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Hello, and welcome to this week's episode of

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Trinity Sermons. This week we are continuing

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our sermon series, The Bible Doesn't Say That,

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where we look at some sayings that sound biblical,

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but they aren't actually in the Bible. Today,

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we're looking at this idea of the separation

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of church and state, the idea that religion and

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politics should never mix. But is that really

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in the Bible? And is that really how Jesus lived

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his life? Tune in as Rob unpacks this for us

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and shows us how the Bible really is political

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from start to finish. Today's reading is from

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the Gospel of Matthew, chapter 22, verses 15

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to 22. Then the Pharisees went out and laid plans

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to trap him in his words. They sent their disciples

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to him along with the Herodians. Teacher, they

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said, we know that you are a man of integrity

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and that you teach the way of God in accordance

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with the truth. You aren't swayed by others because

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you pay no attention to who they are. Tell us

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then, what is your opinion? Is it right to pay

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the imperial tax to Caesar or not? But Jesus,

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knowing their evil intent, said, You hypocrites,

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why are you trying to trap me? Show me the coin

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used for paying the tax. They brought him a denarius,

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and he asked them, Whose image is this, and whose

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inscription? Caesar's, they replied. Then he

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said to them, So give back to Caesar what is

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Caesar's, and to God what is God's. When they

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heard this, they were amazed. So they left him

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and went away. The word of the Lord. Thanks be

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to God. So you're enjoying a lovely dinner party

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with friends. The food is good. The drinks are

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flowing. Everything's wonderful. And then somebody

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starts talking about Donald Trump, Pierre Poliev,

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Mark Carney. They start talking about tariffs.

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They start talking about pipelines. Daniel Smith,

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the 51st state. I don't know. And all of a sudden,

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you start to feel a little bit queasy. You get

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up from the table. You kind of excuse yourself.

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You say, I've kind of lost my appetite. What

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is going on there? Well, it's kind of like Mark

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Twain said. He said that never to discuss politics

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or religion in polite company. And the bad news

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for you this morning is that we're going to be

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discussing both. religion and politics. But thankfully,

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I wouldn't consider you polite company. So we

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should be okay. But if you think it can be a

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stressful thing to talk about politics around

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a dinner table with people, it's also very stressful

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to talk politics when you are in a church. And

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right now we're in the middle of a teaching series

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we're calling The Bible Doesn't Say That, where

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we're looking at some of the most misunderstood

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and misquoted scripture verses that are in, or

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aren't in, the Bible. Verses like, God helps

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those who help themselves, or cleanliness is

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next to godliness, stuff like that. And today

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we come to a statement that we're all pretty

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familiar with, and yet we might not be exactly

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sure where it comes from, and we might... be

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tempted to assume that it in fact comes from

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the Bible. This idea of the separation. between

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church and state. The idea that we should separate

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religion from politics. Now, is that idea in

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the Bible? Is that where it comes from? This

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idea that Jesus is okay in here, in the sanctuary,

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but don't let Jesus follow you out of here into

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the voting booth or wherever you're going next.

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If you've ever felt this tension within you,

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you're not alone. Christians throughout history

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have wrestled with this relation. between our

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spiritual convictions and our political ideas

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and our political lives. And as a result of that,

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sometimes we have slipped into two temptations,

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I will call them, about how we should handle

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that tension. Now, one temptation we face is

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what you might say is... that we decide we're

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going to become apolitical, meaning that I'm

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going to stay silent about politics, going to

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keep safe about politics. And we say things like,

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it's not our place as Christians to get involved

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in politics. In fact, I was talking to somebody

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at coffee hour just a few minutes ago, and they

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said that the church they grew up in, They were

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advised not to vote as Christians. And many people

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in that brethren denomination still do not vote.

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Keep Jesus safely tucked away in your private

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lives. He can have your heart. But don't let

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him have your politics. Don't let him have your

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policies. Don't let him have your own public

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voice. And often the verse that is cited by people

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in this camp is none other than John 18, 36,

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where Jesus says, my kingdom is not of this world.

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There you go. You see, Jesus himself said it.

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He said that there's a kingdom of this world,

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government and politics, and he's got a kingdom,

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but that kingdom is spiritual in nature. It's

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somewhere else. It's heaven after you're dead

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and gone. So as far as faith, faith needs to

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stay in its lane. and not cross over into the

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lane of politics. That's one temptation. The

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other temptation that we sometimes fall into

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is not to be apolitical and not to stay silent

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and safe, but actually to be all political, to

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be loud and loyal to our particular political

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party because we believe that's God's political

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party, or to our candidate because we believe

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that's God's candidate. And in that case, Christianity,

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just becomes like a mascot for whatever your

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political views are. And you probably know somebody.

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You probably know somebody who kind of holds

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that opinion. And if you don't... I would advise

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you just to look around the room because we as

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Anglicans, we have a kind of a complicated history

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with this whole thing about being tied to politics.

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Our denomination was born out of the fusion between

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the church and the state where the king became

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the head of the church. That's very messy. That's

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like all political. All the more reason for us

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to talk about this today. So let's talk about

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that phrase, right? The separation of church

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and state. Where did that phrase come from? Well,

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if you think it came from Jesus, you'd be wrong.

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It didn't come from Jesus. It came from Jefferson.

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200 years ago, Thomas Jefferson writing a letter.

