WEBVTT

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Hello, and welcome to this week's episode of

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Trinity Sermons. Have you ever played a game

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of telephone, where you start out with a message,

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and they tell that to one person, and they tell

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that to the next person, and then the next person,

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and by the end, the message sounds nothing at

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all like where you started? I think that's kind

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of what happened with the verse that we're talking

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about today. Money is the root of all evil. At

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least, that's what we think the Bible says. But

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in reality, the Bible says something a little

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bit different. So Rob's going to unpack that

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for us and help us to uncover some of the biblical

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truth that is behind this verse and how it applies

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to our lives today. So let's listen in. But godliness

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with contentment is great gain, for we brought

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nothing into the world, and we can take nothing

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out of it. But if we have food and clothing,

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we will be content with that. Those who want

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to get rich fall into temptation and a trap,

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and into many foolish and harmful desires that

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plunge people into ruin and destruction. For

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the love of money is a root of all kinds of evil.

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Some people eager for money have wandered from

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the faith and pierced themselves with many griefs.

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The word of the Lord. So to open up today, what

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I would like to do is just ask you guys all an

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honest question. Here's the question. Would more

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money make your life easier? Would more money

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make your life easier? Hands up if the answer

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is yes. More money would make my life easier.

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Okay. Hands up if the answer is no. More money

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would not make my life easier. Okay, so now that

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I got you thinking about that, I wanted to let

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you know that we've decided to do something a

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little fun this morning, just to bless you. We

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have taken three $100 bills, and we have taped

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them under various seats in the sanctuary here.

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And if you're online, unfortunately you can't

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participate in this, but I want to just give

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you a few moments to check under your seat. and

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see if you might be one of the lucky ones. Go

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ahead. I'll wait. Okay, some of you are looking.

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Actually, more of you are looking than I thought

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were going to look. Others of you are not looking,

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and you're saying, there's no way that Rob did

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that. You know, he's Dutch, and there's no way

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that... Tightwad is going to give away $300 on

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a Sunday morning. And that's absolutely true.

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We would never, never do that. And it might,

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I mean, it would be fun if we did, but we're

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not going to do that. But that question actually

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leads into the statement that we want to look

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at today, which, you know, many people think

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it comes from the Bible. They believe this phrase

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is in the Bible. They quote it as if it's from

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the Bible. And that is this, money is the root

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of all evil. How many of you have heard that

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phrase? before. Yes, money is the root of all

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evil. I mean, I was just doing a little looking

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around. I found this tip jar that someone had

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written. Money is the root of all evil, so cleanse

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yourself here. In other words, get rid of that

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evil money and just tip your waitress or something

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like that. Or I found this for the mathematicians

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that are here. You can get t -shirts with this

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on it. So I don't know if you understand. you

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know, I don't fully understand all of it, but

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money equals the root, right? And that is a sigma,

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which means the sum of all evil. So money is

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the root of all evil. And if you're not a mathematician,

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then you'll probably at least understand this

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bumper sticker that I came across that says,

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if money is the root of all evil, why do churches

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beg for it? Burn. Boom. Oh, man. I feel so. Actually,

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though, jokes on them. Jokes on all those waitresses

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and mathematicians and people who drive around

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with bumper stickers. Because the truth is that

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even though they may believe the Bible says or

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God says that money is the root of all evil,

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today we're going to realize that actually the

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Bible doesn't say that. It's actually a major

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misquote and a major misunderstanding. So, ha!

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Joke's on you, guy, right? And let's just start

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by acknowledging a couple things before we get

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going, and that is that money is a big part of

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your life. If you are living and you are breathing

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on this planet, then you cannot avoid... The

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experience of having to work with money. It's

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just part of the human experience. And it has

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been that way for about 4 ,000 years since a

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bunch of people in a town called Lydia in present

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-day Turkey started using little silver coins

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and little copper coins to pay for goods and

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services, right? That's where money came from.

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And everybody uses money. Now, I actually, I

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asked ChatGPT, I said, okay, does everybody use

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money? Give me an example of somebody who might

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not use money. And it gave me this example. It

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said, maybe if you were a Dutch farmer living

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in an off -grid house who bartered with goats.

