idea, right? Four to get out,

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four to get in, then the rest of the sermon can

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begin. All right? Why don't you say that with

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me? four to get out, four to get in, then the

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rest of the sermon can begin. Now, before I go

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further, I gotta tell you, not everybody agrees

00:14:03.019 --> 00:14:07.019
with the take on the Beatitudes I'm about to

00:14:07.019 --> 00:14:10.200
go through. And fair, but I have to tell you

00:14:10.200 --> 00:14:11.799
over the last two or three weeks in the readings

00:14:11.799 --> 00:14:14.639
and the stuff I've listened to, I believe this

00:14:14.639 --> 00:14:16.360
is a really effective way to understand what

00:14:16.360 --> 00:14:19.419
these Beatitudes are all about. They are a ladder

00:14:19.419 --> 00:14:23.299
into the kingdom of God. And it's also not a

00:14:23.299 --> 00:14:26.700
new idea. Because for the longest time, ancients

00:14:26.700 --> 00:14:30.600
have used this idea of a ladder as an example

00:14:30.600 --> 00:14:33.200
of how to live the spiritual life. I found this

00:14:33.200 --> 00:14:36.000
old icon. If you check it out, on the bottom

00:14:36.000 --> 00:14:39.320
is the desert. And at the top is Jesus in heaven.

00:14:39.779 --> 00:14:42.779
And people are working their way up this ladder.

00:14:42.980 --> 00:14:46.440
That's the spiritual life. People in faith and

00:14:46.440 --> 00:14:50.179
obedience are walking up the ladder toward Jesus.

00:14:50.419 --> 00:14:53.399
Now you'll notice, see those little scary demons

00:14:53.399 --> 00:14:56.740
with spears and arrows? Pew! They're shooting

00:14:56.740 --> 00:14:59.860
people off the ladder. And yes, some people,

00:14:59.899 --> 00:15:02.139
as they go through that spiritual journey, they're

00:15:02.139 --> 00:15:04.559
succumbing to temptation. And they're falling

00:15:04.559 --> 00:15:06.679
down. And then what do they have to do? They

00:15:06.679 --> 00:15:10.279
have to start all over again and start climbing

00:15:10.279 --> 00:15:12.919
again. Listen, there's so many problems with

00:15:12.919 --> 00:15:14.360
this picture. I don't want you to go home with

00:15:14.360 --> 00:15:15.960
this picture in your mind. I want you to have

00:15:15.960 --> 00:15:18.299
this picture in your mind. But the one really

00:15:18.299 --> 00:15:21.220
important thing this is telling us is this. The

00:15:21.220 --> 00:15:24.279
Beatitudes are not describing eight different

00:15:24.279 --> 00:15:27.720
kinds of people. This is just one kind of person,

00:15:27.919 --> 00:15:30.759
right? You don't divide the Beatitudes up and

00:15:30.759 --> 00:15:33.779
say, you know, I kind of feel like I like, you

00:15:33.779 --> 00:15:36.340
know, blessed are the merciful, but I don't like

00:15:36.340 --> 00:15:38.299
blessed are those who mourn. Or you don't say,

00:15:38.360 --> 00:15:41.299
hey, I'll take blessed are the peacemakers, and

00:15:41.299 --> 00:15:43.460
you can have blessed are the pure in heart. That

00:15:43.460 --> 00:15:48.399
is not how it works, right? Everyone has to climb

00:15:48.399 --> 00:15:52.519
every step. All these steps are just aspects

00:15:52.519 --> 00:15:56.460
of how to get into and live in God's kingdom.

00:15:56.820 --> 00:15:59.379
Martin Lloyd Jones, old, old Welsh preacher,

00:15:59.659 --> 00:16:02.419
he said this, there is beyond any question a

00:16:02.419 --> 00:16:05.639
very definite order in these Beatitudes. Our

00:16:05.639 --> 00:16:07.539
Lord doesn't place them in their respective positions

00:16:07.539 --> 00:16:11.740
haphazardly or accidentally. There is what we

00:16:11.740 --> 00:16:16.299
may describe as a spiritual, logical sequence

00:16:16.299 --> 00:16:22.860
to be found here. I like this metaphor for another

00:16:22.860 --> 00:16:25.399
reason, and that's because of this word, macarius.