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to a bunch of Baptists, Baptists who were worried

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that maybe the government was going to start

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to encroach on their religious freedoms. And

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Jefferson says, no, no, no, no, listen, don't

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read all this, by the way. But he says that you

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have nothing to worry about. We're not going

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to meddle in the church. We're, in fact, building

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a wall of separation. between the church and

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the state. And over time, that also kind of got

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sucked up into people's thinking that there should

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be a wall between our religious practice and

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our political lives, that government and churches

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should keep out of each other's business altogether.

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I was reading, getting ready for this week, and

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I came across the story of Archbishop of Canterbury

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by the name of Michael Ramsey. Back in 1974,

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Michael Ramsey took a trip, very courageously,

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down to Chile. At the time, Chile was being run

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by a violent kind of right -wing regime. He went

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down to preach the gospel. He went down to encourage

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the church down there. On one occasion, when

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he was in a church preaching, there was an armed

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soldier at the door. And the soldier kept asking

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people who were coming and going, is he talking

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about politics? Is he talking about politics?

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Is he talking about politics? And then he was

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heard to say, as he patted his gun, he's got

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to stick to the things of the soul because politics

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is for us. The message was pretty clear. You

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can have your religion. Keep it quiet, though.

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Keep it private. Do not let your religious beliefs

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challenge the powers that be, challenge the authorities

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around us. And if I'm honest, I think there's

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a lot of us that even today think that, yes,

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that's kind of what we're supposed to do. Doesn't

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the Bible say that while I'm here today to tell

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you? Absolutely not. The Bible does not say keep

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your faith. Free from politics. In fact, what

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we're going to discover today is the Bible is

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so deeply political. It is soaked in politics

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from the very first page to the very last page.

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The Bible is a political book. And if you don't

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believe me by the end of the sermon, I hope that

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you do. But let's start by turning to that page

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number one. The page number one. The Bible, of

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course, starts with a story of creation. There

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you have chaos and God with his power and his

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authority and his rule. He brings order and life

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and beauty out of the chaos. That's great. We

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know that part of the story. But did you know

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that after he creates humankind, his very first

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word to humanity is a political word? On page

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one. of the Bible. We learn that human beings

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were actually created for political power. You're

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like, Rob, what are you talking about? Well,

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take a look at this. God says, let us make humans

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in our image. And we say, oh, what does that

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mean to be made in the image of God? Oh, don't

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worry, because God answers it in the very next

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words. Let us make humans in our image so that

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they may rule. That is the first time rule or

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authority or power appears in the Bible. God

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says this essentially, just like I have power

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and authority to create order out of chaos and

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beauty out of a mess, I am going to give to this,

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my human creature, the ability to do what I do.

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I want them to be able to lead and have authority

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just like I do. Which means, everybody, we are

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political creatures. We're not political in the

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sense of partisan politics. We're not political

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creatures in the sense of power -hungry kind

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of politics, whatever you think of. But what

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I'm saying is we are creatures that have been

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entrusted. With God's authority to take the chaos

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of this world and make it a better world and

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make it a more beautiful world. And that is exactly

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actually what our politicians today are tasked

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with doing when we vote for them. To take the

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chaos of our community and make it better and

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make this world a more beautiful place. But the

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point behind that is that it's not just even

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our politicians who've been given that job. We're

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all human beings made in the image of God, which

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means we are all given the task of using this

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political image, this political power to rule

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our world on God's behalf. Guys, we're political.

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We're all political. We were created that way.

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Now, the question remains, how do we use that

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power? Do we use our political power for good

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or for evil? You just got to turn over a couple

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more pages in your Bible to like page three,

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and you will see a problem emerges. And no sooner

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have we been given the power to rule than we

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try to use that authority for our own advantage.

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I mean, Adam and Eve, they were supposed to rule

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with God as God's representatives, but they decide

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they want to rule without God and they want to

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do things their own way. And so what the result

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is, instead of bringing order and beauty into

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this chaotic world, things start to work in reverse.

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The beautiful world starts to kind of become

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more chaotic. There is sin and fear and blame

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and brokenness and hiding and all this stuff.

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If you're reading the Bible and you come to Genesis

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3, one way to understand what is going on in

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Genesis 3 is simply this. It is a complete failure

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of politics, right? Rather than rule as God's

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representatives, human beings try to take the

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throne for themselves, okay? And from that point

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on, again, if you're reading the Bible, it's

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all politics. But from that point on, essentially,

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the rest of the biblical story, is the constant

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search for some human being, someone made in

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the image of God who can actually exercise the

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kind of political power that God intended in

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the way that God intended. And God says, I'm

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not giving up. I'm not giving up on these human

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beings. I'm going to find that person. I'm going

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to call that person someone to reflect my own

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political image. And of course, it starts by

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him calling this particular human being whose

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name was Abraham. And he said, Abraham, listen,

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here's what I want to do with you. I want you,

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since you're made in my image, to exercise leadership

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and to rule this world in such a way that you

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will restore all that has been lost. That's a

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good idea. But Abraham proves faithful in one

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moment and faithless in the next. And so does

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his children and his grandchildren and his great

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-grandchildren. Be the kind of ruler. Exercise

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the kind of politics that God intended them to.

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Eventually, it kind of degrades totally where

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Abraham's descendants don't really want to have

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anything to do with God as a king anymore. They

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want to have their own king. God says, look,

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look, look, they're now completely rejecting

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me as their king. And thus begins this time in

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Israel's history where they have kings. It doesn't

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work out really well. The very first king they

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appointed, King Saul, he's a failure. The next

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king is David. In some ways, he fails. even more

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spectacularly than Saul. And then David's son,

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Solomon, makes a total mess of things. You know,

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Israel is broken up. The kingdom is shattered.