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then maybe you wouldn't use money. You would

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just be paying for things with goats. Here, I'll

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give you two goats for a wheel of cheese or something

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like that. But for most of us, and for all of

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us, I would say, money is actually a reality

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for us that we cannot avoid. That's why and the

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reasons why we have to deal with money. But the

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other reason we have to deal with money is that

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money is actually also a very big part of the

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Bible. I think I read this week that there's

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something like... 500 pieces of scripture that

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deal with faith and maybe another 500 that have

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something to do with prayer. But there's like

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2 ,300 pieces of scripture that have to do with

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money, wealth, and possessions. And believe me,

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I read every single one of those 2 ,300 this

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week to get ready for today's sermon. Jesus also

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talked an incredible amount about money. In Matthew

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and Mark and Luke, something like one out of

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every six... verses has something to do with

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money, wealth, and possessions. And 11 out of

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Jesus's 39 parables have something to do with

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money, wealth, and possessions. This guy named

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Randy Alcorn, he said that Jesus talked more

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about money than about heaven and hell combined.

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But, okay, so the Bible talks about it, but does

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the Bible say that money is the root of all evil?

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And you might come to the conclusion that, yes,

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money is evil if you read through some of the

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stories that concern money in the Bible. So,

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for example, Joseph's brothers sold Joseph into

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slavery for 20 pieces of silver. Evil. Eli's

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sons stole offerings from the temple. That's

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evil. Ahab killed a guy to steal his vineyard.

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Evil. Ananias and Sapphira, they lied about their

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charitable givings. You know, that's evil. One

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of Paul's friends, Demas, abandoned him and left

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him because of pursuit of money. That's evil,

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right? And Judas, of course. Judas, the ultimate

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tragedy, betrayed Jesus himself for 30 pieces

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of silver. So, boom. Evil. Money is evil. With

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all that negative press, it would be very easy

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for you to come to the conclusion that, yes,

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money is the root of all evil. And it has led

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certain people to adopt a posture and even a

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lifestyle, something that we might call the poverty

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gospel. By the way, if you want to follow along

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with some of the things I'm going to be teaching

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this morning, we handed out these little teaching

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notes, so I invite you to follow along. But yes,

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Some people believe in what you might call the

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poverty gospel. And this is the poverty gospel.

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Since money is the root of all evil, then it

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is just important to avoid money altogether.

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The poverty gospel says this. If I am a godly

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person, then I will be a poor person. Because

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being poor is more spiritual than being rich.

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And poverty is holier than wealth. And some...

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Christians have actually taken a vow of poverty.

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A vow of poverty is the serious commitment that

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is sometimes made by monks or nuns or other saints,

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people like you, to give up their personal wealth,

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to give up money and live simply. Has anybody

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here taken a vow of poverty? No? No, me neither.

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Me neither. Although if you looked at my bank

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account, you might think that I had. But actually,

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it's not because I took a vow of poverty. It's

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just because I had too many kids. That's what

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happened. But if you think of people like St.

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Francis, think of people like Mother Teresa,

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they equated holiness. and spiritual growth with

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poverty. And you can't really blame them because,

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you know, even Jesus said things like, go and

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sell your possessions, give to the poor, and

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then you'll have treasure in heaven. Or it is

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easier for a camel to go through the eye of a

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needle than it is for a rich person to enter

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the kingdom of God. So it is better to be poor,

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right? Saint Jerome, this fourth century church

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leader, he was fiercely against wealth. And he

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said that either a rich person is unjust, or

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he's inherited his wealth from somebody who is

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unjust. In his mouth, in his mind, wealth was

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evil. Money was the root of all evil. Or how

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about this guy? John Wesley, this is some serious,

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serious words here. If any of you have a desire

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to escape the damnation of hell, give away all

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you can. Otherwise, you can have no more hope

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of your salvation than Judas Iscariot. Yikes.

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That's like a 18th century mic drop moment. Put

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another way, I think what he would say is if

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the Amazon, delivery van shows up at your house

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more than once a week, then you're going to hell,

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according to John Wesley. Why? Because, because

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rich equals bad and poor equals holy. That is

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the poverty gospel. Now, some people have said,

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wait a second, wait a second. Doesn't the Bible

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actually say that God gives us wealth? And you're

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absolutely right. The Bible does say that. So

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wait, there's a problem here. If we read in Deuteronomy,

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it says, remember the Lord your God, for it's

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he who gives you the ability to produce wealth.

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So if God's the one that gives us the ability

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to produce wealth, then that means that producing

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wealth must be a good thing. And the more wealth

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I can produce must be an even more good thing.