00:16:26.179 --> 00:16:29.679
Say that with me, macarius. Yes, that is the

00:16:29.679 --> 00:16:31.980
word that gets translated as blessed, but I will

00:16:31.980 --> 00:16:34.759
tell you there's huge controversy on how to translate

00:16:34.759 --> 00:16:37.120
macarius. There actually is really no really

00:16:37.120 --> 00:16:40.919
good English equivalent. Many do say, oh, it

00:16:40.919 --> 00:16:42.799
means blessed. Blessed are the poor, blessed

00:16:42.799 --> 00:16:45.639
are the meek, but listen, since when is being

00:16:45.639 --> 00:16:49.820
poor blessed? Other people translate it as happy.

00:16:49.940 --> 00:16:52.100
Well, happy are the poor and hard. Happy are

00:16:52.100 --> 00:16:55.500
those who mourn, but since when are people happy

00:16:55.500 --> 00:16:58.379
to be mourning the death of a loved one, right?

00:16:58.620 --> 00:17:01.519
And some have even translated Macarius into congratulations,

00:17:01.960 --> 00:17:05.079
like congrats to the persecuted or stuff like

00:17:05.079 --> 00:17:07.640
that. It's hard. There is actually, I don't think

00:17:07.640 --> 00:17:11.140
one word that makes the connection in English,

00:17:11.480 --> 00:17:14.039
but there are some phrases that I think are very,

00:17:14.039 --> 00:17:16.970
very, very helpful. I think the better way to

00:17:16.970 --> 00:17:20.109
capture the essence of Makarios is this. It means

00:17:20.109 --> 00:17:24.190
something like you're on the right track or you're

00:17:24.190 --> 00:17:27.329
going in the right direction. Sin means you're

00:17:27.329 --> 00:17:29.910
going the wrong direction. Sin means you're falling

00:17:29.910 --> 00:17:33.049
off the ladder. But Makarios, no, Makarios means

00:17:33.049 --> 00:17:36.289
you're not lost. Don't worry. You're on the path

00:17:36.289 --> 00:17:39.910
God intended for you. And so rather than say

00:17:39.910 --> 00:17:42.910
blessed are the meek or happy are the meek, why

00:17:42.910 --> 00:17:45.579
not say To those who are meek, you're on the

00:17:45.579 --> 00:17:48.400
right track. To those who are pure in heart,

00:17:48.500 --> 00:17:52.059
that's the path God has in mind for you. For

00:17:52.059 --> 00:17:54.980
those who are hungering for righteousness, you're

00:17:54.980 --> 00:17:59.019
climbing in the right direction. Keep on going.

00:17:59.859 --> 00:18:03.740
You're entering the kingdom of God. That, I think,

00:18:03.779 --> 00:18:09.740
is the better reading of Makarios. So let's climb

00:18:09.740 --> 00:18:11.680
this ladder this morning in the time we've got

00:18:11.680 --> 00:18:15.660
left. Let's ask the question. How do we enter

00:18:15.660 --> 00:18:17.319
into that kingdom? And once we're into that kingdom,

00:18:17.380 --> 00:18:20.259
how do we live? Four to get out, four to get

00:18:20.259 --> 00:18:23.680
in. But I just don't want people to walk away

00:18:23.680 --> 00:18:27.640
today thinking, oh, that was a very interesting

00:18:27.640 --> 00:18:31.200
take. Oh, how novel or how creative to have a

00:18:31.200 --> 00:18:32.440
ladder. I've never thought of it that way, but

00:18:32.440 --> 00:18:35.740
that's not what ladders are for. Ladders are

00:18:35.740 --> 00:18:38.900
invitations. I mean, don't you want to climb

00:18:38.900 --> 00:18:41.640
every ladder you see? Right? You see a ladder?

00:18:41.720 --> 00:18:43.380
Ooh, I want to climb that ladder. Let's see where

00:18:43.380 --> 00:18:45.160
it goes. That's how I want you to think about

00:18:45.160 --> 00:18:48.359
today's sermon. Today's sermon is an invitation

00:18:48.359 --> 00:18:51.920
for you to climb this ladder or keep climbing

00:18:51.920 --> 00:18:56.859
this ladder into a life with Jesus. Ask yourself,

00:18:56.940 --> 00:18:59.880
even before I go any further, have you started

00:18:59.880 --> 00:19:03.279
climbing this ladder? Are you somewhere on the

00:19:03.279 --> 00:19:06.400
climb? Have you crossed over the top to the other

00:19:06.400 --> 00:19:09.440
side? Right? Are you ready to leave this world?