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And as a result, you know, oh, and he was an

00:15:29.580 --> 00:15:31.620
idolater and he had a whole bunch of wives. None

00:15:31.620 --> 00:15:34.539
of these guys, none of these guys were able to

00:15:34.539 --> 00:15:39.620
reflect God's wise rule to the world. They just

00:15:39.620 --> 00:15:44.259
keep getting it wrong. Now, there were these

00:15:44.259 --> 00:15:48.000
other people during that time. who their job

00:15:48.000 --> 00:15:53.059
was to hold these politicians to account and

00:15:53.059 --> 00:15:55.299
to call out their injustices. They were called

00:15:55.299 --> 00:15:57.960
the prophets, the Old Testament prophets. In

00:15:57.960 --> 00:15:59.519
fact, it's not a bad way to understand what an

00:15:59.519 --> 00:16:02.080
Old Testament prophet is. It is someone who says

00:16:02.080 --> 00:16:04.440
to the leaders, hey, get back on track. Hey.

00:16:04.970 --> 00:16:06.470
Start doing what you're supposed to be doing.

00:16:06.529 --> 00:16:09.149
You're not doing what God intended. You're supposed

00:16:09.149 --> 00:16:11.250
to be creating a better world, a more beautiful

00:16:11.250 --> 00:16:14.990
world, a more ordered world. So get at it. Start

00:16:14.990 --> 00:16:17.950
defending the poor. Start, you know, fixing injustice.

00:16:18.750 --> 00:16:22.250
And so you had prophets like Nathan, a prophet

00:16:22.250 --> 00:16:26.210
called Nathan. He confronts King David when King

00:16:26.210 --> 00:16:29.450
David is abusing his power. And you have prophets

00:16:29.450 --> 00:16:33.480
like Elijah who stand up to... King Ahab, when

00:16:33.480 --> 00:16:35.940
he's exercising all this kind of corruption and

00:16:35.940 --> 00:16:39.919
injustice. And Isaiah and Jeremiah, they speak

00:16:39.919 --> 00:16:42.960
out against these kings that were constantly

00:16:42.960 --> 00:16:46.639
leading people astray. I'll give you one example

00:16:46.639 --> 00:16:50.679
of a prophet. This guy's name was Amos. And Amos,

00:16:50.679 --> 00:16:53.759
he was speaking out against the screwed up politics

00:16:53.759 --> 00:16:56.720
of his own day. He says, hey, hey, kings, you're

00:16:56.720 --> 00:16:59.879
levying a straw tax on the poor. You're imposing

00:16:59.879 --> 00:17:04.640
a tax on their grain. Guys, tax, this is all.

00:17:04.990 --> 00:17:06.609
this is all politics we're reading. It's all,

00:17:06.609 --> 00:17:08.609
it's all politics. You're oppressing the innocent.

00:17:08.890 --> 00:17:11.970
You're taking bribes. You're depriving the poor

00:17:11.970 --> 00:17:16.089
of justice. This is like today. This is tariffs.

00:17:16.190 --> 00:17:20.490
This is pipelines. This is Qatari jets, right?

00:17:20.609 --> 00:17:24.069
But the bribery, this is healthcare. This is

00:17:24.069 --> 00:17:30.109
the Bible. The Bible is all politics, right?

00:17:30.250 --> 00:17:33.640
And all the while God is keep searching. Gosh,

00:17:33.759 --> 00:17:35.660
there's got to be somebody out there who will

00:17:35.660 --> 00:17:38.960
actually exercise political authority in the

00:17:38.960 --> 00:17:44.720
right way. But how and who and when? And then

00:17:44.720 --> 00:17:47.200
we find out the answer to that question when

00:17:47.200 --> 00:17:51.200
we get to the New Testament. We find that Jesus

00:17:51.200 --> 00:17:55.319
is the one who finally gets it right. Jesus,

00:17:55.440 --> 00:17:59.700
he came not just to rescue souls. He came to

00:17:59.700 --> 00:18:06.640
rule the world. On God's behalf. And when Jesus

00:18:06.640 --> 00:18:09.700
shows up, surprise, surprise, guess what? He

00:18:09.700 --> 00:18:13.680
starts talking politics. I mean, I would say

00:18:13.680 --> 00:18:16.259
this, that if you were to go back then and visit

00:18:16.259 --> 00:18:18.180
a crowd of people that were listening to Jesus.

00:18:18.880 --> 00:18:21.339
What would you be hearing Jesus say 2 ,000 years

00:18:21.339 --> 00:18:25.019
ago? Yes, he may say something about loving your

00:18:25.019 --> 00:18:27.980
neighbor. Yes, he may say something about forgiving

00:18:27.980 --> 00:18:31.480
your enemies. But definitely, he's going to have

00:18:31.480 --> 00:18:35.059
something to say about politics. He has this

00:18:35.059 --> 00:18:39.440
great political announcement that Jesus makes,

00:18:39.700 --> 00:18:41.799
especially at the beginning of his ministry.

00:18:41.900 --> 00:18:43.779
But basically, every day, I think he probably

00:18:43.779 --> 00:18:45.779
would have talked about the fact that a kingdom,

00:18:46.019 --> 00:18:51.019
the kingdom of God, He says, I'm the one, everybody.

