WEBVTT

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Hello and welcome to this week's episode of Trinity

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Sermons. This week we are wrapping up our sermon

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series called The Bible Doesn't Say That, where

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we're looking at some of those sayings that sound

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really spiritual but aren't actually scriptural.

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Now, have you ever had a conversation with a

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toddler? They really like to ask why. Why is

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the sky blue? Why is this happening? Why is that?

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But the truth is we don't really outgrow that

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trait. We all kind of like to know why. And that's

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why we've come up with this phrase, everything

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happens for a reason. But is that phrase really

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in the Bible? And does it actually bring us comfort

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when we can't understand things that are happening

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in the world? Rob's going to unpack this saying

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for us and show us the biblical truth behind

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this phrase, as well as how God is really with

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us, even when we can't understand what's happening.

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Today's reading is from the Gospel of Luke, chapter

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13, verses 1 to 5. About this time, Jesus was

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informed that Pilate had murdered some people

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from Galilee as they were offering sacrifices

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at the table. Do you think those Galileans were

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worse sinners than all the other people from

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Galilee? Jesus asked. Is that why they suffered?

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Not at all. And you will perish too unless you

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repent of your sins and turn to God. And what

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about the 18 people who died when the tower in

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Siloam fell on them? Were they the worst sinners

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in Jerusalem? No. And I tell you again that unless

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you repent, you will perish too. This is the

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word of the Lord. We're going to look at a phrase

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that you've probably said, I've said, I'm sure

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you've heard. Why don't we say it all together?

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Let's say it. Everything happens for a reason.

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Now, maybe someone said this to you when you

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were going through a very, very tough time. Maybe

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you said it to someone who was really going through

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it. And maybe it was partly because you didn't

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really know what to say in that moment. And you

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meant it. to be something comforting for them.

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But as we're going to find out today, it's maybe

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not as helpful and not as biblical as we might

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think. In fact, I would say this phrase can sometimes

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do way more harm than good. And that many people

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have actually walked away from the faith, walked

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away from God, walked away from the church because

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they believed that everything happens for a reason.

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I want to say this is a big... and complex topic.

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It could easily take six hours of a lecture to

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kind of get to the bottom of this. Let's see

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what we can cover in 20 or 25 minutes together.

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There are some teaching notes, some sermon notes

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that we've handed out. Hopefully that'll help

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you follow along. But let's ask first this question.

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What do we even mean when we go around saying

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everything happens for a reason? Now, the one

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thing I think we should clear up right away that

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we're not meaning We don't mean this whole thing

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of cause and effect. We don't mean that, oh,

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why did I burn my hand? Oh, it's because I touched

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a hot stove. That's just simple physics. This

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was the cause. This was the effect. This was

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the action. This was the reaction. That's not

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the way we normally use this phrase. No, when

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we use this phrase, we're often using it in a

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much more theological sense. That's what we mean

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when we say everything happens for a reason.

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We mean that whatever it is you're going through,

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no matter how painful that might be or how confusing

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that might be for you, it must be part of some

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hidden plan. It must be divinely scripted. God

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must have his reason for allowing it even if

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you can't see it. So whether you lost your job,

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whether you were diagnosed with cancer, Whether

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you just had your heart broken, don't worry.

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Everything happens for a reason. Now, most of

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us would never come out and say it quite like

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that. We wouldn't say, yes, God planned for your

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child to get sick. Or we wouldn't say God caused

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that accident to happen for a higher purpose.

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But that is what is implied. In this, everything

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happens for a reason. And we say this, but we

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also say other phrases that kind of mean this.

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For example, we might say, it was meant to be.

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It must have been their time. It was part of

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the plan. Oh, don't worry, God has his reasons.

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Or perhaps the worst one. Oh, I guess God just

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needed another angel in heaven. Here's a definition

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I made up of what I think we mean when we say

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everything happens for a reason. What we mean

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is that all events, good or bad, are part of

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God's specific plan. And they happen because

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God wills it. Or God causes them to happen, even

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if we can't understand why. And now that is a

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very strong claim, as you can see. And it causes

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all sorts of questions to pop up in our heads.

