WEBVTT

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Hello, everyone, and welcome to this week's episode

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of Trinity Talks. My name is Kyla. I'm Jordana.

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My name is Bill. And I'm Johanna. And we are

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continuing our podcast series where we're reflecting

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on the sermons or the teaching that just took

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place during our service. And today's topic is

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a little bit awkward. But also I think something

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that's really important and something that actually

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one of our viewers requested that we talk about

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this topic even before they knew about the sermon

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series. So that I think shows that this is something

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that's important that people are thinking about

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and want to talk about. And that is lust. So

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before we dive into what lust is and sort of

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what that looks like, as I said, it's really

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awkward. It's hard to talk about. Why? What do

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we think makes this so hard for us to talk about?

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Bill? Well, I'm not sure what you mean because

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of all the seven deadly sins, I think this is

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the one that I relate to the least. So I really

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don't know what the big deal is or what we're

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talking about here. This is not an issue for

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me at all. I hope you got the sarcasm in my voice.

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The denial. If you don't laugh, you're going

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to cry. I know. Johanna, what do you think makes

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this so hard to talk about? Probably just our

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attitude towards it in general as a society.

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You're either very for it and very brazen, just

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go out and hook up every day of the week. Or

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you're very prudish about it, almost, is what

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it feels like. So then with everyone in the middle

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ground of like... I don't know. It's just whatever.

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Then they feel uncomfortable because there's

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those extremist sides, I guess. Yeah. Yeah. It

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feels like we have to like be on one side or

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the other side, but actually most of us are in

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the middle and just don't know what to say. Yeah.

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Yeah. Yeah. Yeah, I'd also say, you know, I mean,

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on the one hand, I completely agree with Joanna

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here. I think that there are so many different

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ways of thinking about it, and some of them are

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very fraught, right? And so you tend to avoid

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a conversation. But on a more healthy scale,

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too, I also think that sexuality, right, is very

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intimate. very personal, chances of you just

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speaking openly about it with somebody who isn't

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a long -standing friend or a close family member

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are slim. So even in that just the ordinary sense

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in which sexuality is very personal and private,

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like you tend to just avoid the conversation.

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Sure. Yeah. And that is, in a sense, somewhat

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natural as well. Sure. Yeah. I think we just

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don't talk about sex. Right. Even the healthy

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and appropriate. sexual part of who we are as

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humans. It's just awkward just to talk about

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it even in a positive way. It's also kind of

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gross when you think about it. Like, it's kind

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of gross to talk about. I mean, you don't have

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to talk about the weird details, I guess. But

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like, yeah. And that sort of points to how intimate

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it is, right? And how private it is. And so then

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maybe others don't want to hear about that level

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of intimacy with you. And so that ends up being

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a place where we are silent. We give up the opportunities

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to speak in healthy ways. I think that comes

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with the danger of not sometimes addressing it.

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Then it just feels like it's always related to

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some amount of shame or, you know. And that's

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not the case in so many ways. It doesn't have

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to be. It doesn't have to be. Yes, you're right.

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It doesn't have to be. Yeah, for sure. It's hard

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to talk about, but I think for the purpose of

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this conversation, it would be helpful for us

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to define lust so that we know what it is that

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we're talking about. So one definition that I

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read that actually aligns closely with what Rob

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was saying in the sermon was that lust is treating

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people as objects for our own pleasure. So we're

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sort of denying the humanity of another person

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and they're just becoming a thing. that gives

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us some sort of pleasure. And that pleasure might

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happen just in our mind, or it might happen sort

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of through physical actions. And just to unpack

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that a little bit, which also came out in Rob's

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sermon, was the sense that on the one hand, you

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reduce the full humanity of the other person,

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right? But by also... only thinking about your

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own pleasure you reduce the full humanity of

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yourself in relationship like sexuality or sex

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is inherently relational right like you can it's

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not just like another appetite you can eat a

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meal alone yeah right you can't have you necessarily

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sex although like it's inherently relational

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i think i think i think you have to simulate

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something else what i mean if you're gonna do

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anyway let's let's let's move away from the awkwardness