00:18:51.119 --> 00:18:53.599
I'm the one who's finally come to bring God's

00:18:53.599 --> 00:18:57.380
rule back over this world. You guys know the

00:18:57.380 --> 00:18:59.440
plan always was that there would be a human being

00:18:59.440 --> 00:19:01.559
that was properly made in God's image and would

00:19:01.559 --> 00:19:04.240
be a perfect embodiment of God's rule. Well,

00:19:04.339 --> 00:19:06.680
we've done a pretty cruddy job at that, but now

00:19:06.680 --> 00:19:11.400
I am here and I am the one. And so Jesus begins

00:19:11.400 --> 00:19:14.079
his public ministry by saying things like this

00:19:14.079 --> 00:19:17.630
over and over again. The time has come. The kingdom

00:19:17.630 --> 00:19:21.990
of God, political word, is here. The kingdom

00:19:21.990 --> 00:19:26.549
of God has come near. This is political language.

00:19:26.789 --> 00:19:29.609
You guys know that right now. Kingdom of God.

00:19:29.730 --> 00:19:33.289
That word would have landed like a thunderclap

00:19:33.289 --> 00:19:36.730
in that day and age. Why? Because there already

00:19:36.730 --> 00:19:40.210
was a kingdom, right? It was called the Roman

00:19:40.210 --> 00:19:43.609
Empire. And there already was a king. That was

00:19:43.609 --> 00:19:47.769
Caesar. Even the statement, I don't know if you

00:19:47.769 --> 00:19:50.690
guys know, but that word good news is the word

00:19:50.690 --> 00:19:55.269
gospel. In the first century, whenever Caesar,

00:19:55.490 --> 00:19:57.769
you know, won a battle or had a great victory,

00:19:57.849 --> 00:20:00.349
they would send word throughout the kingdom,

00:20:00.410 --> 00:20:02.710
throughout the empire, saying Caesar has won.

00:20:02.829 --> 00:20:04.609
And you know what they called that? They called

00:20:04.609 --> 00:20:07.470
that a gospel. That was the good news of Caesar.

00:20:07.609 --> 00:20:10.170
The gospel of Caesar. He's won again. He's done

00:20:10.170 --> 00:20:13.650
it again. Jesus just steps in and he steals that

00:20:13.650 --> 00:20:16.029
word. And he says, hey, I've got better good

00:20:16.029 --> 00:20:18.549
news. I've got a better gospel. I'm a better

00:20:18.549 --> 00:20:23.230
king. I'm creating a better kingdom. It's all

00:20:23.230 --> 00:20:26.230
about politics. Jesus, what is going on? And

00:20:26.230 --> 00:20:29.509
Jesus doesn't just show up and talk politics

00:20:29.509 --> 00:20:33.529
this way. He also, he takes on for himself these

00:20:33.529 --> 00:20:36.569
political titles, right? A Messiah. What's a

00:20:36.569 --> 00:20:40.349
Messiah? The anointed one. That is the king.

00:20:41.279 --> 00:20:44.759
in the line of David. Jesus Christ. Christ was

00:20:44.759 --> 00:20:47.019
not just Jesus' last name. It wasn't his last

00:20:47.019 --> 00:20:50.440
name. It was a title. It was a royal title. Lord

00:20:50.440 --> 00:20:55.180
is a word that Caesar claimed for himself. Jesus

00:20:55.180 --> 00:20:57.099
says, I'll take that title. Thank you very much.

00:20:57.400 --> 00:21:02.359
Son of God. There are coins that are found from

00:21:02.359 --> 00:21:05.799
that era that Caesar minted that had his picture

00:21:05.799 --> 00:21:08.880
on it and said, Caesar, the son of God. Jesus.

00:21:09.349 --> 00:21:12.049
says, I'm the son of God. He takes Caesar's title

00:21:12.049 --> 00:21:15.869
from him, right? Even the Prince of Peace, when

00:21:15.869 --> 00:21:18.730
you think of it in that context, you know, it's

00:21:18.730 --> 00:21:21.089
not like a nice cozy, oh, Prince of Peace, doesn't

00:21:21.089 --> 00:21:23.589
that feel good? No, no. Prince of Peace was a

00:21:23.589 --> 00:21:27.250
direct challenge to the Roman peace, the Pax

00:21:27.250 --> 00:21:30.349
Romana. Jesus says, I'm the real king. I'm the

00:21:30.349 --> 00:21:32.309
real one that's going to bring peace. Each of

00:21:32.309 --> 00:21:35.569
these titles, political edge to them. Guys, are

00:21:35.569 --> 00:21:39.039
you starting to see? Just how political the Bible

00:21:39.039 --> 00:21:42.940
is, right? If Jesus is Lord, if you say that,

00:21:43.019 --> 00:21:45.140
then that means you're saying Caesar is not the

00:21:45.140 --> 00:21:48.720
Lord. And that's a political statement, a dangerous

00:21:48.720 --> 00:21:51.480
political statement. But anyways, Jesus. does

00:21:51.480 --> 00:21:52.880
something really brilliant, at least according

00:21:52.880 --> 00:21:56.799
to Matthew's gospel. When he gets started on

00:21:56.799 --> 00:21:59.759
this political campaign, he decides to go and

00:21:59.759 --> 00:22:02.559
first lay out his political platform. And so

00:22:02.559 --> 00:22:05.559
for three long chapters in Matthew's gospel,

00:22:05.660 --> 00:22:08.400
Jesus goes and he climbs up a mountain and he

00:22:08.400 --> 00:22:11.839
starts laying out his political platform. This

00:22:11.839 --> 00:22:22.019
is his manifesto of the kingdom of God. platform

00:22:22.019 --> 00:22:25.559
for the kind of kingdom that Jesus is creating,

00:22:25.779 --> 00:22:29.259
and it's laying out what it looks like to rule

00:22:29.259 --> 00:22:32.539
in God's way. And so if you look through this

00:22:32.539 --> 00:22:35.380
platform, it's like totally upside down. It's

00:22:35.380 --> 00:22:37.480
totally different than the world's kind of kingdom.