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People have been talking about this for eons.

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Let me just put my finger on three theological

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problems that this statement creates. Okay, here's

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the first one. If everything that happens is

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part of God's plan, then nothing is my fault.

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I can't be held responsible, right? Because whatever

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I did, God must have needed me to do, right?

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Because it was God's plan, right? So if I cheated

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on my taxes, for example, that must have been

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part of God's plan for me to have a little extra

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this year. Because everything happens for a reason.

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Or what if I lost my temper and I really, really

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hurt someone? Well, you know what? Maybe God

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wanted to use that outburst to teach them a lesson.

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Everything happens for a reason. The devil didn't

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make me do it. Actually, God made me do it. Someone

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is texting and driving at the same time and they

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hit someone. It wasn't the driver's fault. It

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was part of God's plan. Everything happens. For

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a reason. So we don't need to take responsibility.

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We don't need to repent. Everything happens because

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God wanted it to happen. The second problem that

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comes up with this is related. And that is that

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if everything happens for a reason, then not

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only is it not my fault, but that actually makes

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everything God's fault. God's to blame for every

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horrible and unthinkable thing that ever happens.

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I mean, just watch the news. If everything happens

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for a reason, then everything you see, every

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tragedy, every headline, that's something God

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wanted to happen. You know, a couple weeks ago,

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we all saw that horrible Air India, Flight 171,

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crashes just shortly after takeoff. 240 people

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lost their lives in a moment. Are we supposed

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to believe it was just their time? Right? That

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maybe this was part of some hidden plan? You

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know, there's no need to go looking for the black

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box, right? Because we know why this happened.

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It was God's plan, right? That's why it happened.

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God planned it. And the same as with every war

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and every act of abuse, every natural disaster,

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God is to blame. Somehow it's part of God's will,

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his hidden and mysterious will. The third problem

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we run into with this way of thinking is what

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you might call fatalism. And that is, listen,

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if everything is pre -scripted, Why bother, right?

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Nothing matters, right? So why work to improve

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your marriage? Why go to therapy? Why volunteer

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at a barbecue or coffee hour this summer here

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at Trinity, right? Why even pray, right? Everything's

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already been decided. Everything's already been

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sorted out. So, hey, by the way, don't bother

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voting in the next election because God's already

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planned who's going to win that election. right?

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Don't bother eating healthy because, hey, when

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your time comes, your time comes, right? You

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know, the Blue Jays, for example, two days ago,

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they beat the Red Sox 9 -0. Yesterday, they lost

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15 -1. They're playing again today at 1 .30.

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Who's going to win? God knows. God has already

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figured out who's going to win. In fact, there's

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no point of them even practicing. There's no

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point of them even trying, right? What's the

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point? Because whoever's going to win is going

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to win, and whoever's going to lose is going

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to lose. So, You see all these problems that

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come up, right? If everything happens for a reason,

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that sounds comforting, but it leads to the sense

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of irresponsibility. Nothing is my fault. Leads

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to this thing of accusation that everything is

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God's fault. He's to blame. And to the sense

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of fatalism. Well, gosh, if everything happens

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for a reason, then nothing really matters. Now,

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I want to talk theology for a little moment because

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there's some... Key theological ideas that come

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into play when we think about everything happening

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for a reason. I mean, Justin, our resident theological

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expert, could do a way better job at this than

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me. But let's just, you may have heard these

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words, but they're really important words in

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this conversation. The first one is sovereignty.

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Sovereignty means God is the sovereign. God is

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king. God is in charge. And nothing, therefore,

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happens unless God says it happens because he

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is the highest authority in the land. The second

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word would be providence. You probably heard

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someone say, oh, that was so providential. You

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can see in the word providence is that word provide.

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It's this sense that God takes care of everything,

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right? Everything's been arranged a certain way,

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but does that mean that God directs every detail?