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And in fact, the more I have, the gooder it is

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and the gooder I am. And so this thinking led

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to another kind of mindset, which is called the

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prosperity gospel, which says, if I'm a godly

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person, then I'll be a rich person. If I do what

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God wants, God will do what I want. If I go to

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church on a Sunday morning, there very well may

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be a $100 bill taped underneath of my pew, right?

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Because God gives... stuff to people who do what

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God wants. It's like God becomes this divine

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vending machine, right? You put in your prayers,

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click. You put in your Bible reading, click,

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and you go, beep, beep, and out comes, you know,

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a beach house, right? Or you put in your church

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attendance, and you put in your, you know, volunteer

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hours at church, and beep, beep, out comes, you

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know, a car with leather seats, or out comes

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a granite countertops, or out comes, you know,

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European vacations or whatever the case may be.

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The idea is that if we, you know, God is not

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just my savior, he's my stockbroker in a way.

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That is the prosperity gospel. But like the poverty

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gospel, it's got a major problem too. And the

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biggest problem with the prosperity gospel is

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Jesus. Darn it, you know, Jesus always getting

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in the way of our fun. But the problem is, is

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that Jesus Jesus himself was the most godly,

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righteous, and upstanding person the world has

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ever seen, and yet he was poor. Jesus had no

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place to lay his head. Jesus did not have any,

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you know, private jets or RSPs or anything like

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that. And most of the people who followed Jesus,

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they didn't get, you know, mansions and yachts.

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They got imprisoned and beaten and martyred.

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So the poverty, so this is, it's confusing, but

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the poverty gospel says, if I'm godly, I'll be

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poor, and if you're not poor, you're not godly.

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And the prosperity gospel says, if I'm godly,

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I'll be rich, and if I'm not rich, then I must

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not be godly. But both are dangerous misunderstandings,

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right? Obviously, the prosperity gospel is, it's

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just, you know, greed covered up in a veneer

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of religion. And the poverty gospel, it is really

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dangerous to idealize poverty, right? You ask

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a poor person how spiritual it feels to be poor,

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and I'm sure they'll give you a piece of their

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mind, right? These are both misguided. And so

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I think that actually Dallas Willard gets it

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just about right when he says this. He says,

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riches are not holy, and riches are not evil.

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They are creations. we are to use for God. In

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other words, money is morally neutral. It's just

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a thing. And like all sorts of things, depending

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on how you use it, it can either be a blessing

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or can be a curse. Now, all that preamble leads

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us to the point where we can finally now go into

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the Bible and we can look at that verse. that

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people think is in the Bible, but isn't really

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in the Bible, but kind of is in the Bible, because

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it's a misquote of the Bible. You guys know,

00:14:34.659 --> 00:14:39.879
by the way, that you can make the Bible say anything

00:14:39.879 --> 00:14:43.399
you want if you misquote it. So, for example,

00:14:43.519 --> 00:14:46.740
I could make the Bible say that there is no God,

00:14:46.860 --> 00:14:51.440
right? Psalm 14, verse 1, says there is no God.

00:14:51.899 --> 00:14:55.820
But, but... If I read the whole verse, it changes

00:14:55.820 --> 00:14:59.019
everything. It says, the fool has said in his

00:14:59.019 --> 00:15:02.059
heart, there is no God. So if you don't read

00:15:02.059 --> 00:15:06.419
all of it, you'll read it wrong. The same is

00:15:06.419 --> 00:15:11.179
true for this verse from 1 Timothy 6 .10. Money

00:15:11.179 --> 00:15:14.460
is the root of all evil. But again, if we don't

00:15:14.460 --> 00:15:17.539
read all of it, we read it wrong. And when we

00:15:17.539 --> 00:15:21.019
read all of it, we read what it really says is

00:15:21.019 --> 00:15:27.080
the love of money. is a root of all kinds of

00:15:27.080 --> 00:15:30.139
evil. And those extra words in there make a huge

00:15:30.139 --> 00:15:33.879
difference to the meaning. First of all, first

00:15:33.879 --> 00:15:37.960
of all, it's the love of money. It's not money

00:15:37.960 --> 00:15:40.580
itself that's the problem. Money, again, it's

00:15:40.580 --> 00:15:42.700
just a tool. It can be used for good or for harm.

