WEBVTT

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Well, I'm really excited to tell you tonight

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that some recent research has in fact shocked

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the medical community. The diagram before you

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represents what we always thought we knew about

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both the circulatory system and the digestive

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system. How they were these separate things,

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right? For decades we assumed that, you know,

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when you ate something it went down your esophagus

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into your stomach and meanwhile your heart pumped

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blood throughout your body but these were separate

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organs and they were separate pathways. Well,

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groundbreaking research. has discovered something

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amazing. In fact, it's located in the recent

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issue of the scientific journal Apatitis, the

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international journal of misplaced longings.

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It was reported there that there actually has

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been discovered a direct connection between the

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digestive system and the circulatory system between

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the stomach and the heart. Look at this. Researchers

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have discovered the existence of a large pipe,

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a large tube that they're calling the cardiogastric

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canal that actually connects the stomach directly

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to the heart. Now, why we didn't realize this

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earlier, I actually just don't know. I can't

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say. But there it is. plain as day for all to

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see on this very realistic looking diagram, right?

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And its presence has actually once and for all

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confirmed what we all had thought, right? That

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there is a connection between our hearts and

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our stomachs. There's a connection between our

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desires and our appetites. Now in some instances,

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an irregularity can take place with the cardiogastric

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canal. What can happen is it can lead to something

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they call confused craving pathway. And it happens

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when the hunger in your stomach and the desire

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in your heart start to get confused with each

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other. The heart is longing for something, but

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you start eating instead. And if left unchecked,

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it can turn into what they call full -blown CMAS,

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chronically misaligned appetite syndrome. And

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you guys, you can read all about it, like I said,

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in the journal, Appetitis. In fact, if you'd

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like to subscribe to Appetitis, you can subscribe.

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There's quarterly publications, and it's $200

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a year. And after the service, I'd be happy to

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sign you up, if you would like. Well, this is

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very important information It's especially important

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tonight as we are wrapping up our teaching series

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Which has been on the seven deadly sins the seven

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deadly sins. We've looked at pride We've looked

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at envy and sloth and greed and lust and wrath

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and now tonight we come to gluttony gluttony

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is all about the confusion and the connection

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between our hearts longings and our stomach's

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appetite. Most people, when they think of gluttony,

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they just think of the stomach, right? They picture

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somebody at a buffet going back for their third

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plate, or they picture somebody going through

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the drive -thru, getting the super -sized combo

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meal, and that is definitely part of it, right?

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The word gluttony, the Latin word gluttony, actually

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comes from the word that means to gulp down,

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right? So yes, gluttony is all about what we

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eat, why we eat, how we eat, when we eat. The

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ancient monks, though, who gave us the seven

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deadly sins in the first place, they actually

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showed that gluttony has a number of different

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symptoms, five different symptoms. And we're

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going to go through these, and just people, if

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one of these hits close to home, do not feel

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bad, because I'm sure that you are in very, very

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good company. The first symptom of gluttony is

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called eating hastily. And that's just eating

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too quickly, right? It's like you can't wait

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to eat. Before anyone else has sat down at the

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table you're already halfway through your meal.

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It just smells too good. It looks too good. You're

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having dessert and they've barely finished their

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salad, right? Because gluttony always puts the

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food on the table. above the people around the

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table. It becomes more about consumption than

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community. So eating hastily, eating quickly

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is a form of gluttony. Another symptom of gluttony

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is eating sumptuously. This is eating that only

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wants the very best food, the fanciest fare,

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the most expensive food, even if we can't really

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afford it. Now I just want to say, of course,

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nothing wrong with a great meal. A wonderfully

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prepared meal can be a real gift, and chefs are

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gifted and skilled and deserve to be paid for

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every bit of work they do. But gluttony demands

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that level of food at every meal. You know, mac

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and cheese isn't enough unless it's, you know,

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mac and cheese with truffles and very expensive

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exotic ketchups, right? So eating hastily, eating

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sumptuously, the third symptom of gluttony according

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to the ancient monks is eating excessively. This

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is, of course, the one most of us think of when

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we think of gluttony. It's just eating too much.