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We have to ask that question because there's

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other theological ideas like free will, and the

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essence of free will is that human beings have

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been given the ability to choose things, and

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that our choices actually matter. But how do

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we balance, say, our free will with God's sovereignty?

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Do we really have free will? Are we just puppets,

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and we think we have free will, but we really

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don't have free will? Or this idea of dominion.

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In Genesis chapter 1, when God created humankind,

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he gave them dominion. authority to rule and

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make decisions, real decisions to care for. We're

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not supposed to be just bystanders. We are supposed

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to play a role in what happens here on earth.

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So I don't know. Is it all up to God? Is it up

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to us? Is it some combination of the two? If

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you're going to talk about this, You've got to

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talk about a fellow by the name of John Calvin.

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You guys probably heard of John Calvin, 16th

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century. He was this brilliant thinker and reformer.

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And do you know that he wrote one of the most

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important books on Christian theology? It was

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called Calvin's Institutes on Christian Religion.

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Do you know he was, I have a copy of it. It's

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two volumes. And do you know that he wrote this

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when he was 27 years old? I mean, gosh, what

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were you doing when you were 27? This is amazing.

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But John Calvin was actually pretty extreme in

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his belief that God governed and controlled all

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things. I just put a couple sticky notes in here

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because I wanted to read to you a couple things

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that John Calvin said, which is quite interesting.

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He says, suppose a man... falls among thieves

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or wild beasts or is shipwrecked at sea by a

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sudden gale or is killed by a falling house or

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a tree. He says, anyone who's been taught by

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Christ's lips will know that all events are governed

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by God's secret plan. Okay. And then this is,

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I like this one. He says that he says that no

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wind, even the wind, even the breeze ever arises

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or increases except by God's express command,

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right? So we know today it's 30 degrees out there.

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It's going to feel like 36. And we know about

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weather patterns and jet streams and cold fronts

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and warm fronts. But John Calvin would say, no,

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no, no. God, God. God dictated that that was

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going to be the weather today. God made it that

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way. Or fertility. He talks in here about fertility.

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If you can have a child or can't have a child,

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God is the one who either opens or closes that

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womb. Now that is kind of a biblical idea. But

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again, we know about things that affect fertility.

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If you go for fertility treatment, does that

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mean you're actually going against God's plan?

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God's will? Calvin even goes so far to say that

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the thoughts in your mind, God put those thoughts

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in your mind. You didn't actually think them.

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He did that. And that, by the way, leads to one

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of his most controversial ideas, which is this

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idea of predestination. How many people here

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have heard of predestination? Yes, I see a lot

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of hands. Predestination, of course, is this

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idea. that before the world was made, God had

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already decided which of you would be, quote,

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saved, and which of you would, quote, be damned,

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okay, to eternal torment or separation from God.

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If you were one of the, quote, elect, then don't

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worry. You would not be able to resist God's

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grace. You would just be drawn to God. But if

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you were one of the non -elect, and that could

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be some of you, could be some of you, then doesn't

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matter how hard you try or how much you love

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God, no amount of desire is going to save you

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because God pre -planned everyone's eternal Now,

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by the way, we don't talk a lot like that here

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at Trinity, like that. But my point is, this

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is where it goes. And it kind of leads to these

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two kind of big categories. Again, theological

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words, kind of apologize for that today. But

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one category is what's called theological determinism.

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Everything that happens, good or bad, your life,

00:14:16.840 --> 00:14:19.639
your choices, your eternal destiny is fixed by

00:14:19.639 --> 00:14:24.039
God's eternal decree. So, and lots of people

00:14:24.039 --> 00:14:26.740
still believe this today, and that is okay. I'm

00:14:26.740 --> 00:14:28.700
not actually judging them. There's actually some

00:14:28.700 --> 00:14:31.240
case to be made for it. So you can feel free

00:14:31.240 --> 00:14:34.960
to disagree. Others reject theological determinism,

00:14:34.960 --> 00:14:36.720
and they swing all the way to the other side

00:14:36.720 --> 00:14:38.379
of the spectrum, and they believe in something

00:14:38.379 --> 00:14:41.440
called deism, which holds that, yes, God created

00:14:41.440 --> 00:14:43.960
the world. He kind of wound it up and got it

00:14:43.960 --> 00:14:47.120
going, but now God has stepped back, and he gave

00:14:47.120 --> 00:14:50.419
us free will, and he's just watching now. He

00:14:50.419 --> 00:14:53.379
does not intervene. He doesn't speak. He doesn't

00:14:53.379 --> 00:14:56.559
act. He doesn't respond. He doesn't do anything.