00:15:42.779 --> 00:15:44.820
It's like a hammer. You can build a house with

00:15:44.820 --> 00:15:47.820
it or you can smash your thumb with it. The Bible

00:15:47.820 --> 00:15:51.480
never... condemns people who have money. In fact,

00:15:51.539 --> 00:15:54.139
a lot of famous people in the Bible, faithful

00:15:54.139 --> 00:15:58.259
people in the Bible like Abraham or Job or Joseph

00:15:58.259 --> 00:16:00.840
of Arimathea, the guy who gave the tomb where

00:16:00.840 --> 00:16:04.330
Jesus ended up being laid to rest. They were

00:16:04.330 --> 00:16:07.330
all wealthy people. The question was not, do

00:16:07.330 --> 00:16:10.149
you have money? It was whether you loved that

00:16:10.149 --> 00:16:13.090
money or you didn't love it. And you might not

00:16:13.090 --> 00:16:15.470
have money, but it's still the same question.

00:16:15.529 --> 00:16:19.070
Do you love money or do you not love money? So

00:16:19.070 --> 00:16:22.009
again, the issue was not so much how much you

00:16:22.009 --> 00:16:25.090
have, it was how much you love whatever you have.

00:16:25.230 --> 00:16:29.169
So the danger really wasn't in your wallet. The

00:16:29.169 --> 00:16:32.250
danger was in your heart. I heard one person

00:16:32.250 --> 00:16:35.269
say, It comes down to this. It's like, which

00:16:35.269 --> 00:16:38.470
is your favorite app on your phone? Is it the

00:16:38.470 --> 00:16:43.049
banking app or is it the Bible app, right? The

00:16:43.049 --> 00:16:47.750
love of money is the problem. It's not money

00:16:47.750 --> 00:16:53.129
itself. And it's a root of evil, but not the

00:16:53.129 --> 00:16:55.509
root of evil. This is an indefinite article,

00:16:55.590 --> 00:16:58.509
not the definite article. And think about it.

00:16:58.529 --> 00:17:03.559
If money were the root, Then somehow every sin

00:17:03.559 --> 00:17:07.240
would trace itself back to some kind of bank

00:17:07.240 --> 00:17:09.180
transaction or something like that. Like, why

00:17:09.180 --> 00:17:11.380
did Cain kill Abel? It must have had something

00:17:11.380 --> 00:17:14.259
to do with money. Maybe they wouldn't split the

00:17:14.259 --> 00:17:17.289
bill or something like that. But no. As we learned

00:17:17.289 --> 00:17:20.250
in Lent, there's actually many, many roots to

00:17:20.250 --> 00:17:22.809
evil. There's things like pride and envy and

00:17:22.809 --> 00:17:26.730
lust and anger, right? Money is not behind every

00:17:26.730 --> 00:17:29.789
sin. It is behind many sins, but it is not behind

00:17:29.789 --> 00:17:34.769
every sin. And then thirdly, it leads to all

00:17:34.769 --> 00:17:39.390
kinds of evil, but it does not lead to all evil,

00:17:39.549 --> 00:17:43.200
right? The love of money. It creates this whole

00:17:43.200 --> 00:17:46.619
smorgasbord of evil in the world, no doubt. Lying

00:17:46.619 --> 00:17:51.000
and cheating, betrayal, bribery, Judas, you know,

00:17:51.019 --> 00:17:53.740
betraying Jesus for 30 pieces of silver. Yes,

00:17:53.940 --> 00:17:59.079
it's a root of evil, a root of evil. But not

00:17:59.079 --> 00:18:02.500
every evil, not every evil comes from money.

00:18:02.579 --> 00:18:06.970
Not every evil springs from money. So in short,

00:18:07.150 --> 00:18:12.930
the misquote makes it sound like money is evil

00:18:12.930 --> 00:18:15.150
in and of itself. But the context, as we've just

00:18:15.150 --> 00:18:17.430
seen, the context really, really matters. This

00:18:17.430 --> 00:18:19.509
is a Bible scholar by the name of D .A. Carson.