00:19:10.039 --> 00:19:13.519
and live in the next world? Let's start. Here

00:19:13.519 --> 00:19:14.960
we go. I'm going to whip through this, by the

00:19:14.960 --> 00:19:19.519
way. The latter begins with step one. Blessed

00:19:19.519 --> 00:19:21.299
are the poor in spirit. And guys, I want to tell

00:19:21.299 --> 00:19:23.400
you, I think this first step is all about admitting.

00:19:23.940 --> 00:19:27.720
It is about admitting you are poor in spirit.

00:19:27.799 --> 00:19:30.480
It's admitting the poverty of your spirit. The

00:19:30.480 --> 00:19:32.940
first thing you have to do to enter the kingdom

00:19:32.940 --> 00:19:36.019
is you have to say, I got nothing. Spiritually,

00:19:36.059 --> 00:19:38.460
I am completely bankrupt. Spiritually speaking,

00:19:38.920 --> 00:19:41.640
I've got nothing in my bank account. I've got

00:19:41.640 --> 00:19:45.819
nothing in and of myself to earn my way into

00:19:45.819 --> 00:19:49.180
that kingdom. My balance is zero. That's your

00:19:49.180 --> 00:19:51.500
starting point, to acknowledge you got nothing.

00:19:52.359 --> 00:19:54.180
And I don't know how many of you are familiar

00:19:54.180 --> 00:19:57.099
with Alcoholics Anonymous, but they have a 12

00:19:57.099 --> 00:19:59.279
-step program. And their very first step is the

00:19:59.279 --> 00:20:03.089
same idea. We admitted we were powerless. and

00:20:03.089 --> 00:20:06.490
that our lives had become unmanageable. You cannot

00:20:06.490 --> 00:20:09.430
enter the kingdom of God apart from this first

00:20:09.430 --> 00:20:11.849
step. You can't take a bottle that's half full

00:20:11.849 --> 00:20:14.329
of old wine and fill it with new wine and expect

00:20:14.329 --> 00:20:15.849
it to taste good. You've got to bring it back.

00:20:16.069 --> 00:20:18.930
You've got to empty it out. And only then can

00:20:18.930 --> 00:20:21.210
you fill it with the new wine of the kingdom.

00:20:21.630 --> 00:20:23.690
Only once you've emptied yourself out, only when

00:20:23.690 --> 00:20:25.950
you've totally emptied yourself of your pride

00:20:25.950 --> 00:20:29.890
can you begin to live the kingdom life. Otherwise,

00:20:29.970 --> 00:20:32.170
you will fail miserably. You might say, oh, I

00:20:32.170 --> 00:20:34.289
got it. I can handle it. I can live over there.

00:20:34.309 --> 00:20:37.109
No, you can't. You can't. In order to climb in,

00:20:37.109 --> 00:20:40.549
you have to admit you cannot do it. That's step

00:20:40.549 --> 00:20:43.609
one. How do you like that? Step one. Here's step

00:20:43.609 --> 00:20:48.529
two. Blessed are those who mourn. Now, let's

00:20:48.529 --> 00:20:50.250
think about this one. Is Jesus saying blessed

00:20:50.250 --> 00:20:52.289
are those? Happy are those who've lost loved

00:20:52.289 --> 00:20:55.009
ones? No. He's talking, spiritually speaking,

00:20:55.569 --> 00:20:59.789
about a spiritual kind of mourning. your own

00:20:59.789 --> 00:21:02.500
brokenness. Mourning your own sins, mourning

00:21:02.500 --> 00:21:05.960
the train wreck of your life, mourning the fact

00:21:05.960 --> 00:21:07.619
of all the mistakes that you've made. We call

00:21:07.619 --> 00:21:10.740
this repenting, by the way. It's this sorrow

00:21:10.740 --> 00:21:14.039
that comes when you actually look at the things

00:21:14.039 --> 00:21:16.240
you've done and what's going on inside of you.

00:21:16.480 --> 00:21:19.400
And you just acknowledge that, and you name that.

00:21:19.420 --> 00:21:21.900
But more than that, you turn away from it. You

00:21:21.900 --> 00:21:24.079
say, I'm done with that way of life. I repent

00:21:24.079 --> 00:21:27.920
of my sins. Not just I feel bad about them, but

00:21:27.920 --> 00:21:31.599
I am leaving them behind. Jesus is calling us

00:21:31.599 --> 00:21:35.440
to a kind of mourning that leads to this life,

00:21:35.819 --> 00:21:38.880
right? Paul said, Christ Jesus came into the

00:21:38.880 --> 00:21:43.380
world to save sinners, of which I am the worst.