00:14:57.179 --> 00:15:00.909
He causes nothing. So on the one hand, you got

00:15:00.909 --> 00:15:02.570
this extreme. It says God causes everything.

00:15:02.730 --> 00:15:04.049
On the other hand, you got this other extreme.

00:15:04.110 --> 00:15:08.289
It says God causes nothing. For most of us, neither

00:15:08.289 --> 00:15:11.429
of these views are satisfying. Because on the

00:15:11.429 --> 00:15:15.029
one hand, I think we reject this idea of determinism

00:15:15.029 --> 00:15:17.889
because we believe that actually our decisions

00:15:17.889 --> 00:15:21.509
do matter. And Jesus acted like his decisions

00:15:21.509 --> 00:15:24.110
mattered. The early church went around and they

00:15:24.110 --> 00:15:25.990
believed that they were actually doing something

00:15:25.990 --> 00:15:27.629
that mattered, that the choices they were making

00:15:27.629 --> 00:15:30.009
mattered. They prayed like it made a difference.

00:15:30.070 --> 00:15:32.509
They acted like it made a difference. They didn't

00:15:32.509 --> 00:15:35.409
act just like spectators in this divinely scripted

00:15:35.409 --> 00:15:37.870
drama. And on the other hand, I think Christians

00:15:37.870 --> 00:15:40.470
definitely reject this idea of deism because

00:15:40.470 --> 00:15:43.169
we believe in a God who does actually intervene

00:15:43.169 --> 00:15:46.870
in the world, who acts. and speaks and heals

00:15:46.870 --> 00:15:50.830
and intervened most of all by sending Jesus to

00:15:50.830 --> 00:15:52.990
live among us and show us how to live and then

00:15:52.990 --> 00:15:56.809
he died and rose again for us, right? We believe

00:15:56.809 --> 00:15:59.529
actually that God intervenes in all these ways

00:15:59.529 --> 00:16:02.649
and more. So guys, where do we go from here?

00:16:02.710 --> 00:16:05.950
Where do we go from here? Jesus, save us from

00:16:05.950 --> 00:16:09.929
our theology, right? Here's the good news. He

00:16:09.929 --> 00:16:12.450
actually does that, I think, because between

00:16:12.450 --> 00:16:15.690
these two options, I think there's another way.

00:16:16.490 --> 00:16:19.210
Rather than everything happens for a reason,

00:16:19.309 --> 00:16:23.590
what if God is both actively involved in our

00:16:23.590 --> 00:16:26.990
world and yet not causing everything to happen?

00:16:27.409 --> 00:16:31.169
Kind of a middle road. Yay, Anglicans, via media,

00:16:31.330 --> 00:16:35.629
the middle way, right? So in Luke chapter 13,

00:16:35.889 --> 00:16:38.330
we find this really fascinating moment that comes

00:16:38.330 --> 00:16:41.230
up. A bunch of people come up to Jesus and they're

00:16:41.230 --> 00:16:45.710
trying to makes sense of a tragic event that

00:16:45.710 --> 00:16:47.950
has puzzled them. This is not the best translation.

