WEBVTT

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Hello everyone, and welcome to this week's episode

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of Trinity Talks. My name is Kyla. I'm Jordana.

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And I'm Bill. And we are here for the last time

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to wrap up our series about the seven deadly

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sins. And we are going to be talking about the

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last sin, or at least the last in our particular

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list. I don't know if they're really ranked in

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any kind of way. But the last one on our list

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is gluttony. So let's start by just talking about

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what is... Gluttony. I think when we think about

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it sort of commonly, we think about it as, you

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know, excessive eating. And I think that's definitely

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part of it. But are there other things that sort

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of fall within what gluttony is? Yeah. I mean,

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I was thinking more of an excessive obsession

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with food. Okay. Right. And that can take various

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forms. Sure. A sort of unhealthy way in which

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food ends up being the place for your ultimate

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satisfaction or for your fulfilling of more than

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nourishing and needs. So yeah, I would say that

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it can manifest in very different ways, not necessarily

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only excessiveness. Well, I'd like to say that

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I did an extensive word study and I kind of dived

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into the etymology of the word gluttony and looked

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at the roots in the Greek and the Hebrew and

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just kind of dug into that and stuff, but I just

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did a Google search. Okay. And what does the

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Almighty Google have to say about that? And the

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Google search, the definition as it relates to

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the seven deadly sins is... excessive indulgence

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and overconsumption of anything to the point

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of waste, particularly food and drink. I think

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there's a bunch to unpack there. It's an indulgence,

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of course, but it's an overindulgence or an excessive

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indulgence and a consumption. I think we've talked

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about that. But it says of anything. It's an

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overindulgence or overconsumption of anything.

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It does say particularly food or drink, but generally

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it can be anything. I mean, we could talk about

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a gluttony or a gluttonous attitude over social

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media or something like that, right? But it does

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say particularly food or drink. And then the

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next line, it says, it's considered a sin when

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it leads to a lack of control over one's relation

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with food or causes harm to the body. Um, and

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I think that is two more key points, right? Where

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it says, where it's, it's about a lack of control.

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And I think for me, that's, that really kind

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of strikes home. That's, that's a, that's an

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important thing to me is kind of having, having

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control over myself. And so anything that causes

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a lack of control is concerning. Uh, and then

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it's, uh, and then it's also about harm. Um,

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so when we think about that, like what, how does,

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you know, what does, how does gluttony relate

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to harming ourself or harming others. So that's

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an interesting thing to think about as well.

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Yeah, and to think about harming others as well,

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I think that's an interesting dynamic to sort

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of pull into it, right? Because we think of,

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at least I think of gluttony as a very sort of

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personal thing. Yeah, and so it all sort of revolves

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around this relationship with food, right? And

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so I think maybe for us to really fully understand

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what Gluttony is maybe we need to understand

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like what our relationship to food is Right.

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So if you were to think about Maybe the opposite

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of gluttony or like what what a healthy relationship

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with food looks like like what what is that?

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Beats me I think there is information there on

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that, right? We know of cultures that have healthier

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relationships with food. They're eating real

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food. They're eating it in community. What do

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you mean by real food? So food that is not necessarily

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full of synthetic. Okay, right so like like whole

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or things that are grown locally necessary Sometimes

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but even if if it's coming from elsewhere We're

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talking about something that is closer to where

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it has or how it's been grown as opposed to where

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you've got a range of stabilizing Synthetic chemicals

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put there now those can have benefits right in

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different ways but in general what you've got

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food is food that is very often prepared, more

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intentionally eaten within a community. Because

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it's eaten in a community, it's regulated inherently,

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right? Because it means that you're waiting for

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people to come together when you eat. You're

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not simply going off by yourself and gorging

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or something like that. And so you've got a lot

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of cultures that actually do, I think, have rhythms

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of preparing, eating. and then eating in community

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that allow for inherently less consumption, slower

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consumption, healthier eating. And so we can

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look at those as ingredients in what it might

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be to eat more healthily. And within a Christian

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framework too, we recognize food is good, right?

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It's a gift. It was in the garden. Eat off the

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trees in the garden, right? I mean, we focus

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on the one tree that was prohibited, but every

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other tree was available to eat. Eat anything

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you want over here. And so it's a good gift that

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you can receive and enjoy with people. and be

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a place for creativity and so much that is good.

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And it can go out of whack, right? I think for

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my family, the transition to healthy eating involved

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more kind of moving from food in a box. to fruits

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and vegetables and actual ingredients that go

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into making a meal. As opposed to buying a meal

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in a box, you're buying the things that you prepare

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to make the meal. And often, I think most often,

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that's healthier eating than buying products.

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I think I was told, it was probably Natalie that

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told me this a while ago, but it was just, buy

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most of your stuff at the grocery store along

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the outside wall of the grocery store. Shop along

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the edges. Yeah, shop along the edges. Yeah,

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that's exactly. And don't go down the aisles.

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The aisles are bad. Just shop along the edges.