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but what i'm saying is that well what i am saying

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is that that inherent relationality is the way

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at least by the bible talks about you know people

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in relationship and so um to only reduce it to

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the set your own sensation is also not bringing

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your whole self into relationship and that can

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be why I think you can objectify others, you

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can reduce yourself, the humanity of the other

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person is reduced, the humanity of yourself is

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reduced, and all of that seems to take place

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when we're talking about lust. Yeah, thanks to

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her for saying that, because I think a very similar

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kind of idea around that. For me, personally,

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I know when I'm in a state of lust, right? I

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mean, I just have a sense of that. I might not

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be able to define it, you know, but I just kind

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of know when it's happening. And I think, but

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it's really helpful to be able to. kind of spend

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some time thinking about it and, um, and just

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kind of knowing yourself more around that. And

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I think when I did, when I have thought about

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it, um, it's for me, it's really about relationship

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and you, that's exactly what you talked about

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was relationship and lust. damages and erodes

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relationship. Your relation to yourself, right?

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I mean, you become disassociated with yourself

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when lust takes a priority over your life. It's

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no longer healthy sexuality, and it's a preoccupying

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desire that's inappropriate, illicit, and it

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destroys self. And I think also it destroys your

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relationships with other people, right? It destroys

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your relationships with other people that you're

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engaged in lust. with, and ultimately it destroys

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your ability to be in relationship with everyone

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else, right? Because that sense of everyone is

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an object of your own desire. You can't care

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and love for someone who is an object. And so

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that's, for me, it's a lot about relationship.

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Yeah, yeah, for sure. So we are talking about

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lust primarily in terms of sexual desire, but

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I think it's fair to sort of point out that in

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our culture, in our vocabulary, we also talk

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about lust for other things sometimes, right?

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So we'll talk about lust for power. That's the

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first one that comes to mind. Are there other

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things that come to mind for folks when we think

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of lust? I mean, that is the one that really

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first comes to mind because, you know, it's that

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intensity of desire for something quite powerful.

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Right. And so, you know, and so, yeah, that is

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the first one. You can use lust in a different

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way. Lust for pleasure is another one. Sure.

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Lust for... any number of things. But I mean,

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most of the time when you think about lust or

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when people are talking about lust, it's the

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sexual nature. And, and Rob said in the sermon

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today that yes, there are other things you can

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lust for lust after, but when it comes to the

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seven deadly sins, sorry, folks, we're talking

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about sex. Yes. Okay. So is there something about

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our current sort of North American Western culture

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that makes. lust or sexuality more of a thing

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than it has been in other times and at other

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moments. It just seems to be really in your face,

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I guess. I don't know. It's pretty normalized,

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I feel like. Even the way that people talk to

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each other, just the way you can compliment someone,

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I guess. You can call them beautiful or intelligent

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or anything actually nice. Or you can say that

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Their ass is nice. You can say that? Yeah, yeah.

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And I feel like that's kind of what... I'm not

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going to say that. I feel like that's kind of

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how people compliment sometimes is probably like

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that. Or just in conversation with other people.

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Just derogatory language, I guess. It's just

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normalized. It's just how people talk amongst

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each other for some certain settings. Yes. Maybe

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in your generation more than Bill's. Maybe. Maybe

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I used to be able to say that. It is normalized,

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for sure. But I think we're also in a very hyper

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-sexualized culture where not only is it normal,

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but it is just in your face. All the time. And

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I mean, I can't open, you know, Facebook or social

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media and stuff without having to scroll past,

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you know. you know, what is potentially kind

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of inappropriate, uh, you know, videos or, or

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whatever, you know, these TikTok things or, and,

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uh, and it's, uh, but even, even not even beyond

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social media, just in our, in our, in our, in

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advertising. And it just seemed like sex sells,

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right? I mean, that's, it's not, that's like

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advertising one -on -one the, uh, the, uh, and

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so it's always, it's always being used to say,

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you know, that, um, you know, this, this is the

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way to go. This is the better life, you know?

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And it's accepted and normalized and it erodes

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a lot of the healthy attitudes or healthy character

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that we need to have as a society. It's constantly,

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like I'm even thinking of Met Gala, you know,

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costumes sometimes, right? Like it's just everywhere.