00:16:48.070 --> 00:16:50.570
The one that reader read was way better. But

00:16:50.570 --> 00:16:53.309
it says, there were some present at that time

00:16:53.309 --> 00:16:58.070
who told Jesus about the Galileans whose blood

00:16:58.070 --> 00:17:01.330
Pilate had mixed with their sacrifices. In other

00:17:01.330 --> 00:17:03.710
words, Jesus, did you hear? Jesus, did you hear

00:17:03.710 --> 00:17:07.789
that Pilate went into the temple and he murdered

00:17:07.789 --> 00:17:12.009
people while they were making sacrifices? Horrible

00:17:12.009 --> 00:17:17.029
story. But apparently, beneath this report was

00:17:17.029 --> 00:17:19.089
a question. And the question was, why did this

00:17:19.089 --> 00:17:23.390
happen? Was this part of God's plan? Now, Jesus

00:17:23.390 --> 00:17:24.789
replies, and he says, well, what do you think?

00:17:24.829 --> 00:17:27.670
Do you think that all these Galileans, that they

00:17:27.670 --> 00:17:30.309
were somehow worse sinners than all the other

00:17:30.309 --> 00:17:33.210
Galileans because they suffered this way? I tell

00:17:33.210 --> 00:17:38.430
you, no. Now, Jesus did not answer, everything

00:17:38.430 --> 00:17:42.390
happens for a reason. or that, you know, God

00:17:42.390 --> 00:17:44.609
has his reasons for this. No, and just to double

00:17:44.609 --> 00:17:48.150
down, then Jesus brings up this other tragedy

00:17:48.150 --> 00:17:51.289
that happened, that apparently, you know, there

00:17:51.289 --> 00:17:53.349
was a tower that fell over in this town called

00:17:53.349 --> 00:17:57.390
Siloam, and 18 people died. And now I guess God

00:17:57.390 --> 00:18:00.390
needed some more angels in heaven, or it was

00:18:00.390 --> 00:18:02.089
meant to be, or it was just their time, part

00:18:02.089 --> 00:18:05.069
of God's divine plan. No, Jesus again says, no,

00:18:05.190 --> 00:18:09.960
I tell you, no. People's suffering was not part

00:18:09.960 --> 00:18:14.019
of some divine judgment or some divine destiny.

00:18:14.079 --> 00:18:16.980
It was a tragedy. And the reason we kind of know

00:18:16.980 --> 00:18:19.380
that is because Jesus' conclusion to all this

00:18:19.380 --> 00:18:22.059
is not everything happens for a reason. His conclusion

00:18:22.059 --> 00:18:26.500
is, wake up! Unless you repent, you too could

00:18:26.500 --> 00:18:28.420
perish. Now, this sounds harsh. It sounds like

00:18:28.420 --> 00:18:30.839
Jesus is saying, you know, you better repent

00:18:30.839 --> 00:18:32.460
or I'll make something bad happen to you. But

00:18:32.460 --> 00:18:33.920
that's not what he's saying. What he's actually

00:18:33.920 --> 00:18:37.470
saying here is, life is fragile. Time is short.

00:18:37.630 --> 00:18:40.730
Things happen. Random things happen. It could

00:18:40.730 --> 00:18:43.150
happen to you. So don't wait around twiddling

00:18:43.150 --> 00:18:47.769
your thumbs. Turn to God now. ASAP. Turn to God.

00:18:47.930 --> 00:18:50.150
It's not that Jesus says everything happens for

00:18:50.150 --> 00:18:52.309
a reason. In fact, he seems to be pushing back

00:18:52.309 --> 00:18:55.390
against this kind of thinking. He says, don't

00:18:55.390 --> 00:18:58.069
assume you know why suffering happens. Or even

00:18:58.069 --> 00:19:02.430
better, don't use other people's pain as proof

00:19:02.430 --> 00:19:08.240
of God's plan. I still felt like this morning

00:19:08.240 --> 00:19:10.299
I hadn't made this case as clear, so I threw

00:19:10.299 --> 00:19:12.019
a couple extra quotes in. But do you know once

00:19:12.019 --> 00:19:16.000
Jesus said, God causes the sun to rise on evil

00:19:16.000 --> 00:19:17.819
people and good people, and he causes the rain

00:19:17.819 --> 00:19:19.980
to fall on righteous people and unrighteous.