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It's drinking too much. And often, for no particular

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reason, you're just bored or maybe you're sad

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or maybe you're a procrastinator. You open the

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fridge, you don't really know why, but you just

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eat and eat and eat. Why do we do that? The fourth

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symptom of gluttony is eating greedily. And this

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is when food actually starts to become territorial,

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right? Now you eat with possessiveness. You're

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looking around the table. You're eyeing the food.

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You're trying to figure out if there's enough

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for everyone. You want to get the biggest piece.

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You're guarding your fries like they're gold,

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right? You're darting. You're hoping people don't

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take too much and not leave enough for you. It's

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greedy. It's territorial. But the fifth symptom

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of gluttony is eating daintily. Now, this one

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might actually surprise you. It's actually not

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about eating too much. It's about just getting

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too fussy and too picky about what we eat. Oh,

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this isn't hot enough. Oh, I like my poached

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eggs not that runny, or no, now they're too runny,

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and so on and so forth. Oh, I asked for my toast

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to be triple toasted. Not once, not twice. Triple

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toasted. What part of triple toasted don't you

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understand? I don't want a lot, they say, but

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I want it just. so So we eat too fast too fancy

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too much too selfishly too picky Meanwhile Jesus

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asks us this question is not life more than food

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All these symptoms they point to the same problem.

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We're trying to feed an appetite in there, right?

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But is that appetite is that desire coming from

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our stomach or our heart remember? They're connected.

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What makes us do this? Well, there are a few

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underlying conditions I'd like to point out.

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Again, you can read all about these in Appetitis,

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but the first condition, the first condition

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that causes us to behave this way when it comes

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for food is what we call a relational rupture.

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Gluttony happens when we neglect the people connection

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with food. Eating was meant to be something that's

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done by community, in community. Eating brings

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us together. Eating is how we get to know each

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other and form relationships. Gluttony, though,

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makes the food on the table more important than

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the people around the table. In fact, who needs

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them anyways? They're just going to eat more

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of what I could have, right? And so gluttony

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actually distracts us. distracts us from the

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presence of people. And here's the flip side

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of that is food sometimes distracts us from the

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absence of people. We're lonely. We want people,

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but we can't have people, but our stomach says,

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well, you can have food. And so we eat. The messages

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all get confused. When we forget the people and

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focus just on the food, something sacred is lost

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in the act of eating. The conversation is gone.

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The laughter is gone. The connection is gone.

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You know, there are places in our world where

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they still to this day, they eat slowly. It takes

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a long time for them to have a meal. It's communal.

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It's a relational event. There is actually a

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movement called the Slow Food Movement that is

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trying to reclaim this idea of that food, eating

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food is more about people. But we live in a culture

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that is speeding up, not slowing down. We rush

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through meals like there are pit stops, right?

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It's purely utilitarian, our eating. We just

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want to get something in us and keep on going.

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No eye contact, no conversation, just consumption,

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right? Now, where is the relationship, I ask

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you? When you've got one hand on the wheel, another

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on a burger, another, your chicken nuggets in

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your armpit, and your dipping sauce between your

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legs. It's pretty impressive if you can pull

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that off, I must say. But... You're totally disconnected

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from people. Now, I think actually if somebody

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from another century were to come and watch us

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eat, they would say, what is wrong? What's wrong

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is there's a relational rupture. That is the

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first underlying condition of gluttony. The second

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underlying condition of gluttony is spiritual

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amnesia. Gluttony happens when we just forget.

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Man, food is a sacred thing, right? In the Bible,

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food is not just fuel for our bodies. It is one

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of the most powerful spiritual symbols in the

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entire story of God, from Genesis all the way

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through to Revelation. Food, it doesn't just

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keep us alive. Food is how God teaches us. to

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live. Let me prove it to you. Look, the very

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first meal in the whole Bible, the first time

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anyone reached for a piece of food, Adam and

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Eve, they weren't physically hungry. They were

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just spiritually confused. Again, the connection

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that they took the fruit, not because their stomach

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needed it, but because their hearts were hungry

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for control. They were hungry for independence.

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They were hungry for knowledge. The apple They

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thought the apple would satisfy that hunger,

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but the real need was for God, something only

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God could fill. Fast forward. Now we have Israel.