00:22:37.599 --> 00:22:40.599
In this kingdom, Jesus says, you know who's in

00:22:40.599 --> 00:22:43.700
charge? It's the poor in spirit. It's the meek.

00:22:43.720 --> 00:22:46.019
It's the peacemakers. It's those who hunger and

00:22:46.019 --> 00:22:48.680
thirst for righteousness. These are the ones

00:22:48.680 --> 00:22:53.529
who are going to inherit God's good world. Jesus

00:22:53.529 --> 00:22:58.910
redefines, redefines what power and status and

00:22:58.910 --> 00:23:04.349
justice looks like. So guys, this is Jesus, the

00:23:04.349 --> 00:23:06.829
politician. By the way, we're gonna spend all

00:23:06.829 --> 00:23:09.289
summer looking at the Sermon on the Mount. We're

00:23:09.289 --> 00:23:11.990
doing a series called Summer on the Mount, and

00:23:11.990 --> 00:23:14.269
it'll allow us to dig in deeper to the Sermon

00:23:14.269 --> 00:23:15.390
on the Mount. But let me just tell you this.

00:23:15.490 --> 00:23:17.109
When you're reading the Sermon on the Mount with

00:23:17.109 --> 00:23:19.569
your cup of coffee, it is not meant to be just

00:23:19.569 --> 00:23:21.750
a nice little devotional thought for the day.

00:23:22.069 --> 00:23:26.970
This is the constitution of the kingdom of God,

00:23:27.069 --> 00:23:30.450
and it turns... Everything upside down. And when

00:23:30.450 --> 00:23:33.170
you start saying stuff like this, you're bound

00:23:33.170 --> 00:23:35.730
to run into opposition. And that's exactly what

00:23:35.730 --> 00:23:38.970
happens to Jesus. He has showdown after showdown

00:23:38.970 --> 00:23:41.250
with the religious leaders and political leaders

00:23:41.250 --> 00:23:45.150
in some cases. And for example, the one we read

00:23:45.150 --> 00:23:49.289
today is a classic example. Very famous. Today's

00:23:49.289 --> 00:23:52.529
reading. Jesus, the Pharisees are trying to trap

00:23:52.529 --> 00:23:56.099
him. They say, hey, Jesus, is it lawful for us

00:23:56.099 --> 00:24:01.500
to pay taxes to Caesar or not? Guys, it's a political

00:24:01.500 --> 00:24:05.960
question. If he says yes, then he risks offending

00:24:05.960 --> 00:24:10.720
all the Jews who see Roman taxation as complete

00:24:10.720 --> 00:24:14.400
oppression. If he says no, then he's inviting.

00:24:15.989 --> 00:24:18.849
Roman retaliation. So what does Jesus do? He

00:24:18.849 --> 00:24:21.650
asks for a coin. He says, oh, whose image is

00:24:21.650 --> 00:24:23.650
this on the coin, right? Remember I already told

00:24:23.650 --> 00:24:26.109
you, Caesar had his image on the coin. They say

00:24:26.109 --> 00:24:28.049
it's Caesar's. And then he says, well, then give

00:24:28.049 --> 00:24:32.269
to Caesar what is Caesar's and give to God what

00:24:32.269 --> 00:24:37.950
is God's. What a brilliant response. Right? When

00:24:37.950 --> 00:24:40.210
I read that, I can't help but that word image

00:24:40.210 --> 00:24:43.710
jumps out to me again. Remember Genesis 1, made

00:24:43.710 --> 00:24:47.930
in the image of God. And I think what Jesus is

00:24:47.930 --> 00:24:51.329
saying here, yes, give your coin to Caesar, but

00:24:51.329 --> 00:24:55.009
give your whole self to God because you belong

00:24:55.009 --> 00:25:00.140
to him. There's no... neat separation here between

00:25:00.140 --> 00:25:02.880
religion and politics or church or state or whatever.

00:25:02.980 --> 00:25:06.079
Jesus is actually calling for your complete allegiance.

00:25:06.460 --> 00:25:09.839
He wants your body. He wants your choices. He

00:25:09.839 --> 00:25:13.819
wants your resources. He wants your voice. He

00:25:13.819 --> 00:25:17.819
wants your allegiance. He wants all these things

00:25:17.819 --> 00:25:20.940
belong to God, according to Jesus, because God's

00:25:20.940 --> 00:25:26.500
image is stamped onto you, right? And Of course,

00:25:26.519 --> 00:25:28.720
we know where this all goes. Jesus keeps having

00:25:28.720 --> 00:25:32.119
these showdowns and eventually he gets up on

00:25:32.119 --> 00:25:35.299
the wrong side of a political violence. It comes

00:25:35.299 --> 00:25:39.039
crashing down on Jesus. But it's not a tragedy.