00:19:20.140 --> 00:19:23.099
There isn't some master plan for the weather,

00:19:23.180 --> 00:19:27.519
right? God just gives it out to everyone. Or

00:19:27.519 --> 00:19:29.359
how about this one? This is really interesting.

00:19:29.680 --> 00:19:33.750
Jesus once said, oh, Jerusalem. How often I wanted

00:19:33.750 --> 00:19:36.150
to gather your children together, but you were

00:19:36.150 --> 00:19:38.990
not willing. Now look at this. Jesus doesn't

00:19:38.990 --> 00:19:42.990
get his way here, right? People seem to be able

00:19:42.990 --> 00:19:48.089
to resist God's plans for them. And over and

00:19:48.089 --> 00:19:50.430
over again in the gospel, you see this. Jesus

00:19:50.430 --> 00:19:52.089
doesn't say, oh, this happened for a reason.

00:19:52.130 --> 00:19:55.049
No, he enters into that painful moment. He weeps

00:19:55.049 --> 00:19:57.549
with those who weep. He heals. He feeds people.

00:19:57.690 --> 00:20:00.190
He comforts people. He tries to restore people.

00:20:00.390 --> 00:20:04.259
Jesus was not a determinist. Coldly asserting

00:20:04.259 --> 00:20:06.440
that every disaster was part of a script. And

00:20:06.440 --> 00:20:09.420
he wasn't a deist, standing away from all the

00:20:09.420 --> 00:20:11.599
suffering of the world, uninvolved. No, he shows

00:20:11.599 --> 00:20:15.339
us this third way. He shows us a God who is with

00:20:15.339 --> 00:20:21.140
us in our suffering, but working to redeem that

00:20:21.140 --> 00:20:24.359
suffering. He's not the God who causes it, but

00:20:24.359 --> 00:20:29.660
he is a God who can use it. So if everything

00:20:29.660 --> 00:20:34.559
happens for a reason, isn't the best answer.

00:20:34.619 --> 00:20:36.819
If we want something better than this cold cliche,

00:20:37.099 --> 00:20:39.160
then here's some good news. The Bible, I think,

00:20:39.160 --> 00:20:41.240
offers us something better than fatalism and

00:20:41.240 --> 00:20:44.259
false comfort. It's this. God doesn't cause all

00:20:44.259 --> 00:20:48.279
things, but is present in all things. Right?

00:20:48.380 --> 00:20:52.359
And God doesn't plan our pain, but he never wastes

00:20:52.359 --> 00:20:56.759
our pain. And God doesn't work behind the scenes

00:20:56.759 --> 00:21:01.680
to harm us, but he works within this mess to

00:21:01.680 --> 00:21:06.059
redeem us. Four things that kind of come out

00:21:06.059 --> 00:21:09.000
of there. And this is the first one. God can

00:21:09.000 --> 00:21:12.000
bring good out of anything. That's what we read

00:21:12.000 --> 00:21:15.299
in Romans 8 .28. Not that all things are good

00:21:15.299 --> 00:21:18.299
or that God causes all things, but in all things,

00:21:18.380 --> 00:21:23.500
God works for the good for those who love him.

00:21:23.759 --> 00:21:27.680
Not everything that happens is God's will, but

00:21:27.680 --> 00:21:31.119
nothing is beyond God's redemption. Okay? That,

00:21:31.240 --> 00:21:33.829
I think, is very true. And it's a middle way

00:21:33.829 --> 00:21:39.109
through this. Secondly, not everything is God's

00:21:39.109 --> 00:21:42.069
will, but nothing is outside of God's reach.