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They're walking through the wilderness and they

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are hungry, right? They're very hungry in the

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wilderness. And the Lord says, I will... give

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you food and I will rain down manna from heaven

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but it was only enough just enough for each day

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and what was God teaching them he was teaching

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them to let go of their instinct to hoard food

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he was trying to retrain their hearts onto him

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this is the Bible has this rich rich sacredness

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about food. Or take about this, when Jesus was

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being tempted by the devil in the wilderness,

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the devil says, if you're really the son of God,

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turn these stones into bread. But Jesus refuses,

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not because food is a bad thing, but because

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Jesus would rather be hungry with God than be

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full without God. Okay, and then Jesus of course

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he didn't just he didn't just preach about food

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He he ate his way through the kingdom of God

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the son of man came eating and drinking We are

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told he just kept sitting at tables with all

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the wrong people and there were prostitutes the

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poor the outcasts These meals obviously were

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not about indulgence. It wasn't about filling

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a stomach. They were about invitation They were

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about creating community And then one more, just

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don't forget how the story of the Bible ends.

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The story of the Bible ends when there is a final

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feast. This is not a snack. This is not some

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kind of takeout container. This is a wedding

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banquet, the wedding supper of the Lamb, where

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we will all sit down and all of our desires and

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all of our hungers will finally once and for

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all be satisfied. Do you see how deeply spiritual

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eating is? how deeply sacred food is, but we

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look at food and we don't see anything spiritual

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about it. It's just grub, right? We're just bodies

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with stomachs and we need to put something in

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it. That is spiritual amnesia. We've forgotten

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the sacred connection of food. So so here we

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go. We've got our first condition is that we

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have separated food from relationship The second

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condition is we separate food from spirituality,

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but thirdly and perhaps most deeply gluttony

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arises through disordered desires That's when

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the old Cardio gastric canal Confuses us and

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we're not sure how we're feeling inside. We're

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not sure whether that desire we are feeling is

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actually for food or whether it's for God whether

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that is our stomach grumbling or whether that's

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our heart aching gluttony is not just a stomach

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problem it is a heart problem they're connected

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and of course we need food to survive but the

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thing we need most of all our deepest need is

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not for food it is for So that ache that you're

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feeling down there, that restlessness that you're

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feeling down there, that might not be emanating

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from your stomach, that might actually be coming

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from your heart. And what you're really hungry

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for is the love of God. Gluttony causes us to

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look for, to look to food for things that only

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God can really give us. Comfort and identity

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and... peace and all that stuff the heart and

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the stomach I'm telling you they're connected

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you got to read the journal now think about it

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think about I mean think about how many times

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that we eat why do we eat when we're not hungry

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that's it you know I don't know it's why do we

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try to use food in our stomach to soothe our

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soul it's that inner wiring it's connected that

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causes us to feed our bodies thinking it will

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satisfy the ache in our heart so Thomas Aquinas

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He said that gluttony is not sinful because food

00:14:45.899 --> 00:14:49.419
is bad. It's sinful because we love it in the

00:14:49.419 --> 00:14:53.019
wrong way. Food's meant to nourish us. We treat

00:14:53.019 --> 00:14:55.580
food like it's something that completes us. And

00:14:55.580 --> 00:15:00.120
when that happens, when all of those... underlying

00:15:00.120 --> 00:15:03.279
conditions come together, whether it's the relational

00:15:03.279 --> 00:15:05.240
rupture, the spiritual amnesia, and the disorder

00:15:05.240 --> 00:15:08.779
desires, the result can be one of the most dangerous

00:15:08.779 --> 00:15:12.139
of all disorders, and that is chronically misaligned

00:15:12.139 --> 00:15:16.080
appetite syndrome, or what the Bible calls idolatry.

00:15:16.440 --> 00:15:20.620
We make food an idol. Food gives us peace, not

00:15:20.620 --> 00:15:24.799
God. Food gives us comfort, not God. Food relieves

00:15:24.799 --> 00:15:28.940
my pain, not God. You know, Paul once talked

00:15:28.940 --> 00:15:32.379
about a group of people, and he said, their God

00:15:32.379 --> 00:15:37.019
is their stomach. When we obsess over food, when

00:15:37.019 --> 00:15:40.279
we plan our day around it, when we comfort ourselves

00:15:40.279 --> 00:15:43.080
with it, when we reward ourselves with it, food

00:15:43.080 --> 00:15:46.580
has become an idol, and our stomach is our God.