00:21:43.440 --> 00:21:47.319
Guys, I am the worst sinner. That is step two.

00:21:47.700 --> 00:21:51.079
Step one is saying I got nothing. Step two is

00:21:51.079 --> 00:21:53.740
saying even what I do got is pretty gross and

00:21:53.740 --> 00:21:57.720
miserable, if I'm honest with you, okay? Sin

00:21:57.720 --> 00:22:01.529
has separated us from God. We have to acknowledge

00:22:01.529 --> 00:22:06.269
our sin, that's step two. Now step three, blessed

00:22:06.269 --> 00:22:11.869
are the meek, right? Now if step one was blessed

00:22:11.869 --> 00:22:13.490
to the poor in spirit, step two is blessed to

00:22:13.490 --> 00:22:16.589
those who, blessed are the meek, essentially

00:22:16.589 --> 00:22:19.740
means this. You gotta humble yourself. Before

00:22:19.740 --> 00:22:22.380
you go any further toward the kingdom, stop thinking

00:22:22.380 --> 00:22:24.880
of yourself so much. Gosh, you're always thinking

00:22:24.880 --> 00:22:26.779
of yourself, whether it's thinking of how great

00:22:26.779 --> 00:22:28.839
you are, or whether it's thinking of how pathetic

00:22:28.839 --> 00:22:31.359
you are, whether it's thinking of how successful

00:22:31.359 --> 00:22:33.640
you are, or whether it's thinking of what a failure

00:22:33.640 --> 00:22:35.660
you are. You're constantly thinking of yourself.

00:22:36.140 --> 00:22:39.359
Meek people are done with that. They stop thinking

00:22:39.359 --> 00:22:42.349
of themselves. They take their eyes off of themselves,

00:22:42.349 --> 00:22:45.670
and they focus their eyes instead on God. Again,

00:22:45.789 --> 00:22:47.910
Martyn Lloyd -Jones says, we spend our whole

00:22:47.910 --> 00:22:51.630
of our lives watching ourselves. But when a man

00:22:51.630 --> 00:22:55.049
becomes meek, when a man hits step three, gosh,

00:22:55.049 --> 00:22:56.609
I don't think I really want to go much higher

00:22:56.609 --> 00:23:00.009
than this. But when a man hits step three, they

00:23:00.009 --> 00:23:01.710
have finally said, you know what? I'm taking

00:23:01.710 --> 00:23:05.650
my eyes off my life. I got to refocus my eyes

00:23:05.650 --> 00:23:11.940
and my attention on God Himself. Okay? So that

00:23:11.940 --> 00:23:14.920
brings us through the first three Beatitudes.

00:23:15.319 --> 00:23:18.119
And notice all three of those are about emptying,

00:23:18.539 --> 00:23:23.720
right? Poverty, mourning, meekness. Now that

00:23:23.720 --> 00:23:25.680
brings us to the next one, which I would say

00:23:25.680 --> 00:23:28.200
is actually the most important step on the whole

00:23:28.200 --> 00:23:32.339
journey. And that is you go from emptying to

00:23:32.339 --> 00:23:34.819
desiring. So let's say you get up this high.

00:23:34.940 --> 00:23:36.740
It's almost like you can look over now into the

00:23:36.740 --> 00:23:39.089
kingdom and you can see, oh my gosh. That is

00:23:39.089 --> 00:23:41.529
the kind of life I want. I'm hungry for that

00:23:41.529 --> 00:23:44.589
life. I'm thirsty for that life. I'm longing

00:23:44.589 --> 00:23:48.089
for the world to look that way. I wish I could

00:23:48.089 --> 00:23:51.769
be made right. I wish the world could be made

00:23:51.769 --> 00:23:55.029
right. If you feel that way, then guess what?

00:23:55.069 --> 00:23:58.730
You're on step four. You are ready. You are hungry.

00:23:59.029 --> 00:24:01.950
You are thirsty to be made new. You are thirsty

00:24:01.950 --> 00:24:07.269
for the world to be made new. And if you guys.

00:24:07.559 --> 00:24:09.759
When that happens, you are so close to the kingdom.