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And that's more of where the kind of the healthier

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food items are. You know, fruits and vegetables

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and meat and stuff. Yeah. So we're talking about

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a healthy relationship with food in terms of

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like healthy foods. But I think it also extends

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a bit further. Right? Like when I think about

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So I grew up in a rural area where there was

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like lots of farming and things like that I don't

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think we ever in my life bought apples from the

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grocery store because there was someone in my

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church who like had an apple orchard and just

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like gave Apples to everybody in the church,

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right? And so we knew exactly where those apples

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came from Yes, right and I can think of the same

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thing like every summer we went and picked our

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own strawberries and blueberries and things like

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that, right and then You know, my mom would make

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jam. So, like, the first time that I had jam

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that was, like, not homemade, I was like, this

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is just too sweet. It's just not good. Right,

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right, right. So, just all, like, it's the food

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that we eat, but it's also, like, the connections

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to the land, to the people, like, all of those

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things, I think, also. help constitute a healthy

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relationship to food because it has a story.

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Yeah, I mean, I was just reflecting on growing

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up in India, right? I mean, I grew up in Mumbai

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and we didn't snack. Like at the time, it wasn't

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a snacking culture. So we would have breakfast

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in the morning, go off, like I'd be off to school.

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I would have my lunch packed. I'd have that,

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come back, have, you know, play a bit and go.

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There was dinner, but there wasn't any snacking

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in between. that was partly just how you did

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things. Even dessert, it's not really a huge

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dessert culture. So dessert was only for feasts.

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So we didn't even have dessert every day. Chocolate

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was only on special occasions, was super expensive.

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And cookies, it's not a cookie culture. And so

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cake was only for birthdays. And so you inherently

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just ate less, ate nourishing food. and ate at

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specific times. And so, yeah, there was just

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not like a pantry in the way I have right now

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with a few snacks there for me to snack at other

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times. It just wasn't there. Whereas all of that,

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I think crept into my life once we came to Canada,

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right? Because it's everywhere all the time.

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So to think about North American culture, you

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know, you've lost that connection. to food, where

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that's part of a holistic, healthy understanding

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of food and where it comes from and all that

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kind of stuff. And we've also kind of misplaced

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where food is in our life. I think for a lot

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of us, where food is... We're trying to make

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ourselves feel better as opposed to nurturing

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our bodies. We're trying to kind of feed emotionally.

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We're trying to kind of fill that hole with food

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as well, which is not healthy. Yeah, for sure.

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A healthy vision for food is, yeah, healthy foods,

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a connection to land, a sense of moderation of

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some kind. Yeah, moderation, community with other

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people. Yeah, so then, as Bill started to take

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us into, how does an unhealthy relationship with

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food show up in our culture today? And maybe

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we can draw some connections there to gluttony,

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if we understand gluttony in a holistic sense

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of an unhealthy relationship to food. Yeah, so

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you've already said, you know, like the boxed

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food and and yeah, I think there is something

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to that. The like convenience of like whether

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it's, you know, fast food in a sense of like

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going out to a restaurant for fast food or even

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like fast food, like here's a frozen meal that

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will take you two minutes to eat up. Right. Like

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that, I think, destroys some of that connection.

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Yeah, it destroys so many connections. It destroys

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because you don't know where it comes from. It

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doesn't. You don't know how it's processed. Yeah.

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that isn't the sort of intentionality that comes

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from preparing food. And I say this not as if

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I've got it all figured out. Like I struggle,

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you know, and so many pressures I think we have

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here in North America that make it hard to have

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a healthy sort of let's sit down and eat and

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connect in family each day, right? I mean, I

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come home from work, I'm tired. Like it's easy

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to reach for something that's already prepared

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if I haven't been intentional about. cooking

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the day before or two days before, right? Stuff

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like that where you're consistently having to

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prepare. But yeah, I think, you know, so the

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industrialization of food, as we talked about,

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destroys that connection. The ways in which when

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industrialization happens, so many of the foods

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we prepare or are prepared are empty calories,

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right? So what it actually does is fuel then.

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like because you've eaten things that are not

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necessarily nourishing, your body needs it and

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you feel hungry more often. Right. And so it,

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you know, so it's not, it's like a lot of ways

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in which our cultures, the way it creates food

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products can feed, it can make it more difficult

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for people to actually then have a healthier

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relationship with food, right? So it's our pressures

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on our time. you know not having time but also

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the fact that even if we do go buy food some

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of that isn't really good and then it can fuel

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right urges and it fuels a hunger that then like

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more naturally leads to overconsumption because

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the things that we consumed are not nourishing

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that's right yeah yeah yeah so that's when you're

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just talking about food itself that's just the

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food bar when you're talking about when you're

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talking about people that are eating food in

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place of or while they're hungering for something.

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That's not food. They're hungry for something

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else. So not only is the food, the quality of

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the food that we're eating not nourishing our

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bodies in a physical sense, but we're grabbing

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for that food to try and trying to fill a different

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hunger that food can't fill either. So I mean,

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there's just a lot of want that's left at the

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end of that equation. Yeah. So in the Sermon

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of Oat Gluttony, Rob made this sort of joke about

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the the cardiogastric canal, which is like, you

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know, this connection between our stomach and

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our heart, that when we're feeling a longing

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for something else, for God, for connection,

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like when we're feeling lonely or feeling stressed,

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even though those aren't like physical hunger

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pains, we try to fill that with food. We reach

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to soothe with food, essentially. Yeah, exactly.