00:15:48.039 --> 00:15:51.500
When we find more joy in a good meal than in

00:15:51.500 --> 00:15:54.779
God's Word, More comfort in a hot dish than the

00:15:54.779 --> 00:15:58.220
Holy Spirit, more excitement about dessert than

00:15:58.220 --> 00:16:02.080
discipleship, then we're no longer just enjoying

00:16:02.080 --> 00:16:05.860
food, we're worshiping it. And food was never

00:16:05.860 --> 00:16:09.240
meant to bear the weight of our worship. It will

00:16:09.240 --> 00:16:13.220
always let us down. But we don't just worship

00:16:13.220 --> 00:16:18.139
it, we're enslaved by it. The glutton is not

00:16:18.139 --> 00:16:22.039
a free person, but a slave to their cravings.

00:16:22.240 --> 00:16:24.720
It's the same for all the deadly sins actually

00:16:24.720 --> 00:16:27.360
the real question it comes down to is who's in

00:16:27.360 --> 00:16:33.080
control Do we rule our appetites or do our appetites

00:16:33.080 --> 00:16:39.039
rule us? But good news good news according to

00:16:39.039 --> 00:16:42.590
the journal no according to the Bible There is

00:16:42.590 --> 00:16:44.529
a cure. There's a cure for the symptoms. There's

00:16:44.529 --> 00:16:46.730
a cure for the conditions. There's a cure for

00:16:46.730 --> 00:16:49.230
the disorder of gluttony. And what better place

00:16:49.230 --> 00:16:51.750
to discuss it than in a church. Why is that?

00:16:52.029 --> 00:16:56.610
Because if gluttony is worshiping the wrong thing,

00:16:57.149 --> 00:16:59.450
then the cure for it is not some new diet, but

00:16:59.450 --> 00:17:03.950
it's actually worshiping the right thing. Jesus

00:17:03.950 --> 00:17:09.430
said, I am the bread of life. And when he said

00:17:09.430 --> 00:17:12.950
that, he was offering himself as the one and

00:17:12.950 --> 00:17:16.250
only thing that will truly satisfy the cravings

00:17:16.250 --> 00:17:20.170
and desires of our hearts. He's offering himself

00:17:20.170 --> 00:17:23.549
as the true object of our worship. Jesus is the

00:17:23.549 --> 00:17:26.849
only one who can reach down deep into your disordered

00:17:26.849 --> 00:17:32.529
body and actually satisfy the hunger of your

00:17:32.529 --> 00:17:35.700
heart. And so I want to just end really practically

00:17:35.700 --> 00:17:38.299
and give you three prescriptions you can take

00:17:38.299 --> 00:17:41.859
away today to help you cure gluttony as ever

00:17:41.859 --> 00:17:46.519
it shows up in your life. Here is the first way

00:17:46.519 --> 00:17:51.200
to cure it. Say grace. Just say grace when you

00:17:51.200 --> 00:17:52.759
eat. I don't know if you say grace when you eat.