00:24:10.160 --> 00:24:12.200
You are so close to the kingdom. But the only

00:24:12.200 --> 00:24:15.440
way to actually swing your leg over to the other

00:24:15.440 --> 00:24:17.799
side and cross the threshold and enter into the

00:24:17.799 --> 00:24:19.779
kingdom of God, you cannot do that part on your

00:24:19.779 --> 00:24:24.079
own. You have to instead trust what Jesus has

00:24:24.079 --> 00:24:28.960
done for you. You see, God made Jesus, who had

00:24:28.960 --> 00:24:34.339
no sin, to be sin for us so that we might become

00:24:34.339 --> 00:24:36.440
the righteousness of God. You're hungry and thirsty

00:24:36.440 --> 00:24:38.400
for righteousness. You can't get it yourself.

00:24:38.940 --> 00:24:41.500
But Jesus has a righteousness that he's willing

00:24:41.500 --> 00:24:43.099
to give you because he already lived the life

00:24:43.099 --> 00:24:44.440
you should have lived. He died the death that

00:24:44.440 --> 00:24:46.460
you should have died. And now all you got to

00:24:46.460 --> 00:24:48.819
do to cross over to the other side is to put

00:24:48.819 --> 00:24:52.339
your faith and your trust in Jesus. And what

00:24:52.339 --> 00:24:54.440
he's done for you on the cross, he laid down

00:24:54.440 --> 00:24:58.299
his life for you. This is the biggest step, people.

00:24:59.019 --> 00:25:01.680
It's also the most risky step, because at the

00:25:01.680 --> 00:25:04.099
top of the ladder, it's very teetery, right?

00:25:04.759 --> 00:25:07.839
And you're putting your trust in someone else.

00:25:08.220 --> 00:25:11.920
You're putting your trust in Jesus. Hey, are

00:25:11.920 --> 00:25:15.910
you there today? Are you right there at the top?

00:25:16.049 --> 00:25:18.609
And you're hungry for a new life. You're hungry

00:25:18.609 --> 00:25:21.269
for a new world. And you can almost taste it.

00:25:21.390 --> 00:25:24.329
But you're just nervous to put your trust in

00:25:24.329 --> 00:25:27.509
Jesus. Guys, that's the step. That's step four.

00:25:27.890 --> 00:25:31.470
Do it. Make that decision. Repenting, yes. Humbling,

00:25:31.750 --> 00:25:35.309
yes. Desiring and trusting Christ, that is the

00:25:35.309 --> 00:25:38.470
step. Once you've done that, guess what? Welcome.

00:25:38.799 --> 00:25:40.619
to the kingdom of God. I can't turn this ladder

00:25:40.619 --> 00:25:42.059
around because it doesn't have steps on the other

00:25:42.059 --> 00:25:45.440
side. But imagine you crossed over. And now look,

00:25:45.559 --> 00:25:49.299
you've come over the top. You're in the kingdom

00:25:49.299 --> 00:25:52.039
of God. Welcome to this new life, this new world

00:25:52.039 --> 00:25:54.180
that God has created for you. And once you are

00:25:54.180 --> 00:25:57.740
over here, guys, that is when the real transformation,

00:25:57.940 --> 00:26:00.779
the real change in your life begins to happen.

00:26:00.819 --> 00:26:02.160
And one of the first things that you're going

00:26:02.160 --> 00:26:04.539
to notice starts to happen. Again, now I'm up

00:26:04.539 --> 00:26:07.490
here and I'm going to descend. One of the first

00:26:07.490 --> 00:26:10.089
things that's going to happen is your relationships

00:26:10.089 --> 00:26:12.490
are going to start to be transformed. They're

00:26:12.490 --> 00:26:15.390
going to start to be made new. Because what happened

00:26:15.390 --> 00:26:18.309
was you just realized, man, God was so merciful

00:26:18.309 --> 00:26:21.170
and gracious to me. He forgave me and showed

00:26:21.170 --> 00:26:24.109
such compassion to me. That's the only way I

00:26:24.109 --> 00:26:26.250
got over here. So now that I'm in this world,

00:26:26.490 --> 00:26:29.349
you can bet I'm going to be merciful and compassionate

00:26:29.349 --> 00:26:31.329
to others. Because I know what it felt like.

00:26:31.509 --> 00:26:35.210
I know how much God had given me in His mercy

00:26:35.210 --> 00:26:38.299
that I want to extend. that mercy to others.

00:26:38.500 --> 00:26:41.700
I would say this. If you are over here on kind

00:26:41.700 --> 00:26:44.420
of on step five, and you're having a hard time

00:26:44.420 --> 00:26:46.359
being compassionate and merciful to other people,

00:26:46.700 --> 00:26:49.400
it's probably because you didn't actually grasp

00:26:49.400 --> 00:26:52.720
really well the compassion and mercy that God

00:26:52.720 --> 00:26:56.119
extended to you. Because if you grasp that, you

00:26:56.119 --> 00:26:59.319
would be a much more merciful, caring, patient

00:26:59.319 --> 00:27:03.059
person with other people, people who are merciful.