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The other thing that I think about in terms of,

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you know, Western culture's relationship to food

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is, you know, back to at the beginning, you said

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that, you know, gluttony is about harming ourselves,

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but also harming other people, right? And so

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there's this connection to them, like food waste

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and overindulgence in a world where other people

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don't have enough food. Right? So yeah, can you

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just reflect on like what that looks like? That's

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an important part of this discussion for me because

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kind of my background, my work background is

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working with people that are hungry and that

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go without working with homeless populations

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and underprivileged populations. And that's a

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real issue with having enough food for themselves

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and for their families. And when I see other

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people in our culture, in our community that

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have enough, that have excess, that waste food,

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and it just doesn't seem to be that care and

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concern for the community overall. I see that

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as a... Literally, it's a bit as a waste as a

00:15:04.620 --> 00:15:06.659
I mean, that's a that's a tragedy It just it

00:15:06.659 --> 00:15:09.960
just kind of gets gets gets my blood burning

00:15:09.960 --> 00:15:12.299
a little bit right that the I know anger was

00:15:12.299 --> 00:15:15.559
last week But but it's just we're you know, it

00:15:15.559 --> 00:15:19.559
that it's there's an injustice there that that

00:15:19.559 --> 00:15:23.340
is that is solidly around around food and and

00:15:23.340 --> 00:15:27.799
making and you know, some of us kind of not caring,

00:15:27.799 --> 00:15:31.200
you know, just you know not realizing Maybe that,

00:15:31.200 --> 00:15:35.039
you know, that they're that everyone doesn't

00:15:35.039 --> 00:15:38.000
have what we have. Right. And there's some people

00:15:38.000 --> 00:15:41.580
that go without. And the reality is, if we if

00:15:41.580 --> 00:15:44.480
we shared, everyone would have enough. But but

00:15:44.480 --> 00:15:46.659
we don't. But that's part of the problem is that

00:15:46.659 --> 00:15:49.899
we don't have that same. sense of community,

00:15:50.179 --> 00:15:54.080
that sense of other, to be able to kind of understand

00:15:54.080 --> 00:15:57.340
how we can, instead of being part of the problem,

00:15:57.440 --> 00:15:59.840
we can be part of the solution. Yeah, yeah, yeah,

00:15:59.840 --> 00:16:04.080
for sure, for sure. Yeah, which is why then I

00:16:04.080 --> 00:16:10.159
think about eating together. is such an important

00:16:10.159 --> 00:16:12.720
like move to sort of counteract that, right?

00:16:12.860 --> 00:16:15.740
Because it is, it's inviting people into this

00:16:15.740 --> 00:16:18.220
table of stuff that I have, like quite literally,

00:16:18.480 --> 00:16:21.580
right? And saying, okay, there is enough. Like

00:16:21.580 --> 00:16:23.960
I can invite more people into this. I don't need

00:16:23.960 --> 00:16:27.360
to like hold on. Yeah, when I was working at

00:16:27.360 --> 00:16:33.080
the dam years ago, we would do weekly family

00:16:33.080 --> 00:16:36.179
meals or community dinners with the youth that

00:16:36.179 --> 00:16:39.759
were coming to the drop -in. And there would

00:16:39.759 --> 00:16:43.279
be 15 or 20 of us, some staff, volunteers, and

00:16:43.279 --> 00:16:48.120
youth. And we'd make the meal together, and we

00:16:48.120 --> 00:16:51.519
would sit down and eat the meal together. And

00:16:51.519 --> 00:16:55.539
I was just amazed when we were sitting down talking

00:16:55.539 --> 00:16:57.720
while we're eating, and youth would be reflecting,

00:16:57.940 --> 00:17:00.440
like, this is so nice. We should do this. I should

00:17:00.440 --> 00:17:03.860
do this at home with my family. And I'm like,

00:17:03.940 --> 00:17:08.599
you don't? No, no, we've never sat down like

00:17:08.599 --> 00:17:11.890
this as if as if like never I'm like, how is

00:17:11.890 --> 00:17:14.970
that possible? Oh yeah, when I go home, I just

00:17:14.970 --> 00:17:16.890
grab something and I sit in front of the TV or

00:17:16.890 --> 00:17:20.450
go to my room and my dad doesn't come home until

00:17:20.450 --> 00:17:22.990
late or whatever. There's all sorts of stories,

00:17:23.089 --> 00:17:26.529
right? But the thing is that that family meal,

00:17:26.609 --> 00:17:30.009
which I guess at some point was a much more common

00:17:30.009 --> 00:17:34.569
thing for everyone to come together. And again,

00:17:34.589 --> 00:17:38.430
it's not just about the food and sharing a meal

00:17:38.430 --> 00:17:42.440
or even it together, which is also great. But

00:17:42.440 --> 00:17:47.980
the time that you have together to talk about

00:17:47.980 --> 00:17:50.819
your day and to find out what's going on and

00:17:50.819 --> 00:17:53.079
to chat and catch up and all that kind of stuff,

00:17:53.559 --> 00:17:56.400
there's so many families that are missing out

00:17:56.400 --> 00:18:01.759
on all of that. And to the detriment of each

00:18:01.759 --> 00:18:04.480
and every family and the detriment of our community

00:18:04.480 --> 00:18:10.079
and probably our culture. Yeah, for sure. In

00:18:10.079 --> 00:18:12.380
light of all of that, in light of this sort of

00:18:12.380 --> 00:18:15.420
good, healthy relationship to food and this other

00:18:15.420 --> 00:18:18.000
sort of relationship that has all of these tensions,

00:18:19.579 --> 00:18:23.140
gluttony, we talk about it as a sin, which means

00:18:23.140 --> 00:18:26.839
that we presume that there's some spiritual impact

00:18:26.839 --> 00:18:29.859
in all of this as well. So what is the spiritual

00:18:29.859 --> 00:18:32.720
impact of gluttony and is it different somehow

00:18:32.720 --> 00:18:36.599
than just the disconnection and the overeating?