00:17:52.960 --> 00:17:55.500
Some people do it religiously. Other people have

00:17:55.500 --> 00:17:57.579
never done it. Some are kind of embarrassed to

00:17:57.579 --> 00:18:02.069
do it. Some are too rushed around to do it, or

00:18:02.069 --> 00:18:04.670
you feel it's old -fashioned, whatever. But Saint

00:18:04.670 --> 00:18:08.470
Grace is just a simple way to remind us this

00:18:08.470 --> 00:18:11.769
food is a gift. This food is a gift. Like manna

00:18:11.769 --> 00:18:13.950
in the wilderness, it is meant to be received

00:18:13.950 --> 00:18:17.990
with gratitude, not grabbed with greed. Saint

00:18:17.990 --> 00:18:22.650
Grace reminds us we are needy creatures. We're

00:18:22.650 --> 00:18:26.089
not self -sufficient. Saint Grace reminds us

00:18:26.089 --> 00:18:30.539
the food comes from... God's hand. And I know

00:18:30.539 --> 00:18:33.339
this doesn't sound like much, but a quick prayer

00:18:33.339 --> 00:18:37.299
before you eat can actually turn that meal into

00:18:37.299 --> 00:18:42.380
worship. Right? And now the meal is not about

00:18:42.380 --> 00:18:44.599
worshipping the food, it's about worshipping

00:18:44.599 --> 00:18:48.319
the one who gave us the food. The food becomes

00:18:48.319 --> 00:18:52.400
a way to thank God, not to replace God. So that's

00:18:52.400 --> 00:18:55.140
the first thing we can do. Just say grace. The

00:18:55.140 --> 00:18:58.470
second cure... is practice fasting, right? We

00:18:58.470 --> 00:19:01.049
have been learning about fasting this Lent. Many

00:19:01.049 --> 00:19:03.869
of you took the fasting course, and if you did,

00:19:04.349 --> 00:19:07.410
then you will know that fasting isn't just about

00:19:07.410 --> 00:19:11.609
abstaining from food. It's actually about reordering

00:19:11.609 --> 00:19:16.569
our desires. Just as gluttony disorders our loves,

00:19:17.009 --> 00:19:20.410
when we fast, it reorders those loves. It reconnects

00:19:20.410 --> 00:19:23.779
things in the right way. In fasting, We decide

00:19:23.779 --> 00:19:27.420
on purpose we want to be hungry. Not because

00:19:27.420 --> 00:19:30.000
we're going to punish ourselves, but because

00:19:30.000 --> 00:19:33.420
we're retraining our hearts and we're going to

00:19:33.420 --> 00:19:36.039
eat. Not because we're hungry and not because

00:19:36.039 --> 00:19:38.640
we're bored and not because we're sad or stressed.

00:19:38.799 --> 00:19:41.299
We're not going to do that. Fasting, you know,

00:19:41.380 --> 00:19:45.539
says no, I am not ruled by my appetites. I am

00:19:45.539 --> 00:19:49.880
willing, in fact, to be empty in order to be

00:19:49.880 --> 00:19:53.809
filled with God. And here is the paradox that

00:19:53.809 --> 00:19:57.710
in fasting, we actually become more aware of

00:19:57.710 --> 00:20:00.930
the real hunger we have inside us, not for food,

00:20:01.089 --> 00:20:06.069
but for God. Fasting, therefore, becomes feasting

00:20:06.069 --> 00:20:11.269
on the love of God. So, finally, and this is

00:20:11.269 --> 00:20:12.829
where we were going the whole night anyways,

00:20:13.289 --> 00:20:17.789
the final cure for gluttony is something we're

00:20:17.789 --> 00:20:20.000
going to experience in just a few moments. Monday

00:20:20.000 --> 00:20:22.720
Thursday, we're going to come to this table that

00:20:22.720 --> 00:20:25.920
is going to totally reframe our hunger. This

00:20:25.920 --> 00:20:28.079
meal is called communion. Sometimes it's called

00:20:28.079 --> 00:20:30.200
the Lord's Supper. Sometimes it's called the

00:20:30.200 --> 00:20:33.460
Eucharist. But it invites us not just to come

00:20:33.460 --> 00:20:37.640
and consume food, but to come and commune with

00:20:37.640 --> 00:20:42.940
God and with each other. That night at the table,

00:20:43.660 --> 00:20:47.170
Jesus took bread. And when he had given thanks,

00:20:47.269 --> 00:20:49.670
he broke it, and he gave it to his disciples,

00:20:49.710 --> 00:20:54.589
saying, take it, it's my body. And then he took

00:20:54.589 --> 00:20:56.490
a cup, and when he had given thanks, he gave

00:20:56.490 --> 00:21:00.190
it to them, and they drank from it. This is my

00:21:00.190 --> 00:21:03.710
blood of the covenant, which is poured out for

00:21:03.710 --> 00:21:08.569
many, he said to them. Now sometimes people have

00:21:08.569 --> 00:21:11.950
asked, why do we have communion every single

00:21:11.950 --> 00:21:15.609
week here at Trinity Streetsville? It adds time

00:21:15.609 --> 00:21:17.890
to the service. The service could be 15, 20 minutes

00:21:17.890 --> 00:21:19.569
shorter if we didn't do communion. You're right,

00:21:19.730 --> 00:21:23.589
it takes time. Communion slows everything down

00:21:23.589 --> 00:21:28.230
and isn't that great. Because in a fast food

00:21:28.230 --> 00:21:32.210
culture, in a culture detached from community,

00:21:32.490 --> 00:21:34.650
in a gluttonous culture that says, I just need

00:21:34.650 --> 00:21:37.869
to be fed and I need it now, Jesus gives us this

00:21:37.869 --> 00:21:41.450
meal. Not as our own little private indulgence,

00:21:41.630 --> 00:21:44.049
not to satisfy our stomachs, it's not gonna fill

00:21:44.049 --> 00:21:47.529
your stomach, but to reorient our hearts toward

00:21:47.529 --> 00:21:51.730
the cross, to re -center our lives on his grace.