00:18:19.730 --> 00:18:22.569
And he said that, he has this great quote, and

00:18:22.569 --> 00:18:28.250
he says that a text without a context becomes

00:18:28.250 --> 00:18:32.950
a pretext for a proof text. So in other words,

00:18:33.349 --> 00:18:36.829
If you don't read all the verse, then you're

00:18:36.829 --> 00:18:40.150
going to read it wrong. Now in the same way,

00:18:40.250 --> 00:18:46.069
if you don't read all the verses around the verse,

00:18:46.349 --> 00:18:51.650
you also could read it wrong. So as we end today,

00:18:51.769 --> 00:18:55.690
I just want to look at four of the verses around

00:18:55.690 --> 00:19:00.890
this verse to see what the Bible really says

00:19:00.890 --> 00:19:07.809
about money. here in 1 Timothy 6. First, if we

00:19:07.809 --> 00:19:10.809
read 1 Timothy 6, 7, one of the verses around

00:19:10.809 --> 00:19:13.160
the verse. We're reminded that all of us need

00:19:13.160 --> 00:19:15.539
to loosen our grip on money. Because Paul says,

00:19:15.740 --> 00:19:18.539
we brought nothing into the world and we can

00:19:18.539 --> 00:19:22.880
take nothing out of the world. You can't hold

00:19:22.880 --> 00:19:25.839
on to your money forever. It is temporary. It

00:19:25.839 --> 00:19:27.720
comes, it goes, and you cannot take it with you.

00:19:27.960 --> 00:19:31.319
Now, the pharaohs of Egypt, they didn't understand

00:19:31.319 --> 00:19:33.119
this. When they were buried, they were buried

00:19:33.119 --> 00:19:36.359
with treasure chests and money and chariots and

00:19:36.359 --> 00:19:38.559
statues. And they were even buried with like

00:19:38.559 --> 00:19:41.690
food and snacks and stuff like that. as if they

00:19:41.690 --> 00:19:44.650
thought that somehow these tombs were divine

00:19:44.650 --> 00:19:47.109
storage lockers and they were going to be able

00:19:47.109 --> 00:19:49.170
to take all this stuff into the next life with

00:19:49.170 --> 00:19:51.269
them. But all those pharaohs are dead and gone

00:19:51.269 --> 00:19:52.869
and all those things they were buried with, they're

00:19:52.869 --> 00:19:56.369
still around somewhere in a museum or somebody's

00:19:56.369 --> 00:19:59.390
basement or something like that. Our risk today

00:19:59.390 --> 00:20:02.269
is not that we go and build pyramids, but that

00:20:02.269 --> 00:20:06.279
we... build portfolios for ourselves, that we

00:20:06.279 --> 00:20:08.519
have this sense that we have to hold on to this

00:20:08.519 --> 00:20:10.359
and that we can take this with us right to the

00:20:10.359 --> 00:20:12.740
very end and maybe somehow even into eternity.

00:20:12.759 --> 00:20:15.039
That's how we act. I don't think we think that

00:20:15.039 --> 00:20:19.400
way, but I think it is how we act. And it just

00:20:19.400 --> 00:20:21.099
doesn't work that way. You can't take it with

00:20:21.099 --> 00:20:25.299
you. I've done a lot of funerals, and I have

00:20:25.299 --> 00:20:30.380
yet to see a hearse pulling a U -Haul, right?

00:20:31.019 --> 00:20:34.460
You can't take it with you. So we have to loosen

00:20:34.460 --> 00:20:37.140
our grip on money. That's one of the things Paul

00:20:37.140 --> 00:20:40.279
wants us to learn here. But if we read around

00:20:40.279 --> 00:20:43.480
to another verse, we come to 1 Timothy 6, 6,

00:20:43.500 --> 00:20:47.019
which tells us how important it is for us to

00:20:47.019 --> 00:20:51.700
learn contentment when it comes to money. Godliness

00:20:51.700 --> 00:20:55.680
with contentment is great gain. Let's go back

00:20:55.680 --> 00:21:00.000
to some math equations. In worldly math, wealth

00:21:00.000 --> 00:21:04.700
plus stuff, possessions, equals success. But

00:21:04.700 --> 00:21:06.180
according to Paul and according to the Bible,

00:21:06.279 --> 00:21:09.279
it's godliness, and when I say godliness, I mean

00:21:09.279 --> 00:21:15.079
your spiritual life, your character, plus contentment,

00:21:15.079 --> 00:21:17.779
which means I'm happy with what I have, I feel

00:21:17.779 --> 00:21:20.779
like I have enough. That is the biblical definition

00:21:20.779 --> 00:21:23.200
of success. That is the biblical definition of

00:21:23.200 --> 00:21:27.869
great success. And then, in addition to this,

00:21:27.990 --> 00:21:30.470
Paul goes on to say what I think is probably

00:21:30.470 --> 00:21:33.529
one of the hardest verses in the whole Bible

00:21:33.529 --> 00:21:36.569
to say. And I don't know, maybe we can say it

00:21:36.569 --> 00:21:38.309
together. I don't know. It's a difficult one

00:21:38.309 --> 00:21:42.430
to say. But why don't we say 1 Timothy 6, 6 together?