00:18:37.319 --> 00:18:40.799
Yeah, I think just given where our conversation

00:18:40.799 --> 00:18:46.259
has been, I would say it's the space where food

00:18:46.259 --> 00:18:57.000
is not appreciated as the gift and as the place

00:18:57.000 --> 00:19:01.700
of communion that it is. So that can happen by

00:19:01.700 --> 00:19:05.160
grabbing too much, right? Where it's just all

00:19:05.160 --> 00:19:08.750
for me. not this good thing you receive with

00:19:08.750 --> 00:19:12.690
others. And at the same time, it can manifest

00:19:12.690 --> 00:19:14.869
in so many different, like not caring enough,

00:19:15.170 --> 00:19:21.049
even, not being intentional about eating. And

00:19:21.049 --> 00:19:25.430
so it can also manifest in damaging ways on the

00:19:25.430 --> 00:19:27.329
other side, where you just don't care, where

00:19:27.329 --> 00:19:30.690
you're not, as you said, Bill, people are not

00:19:30.690 --> 00:19:33.049
necessarily getting together anymore to eat together.

00:19:34.670 --> 00:19:37.190
where food before if somebody was preparing it

00:19:37.190 --> 00:19:40.569
and people were eating together, you have that

00:19:40.569 --> 00:19:43.190
connection. Now that's just let go. It's not

00:19:43.190 --> 00:19:46.650
even recognized. And so I think Latine can be

00:19:46.650 --> 00:19:49.869
this odd space where you can have too much or

00:19:49.869 --> 00:19:52.390
too little. You can go into cycles of too much

00:19:52.390 --> 00:19:55.569
and too little. And you just end up having this

00:19:55.569 --> 00:19:59.009
really unhealthy space where you're willing to

00:19:59.009 --> 00:20:03.990
sacrifice or not put attention to those elements

00:20:03.990 --> 00:20:10.099
of of its goodness and its opportunity for connection

00:20:10.099 --> 00:20:14.779
that is sort of built into what it might be when

00:20:14.779 --> 00:20:20.039
it's eaten well, right? Or taken in well. That's

00:20:20.039 --> 00:20:21.460
sort of where I would say that spiritual dimension

00:20:21.460 --> 00:20:23.279
is you're willing to sacrifice really important

00:20:23.279 --> 00:20:29.759
things for shallower or reductive view of just

00:20:29.759 --> 00:20:34.500
consumption. And sort of recognizing like, It's

00:20:34.500 --> 00:20:36.980
hard to figure out how to put food in its proper

00:20:36.980 --> 00:20:39.720
place. Because you don't want food to be way

00:20:39.720 --> 00:20:42.660
up here. We're like, it's food and God. But you

00:20:42.660 --> 00:20:47.680
also don't want food to be just a tool. If we're

00:20:47.680 --> 00:20:51.000
overeating or if we're eating for emotional reasons

00:20:51.000 --> 00:20:53.759
or other fulfillment reasons, then food becomes

00:20:53.759 --> 00:20:58.160
a tool to comfort. Or if we're looking at diet

00:20:58.160 --> 00:21:01.440
culture, food becomes a tool to shape our bodies

00:21:01.440 --> 00:21:04.890
in a particular way. And we don't want that,

00:21:05.150 --> 00:21:07.170
right? So we need to sort of put food back in

00:21:07.170 --> 00:21:10.329
its proper place, somewhere in the middle there,

00:21:10.470 --> 00:21:16.180
where it is a good gift from a good God. It's

00:21:16.180 --> 00:21:20.160
not God. No. Yeah. Yeah. Yeah. I think food is

00:21:20.160 --> 00:21:22.740
a, there is a spiritual component to food. And

00:21:22.740 --> 00:21:24.920
I think that's kind of why gluttony is included

00:21:24.920 --> 00:21:29.240
in the seven deadly sins, like you said. I think

00:21:29.240 --> 00:21:31.859
it's a, and what Rob said in the sermon about,

00:21:32.420 --> 00:21:35.099
or making that connection between our heart and

00:21:35.099 --> 00:21:39.839
our stomach, I think is really important. Reflecting

00:21:39.839 --> 00:21:43.279
on that because I think a lot of the misplaced

00:21:43.279 --> 00:21:47.220
desire around food comes from us thinking that

00:21:47.220 --> 00:21:49.559
when we're hungry, it's our stomach talking to

00:21:49.559 --> 00:21:53.299
us and not our heart talking to us. And I think

00:21:53.299 --> 00:21:57.839
this goes back to I think the first podcast that

00:21:57.839 --> 00:22:00.140
we did together on the first Deadly Send when

00:22:00.140 --> 00:22:04.700
we were talking about. the believing as one of

00:22:04.700 --> 00:22:07.000
the building blocks of growing up well, right?

00:22:07.000 --> 00:22:10.799
Just saying that God has created us to believe.