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And it's also sort of reframed as body positivity

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very often. And on the one hand, The whole notion

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of body positivity is meant to move away from

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that language of shame. Right. But on the other

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hand, it is putting itself up completely as sexual

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in isolation of relationship. Right. And so you've

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got, you know, I'm proud of my body and I will

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flaunt it sexually. Right. You know, and that's

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different from I'm happy or grateful or proud

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or, you know, all of the healthy ways you can

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say I've received my body. It's God's gift. And

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there are so many ways to think about our bodies

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in a way that centers our dignity without necessarily

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thinking I have to flaunt sexuality. And I think

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our culture sort of slips down that way, that

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route, really easily. So, yeah, it's everywhere.

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It's in every television show, every movie. I

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mean, one sociologist called it the pornification

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of popular culture. Right. Right. Like it's just

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out there all the time. It's actually hard to

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to have healthy visions when it's just always

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in your face. Yeah. Yeah. And I think like what.

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And I struggle with the most, maybe not the most,

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but one of the things that I struggle with is

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the way that like sex and sexuality is sort of

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positioned as like the ultimate good. Right.

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As like, if you just like have the right partner

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and they look the right way and you engage in

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the right acts, you will be the happiest that

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you could ever be in your life. Right. And that's

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just like not. True. Nope. And not helpful. No,

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it's not helpful. And the flip side of that is

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if you don't have that, all of that, you are

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incomplete, lacking, you know, and if you as

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a Christian go down that route, you have no way

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to contemplate Jesus and the disciples, right?

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Like, you know, you'd literally have to say without

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a happy family life, Jesus was lacking something

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or the disciples were lacking something. And

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so there is a, you know, I think, so it gets

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very difficult in this culture which posits sex

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as ultimate fulfillment, as a space of your fulfillment

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to actually have a healthy sense of wholeness

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outside of, you know, without necessarily going

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down that route. I agree. I think we're created

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to be sexual beings and there's a very healthy...

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sense of sexuality that is part of who we are

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and makes up who we are. But I don't think that

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necessarily means that we have to have sex. No.

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Right. Or that, you know, that there's, so I,

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it'd be interesting to kind of, uh, think more

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about, uh, what it, what it means to be a healthy

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sexual human being. Um, and, um, and you know,

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what that would look like in different situations.

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Cause it doesn't mean, you know, you're not lacking

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if you're not actually doing the act. I mean,

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you are still a sexual being and you can be healthy

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in your life one way or the other, I think. Absolutely.

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So in order to combat this problem of lust, I

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mean, Christian culture for a long time has recognized

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that this is a problem. And so they've kind of

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swung in the other direction to emphasize sexual

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purity. And in some cases, I think that is potentially

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helpful. You know, it encourages people to behave

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in particular ways that we might think of as

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more desirable, you know, waiting until marriage

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to have sex. But I think it also creates a number

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of other problems. Yeah. So just in your own

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experiences and in sort of ways that you've thought

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about this, how does this problem of emphasizing

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sexual purity, like what challenges does that

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create? Oh. So I think part of the problem with

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the purity culture element of that Christian

00:14:56.210 --> 00:15:02.590
ethos is that it's reductive, right? First of

00:15:02.590 --> 00:15:06.529
all, it thinks about... sexual abstinence as

00:15:06.529 --> 00:15:09.330
pure and with the implication without ever actually

00:15:09.330 --> 00:15:11.590
saying it out that maybe once you have sex there's

00:15:11.590 --> 00:15:14.909
the issue of purity disappears somehow less pure

00:15:14.909 --> 00:15:17.570
you know less pure somehow it's just odd when

00:15:17.570 --> 00:15:20.350
you think about the positive nature of sex within

00:15:20.350 --> 00:15:23.490
the the fact that god created it right and so

00:15:23.490 --> 00:15:26.870
that notion that you're pure by some kind of

00:15:26.870 --> 00:15:30.309
behavior right as opposed to and then somehow

00:15:30.309 --> 00:15:32.909
the issue goes away and just once you're married

00:15:32.909 --> 00:15:36.899
is is an odd dichotomy. It feels so strange.