00:27:03.339 --> 00:27:06.839
are compassionate. And they don't just feel mercy.

00:27:07.119 --> 00:27:10.660
They help others. They act it out, right? They

00:27:10.660 --> 00:27:13.420
show practical help to people who need it, even

00:27:13.420 --> 00:27:15.380
people who they don't particularly like or people

00:27:15.380 --> 00:27:18.579
who they don't think deserve it. You didn't deserve

00:27:18.579 --> 00:27:23.140
it. So you will gladly show that mercy to others.

00:27:23.279 --> 00:27:26.319
Guys, that is a huge step five. You cannot go

00:27:26.319 --> 00:27:28.819
any further into the kingdom until you get that

00:27:28.819 --> 00:27:31.200
step. Look at this. We cannot climb further up

00:27:31.200 --> 00:27:35.519
the ladder. or down the ladder, unless we begin

00:27:35.519 --> 00:27:39.339
to take others with us, mercy interrupts our

00:27:39.339 --> 00:27:45.420
climb and turns us outward. Kingdom people, they

00:27:45.420 --> 00:27:48.700
forgive, they don't retaliate. Kingdom people

00:27:48.700 --> 00:27:51.940
help, they don't withhold help. Kingdom people

00:27:51.940 --> 00:27:56.960
love, even when it costs them. That's the world

00:27:56.960 --> 00:28:00.970
you're walking into, right? Keep on going. Keep

00:28:00.970 --> 00:28:04.609
on going. Step six now. Jesus says, blessed are

00:28:04.609 --> 00:28:08.269
the pure in heart for they shall see God. Guys,

00:28:08.410 --> 00:28:10.569
I just want to say, I think the best way to understand

00:28:10.569 --> 00:28:13.769
this particular step is to understand the word

00:28:13.769 --> 00:28:19.650
pure. Pure is opposed to divided. A divided heart

00:28:19.650 --> 00:28:21.750
is what many of us struggle with and many of

00:28:21.750 --> 00:28:23.990
us struggled with over here on this side in the

00:28:23.990 --> 00:28:26.789
old world. We were two different people. We were

00:28:26.789 --> 00:28:29.269
one person on Sunday and we were another person

00:28:29.269 --> 00:28:31.490
on Monday. We were one person when we came to

00:28:31.490 --> 00:28:34.029
church, but we were another person when we went

00:28:34.029 --> 00:28:37.150
to school. Our hearts were split. We were divided,

00:28:37.210 --> 00:28:40.809
right? But as we step down closer and further

00:28:40.809 --> 00:28:43.349
into the kingdom of God, our heart has to start

00:28:43.349 --> 00:28:45.450
coming together. The person we are over here

00:28:45.450 --> 00:28:48.180
has to be the person we are over here. our friends

00:28:48.180 --> 00:28:50.319
has to be the same person that we are when we're

00:28:50.319 --> 00:28:53.039
gathering together in worship in church. Single

00:28:53.039 --> 00:28:57.680
-mindedness, a single heart. Tim Keller, the

00:28:57.680 --> 00:28:59.099
late Tim Keller, he puts it this way. He says,

00:28:59.200 --> 00:29:02.420
a pure heart means your faith isn't just an act.

00:29:02.839 --> 00:29:04.759
You're not just putting on a performance. It's

00:29:04.759 --> 00:29:07.940
actually who you are, especially when no one

00:29:07.940 --> 00:29:11.329
is watching. No masks anymore. You're not pretending.

00:29:11.410 --> 00:29:14.130
No performance anymore. You're coming down into

00:29:14.130 --> 00:29:17.009
this world. You've got to be real. Your heart

00:29:17.009 --> 00:29:20.549
has got to be pure. That's why, when we come

00:29:20.549 --> 00:29:22.829
down into this world, we start practicing things

00:29:22.829 --> 00:29:26.250
like prayer. and Bible reading, and Sabbath,

00:29:26.670 --> 00:29:29.730
and solitude, because all those practices are

00:29:29.730 --> 00:29:32.710
focusing our heart, focusing our heart on one

00:29:32.710 --> 00:29:36.329
thing and one thing alone, and that is God. That's

00:29:36.329 --> 00:29:38.230
why it says the pure of heart will see God, not

00:29:38.230 --> 00:29:39.789
because we're going to see God in heaven, but

00:29:39.789 --> 00:29:42.569
because the more we have a single -minded and

00:29:42.569 --> 00:29:45.730
single focus in our prayer and devotion, we're

00:29:45.730 --> 00:29:48.069
going to see God in prayer. We're going to see

00:29:48.069 --> 00:29:51.680
God in worship. Guys, we're almost there. We're

00:29:51.680 --> 00:29:56.339
almost there. Two steps to go. Blessed are the

00:29:56.339 --> 00:30:01.019
peacemakers. Peacemaking is all about reconciliation.