00:22:11.920 --> 00:22:15.640
That's a built -in thing. So we have a desire

00:22:15.640 --> 00:22:23.019
to believe in something. And so we choose to

00:22:23.019 --> 00:22:29.509
believe in a lot of things. Or have that... something

00:22:29.509 --> 00:22:32.250
take that place of belief. And in some cases,

00:22:32.250 --> 00:22:38.660
you know, people worship food. And it's too something,

00:22:38.740 --> 00:22:43.960
it's too much, it's too fancy. Like Guru Ram

00:22:43.960 --> 00:22:48.660
was saying, people are too picky, right? But

00:22:48.660 --> 00:22:51.920
like you said, they place food in an inappropriate

00:22:51.920 --> 00:22:55.839
place in between them and God, where food becomes

00:22:55.839 --> 00:22:59.680
their idol, becomes their God. And so God did

00:22:59.680 --> 00:23:03.440
create us to believe, but he created us to believe

00:23:03.440 --> 00:23:06.759
in him. So we said way back in that first session,

00:23:06.859 --> 00:23:09.259
we said that that hole in our heart, not our

00:23:09.259 --> 00:23:12.240
stomach, but that hole in our heart is a God

00:23:12.240 --> 00:23:15.240
-shaped hole. And when we try to fill it with

00:23:15.240 --> 00:23:18.160
food and with drink in this gluttonous kind of

00:23:18.160 --> 00:23:22.720
way, it's never going to fully satisfy, right?

00:23:23.180 --> 00:23:29.339
And the only satisfaction... Satisfaction? Satisfaction,

00:23:29.500 --> 00:23:32.099
thank you. The only satisfaction that we will

00:23:32.099 --> 00:23:36.680
find is if we put God in that God -shaped hole.

00:23:38.359 --> 00:23:41.900
And the food has a place, right? I think there's

00:23:41.900 --> 00:23:44.319
nothing wrong with enjoying food and certainly

00:23:44.319 --> 00:23:48.779
enjoying food in community with family or in

00:23:48.779 --> 00:23:51.559
groups and stuff, but it can't take the place

00:23:51.559 --> 00:23:55.720
of God. as you were talking there, I was reflecting

00:23:55.720 --> 00:23:58.759
on, in scripture, Jesus is called like a glutton

00:23:58.759 --> 00:24:01.079
and a drunkard. Jesus like went out and partied.

00:24:01.500 --> 00:24:04.099
Jesus like had meals with people. It's like,

00:24:04.299 --> 00:24:07.059
obviously food is good. Food is, I think an important

00:24:07.059 --> 00:24:09.700
part of the kingdom of God. It is. In its proper

00:24:09.700 --> 00:24:11.920
place. Yeah. Right. And sometimes that includes

00:24:11.920 --> 00:24:14.599
feasting and sometimes that includes, you know,

00:24:14.960 --> 00:24:18.680
extravagant fancy food, but it's also includes

00:24:18.680 --> 00:24:22.660
the everyday. It also includes the Some of the

00:24:22.660 --> 00:24:25.380
analogies of heaven is a banquet, is a feast.

00:24:25.380 --> 00:24:29.380
It is, yeah. I mean, that's good times, right?

00:24:30.019 --> 00:24:32.519
Yeah, sounds good to me. But it does feel right,

00:24:32.519 --> 00:24:35.650
like when you think about the fact that... Feasting

00:24:35.650 --> 00:24:38.549
is, you know, Jesus is feasting with people.

00:24:38.829 --> 00:24:41.670
And he's receiving their hospitality and creating

00:24:41.670 --> 00:24:44.809
connections. Or there are times of feasting,

00:24:44.809 --> 00:24:47.390
right, that are quite distinct from every day

00:24:47.390 --> 00:24:50.769
or distinct from times of fasting as well. Whereas

00:24:50.769 --> 00:24:53.589
I think we do live in a culture which thinks

00:24:53.589 --> 00:24:56.670
that every day should be a day of feast, right?

00:24:56.730 --> 00:24:58.750
And so I think that's where the excess sometimes

00:24:58.750 --> 00:25:01.230
comes in. Every day you've got to eat well. Every

00:25:01.230 --> 00:25:04.759
day you have... the right to have a feast, right?

00:25:04.839 --> 00:25:07.420
And that sense of the simplicity and nourishment

00:25:07.420 --> 00:25:09.940
of the everyday with the feast being the space

00:25:09.940 --> 00:25:13.200
of beauty and connection. Those kinds of rhythms

00:25:13.200 --> 00:25:16.180
are totally lost, I think, in our culture. And

00:25:16.180 --> 00:25:18.220
it isn't just excessiveness, like I'm thinking

00:25:18.220 --> 00:25:20.480
of food channels, right? There's like... you

00:25:20.480 --> 00:25:24.460
know, banquets every day on there. I cannot try

00:25:24.460 --> 00:25:26.759
and think like you need to cook like that all

00:25:26.759 --> 00:25:29.980
the time. Right. Right. If anyway, so I was just

00:25:29.980 --> 00:25:33.720
people joke about food porn, right? Yeah. Yeah.