00:15:37.000 --> 00:15:39.360
The language of purity in the Bible, I think,

00:15:39.360 --> 00:15:41.860
has been sort of misused in that case. Like,

00:15:41.860 --> 00:15:44.779
God makes us pure because He washes away all

00:15:44.779 --> 00:15:47.919
our sins. It's not just in the area of sexuality,

00:15:48.379 --> 00:15:52.620
right? This means that it's an ongoing... you

00:15:52.620 --> 00:15:56.179
know, turning to Jesus, receiving his grace and

00:15:56.179 --> 00:15:58.919
forgiveness, being washed, you know, having your

00:15:58.919 --> 00:16:00.879
sins washed away. Those are things that happen

00:16:00.879 --> 00:16:03.320
throughout your life, within your marriage, outside

00:16:03.320 --> 00:16:06.179
your marriage, every area. And so, you know,

00:16:06.179 --> 00:16:09.860
to actually say that the word pure only applies

00:16:09.860 --> 00:16:14.940
to this kind of sex, you know, area of sexuality

00:16:14.940 --> 00:16:18.159
is just very reductive. And it's not helpful.

00:16:18.240 --> 00:16:22.000
It's not helpful for people to recognize. that

00:16:22.000 --> 00:16:25.299
battles with lust, battles with unhealthy relationships

00:16:25.299 --> 00:16:28.200
are going to be ongoing, whether you're married,

00:16:28.220 --> 00:16:32.360
when you are married, right? And so it's really

00:16:32.360 --> 00:16:35.320
reductive about the possibilities of healthy,

00:16:35.419 --> 00:16:38.340
ongoing relationships and can leave people really

00:16:38.340 --> 00:16:41.639
confused. Then when, you know, if the whole ethos

00:16:41.639 --> 00:16:44.559
is... You're pure and wonderful if you abstain

00:16:44.559 --> 00:16:46.679
before marriage. And then anything goes in marriage.

00:16:46.740 --> 00:16:48.600
And then marriage doesn't work out that way.

00:16:48.820 --> 00:16:51.440
It's really confusing. Yeah, yeah. And then forget

00:16:51.440 --> 00:16:54.840
about after marriage. Like post -marriage. Right.

00:16:54.860 --> 00:16:56.820
If a marriage breaks up. Anything goes. Anything

00:16:56.820 --> 00:16:59.120
goes. Right. So you're talking about like if

00:16:59.120 --> 00:17:01.159
a marriage breaks up, right? Yeah, that's right.

00:17:01.279 --> 00:17:05.079
What happens? I was good. I was a good boy before

00:17:05.079 --> 00:17:07.819
I got married. And I was a good boy during my

00:17:07.819 --> 00:17:09.400
marriage. And unfortunately, my marriage broke

00:17:09.400 --> 00:17:12.230
up. But now post -marriage. Yeah, the issue of

00:17:12.230 --> 00:17:14.349
purity is gone. Exactly. I can do whatever I

00:17:14.349 --> 00:17:16.170
want. And I'm like, what? There's no question

00:17:16.170 --> 00:17:18.490
of purity anymore after that because it's being

00:17:18.490 --> 00:17:20.769
only linked to abstinence, which is not at all

00:17:20.769 --> 00:17:24.509
sort of, you know, that wholesome view of sin

00:17:24.509 --> 00:17:27.809
and redemption that is emerging. I think part

00:17:27.809 --> 00:17:30.190
of the problem with purity culture is that it's

00:17:30.190 --> 00:17:32.809
trying to deal with just one problem, one issue.