00:21:42.130 --> 00:21:44.730
Now that first statement is challenging. Not

00:21:44.730 --> 00:21:47.130
everything is God's will. God doesn't always

00:21:47.130 --> 00:21:50.170
get his way, right? Because of human freedom,

00:21:50.230 --> 00:21:53.970
because of our sin, because of evil. And get

00:21:53.970 --> 00:21:55.710
this, the Bible tells us we are not the only

00:21:55.710 --> 00:21:58.230
free agents roaming around this world. There

00:21:58.230 --> 00:22:02.420
are evil. beings that also have power to exercise

00:22:02.420 --> 00:22:06.500
on this earth. So yeah, God doesn't always get

00:22:06.500 --> 00:22:08.619
his way, but there's not a single place you can

00:22:08.619 --> 00:22:13.500
go where God can't enter in and go there with

00:22:13.500 --> 00:22:16.539
you. That's why Psalm 34 says, the Lord is close

00:22:16.539 --> 00:22:19.319
to the brokenhearted and he saves those who are

00:22:19.319 --> 00:22:23.339
crushed in spirit. Here's the third one. God

00:22:23.339 --> 00:22:26.460
doesn't cause all suffering, but he meets us

00:22:26.460 --> 00:22:30.549
in it. Jesus didn't sit around at a distance

00:22:30.549 --> 00:22:33.970
trying to explain people's pain. He stepped into

00:22:33.970 --> 00:22:38.150
it. He touched lepers. He wept at Lazarus' tomb.

00:22:38.250 --> 00:22:41.009
He bled on the cross. In fact, the cross is really

00:22:41.009 --> 00:22:44.089
the final word about suffering. He says, I am

00:22:44.089 --> 00:22:46.450
not the one causing this suffering. I am the

00:22:46.450 --> 00:22:51.670
one curing it and carrying it. And here's just

00:22:51.670 --> 00:22:55.549
the last thing I would say. Some things do happen

00:22:55.549 --> 00:22:58.859
for a reason. But not everything happens for

00:22:58.859 --> 00:23:01.160
a reason, right? I think the Bible supports this

00:23:01.160 --> 00:23:04.099
idea that, yeah, sometimes God does guide us

00:23:04.099 --> 00:23:06.980
to the right person. He does take us to the right

00:23:06.980 --> 00:23:09.339
place, the right moment. Sometimes things line

00:23:09.339 --> 00:23:11.400
up in a way that you say, oh, this could not

00:23:11.400 --> 00:23:14.759
be coincidence, right? That was God. Some of

00:23:14.759 --> 00:23:16.660
you today could tell me stories of, you went

00:23:16.660 --> 00:23:19.279
through a great and terrible tragedy, and in

00:23:19.279 --> 00:23:23.900
retrospect, oh, it did seem that there was a

00:23:23.900 --> 00:23:29.019
reason. But just because some things happen for

00:23:29.019 --> 00:23:32.779
a reason sometimes does not mean that everything

00:23:32.779 --> 00:23:39.640
happens for a reason. If you're out there today

00:23:39.640 --> 00:23:46.119
and you're going through it right now, maybe

00:23:46.119 --> 00:23:49.640
someone meant well and they said to you, oh,

00:23:49.680 --> 00:23:51.539
everything happens for a reason. I just want

00:23:51.539 --> 00:23:55.519
to say again, you're not being punished. You

00:23:55.519 --> 00:24:00.160
are not part of God's cruel master plan. We live

00:24:00.160 --> 00:24:01.759
in this world. It's a beautiful world, but it

00:24:01.759 --> 00:24:05.079
is also a broken world. And we live in this world

00:24:05.079 --> 00:24:07.880
where towers come crashing down, where planes

00:24:07.880 --> 00:24:12.359
fall out of the sky, and bad things happen for

00:24:12.359 --> 00:24:15.839
no good reason at all. But here's the promise.

00:24:15.920 --> 00:24:18.799
God is with you. Right now, God is with you in

00:24:18.799 --> 00:24:21.700
the mess. And though you may not get the reason,

00:24:22.479 --> 00:24:25.819
You will always get the resurrection in the end.