00:30:02.140 --> 00:30:07.279
Simply put, in the kingdom, you know that you

00:30:07.279 --> 00:30:09.640
have been reconciled to God by the sacrifice

00:30:09.640 --> 00:30:12.640
of Jesus. So therefore, in the kingdom, you are

00:30:12.640 --> 00:30:17.079
going to join God in that reconciling work by

00:30:17.079 --> 00:30:20.789
healing. bringing wholeness, building bridges,

00:30:20.930 --> 00:30:22.890
not building more fences. In fact, I don't think

00:30:22.890 --> 00:30:25.130
that in the kingdom of God there are any fences.

00:30:25.210 --> 00:30:27.769
I think this is the last fence. And once you're

00:30:27.769 --> 00:30:30.809
in here, it's all about building bridges, not

00:30:30.809 --> 00:30:34.970
putting up walls. Peacemaking is the work of

00:30:34.970 --> 00:30:37.609
those who are no longer at war with themselves.

00:30:37.710 --> 00:30:41.450
We've been reconciled with God. And so now we

00:30:41.450 --> 00:30:45.440
can help others find that same peace. Kingdom,

00:30:45.759 --> 00:30:48.720
peacemakers pursue reconciliation, not revenge.

00:30:49.839 --> 00:30:52.819
They forgive, even when it's really hard to forgive.

00:30:53.059 --> 00:30:55.400
You guys know about that. They pray for their

00:30:55.400 --> 00:31:00.200
enemies. They work toward justice. This is step

00:31:00.200 --> 00:31:03.819
seven. You're really getting into what this world

00:31:03.819 --> 00:31:06.339
is like and what it means to live in the kingdom.

00:31:06.400 --> 00:31:08.859
But there's one more step. And this is one that

00:31:08.859 --> 00:31:11.440
you might think doesn't make any sense. Because

00:31:11.440 --> 00:31:13.259
you might have thought, oh, by the time we land

00:31:13.259 --> 00:31:15.519
over here, the last step, surely the last one

00:31:15.519 --> 00:31:19.480
will be about peace and comfort and joy and victory.

00:31:20.059 --> 00:31:24.480
But instead, Jesus makes the final step off the

00:31:24.480 --> 00:31:30.099
ladder about what? Suffering and persecution?

00:31:31.059 --> 00:31:35.740
Why? Here's why. Because the more you become

00:31:35.740 --> 00:31:38.700
like Jesus, the more you're going to attract

00:31:38.700 --> 00:31:43.029
the kind of opposition. that he did. Martin Lloyd

00:31:43.029 --> 00:31:45.269
-Jones, again, puts it this way. Persecution

00:31:45.269 --> 00:31:48.809
is the ultimate test. It tells you whether you're

00:31:48.809 --> 00:31:50.690
truly living in the kingdom or whether you're

00:31:50.690 --> 00:31:53.829
still clinging to that world over there. You

00:31:53.829 --> 00:31:56.670
see, the world over here is so different than

00:31:56.670 --> 00:31:58.490
the world over here, that if you're actually

00:31:58.490 --> 00:32:01.769
going to live this way, people over there aren't

00:32:01.769 --> 00:32:04.269
going to be happy about it. And that you can

00:32:04.269 --> 00:32:08.990
expect resistance, but remain faithful, even

00:32:08.990 --> 00:32:13.579
if it costs you. So there you go, guys. Four

00:32:13.579 --> 00:32:17.000
to get in. No, I said it wrong. Four to get out,

00:32:17.579 --> 00:32:21.539
four to get in, and the rest of the sermon can

00:32:21.539 --> 00:32:25.460
begin. We just climbed our way, right? Again,

00:32:25.740 --> 00:32:27.880
this isn't an academic exercise. This is a ladder.