00:21:43.230 --> 00:21:48.289
But if we have food and clothing. We will be

00:21:48.289 --> 00:21:53.009
content with that. That's hard. I think what

00:21:53.009 --> 00:21:57.529
we want to say, if we have food and clothing

00:21:57.529 --> 00:22:01.609
and an iPhone, I'll be content with that. Or

00:22:01.609 --> 00:22:04.849
food and clothing and Netflix, I'll be content

00:22:04.849 --> 00:22:08.369
with that. Or food and clothing and whatever,

00:22:08.609 --> 00:22:10.970
I'll be content with that. It is really hard

00:22:10.970 --> 00:22:13.410
to just put ourselves in a place where we say,

00:22:13.490 --> 00:22:16.980
I have what I need. food and clothing, and I

00:22:16.980 --> 00:22:22.200
can be content with that. By saying this, Paul

00:22:22.200 --> 00:22:27.240
is trying to teach us that the richest people

00:22:27.240 --> 00:22:32.759
are not those who have the most. The richest

00:22:32.759 --> 00:22:38.569
people are those who need the least. And I think

00:22:38.569 --> 00:22:40.829
we all know this because you can go and visit

00:22:40.829 --> 00:22:43.710
friends' houses and they have a lot less than

00:22:43.710 --> 00:22:46.390
you and yet they're very content. Or let's go

00:22:46.390 --> 00:22:48.470
even further. You can go visit other countries

00:22:48.470 --> 00:22:51.210
besides Canada where they have a lot, lot less

00:22:51.210 --> 00:22:53.630
than us in Canada. They have dirt floors and

00:22:53.630 --> 00:22:56.069
no indoor plumbing and maybe even no electricity

00:22:56.069 --> 00:22:58.029
or hot water. And again, we're not trying to

00:22:58.029 --> 00:23:00.210
glorify poverty. There's nothing great about

00:23:00.210 --> 00:23:04.829
being poor. But they too can be... content. Because

00:23:04.829 --> 00:23:08.990
godliness plus contentment equals great gain.

00:23:09.130 --> 00:23:11.730
If we have food and if we have clothing, we can

00:23:11.730 --> 00:23:17.069
be content with that. And discontentment can

00:23:17.069 --> 00:23:20.170
actually make somebody who is rich feel poor.

00:23:21.150 --> 00:23:24.549
Whereas the flip side of that coin is contentment

00:23:24.549 --> 00:23:29.529
can make somebody who is poor feel rich. It's

00:23:29.529 --> 00:23:32.609
not about how much you have. It's about how much

00:23:32.609 --> 00:23:37.230
you think you need but don't have. And that's

00:23:37.230 --> 00:23:38.910
why Paul says you've got to loosen your grip,

00:23:39.029 --> 00:23:42.170
and secondly, you've got to learn contentment.

00:23:42.769 --> 00:23:45.549
Now, let's look at two more of these verses around

00:23:45.549 --> 00:23:48.170
the verse. We already looked at those two. Now,

00:23:48.289 --> 00:23:51.069
the third thing we're reminded is how important

00:23:51.069 --> 00:23:55.950
it is for us to love God over money. Now, we

00:23:55.950 --> 00:23:57.549
didn't read this this morning, but a little later,

00:23:57.650 --> 00:24:01.319
Paul says this. Command those who are rich in

00:24:01.319 --> 00:24:04.319
the present world not to be arrogant or to put

00:24:04.319 --> 00:24:05.940
their hope in wealth, which is so uncertain,

00:24:06.220 --> 00:24:13.000
but to put their hope in God. Paul is saying,

00:24:13.039 --> 00:24:15.859
what do you love the most? What do you put your

00:24:15.859 --> 00:24:19.559
hope in the most? Is it God or money? When you

00:24:19.559 --> 00:24:22.559
don't have a lot of God in your life, when you

00:24:22.559 --> 00:24:24.299
don't have a lot of Jesus in your life, money

00:24:24.299 --> 00:24:28.220
looks pretty good. But when you have God and

00:24:28.220 --> 00:24:30.779
when you have Jesus filling your heart, then

00:24:30.779 --> 00:24:33.000
money actually gets pushed to the side and it

00:24:33.000 --> 00:24:36.180
loses its power over you. Money says to you,

00:24:36.240 --> 00:24:38.500
it says, you gotta have me, right? You gotta

00:24:38.500 --> 00:24:41.680
love me. But when our hearts are full, we say,

00:24:41.740 --> 00:24:45.059
money, I have you, yes, but I don't love you.