00:17:34.910 --> 00:17:37.930
And it elevates that one issue. Yes, in absence

00:17:37.930 --> 00:17:40.690
or not considering anything else. And so, I mean,

00:17:40.710 --> 00:17:44.789
it is trying to respond to a real pain that comes

00:17:44.789 --> 00:17:48.950
out of, you know, when people get kind of sucked

00:17:48.950 --> 00:17:52.349
into lust or they're doing things that they shouldn't

00:17:52.349 --> 00:17:56.049
do. It does damage us. It does hurt us and hurt

00:17:56.049 --> 00:17:58.809
others. And so they want to deal with that. But

00:17:58.809 --> 00:18:01.269
it's the pendulum swing in the other direction,

00:18:01.390 --> 00:18:06.410
you know, that in itself. causes pain and and

00:18:06.410 --> 00:18:09.809
uh dissociates people from their faith and and

00:18:09.809 --> 00:18:13.589
uh and is maybe even the this the the reason

00:18:13.589 --> 00:18:16.710
that uh they feel shame or that shame just kind

00:18:16.710 --> 00:18:19.930
of sticks to them for so long and they just like

00:18:19.930 --> 00:18:22.640
oh well i was supposed to be poor But because

00:18:22.640 --> 00:18:25.380
I wasn't pure, then now I can't go to church

00:18:25.380 --> 00:18:29.059
now. I can't hang out with my friends anymore

00:18:29.059 --> 00:18:32.680
because they're pure and I'm not. And then what's,

00:18:32.680 --> 00:18:35.480
you know, with the purity thing, why is it just...

00:18:35.789 --> 00:18:38.789
You know, sex. There's so many other things that

00:18:38.789 --> 00:18:40.789
we, I mean, we're talking about six other deadly

00:18:40.789 --> 00:18:43.670
sins. And there's other things beyond that, right,

00:18:43.750 --> 00:18:47.750
that just cause us to be impure. It's not just

00:18:47.750 --> 00:18:50.930
sex. Right. So what about all those things? And

00:18:50.930 --> 00:18:56.369
so what's the answer? Yeah. And Johanna, you

00:18:56.369 --> 00:18:58.509
were telling me before, you know, that it creates

00:18:58.509 --> 00:19:00.230
some differences between like the way that we

00:19:00.230 --> 00:19:02.920
treat. women and the way that we treat men and

00:19:02.920 --> 00:19:04.960
yeah so i wonder if you can reflect on that a

00:19:04.960 --> 00:19:08.319
little bit more um i mean i guess purity culture

00:19:08.319 --> 00:19:12.279
like it's kind of enforced unequally um because

00:19:12.279 --> 00:19:15.960
women are encouraged to you know be chaste and

00:19:15.960 --> 00:19:19.619
modest for the most part and men from what i've

00:19:19.619 --> 00:19:23.539
observed not as much if at all it's more of like

00:19:23.539 --> 00:19:28.160
you know go get him tiger i don't know what you

00:19:28.160 --> 00:19:30.980
say to your bro before they go out and like get

00:19:30.980 --> 00:19:34.700
some I don't know why are you looking at me oh

00:19:34.700 --> 00:19:42.480
my gosh but yeah like it's kind of like that's

00:19:42.480 --> 00:19:44.220
what I say to all my bros before they go out

00:19:44.220 --> 00:19:49.059
yeah well like it's unfair how it's like um like

00:19:49.059 --> 00:19:52.210
it's not proportional at all and so you encourage

00:19:52.210 --> 00:19:54.490
the women to be chased and you encourage the

00:19:54.490 --> 00:19:58.109
men to chase and it just kind of like leads to

00:19:58.109 --> 00:20:02.450
an unhealthy kind of culture of like i think

00:20:02.450 --> 00:20:04.269
the word you used was rape culture yeah right

00:20:04.269 --> 00:20:07.369
it creates this dynamic where yeah consensual

00:20:07.369 --> 00:20:10.170
sex is hard to have because women always have

00:20:10.170 --> 00:20:12.890
to say no and men always have to say yes yeah

00:20:12.890 --> 00:20:14.730
because it's presumed that men are inherently

00:20:14.730 --> 00:20:18.589
more sexual right yeah which yeah yeah it creates

00:20:18.589 --> 00:20:21.809
this like Yeah, power imbalance. Yeah, and I

00:20:21.809 --> 00:20:23.769
just don't think that's fair, I guess. Yeah,

00:20:23.809 --> 00:20:27.970
for sure. It's not fair. But can you say that

00:20:27.970 --> 00:20:30.930
phrase again? Because I love it. I don't like

00:20:30.930 --> 00:20:36.309
it, but I love it. I'm being chased. uh you encourage