00:25:33.859 --> 00:25:37.279
There's that lust for food and good food and

00:25:37.279 --> 00:25:39.220
delicious food and you know, feasting food that

00:25:39.220 --> 00:25:41.500
is totally excessive. And you think about, you

00:25:41.500 --> 00:25:45.420
know, if you stop and reflect that is so, so

00:25:45.420 --> 00:25:49.069
different from even the West about 50, 60 years

00:25:49.069 --> 00:25:52.109
ago, maybe when things began to change. So we've

00:25:52.109 --> 00:25:57.430
just got a whole culture of pressure to eat in

00:25:57.430 --> 00:26:00.009
unhealthy ways, I think, and not intentional,

00:26:00.349 --> 00:26:04.410
not communal, but consistently holding up, you

00:26:04.410 --> 00:26:07.569
know, food as a kind of God, as you said, build

00:26:07.569 --> 00:26:12.990
an idol. Yeah. So in light of all of that, all

00:26:12.990 --> 00:26:15.470
of the ways that we are tempted to have an unhealthy

00:26:15.470 --> 00:26:17.849
relationship with food, what are some sort of

00:26:17.849 --> 00:26:21.089
practical steps or tips that we might sort of

00:26:21.089 --> 00:26:25.650
try to practice to redirect our relationship

00:26:25.650 --> 00:26:28.609
with food, to reorient it a bit. So you were

00:26:28.609 --> 00:26:32.549
just talking about feasting and how feasting

00:26:32.549 --> 00:26:35.849
is good in moments, but it shouldn't be our everyday.

00:26:35.890 --> 00:26:38.430
It's not our everyday. Right? And so that makes

00:26:38.430 --> 00:26:40.230
me then think of like the opposite of feasting,

00:26:40.289 --> 00:26:45.019
which is fasting. Yeah. And I think fasting in

00:26:45.019 --> 00:26:47.880
Western culture right now, fasting often shows

00:26:47.880 --> 00:26:51.740
up as like a diet trend. Yes. As like or like

00:26:51.740 --> 00:26:53.519
intermittent fasting or just like different things,

00:26:53.539 --> 00:26:56.140
which I'm not saying that's bad. Like that that

00:26:56.140 --> 00:26:59.839
has its place. But I think fasting for a spiritual

00:26:59.839 --> 00:27:03.779
purpose and for with the mindset of like, OK,

00:27:03.839 --> 00:27:06.420
we're going to reorient our relationship to food

00:27:06.420 --> 00:27:09.619
in this moment. Right. And and take the focus.

00:27:09.839 --> 00:27:14.299
off of food. Absolutely. And off of body image.

00:27:14.759 --> 00:27:18.359
Yes. And reorient it to like, I'm fasting because

00:27:18.359 --> 00:27:21.839
I want to like put God in God's place and put

00:27:21.839 --> 00:27:25.240
food in food's place. That's the reason why you

00:27:25.240 --> 00:27:26.960
should fast. Cause I think there's a lot of people

00:27:26.960 --> 00:27:30.779
who fast, maybe even for spiritual reasons, but

00:27:30.779 --> 00:27:33.819
they're still preoccupied by food, right? So

00:27:33.819 --> 00:27:35.599
when they're not eating, they're thinking of...

00:27:35.549 --> 00:27:39.329
not eating, and they're not necessarily taking

00:27:39.329 --> 00:27:43.369
that opportunity to kind of reorient their priorities.

00:27:44.190 --> 00:27:49.450
And so I encourage anyone who wants to try fasting

00:27:49.450 --> 00:27:56.349
that when that hunger comes up is that they use

00:27:56.349 --> 00:28:00.109
that as a trigger to kind of understand more.

00:28:00.430 --> 00:28:04.630
what their hunger for food is all about, but

00:28:04.630 --> 00:28:08.369
what is their hunger for God all about? And how

00:28:08.369 --> 00:28:15.910
can they reorientate that desire from food to

00:28:15.910 --> 00:28:21.029
God and understanding more of filling the heart

00:28:21.029 --> 00:28:24.930
as opposed to filling the stomach. Yeah. So we

00:28:24.930 --> 00:28:27.940
have fasting. Are there other? Tips or things

00:28:27.940 --> 00:28:31.680
that we might say gratitude. Yeah. Okay. I was

00:28:31.680 --> 00:28:34.500
gonna say gratitude, you know the times when

00:28:34.500 --> 00:28:38.400
When we've practiced being grateful for food.

00:28:38.400 --> 00:28:41.200
I always I don't know whether it's just me But

00:28:41.200 --> 00:28:44.480
it's certainly when I've cooked and put food

00:28:44.480 --> 00:28:47.599
on the table. Yeah, it's easier to feel grateful

00:28:47.599 --> 00:28:50.519
It is then if you shove something in, you know,

00:28:50.619 --> 00:28:53.500
that's already prepared and munch it down and

00:28:53.500 --> 00:28:57.230
so You know, practicing that gratitude just brings

00:28:57.230 --> 00:29:00.490
you intentionally to recognize food as a gift

00:29:00.490 --> 00:29:03.309
that it is and God as the giver of that gift

00:29:03.309 --> 00:29:06.710
that he is, right? And it certainly slows you

00:29:06.710 --> 00:29:08.869
down instead of, I don't know, wolfing down whatever

00:29:08.869 --> 00:29:10.690
is put in front of you straight away without

00:29:10.690 --> 00:29:14.490
a thought. So, yeah, I would say gratitude is

00:29:14.490 --> 00:29:17.970
one practice that we can... And, you know, and...