00:24:45.539 --> 00:24:48.839
Or we say, money, I have you, but I don't have

00:24:48.839 --> 00:24:54.420
to have you. Or we can say, money, yes, I have

00:24:54.420 --> 00:24:59.940
you, but you don't have me. Because with God,

00:25:00.059 --> 00:25:03.859
I already have what I have to have. And what

00:25:03.859 --> 00:25:06.779
I have to have is the assurance of knowing that

00:25:06.779 --> 00:25:09.299
I'm a child of God and that I'm loved by God.

00:25:10.579 --> 00:25:13.500
If you love money over God, you're never going

00:25:13.500 --> 00:25:15.420
to have enough. But if you love God over money,

00:25:15.680 --> 00:25:20.359
you'll always have more than enough. Love God

00:25:20.359 --> 00:25:25.240
over money. Do you guys see how much you learn

00:25:25.240 --> 00:25:28.680
about these verses when you read the verses around

00:25:28.680 --> 00:25:31.279
the verse? Loosen your grip. Learn contentment.

00:25:31.279 --> 00:25:35.420
Love God over money. And finally, one last verse

00:25:35.420 --> 00:25:42.839
from 1 Timothy 6 .18. Okay? We learn to leverage

00:25:42.839 --> 00:25:47.019
our riches for others. Let's read this. Command

00:25:47.019 --> 00:25:49.980
those who are rich in the present world. to be

00:25:49.980 --> 00:25:54.200
rich in good deeds, and to be generous. Now,

00:25:54.240 --> 00:25:56.079
I want to tell you, for years, when I read pieces

00:25:56.079 --> 00:25:58.220
of scripture like this, I didn't pay any attention

00:25:58.220 --> 00:26:01.019
to it, because it was obviously written to people

00:26:01.019 --> 00:26:03.779
who were rich. And I never thought I was rich,

00:26:03.859 --> 00:26:05.259
so what does this have to do with me? In fact,

00:26:05.319 --> 00:26:08.960
I can remember as a boy asking my father, I was

00:26:08.960 --> 00:26:12.940
like, Dad, are we rich? And he said, no, no,

00:26:12.980 --> 00:26:15.019
no, no, no, we're not rich, we're not rich. Those

00:26:15.019 --> 00:26:18.220
people over there are rich. You know, Mr. Mellenbacher

00:26:18.220 --> 00:26:20.359
across the street, you know, he's rich, but we're

00:26:20.359 --> 00:26:24.240
not rich. And if I'm honest, I can probably also

00:26:24.240 --> 00:26:26.339
remember a time when our own girls have sat down

00:26:26.339 --> 00:26:28.059
on my lap at some point when they were little,

00:26:28.099 --> 00:26:32.650
and they've said, Dad, are we rich? think my

00:26:32.650 --> 00:26:35.009
response was probably the same. Most dads would

00:26:35.009 --> 00:26:36.490
probably give the same answer. They would be

00:26:36.490 --> 00:26:38.890
like, no, no, no, no, no, we're not rich, right?

00:26:38.930 --> 00:26:42.549
Somebody else is not rich. And so I never paid

00:26:42.549 --> 00:26:45.210
any attention to verses that were written to

00:26:45.210 --> 00:26:47.069
people who were rich, because of course, I'm

00:26:47.069 --> 00:26:51.410
not rich. Rich is always somebody else. But I've

00:26:51.410 --> 00:26:55.109
learned since then, and now I realize that I

00:26:55.109 --> 00:27:01.740
am rich. In fact, I dare say most of us In a

00:27:01.740 --> 00:27:06.299
global context, we're super rich. The average

00:27:06.299 --> 00:27:08.740
person even here today is carrying around hundreds

00:27:08.740 --> 00:27:12.099
if not thousands of dollars of technology in

00:27:12.099 --> 00:27:17.200
their pocket, which would be years worth of wages

00:27:17.200 --> 00:27:21.680
for other people in different parts of our planet.