00:32:29.599 --> 00:32:32.200
Where are you on the ladder? Have you taken step

00:32:32.200 --> 00:32:35.460
one? Have you admitted your need? Have you taken

00:32:35.460 --> 00:32:39.200
step two? Have you confessed? your sin and the

00:32:39.200 --> 00:32:42.599
brokenness in your life? Or are you ready to

00:32:42.599 --> 00:32:45.440
take the big step four, to swing your leg across

00:32:45.440 --> 00:32:48.660
to the other side, to actually trust your life

00:32:48.660 --> 00:32:51.359
to Jesus and the work that he did for you on

00:32:51.359 --> 00:32:53.319
the cross to give you the righteousness that

00:32:53.319 --> 00:32:56.140
you need? Are you ready to cross over? Maybe,

00:32:56.180 --> 00:32:59.099
actually, you already have crossed over. Some

00:32:59.099 --> 00:33:00.980
of you, you've been on this side of the ladder

00:33:00.980 --> 00:33:03.059
for a long time now, but you're struggling with

00:33:03.059 --> 00:33:05.769
showing mercy. Or you're struggling with your

00:33:05.769 --> 00:33:07.849
devotions, your prayer life. Or you're still

00:33:07.849 --> 00:33:10.349
struggling with reconciling. Or maybe it's the

00:33:10.349 --> 00:33:11.970
persecution that's really getting to you. It's

00:33:11.970 --> 00:33:15.250
really hard for you to stand firm, even when

00:33:15.250 --> 00:33:18.809
it costs you. So whether you're at the first

00:33:18.809 --> 00:33:22.049
rung of the ladder, whether you're over here

00:33:22.049 --> 00:33:25.809
on the first rung, or whether you're over here

00:33:25.809 --> 00:33:28.450
coming off the sixth or seventh rung, that's

00:33:28.450 --> 00:33:30.269
OK. Maybe you're halfway up and you're just holding

00:33:30.269 --> 00:33:33.420
on for dear life. Whatever. What matters is that

00:33:33.420 --> 00:33:36.519
you respond to the invitation. Jesus has come.

00:33:37.279 --> 00:33:40.740
Come, climb the ladder. Come into the kingdom.

00:33:41.559 --> 00:33:43.900
And if you do, you're going to find something

00:33:43.900 --> 00:33:46.680
very interesting. Jesus already climbed this

00:33:46.680 --> 00:33:51.079
ladder. I mean, think about it. Jesus totally

00:33:51.079 --> 00:33:55.599
emptied himself. Jesus mourned. Jesus was meek.

00:33:55.769 --> 00:33:58.849
Jesus hungered for righteousness. Jesus was merciful.

00:33:59.230 --> 00:34:01.410
Was there ever anyone who was more pure in heart

00:34:01.410 --> 00:34:03.990
than Jesus? Anyone who ever sought peacemaking

00:34:03.990 --> 00:34:06.730
more than Jesus? And of course, Jesus himself

00:34:06.730 --> 00:34:10.309
was persecuted. He was beaten. He was mocked.

00:34:10.389 --> 00:34:13.989
He was crucified for the kingdom. Jesus has already

00:34:13.989 --> 00:34:18.750
climbed this ladder. And this ladder is his biography,

00:34:19.269 --> 00:34:22.710
right? This is his life. But because he climbed

00:34:22.710 --> 00:34:25.590
it, he's made it secure for us. And that means

00:34:25.590 --> 00:34:28.809
we don't need to be afraid to climb. He will

00:34:28.809 --> 00:34:31.949
climb with us. Jesus is the reason you can take

00:34:31.949 --> 00:34:37.170
your next step. So, step onto the ladder, everybody.

00:34:37.550 --> 00:34:42.210
Wherever you are, first rung, halfway up, clinging

00:34:42.210 --> 00:34:46.809
for dear life, take the next step. Jesus has

00:34:46.809 --> 00:34:49.949
gone before you. The Holy Spirit's gonna go with

00:34:49.949 --> 00:34:55.000
you. And the Father is waiting at every rung

00:34:55.000 --> 00:35:00.460
with His grace. And once you've entered the kingdom,

00:35:00.679 --> 00:35:04.599
well, that's when the real adventure begins.

00:35:06.860 --> 00:35:11.019
Thanks be to God. Amen. Thank you for tuning

00:35:11.019 --> 00:35:13.300
in to this week's episode of Trinity Sermons.

00:35:13.559 --> 00:35:16.440
This sermon was recorded at Trinity Church Streetsville

00:35:16.440 --> 00:35:20.800
in Mississauga, Ontario on July 6th, 2025.