00:29:17.900 --> 00:29:20.799
I know people have so many different health needs,

00:29:20.859 --> 00:29:23.039
so I want to say this with some caution, but

00:29:23.039 --> 00:29:28.019
as much as possible, reach for the vegetables,

00:29:28.180 --> 00:29:32.180
reach for the fruits, reach for the things that

00:29:32.180 --> 00:29:35.759
help you inherently moderate. They talk about

00:29:35.759 --> 00:29:37.960
the fact that if you put more vegetables on your

00:29:37.960 --> 00:29:41.039
plate, chances of overeating because you've got

00:29:41.039 --> 00:29:44.059
a whole lot of refined grains are fewer, inherently.

00:29:45.220 --> 00:29:49.210
So if struggles with quantity are an issue, you

00:29:49.210 --> 00:29:51.910
know, instead of constantly obsessing about sizes,

00:29:52.829 --> 00:29:55.289
maybe some, you know, move towards the sorts

00:29:55.289 --> 00:30:00.059
of whole, if you can. fruits and vegetables and

00:30:00.059 --> 00:30:01.900
things. Those are very practical things that

00:30:01.900 --> 00:30:06.779
I struggle to incorporate in my own life. Not

00:30:06.779 --> 00:30:07.859
always successfully. That's a great suggestion

00:30:07.859 --> 00:30:10.700
on healthy eating. Yeah. That reminds me, I forgot

00:30:10.700 --> 00:30:14.140
I was going to bring a big stack of cookies and

00:30:14.140 --> 00:30:16.279
just be eating a cookie, just like constantly

00:30:16.279 --> 00:30:19.460
like one cookie after another as we're talking

00:30:19.460 --> 00:30:23.200
and just like, oh yeah, okay. I thought it would

00:30:23.200 --> 00:30:26.599
be ironic, but I forgot to bring them. It's unfortunate.

00:30:26.839 --> 00:30:28.900
Yes. We could probably find some cookies in the

00:30:28.900 --> 00:30:31.440
kitchen. We probably could. We just start at

00:30:31.440 --> 00:30:32.819
the beginning again. That's OK. I don't need

00:30:32.819 --> 00:30:34.740
to be eating cookies all through the podcast.

00:30:35.880 --> 00:30:37.839
The other thing, like when you were talking about,

00:30:37.839 --> 00:30:40.500
you know, choosing vegetables, one of the things

00:30:40.500 --> 00:30:42.980
it's hard to do in Canada in the winter, but

00:30:42.980 --> 00:30:45.819
when you can is like choosing food that like

00:30:45.819 --> 00:30:48.259
you know where it comes from. Yeah. Right. And

00:30:48.259 --> 00:30:53.039
it you reestablish that connection. So all summer

00:30:53.039 --> 00:30:55.640
long, I will do my best. I don't always do. great,

00:30:55.720 --> 00:30:58.119
but I will do my best to buy all of my produce

00:30:58.119 --> 00:31:00.720
at like farmers markets. Oh, nice. Right. Because

00:31:00.720 --> 00:31:04.539
like I want to be able to say, OK, it's not just

00:31:04.539 --> 00:31:06.299
like, OK, this is a whole food. This is a whole

00:31:06.299 --> 00:31:09.359
food with a story. Yes. That I can like go and

00:31:09.359 --> 00:31:11.779
see and I can build a relationship with the person

00:31:11.779 --> 00:31:15.059
who grew this food and like, yeah, just like

00:31:15.059 --> 00:31:17.619
reestablishing those connections to the food.

00:31:17.619 --> 00:31:21.029
And then. Ideally consuming that food in connection

00:31:21.029 --> 00:31:23.549
with other people. Yeah, right So like I know

00:31:23.549 --> 00:31:25.589
where this I have this connection to the food

00:31:25.589 --> 00:31:27.849
I have this connection to other people and it

00:31:27.849 --> 00:31:31.789
it just reorients those like this is what food

00:31:31.789 --> 00:31:34.599
is really meant to be it's like a A thing that

00:31:34.599 --> 00:31:37.299
brings us together, I think. Yeah, and I think

00:31:37.299 --> 00:31:40.579
that is also one of the antidotes to gluttony

00:31:40.579 --> 00:31:46.339
is eating food together. Yes. So there is a communal,

00:31:46.680 --> 00:31:52.240
a community aspect to food. I mean, it's no mistake