00:27:22.440 --> 00:27:24.980
I read that if you own your own vehicle, that

00:27:24.980 --> 00:27:29.950
puts you in the top 9 % wealthiest people. We're

00:27:29.950 --> 00:27:35.849
blessed. We are rich. But I don't say that so

00:27:35.849 --> 00:27:39.349
that we have to apologize for our blessings.

00:27:39.509 --> 00:27:43.730
We say that so that we maximize our blessings

00:27:43.730 --> 00:27:47.309
from God. Paul says, those of you who are rich,

00:27:47.390 --> 00:27:51.529
and that's me, and that's you, be rich. Be rich

00:27:51.529 --> 00:27:54.789
in good deeds and be generous. Be willing to

00:27:54.789 --> 00:27:59.400
share with others. The most important moments

00:27:59.400 --> 00:28:01.720
of your life will be moments not where you acquired

00:28:01.720 --> 00:28:04.180
something, not when you consumed something, not

00:28:04.180 --> 00:28:05.880
when you earned something. Those aren't the moments

00:28:05.880 --> 00:28:08.240
you remember. Those aren't the emotional moments.

00:28:08.400 --> 00:28:10.700
The emotional moments you remember are the moments

00:28:10.700 --> 00:28:13.720
when you gave things away, when you were generous

00:28:13.720 --> 00:28:18.660
to others. I have never hung a flat screen TV

00:28:18.660 --> 00:28:22.539
on the wall of my house and then stood back with

00:28:22.539 --> 00:28:24.559
a tear in my eye and looked at it and said, oh,

00:28:24.579 --> 00:28:27.160
it's so beautiful. I'm so touched. I'm so moved.

00:28:27.519 --> 00:28:31.440
by this TV. No, the real emotional stuff happens

00:28:31.440 --> 00:28:34.940
when we've been able to give ourselves away to

00:28:34.940 --> 00:28:37.200
others and to be generous to them. Those are

00:28:37.200 --> 00:28:39.279
the moments that matter. Those are the ones where

00:28:39.279 --> 00:28:41.380
the emotions kick in. And it got me thinking,

00:28:41.460 --> 00:28:44.480
this June, actually, six or eight of us from

00:28:44.480 --> 00:28:47.259
Trinity are going to go back to... Honduras,

00:28:47.299 --> 00:28:49.839
back to Nueva Frontera. We're going to go back

00:28:49.839 --> 00:28:51.579
to visit some of the sponsored children we have

00:28:51.579 --> 00:28:53.380
down there, back to see some of the impact we're

00:28:53.380 --> 00:28:54.640
making down there. And we're going to go back

00:28:54.640 --> 00:28:57.319
to see what further impact we can make. You're

00:28:57.319 --> 00:28:59.200
going to hear more about this in the coming weeks.

00:28:59.559 --> 00:29:01.980
But I want to say that in the last two years,

00:29:02.140 --> 00:29:06.299
Trinity Streetsville has given upwards of $150

00:29:06.299 --> 00:29:10.519
,000, whether it's in child sponsorship or other

00:29:10.519 --> 00:29:13.180
appeals, to this community. And all the while,

00:29:13.299 --> 00:29:16.579
you've been incredibly generous, supporting Trinity

00:29:16.579 --> 00:29:19.920
itself. But those are the memorable moments.

00:29:20.019 --> 00:29:22.079
The moments where you say, I got to do that.

00:29:22.140 --> 00:29:24.380
I got to make a difference there. I got to be

00:29:24.380 --> 00:29:28.160
part of that. And that's what happens when rich

00:29:28.160 --> 00:29:32.359
people like you and me, we act rich. And we be

00:29:32.359 --> 00:29:35.579
rich in good deeds and generosity. We loosen

00:29:35.579 --> 00:29:38.799
our grip. We learn contentment. We love God over

00:29:38.799 --> 00:29:42.720
money. And we leverage our riches for others.

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So yeah, the love of money is a root of all kinds

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of evil. But the practice of generosity is a

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root of all kinds of good, whether it's healing

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or justice or joy or love. It's not about the

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poverty gospel. It's not about the prosperity

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gospel. It's about the gospel, the good news

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that Jesus is enough. And when he's enough, then

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we are free. We're free to give and we're free

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to serve and we're free to live with open hands

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and generous hearts. That's what the Bible really

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says. So thanks be to God. Amen. Thank you for

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listening to this week's episode of Trinity Sermons.

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This sermon was recorded at Trinity Church Streetsville

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in Mississauga, Ontario on May 4th, 2025.