00:25:39.160 --> 00:25:41.539
It's not a mistake that this happens because

00:25:41.539 --> 00:25:45.079
when they finally decide to kill him, ironically,

00:25:45.079 --> 00:25:48.240
that is the exact moment where Jesus ascends

00:25:48.240 --> 00:25:52.180
the throne and becomes the true king. Right when

00:25:52.180 --> 00:25:55.470
it looks like he loses power is the moment. He

00:25:55.470 --> 00:25:59.069
actually gains power. Look, they give him a cross

00:25:59.069 --> 00:26:02.569
for a throne, right? They give him a bunch of

00:26:02.569 --> 00:26:05.269
thorns for a crown. You know, they give him some

00:26:05.269 --> 00:26:09.049
purple cloth and pretend it's a robe. Kings usually

00:26:09.049 --> 00:26:11.789
have scepters, but in Jesus' case, they give

00:26:11.789 --> 00:26:14.529
him like a, they have a staff or something and

00:26:14.529 --> 00:26:17.750
they beat it with him, right? It's so interesting

00:26:17.750 --> 00:26:19.569
because the Romans think what they're doing here

00:26:19.569 --> 00:26:24.119
is humiliating Jesus, but inadvertently, What

00:26:24.119 --> 00:26:27.700
they're really doing is they are enacting the

00:26:27.700 --> 00:26:33.140
coronation of the world's true king. And the

00:26:33.140 --> 00:26:35.619
reason we can say that is because we know that

00:26:35.619 --> 00:26:39.240
three days later, two days later, on the third

00:26:39.240 --> 00:26:42.740
day, he rose from the dead, thus proving that

00:26:42.740 --> 00:26:46.019
he was who he said he was, that he is who he

00:26:46.019 --> 00:26:49.119
says he is. He is the true Lord. He is the king

00:26:49.119 --> 00:26:52.799
of all the world, the one that we've been waiting

00:26:52.799 --> 00:26:57.009
for. And here's what I find hilarious. Jesus,

00:26:57.230 --> 00:27:00.490
so he rises from the dead, and the first thing

00:27:00.490 --> 00:27:02.450
that he really starts doing once he's risen from

00:27:02.450 --> 00:27:04.369
the dead is he starts talking more about politics.

00:27:04.869 --> 00:27:07.650
I think, Jesus, you really love politics. And

00:27:07.650 --> 00:27:09.849
he's like, yeah, I love politics. Because here's

00:27:09.849 --> 00:27:11.970
what he says after he rises from the dead. He

00:27:11.970 --> 00:27:14.329
doesn't say, okay, everybody, now go find religion.

00:27:14.789 --> 00:27:19.029
No, he makes this political proclamation, right?

00:27:19.190 --> 00:27:21.390
And this is what he says to all his followers.

00:27:21.730 --> 00:27:26.059
He says, all authority, political word, in heaven

00:27:26.059 --> 00:27:28.500
and on earth has now been given to me. I'm in

00:27:28.500 --> 00:27:33.380
charge, right? Go therefore and make disciples

00:27:33.380 --> 00:27:38.759
of all nations. Go teach the world how to live

00:27:38.759 --> 00:27:41.680
in the way of my kingdom. Do you remember the

00:27:41.680 --> 00:27:44.680
manifesto I gave you back on the mountain, you

00:27:44.680 --> 00:27:48.640
know, a year or so ago? Yes, go do that. Go out

00:27:48.640 --> 00:27:53.960
into the kingdoms of the world and invite to

00:27:53.960 --> 00:27:56.579
live under the reign of the resurrected king,

00:27:56.740 --> 00:27:59.799
me, Jesus. And he also says, he says, remember,

00:27:59.920 --> 00:28:03.640
I'm with you until the end of the age. This is

00:28:03.640 --> 00:28:06.839
like amazing. Like, now don't get confused here.

00:28:06.960 --> 00:28:12.819
Obviously, Jesus is not trying to vouch for some

00:28:12.819 --> 00:28:16.559
kind of Christian nationalism, right? That is

00:28:16.559 --> 00:28:20.180
not at all what this is about. This is kingdom

00:28:20.180 --> 00:28:26.640
politics. right? And out of this commission and

00:28:26.640 --> 00:28:29.819
out of this is birthed, I think, the greatest

00:28:29.819 --> 00:28:32.480
political movement of all time. And you're going

00:28:32.480 --> 00:28:35.200
to be shocked when I tell you that that political

00:28:35.200 --> 00:28:39.220
movement is the church. The church is a political

00:28:39.220 --> 00:28:41.720
movement, right? I thought we weren't supposed

00:28:41.720 --> 00:28:43.819
to mix. No, no, the Bible doesn't say that, right?

00:28:43.940 --> 00:28:48.109
The church has always been in this sense. A political

00:28:48.109 --> 00:28:50.990
movement, and it always will be. Not partisan

00:28:50.990 --> 00:28:53.690
politics. Not like, you know, conservative, liberal,

00:28:53.829 --> 00:28:57.069
NDP. Not that kind of politics. Kingdom politics,

00:28:57.609 --> 00:29:00.650
right? So what happened next was these Christians,

00:29:00.730 --> 00:29:02.450
they just went everywhere. They went to all the

00:29:02.450 --> 00:29:03.950
nations. They went to all the other kingdoms.