00:31:52.240 --> 00:31:57.799
that Jesus took the Passover. dinner and made

00:31:57.799 --> 00:32:00.500
it into the last supper where he shared with

00:32:00.500 --> 00:32:02.720
his disciples and others and said, you know,

00:32:02.720 --> 00:32:07.240
this is my body and this is my blood. Because

00:32:07.240 --> 00:32:12.200
that was an important aspect of life is coming

00:32:12.200 --> 00:32:15.559
together to eat together. And then that turned

00:32:15.559 --> 00:32:20.220
into life giving, not just on a physical level,

00:32:20.220 --> 00:32:23.059
but on a spiritual level. And so there's this

00:32:23.059 --> 00:32:26.579
great analogy between actually eating a meal

00:32:26.579 --> 00:32:31.519
and partaking of the Lord's Supper or Eucharist

00:32:31.519 --> 00:32:36.640
or Holy Communion in the service and it has some

00:32:36.640 --> 00:32:41.799
great connections there. And I just wanted to

00:32:41.799 --> 00:32:43.619
do a shout out for the community meal that we

00:32:43.619 --> 00:32:46.799
have here at Trinity because that also kind of

00:32:46.799 --> 00:32:52.140
in terms of the reasons why we wanted to do it

00:32:52.140 --> 00:32:54.700
in the first place is that we identified a need

00:32:54.700 --> 00:32:58.059
in the community of people that were going hungry,

00:32:58.240 --> 00:33:03.099
but people that were also lonely. And so the

00:33:03.099 --> 00:33:06.559
community meal that we do each month at Trinity

00:33:06.559 --> 00:33:09.430
brings people in for the community. Many of the

00:33:09.430 --> 00:33:12.630
members of the church volunteer to help out to

00:33:12.630 --> 00:33:15.670
run the program, but we're bringing in people

00:33:15.670 --> 00:33:18.609
in the community who are facing food insecurity,

00:33:19.390 --> 00:33:22.849
who are facing social isolation, and we're providing

00:33:22.849 --> 00:33:27.589
good food and a great environment, a great community,

00:33:27.650 --> 00:33:34.250
friendship, and I think that is kind of in the

00:33:34.250 --> 00:33:39.880
face. It's the community coming together to care

00:33:39.880 --> 00:33:45.140
for each other and to do that in relationship

00:33:45.140 --> 00:33:50.279
over a good meal. That's a cure -all, if anything

00:33:50.279 --> 00:33:53.759
else is. In the short time that we've been doing

00:33:53.759 --> 00:33:56.420
it, I think we've experienced a lot of really

00:33:56.420 --> 00:33:59.380
great benefits that have come out of that. Yeah,

00:33:59.380 --> 00:34:05.140
for sure. I feel like we've ended up in this

00:34:05.140 --> 00:34:07.619
place that we come to again and again throughout

00:34:07.619 --> 00:34:11.840
our conversations, which is that our sins and

00:34:11.840 --> 00:34:14.039
the antidotes to these sins are all about balance,

00:34:14.500 --> 00:34:19.079
right? It's all about, you know, the seven deadly

00:34:19.079 --> 00:34:21.519
sins are all about, you know, the things that

00:34:21.519 --> 00:34:24.420
we are trying to go for in place of God. Yes.

00:34:24.949 --> 00:34:27.510
And the antidotes to these sins, the things that

00:34:27.510 --> 00:34:30.570
help us is bringing whatever it is, whether it's

00:34:30.570 --> 00:34:33.969
food or sex or money or power, bring that back

00:34:33.969 --> 00:34:36.769
into its proper place. Yes. Yeah. Yeah. Yeah.

00:34:36.949 --> 00:34:39.250
And I think so, yes. It's the balance. When you

00:34:39.250 --> 00:34:40.710
talk about the balance, I was thinking, well,

00:34:40.829 --> 00:34:43.150
actually, it's about that reorientation towards

00:34:43.150 --> 00:34:47.110
God, recognizing the place, as you said, the

00:34:47.110 --> 00:34:50.230
place of these in relation there and then recognizing.

00:34:51.369 --> 00:34:54.969
how to avoid some of the insanity that happen

00:34:54.969 --> 00:34:59.670
when they take up the place of an idol. So the

00:34:59.670 --> 00:35:03.789
answer really is Jesus. It is Jesus. We joke

00:35:03.789 --> 00:35:06.210
about that as a Sunday school thing. The answer

00:35:06.210 --> 00:35:11.989
really is Jesus. It's Jesus as creator, right?

00:35:12.010 --> 00:35:15.230
It's Jesus as Savior, it's Jesus as someone,

00:35:15.369 --> 00:35:18.630
as comforter, as friend, as the one who shapes

00:35:18.630 --> 00:35:22.110
your identity, as the one who calls you to follow

00:35:22.110 --> 00:35:25.070
him and says his yoke is easier and his burden

00:35:25.070 --> 00:35:28.429
is lighter than carrying all the burdens of this

00:35:28.429 --> 00:35:33.110
world that you can exchange his following. And

00:35:33.110 --> 00:35:35.030
Jesus said he is the bread of life. And he is

00:35:35.030 --> 00:35:38.190
the bread of life. All the things. Yeah. No,

00:35:38.190 --> 00:35:41.590
that's so good. Um, yeah, so thank you for this

00:35:41.590 --> 00:35:44.469
conversation and for this whole series of conversations.

00:35:44.690 --> 00:35:47.210
I think this has been a really hopeful way to

00:35:47.210 --> 00:35:49.929
lean into some of the problems that we sometimes

00:35:49.929 --> 00:35:52.630
experience in our culture, but also the hope

00:35:52.630 --> 00:35:55.650
that is offered to us through the way of Jesus.

00:35:56.199 --> 00:35:58.360
Well, thanks for the opportunity. Yeah, thanks,

00:35:58.440 --> 00:36:00.800
Kyla. Thanks, Bill. And thank you for tuning

00:36:00.800 --> 00:36:03.199
in and listening to us throughout this whole

00:36:03.199 --> 00:36:05.280
conversation. I hope that you have also been

00:36:05.280 --> 00:36:08.199
able to find some moments of hope, some moments

00:36:08.199 --> 00:36:11.940
of ways to move forward and pursuing the way

00:36:11.940 --> 00:36:14.800
of Jesus, even amidst all of the challenges of

00:36:14.800 --> 00:36:17.320
this life. So we'll see you again next week.