00:20:36.309 --> 00:20:40.109
women to be chased chased yeah and then you encourage

00:20:40.109 --> 00:20:43.890
men to chase to chase oh my gosh i that's that's

00:20:43.890 --> 00:20:46.329
a great turn of phrase that just kind of nails

00:20:46.329 --> 00:20:48.809
that whole situation so thank you thank you for

00:20:48.809 --> 00:20:52.349
that yeah so we've talked about all of these

00:20:52.349 --> 00:20:55.809
problems all of these less than helpful ways

00:20:55.809 --> 00:20:58.769
to talk about sexuality and lust so what are

00:20:58.769 --> 00:21:02.339
some helpful ways? What's a way forward to talk

00:21:02.339 --> 00:21:04.119
about this? Because we do need to talk about

00:21:04.119 --> 00:21:08.420
it. Yeah. So how do we do that? Well, yeah, I

00:21:08.420 --> 00:21:12.960
think you need to speak about sexuality as good

00:21:12.960 --> 00:21:15.720
in that long committed relationship, right? Part

00:21:15.720 --> 00:21:17.460
of the issue with purity culture is how much

00:21:17.460 --> 00:21:19.799
it just pretended the relationship itself was

00:21:19.799 --> 00:21:21.759
not the problem. It was sex that was the issue

00:21:21.759 --> 00:21:27.039
alone. But, you know, to have a positive, like

00:21:27.039 --> 00:21:29.000
there is a good reason to wait until marriage.

00:21:29.200 --> 00:21:33.039
Right. For sex. And that reason has to do with

00:21:33.039 --> 00:21:36.019
the fact that biblically, the coming together

00:21:36.019 --> 00:21:39.460
of two people sexually creates a union that is

00:21:39.460 --> 00:21:42.680
meant to be permanent. Right. And the other thing.

00:21:42.680 --> 00:21:45.440
So that's one element of it. And the other element

00:21:45.440 --> 00:21:47.740
of it is that it is God who created marriage.

00:21:47.880 --> 00:21:51.920
And so he is part of this story of you and someone

00:21:51.920 --> 00:21:54.779
out of two people coming together. Right. And

00:21:54.779 --> 00:21:59.049
so when. So as you think about his creation of

00:21:59.049 --> 00:22:01.029
sex, his creation of marriage, his creation of

00:22:01.029 --> 00:22:04.009
bringing two people together. Right. You're not

00:22:04.009 --> 00:22:07.410
just two people doing it on just a purely human

00:22:07.410 --> 00:22:10.549
plane. Right. God's involved there. And so marriage

00:22:10.549 --> 00:22:15.150
begins to be something that, you know, it integrates

00:22:15.150 --> 00:22:18.009
all of it. And which is why sex should occur

00:22:18.009 --> 00:22:21.549
within that context. Right. Right. Yeah. So there

00:22:21.549 --> 00:22:25.339
are really good reasons for. articulating that

00:22:25.339 --> 00:22:28.140
sex within marriage right the whole person coming

00:22:28.140 --> 00:22:30.460
into relationship with another whole person in

00:22:30.460 --> 00:22:32.940
relation to what God has created right yeah and

00:22:32.940 --> 00:22:35.779
I like that so the distinction you're sort of

00:22:35.779 --> 00:22:37.680
making there because in some ways you know talking

00:22:37.680 --> 00:22:40.210
about sex inside of marriage does seem to mirror

00:22:40.210 --> 00:22:43.150
purity culture. It does. But what you're sort

00:22:43.150 --> 00:22:44.970
of saying is like, it's actually in this context

00:22:44.970 --> 00:22:48.009
of whole life. Yes. Right? It's not just in this

00:22:48.009 --> 00:22:50.930
context of sex inside of marriage because it's

00:22:50.930 --> 00:22:54.150
safer and it's meeting these certain rules. It's

00:22:54.150 --> 00:22:56.769
no sex inside of marriage because... It's in

00:22:56.769 --> 00:22:59.470
the context of like committed relationship. It's

00:22:59.470 --> 00:23:02.230
in the context of... Loving, faithful, sacrificial.