00:29:04.109 --> 00:29:06.490
And they said, hey, everybody, good news. There's

00:29:06.490 --> 00:29:09.089
a new king. Brand new king. He doesn't live in

00:29:09.089 --> 00:29:10.789
Buckingham Palace. He doesn't live in Rome. He

00:29:10.789 --> 00:29:13.069
doesn't live in Ottawa or Washington. Oh, and

00:29:13.069 --> 00:29:15.289
by the way, you didn't even vote for him. We're

00:29:15.289 --> 00:29:17.809
just here to tell you there's a brand new king.

00:29:17.950 --> 00:29:19.390
And can you just imagine how this would have

00:29:19.390 --> 00:29:21.630
sounded? If you want to see what this looks like,

00:29:21.650 --> 00:29:23.509
just read the book of Acts. Because the book

00:29:23.509 --> 00:29:26.690
of Acts is all about politics. Are you guys getting

00:29:26.690 --> 00:29:28.630
the trend here? It's all about politics. Paul

00:29:28.630 --> 00:29:32.049
and other Christians, they go about. In fact,

00:29:32.089 --> 00:29:34.029
once they go to this city called Thessalonica

00:29:34.029 --> 00:29:37.569
and they get to Thessalonica and they start announcing,

00:29:37.650 --> 00:29:40.930
hey, everybody, there's a new king. And this

00:29:40.930 --> 00:29:44.910
huge mob grabs them and drags them before the

00:29:44.910 --> 00:29:48.170
authorities and they want to arrest them. And

00:29:48.170 --> 00:29:49.910
this is what they tell the authorities. Look,

00:29:50.089 --> 00:29:52.890
these men, they've caused trouble all over the

00:29:52.890 --> 00:29:55.410
world, right? And now they've come here and get

00:29:55.410 --> 00:29:59.740
this. They are defying Caesar's decrees. saying

00:29:59.740 --> 00:30:05.980
there is another king, one who is called Jesus.

00:30:06.880 --> 00:30:10.240
Wow, right? The whole city is thrown into turmoil.

00:30:10.519 --> 00:30:13.480
It looks like, if you were to read this, it sounds

00:30:13.480 --> 00:30:15.119
like they're trying to launch like a military

00:30:15.119 --> 00:30:17.160
coup or something like this, but this happens

00:30:17.160 --> 00:30:20.839
like six times. In the book of Acts, Paul goes

00:30:20.839 --> 00:30:22.920
to a city. He gets arrested. They say, you're

00:30:22.920 --> 00:30:25.000
committing treason. The authorities say, what

00:30:25.000 --> 00:30:27.220
are you talking about? And he says, well, listen,

00:30:27.299 --> 00:30:29.319
here's the deal. There was this guy named Jesus

00:30:29.319 --> 00:30:33.720
of Nazareth. And he lived and he died and he

00:30:33.720 --> 00:30:37.200
rose again. And now he told us to go and to care

00:30:37.200 --> 00:30:40.240
for the poor. And he told us to go and love our

00:30:40.240 --> 00:30:43.519
neighbors. And he's also told us that one day,

00:30:43.579 --> 00:30:46.279
oh yeah, one day he's going to take over all

00:30:46.279 --> 00:30:50.920
the kingdoms of the world. you, even though you

00:30:50.920 --> 00:30:55.099
are a politician, you better check yourself because

00:30:55.099 --> 00:30:57.819
you are actually living under his authority and

00:30:57.819 --> 00:31:01.079
actually all the self -proclaimed rulers and

00:31:01.079 --> 00:31:04.759
leaders of the world are accountable to the true

00:31:04.759 --> 00:31:10.119
king of the world, Jesus Christ, who lived and

00:31:10.119 --> 00:31:15.299
died and rose again. Do you see how the church

00:31:15.299 --> 00:31:20.880
was not apolitical? was also not all political

00:31:20.880 --> 00:31:23.539
in a partisan way. It was kingdom political.

00:31:23.900 --> 00:31:29.200
The kingdom spread, not through violence, didn't

00:31:29.200 --> 00:31:31.859
spread through revolution, but just because these

00:31:31.859 --> 00:31:35.200
Christians lived out the kingdom constitution,

00:31:35.400 --> 00:31:39.920
declared boldly their allegiance to King Jesus.

00:31:41.230 --> 00:31:43.650
And like I said, if you flip to the very end

00:31:43.650 --> 00:31:45.190
of the Bible, you see this is where the whole

00:31:45.190 --> 00:31:48.170
story ends. It's political to the very end. There

00:31:48.170 --> 00:31:50.710
is this political future that is painted saying

00:31:50.710 --> 00:31:54.069
that one day every other empire in this world

00:31:54.069 --> 00:31:57.910
will fail and fall and only Christ's kingdom

00:31:57.910 --> 00:32:02.250
will remain. In fact, the last book of the Bible,

00:32:02.329 --> 00:32:03.809
let's look at the book of Revelation. We read

00:32:03.809 --> 00:32:06.890
this, the kingdom of this world will become the

00:32:06.890 --> 00:32:10.230
kingdom. of our Lord and of his Messiah, and

00:32:10.230 --> 00:32:15.509
he will reign for how long? Forever and ever.

00:32:16.049 --> 00:32:24.269
It's all politics from page 1 to page 1001. So,

00:32:24.410 --> 00:32:27.789
to end, I think we have to ask the so what question.