00:24:27.440 --> 00:24:30.259
Now, if you can tell that to yourself, then let's

00:24:30.259 --> 00:24:33.500
end with this. What do we tell other people in

00:24:33.500 --> 00:24:35.779
their time of need? You probably stood next to

00:24:35.779 --> 00:24:37.859
someone at a funeral. I've done a lot of funerals

00:24:37.859 --> 00:24:39.220
in the last few weeks. It feels like it's three

00:24:39.220 --> 00:24:41.839
or four over the last month. And you're sitting

00:24:41.839 --> 00:24:43.559
across from them, and they're grieving, and you

00:24:43.559 --> 00:24:46.259
don't know what to say, and maybe it slips out.

00:24:46.299 --> 00:24:48.279
You know, everything happens for a reason. But

00:24:48.279 --> 00:24:50.759
what are some alternative things we can say to

00:24:50.759 --> 00:24:53.750
people? who are going through tough times without

00:24:53.750 --> 00:24:56.109
causing confusion. Well, here's one thing. You

00:24:56.109 --> 00:24:58.730
could say this. Hey, I don't fully understand

00:24:58.730 --> 00:25:02.250
what you're going through, but I'm here to listen.

00:25:03.369 --> 00:25:07.329
You don't need to have perfect words. Just showing

00:25:07.329 --> 00:25:11.750
up honestly with your presence will do more than

00:25:11.750 --> 00:25:14.029
you know. And so a phrase like this, it honors

00:25:14.029 --> 00:25:17.190
their pain without trying to explain it away.

00:25:18.150 --> 00:25:22.559
Or you could just say this. What can I do to

00:25:22.559 --> 00:25:26.119
help? Instead of offering advice or theology,

00:25:26.660 --> 00:25:31.019
just offer practical love. Move from explaining

00:25:31.019 --> 00:25:34.920
it to action. That's what people need most in

00:25:34.920 --> 00:25:37.180
times of difficulty. Or you could say this, like

00:25:37.180 --> 00:25:42.079
Jesus said, you didn't cause this. You don't

00:25:42.079 --> 00:25:45.019
deserve this. That's a simple thing to say. When

00:25:45.019 --> 00:25:46.660
people are hurting, they often blame themselves.

00:25:47.460 --> 00:25:50.779
And this reminds them that pain is not... always

00:25:50.779 --> 00:25:52.980
a punishment. Or the last thing you could say

00:25:52.980 --> 00:25:58.359
is actually nothing. Sometimes the most powerful

00:25:58.359 --> 00:26:02.680
ministry we can have is just being there with

00:26:02.680 --> 00:26:06.440
a hand on a shoulder, a quiet prayer, and a willingness

00:26:06.440 --> 00:26:10.720
just to sit in silence. The world doesn't need

00:26:10.720 --> 00:26:16.039
more spiritual cliches. It needs people who reflect.

00:26:16.799 --> 00:26:19.000
the presence of Christ, who are willing to weep

00:26:19.000 --> 00:26:21.099
with those who weep and sit with the questions

00:26:21.099 --> 00:26:25.160
and point gently and faithfully and hopefully

00:26:25.160 --> 00:26:29.339
toward the God who redeems those things that

00:26:29.339 --> 00:26:33.420
we cannot explain. So does everything happen

00:26:33.420 --> 00:26:38.559
for a reason? I don't think so, no. Not everything

00:26:38.559 --> 00:26:41.819
that happens is God's will. Not every tragedy

00:26:41.819 --> 00:26:44.480
is divinely scripted and not every heartbreak

00:26:44.480 --> 00:26:50.099
is heaven sent. God doesn't cause everything

00:26:50.099 --> 00:26:53.559
that happens, but God is with us in everything

00:26:53.559 --> 00:26:56.799
that happens. So let's let go of the cliches

00:26:56.799 --> 00:26:59.619
and let's cling to Jesus himself. Let's let go

00:26:59.619 --> 00:27:03.319
of the easy answers and hold on to the enduring

00:27:03.319 --> 00:27:10.440
hope of Jesus Christ. Thanks be to God. Amen.

00:27:14.379 --> 00:27:18.400
This sermon was recorded at Trinity Church Streetsville

00:27:18.400 --> 00:27:20.839
on June 29th, 2025.