00:23:02.289 --> 00:23:05.269
Right. And you're making the point that not all

00:23:05.269 --> 00:23:07.190
marriages are committed relationships. Sure.

00:23:07.289 --> 00:23:11.210
Right. So the important thing is the committed

00:23:11.210 --> 00:23:14.839
relationship. And in the context of marriage,

00:23:14.920 --> 00:23:17.740
when that is a committed relationship, that all

00:23:17.740 --> 00:23:19.640
works. Right. A healthy, committed relationship

00:23:19.640 --> 00:23:21.980
where you're doing all of life together. So you

00:23:21.980 --> 00:23:24.519
can't just say marriage. Sure. Right. Because

00:23:24.519 --> 00:23:26.799
that's not a good experience for a lot of people.

00:23:26.819 --> 00:23:28.859
Right. It hasn't turned out well for a lot of

00:23:28.859 --> 00:23:32.099
people. So it's not a good. idea or you know

00:23:32.099 --> 00:23:34.740
a good example sure but what we're trying to

00:23:34.740 --> 00:23:38.019
say is that marriage in a committed healthy relationship

00:23:38.019 --> 00:23:40.420
where two people love each other and care for

00:23:40.420 --> 00:23:42.359
each other and they're committed to one another

00:23:42.359 --> 00:23:44.799
right yeah and it's something you grow into even

00:23:44.799 --> 00:23:47.579
within marriage right with sex being very much

00:23:47.579 --> 00:23:51.019
that sort of coming together intentionally so

00:23:51.019 --> 00:23:55.079
you know So it doesn't pretend like everything's

00:23:55.079 --> 00:23:57.660
going to be fine just because you said some words

00:23:57.660 --> 00:24:00.640
at an altar. It's that that is the ideal that

00:24:00.640 --> 00:24:03.519
we need very much God to be holding us as we

00:24:03.519 --> 00:24:07.740
go forward. And sex is part of that story, right?

00:24:08.200 --> 00:24:12.900
Hence, so I think the church really needs to

00:24:12.900 --> 00:24:16.900
articulate that healthy vision for us to make

00:24:16.900 --> 00:24:22.069
sense of why. maybe sex outside of marriage isn't

00:24:22.069 --> 00:24:25.630
great, why hookup culture isn't great, why porn

00:24:25.630 --> 00:24:29.309
isn't great, right? You have to create that beautiful

00:24:29.309 --> 00:24:33.589
God -created vision. Then you can recognize easier

00:24:33.589 --> 00:24:36.049
where the distortions lie. But if you're not

00:24:36.049 --> 00:24:38.130
going to articulate it, it just feels like a

00:24:38.130 --> 00:24:41.329
whole lot of nonsensical rules and very constraining

00:24:41.329 --> 00:24:45.630
and limited, right? And so that would be perhaps

00:24:45.630 --> 00:24:48.990
a place to start. Yeah. What's the goodness here?

00:24:49.089 --> 00:24:51.849
So I would say we need to start even before that,

00:24:51.890 --> 00:24:54.410
because if you are lucky, blessed enough to have

00:24:54.410 --> 00:24:56.529
a partner where you can figure that stuff out

00:24:56.529 --> 00:24:59.609
with, that's great. But what about as a single

00:24:59.609 --> 00:25:02.970
person or a young person before marriage or a

00:25:02.970 --> 00:25:05.750
single person who goes through life unmarried?

00:25:05.750 --> 00:25:08.650
Yeah. Like what is what is a healthy sexual?