00:32:28.109 --> 00:32:32.009
What does that mean for us as the church? Right?

00:32:32.380 --> 00:32:33.420
Well, it definitely means we're not supposed

00:32:33.420 --> 00:32:35.160
to be apolitical. We already talked about that.

00:32:35.200 --> 00:32:37.279
We're not supposed to be all political, rah -rah

00:32:37.279 --> 00:32:40.019
for our candidate. This is God's chosen one.

00:32:40.059 --> 00:32:44.200
No, we're supposed to be kingdom political, which

00:32:44.200 --> 00:32:49.660
means three things. First, the church must bear

00:32:49.660 --> 00:32:54.000
public witness to King Jesus. That is the most

00:32:54.000 --> 00:32:58.079
basic political act you... can do you don't need

00:32:58.079 --> 00:32:59.799
to go flyer the neighborhood you don't need to

00:32:59.799 --> 00:33:01.960
go do any you know sign up for your local constituency

00:33:01.960 --> 00:33:04.700
office or whatever you just have to declare your

00:33:04.700 --> 00:33:08.779
own allegiance to jesus and not as just some

00:33:08.779 --> 00:33:10.680
private little spiritual thing you do but you

00:33:10.680 --> 00:33:12.720
have to be willing to stand up for jesus to declare

00:33:12.720 --> 00:33:16.839
unashamed that yes i believe i believe that jesus

00:33:16.839 --> 00:33:20.660
is this world's true king Have you done that?

00:33:20.759 --> 00:33:23.220
Have you made that decision? Have you put your

00:33:23.220 --> 00:33:25.559
trust in him? Have you given your allegiance

00:33:25.559 --> 00:33:29.240
to him? Because that is the first and most fundamental

00:33:29.240 --> 00:33:32.839
act of politics you can do. And that is the thing

00:33:32.839 --> 00:33:34.680
that got the early church into so much trouble.

00:33:34.880 --> 00:33:36.960
Might get you into a little bit of trouble too,

00:33:37.019 --> 00:33:40.279
but that is the first move of the church. It's

00:33:40.279 --> 00:33:44.960
just to bear public witness to King Jesus. Second

00:33:44.960 --> 00:33:49.160
though, we then have to be willing. to confront

00:33:49.160 --> 00:33:54.920
injustice with courage and clarity. Remember,

00:33:55.099 --> 00:33:59.119
the church's job is not to seize political power

00:33:59.119 --> 00:34:01.720
from the state. That's not how it works. But

00:34:01.720 --> 00:34:04.299
at the same time, we don't... stay silent in

00:34:04.299 --> 00:34:06.839
the face of injustice. Just like those ancient

00:34:06.839 --> 00:34:09.820
prophets, we got to find our own prophetic voice.

00:34:10.000 --> 00:34:12.960
We got to find our own political voice, one that

00:34:12.960 --> 00:34:15.880
speaks up for the poor, one that challenges oppression,

00:34:16.119 --> 00:34:19.579
and one that confronts political corruption whenever

00:34:19.579 --> 00:34:22.420
we see it. I just ask you, do you have that voice?

00:34:22.539 --> 00:34:24.800
Have you found that voice? Are you passionate

00:34:24.800 --> 00:34:28.199
about that? That's an important job of the church

00:34:28.199 --> 00:34:33.039
even today. And then thirdly, and finally, We

00:34:33.039 --> 00:34:38.179
live. We have to live out the politics of the

00:34:38.179 --> 00:34:42.119
kingdom of God. We don't just point our finger

00:34:42.119 --> 00:34:43.900
at all the problems that are out there in the

00:34:43.900 --> 00:34:47.239
world. No, we embody a different way of living

00:34:47.239 --> 00:34:49.820
through sacrificial love and through justice

00:34:49.820 --> 00:34:52.579
and through reconciliation and forgiveness and

00:34:52.579 --> 00:34:55.079
hospitality and all these wonderful things we

00:34:55.079 --> 00:34:56.639
learn about every single Sunday here at Trinity

00:34:56.639 --> 00:35:00.059
Streetsville service. You know, the church shows

00:35:00.059 --> 00:35:05.070
the world. what it looks like in practice. We

00:35:05.070 --> 00:35:09.210
don't force a Christian nation on other people.

00:35:09.269 --> 00:35:12.369
We just simply build for the kingdom of God through

00:35:12.369 --> 00:35:17.650
faithful witness and love and justice. It's like

00:35:17.650 --> 00:35:23.210
N .T. Wright says, the kingdom of God is not

00:35:23.210 --> 00:35:24.889
from this world. Yeah, you see, you're right.

00:35:25.010 --> 00:35:28.949
It isn't from this world, but... It's emphatically

00:35:28.949 --> 00:35:34.090
for this world, like it or not. Politics and

00:35:34.090 --> 00:35:38.730
religion go together. Caesar gets your coin,

00:35:38.849 --> 00:35:41.309
but God gets your whole life. The coin bears

00:35:41.309 --> 00:35:44.010
Caesar's image, but you bear God's image. So

00:35:44.010 --> 00:35:46.510
give to God what is God's. Give him your loyalty.

00:35:46.630 --> 00:35:48.889
Give him your voice. Give him your life. And

00:35:48.889 --> 00:35:53.530
become a subject of King Jesus. Become a citizen

00:35:53.530 --> 00:36:01.429
of the kingdom of God. Thanks be to God. Amen.