00:21:52.809 --> 00:21:56.250
And the more we hunger for this meal, the more

00:21:56.250 --> 00:21:59.529
it cures us. Communion, look, look what it does.

00:21:59.970 --> 00:22:04.130
Communion cures that relational rupture, because

00:22:04.130 --> 00:22:06.309
we eat together. This is not your own little

00:22:06.309 --> 00:22:09.269
private picnic with Jesus. It is a shared meal

00:22:09.269 --> 00:22:12.509
where everyone comes together and we are reconciled

00:22:12.509 --> 00:22:14.710
with each other as we gather around this table

00:22:14.710 --> 00:22:18.170
together. Communion also cures our spiritual

00:22:18.170 --> 00:22:20.470
amnesia. Do you know what Jesus said when he

00:22:20.470 --> 00:22:23.829
gave us communion? He said, do this in remembrance

00:22:23.829 --> 00:22:26.349
of me. I want you to remember. I want you to

00:22:26.349 --> 00:22:29.890
not forget the story of God, the story of who

00:22:29.890 --> 00:22:34.390
you are, the story of how much God loves you.

00:22:34.890 --> 00:22:38.589
And as we remember that story, as we remember

00:22:38.589 --> 00:22:42.730
Him, we're reshaped by Him. And communion, of

00:22:42.730 --> 00:22:46.009
course, Finally, it cures us of all those disordered

00:22:46.009 --> 00:22:49.950
desires. The Lord's Supper is a disciplined act

00:22:49.950 --> 00:22:53.710
of eating and drinking that teaches us how to

00:22:53.710 --> 00:22:56.990
desire rightly. That's the sermon in a sentence

00:22:56.990 --> 00:23:00.130
because here at this table, hunger gets retrained,

00:23:00.589 --> 00:23:03.670
appetites get realigned, idols get dethroned,

00:23:04.150 --> 00:23:07.230
gluttony says I need more, Eucharist says Christ

00:23:07.230 --> 00:23:10.509
is enough. At the table we learn that ache inside

00:23:10.509 --> 00:23:14.119
of us isn't for food. is for fellowship with

00:23:14.119 --> 00:23:18.700
the one who made us. So, that's it. Let's end

00:23:18.700 --> 00:23:21.460
this, though, by not being too hard on ourselves.

00:23:21.539 --> 00:23:24.019
It is really easy to confuse the craving for

00:23:24.019 --> 00:23:26.960
food with the desire for the love of God. It's

00:23:26.960 --> 00:23:29.680
that darn cardio gastric canal. You can read

00:23:29.680 --> 00:23:32.160
all about it, as I mentioned, in the journal,

00:23:32.259 --> 00:23:35.299
Appetitus. But tonight, we've seen the symptoms,

00:23:35.440 --> 00:23:38.160
we've understood the conditions, we've explained

00:23:38.160 --> 00:23:40.680
the disordered desires, and now we know the cures.

00:23:41.259 --> 00:23:44.059
Jesus. Doesn't want to leave us hungry. He's

00:23:44.059 --> 00:23:46.160
inviting us to this table tonight Not just to

00:23:46.160 --> 00:23:49.140
consume but to commune not to indulge but also

00:23:49.140 --> 00:23:53.059
to remember and not just to fill our bellies

00:23:53.059 --> 00:23:57.420
But to calm our restless hearts Guys, this is

00:23:57.420 --> 00:24:01.839
not just a ritual This is not just a symbol This

00:24:01.839 --> 00:24:07.220
is a cure This is a cure. So come with your hunger

00:24:07.220 --> 00:24:11.089
with all your disorders Come with your empty

00:24:11.089 --> 00:24:15.730
hands and your messed up cravings and be made

00:24:15.730 --> 00:24:19.710
whole at this table. Thanks be to God.