00:25:10.220 --> 00:25:13.420
understanding of yourself. I think that's really

00:25:13.420 --> 00:25:16.920
important and maybe even necessary in order to

00:25:16.920 --> 00:25:20.259
find that other person who you can then partner

00:25:20.259 --> 00:25:23.660
with and share that intimacy with and a committed

00:25:23.660 --> 00:25:28.059
relationship, right? But I think lust, we can

00:25:28.059 --> 00:25:32.740
overcome lust, single or married, by first looking

00:25:32.740 --> 00:25:35.579
at ourselves, right? We need a holistic, healthy

00:25:35.579 --> 00:25:40.049
sense of sexualities for ourself and a basic

00:25:40.049 --> 00:25:44.890
respect and regard for everyone else. I think

00:25:44.890 --> 00:25:46.890
both those things are really important. We need

00:25:46.890 --> 00:25:50.869
to understand ourselves and we need to care and

00:25:50.869 --> 00:25:55.210
respect other people. So we need to look inside

00:25:55.210 --> 00:26:00.549
and develop that character, you know, a discipline

00:26:00.549 --> 00:26:04.049
of... It's like what Rob said in the sermon is

00:26:04.049 --> 00:26:07.190
ahead of time, figure out what... what sex means

00:26:07.190 --> 00:26:09.730
to you, figure out what, you know, what that,

00:26:09.769 --> 00:26:13.890
what that relationship is. And the, so that.

00:26:14.349 --> 00:26:17.250
when something happens, you know, you, you, uh,

00:26:17.470 --> 00:26:19.670
uh, you already know where you stand, right?

00:26:19.809 --> 00:26:23.390
What you believe, uh, that is so, uh, that is

00:26:23.390 --> 00:26:25.589
so important. That's so crucial because in the,

00:26:25.690 --> 00:26:28.069
you know, and, and Rob said in, in the back of

00:26:28.069 --> 00:26:31.150
a, of a, a backseat of a steamy vehicle, you

00:26:31.150 --> 00:26:32.750
know, maybe you're not, that's not the place

00:26:32.750 --> 00:26:35.890
to be thinking your, your theology of sex is,

00:26:35.910 --> 00:26:39.950
uh, and the, um, and, uh, and then the, uh, so

00:26:39.950 --> 00:26:42.150
yeah, we need to look inside. And then I think,

00:26:42.170 --> 00:26:44.130
uh, I think also we need to, We need to look

00:26:44.130 --> 00:26:47.630
outside and just understand the culture that

00:26:47.630 --> 00:26:53.190
we're in and how it affects us. Right. And and

00:26:53.190 --> 00:26:56.170
just and that's part of what I've said about

00:26:56.170 --> 00:26:58.109
respecting other people, because I think when

00:26:58.109 --> 00:27:01.799
you. And why a relationship is so important.

00:27:02.220 --> 00:27:07.160
Because if you care for other people, if you

00:27:07.160 --> 00:27:10.039
know other people, if you're in a relationship

00:27:10.039 --> 00:27:12.759
with other people, it's really hard to then begin

00:27:12.759 --> 00:27:17.319
to think of them as an object. Right? And so

00:27:17.319 --> 00:27:22.269
one of the things that I say to guys is... Is

00:27:22.269 --> 00:27:24.670
get to be in relationship with people, get to

00:27:24.670 --> 00:27:27.309
know people like that. And that whether we're

00:27:27.309 --> 00:27:29.769
talking about, you know, sexual objects or not,

00:27:29.890 --> 00:27:35.410
that, you know, getting to know is is a way to

00:27:35.410 --> 00:27:37.880
humanize. people. Right. I mean, you've seen,

00:27:37.900 --> 00:27:39.680
you've seen in the movies a little off topic,

00:27:39.720 --> 00:27:41.539
but you've seen in the movies where, you know,

00:27:41.539 --> 00:27:43.579
someone has a gun to the head of a main character

00:27:43.579 --> 00:27:45.640
or some other character. And then that person

00:27:45.640 --> 00:27:48.720
says, well, you know, my name's John and I, you

00:27:48.720 --> 00:27:50.619
know, and I, and I have, you know, I have kids

00:27:50.619 --> 00:27:52.900
and I have, what are they trying to do? They're

00:27:52.900 --> 00:27:55.079
establishing a relationship with that person,

00:27:55.079 --> 00:27:57.839
building a rapport, building a connection so

00:27:57.839 --> 00:28:00.180
that the person is less likely to kill, shoot

00:28:00.180 --> 00:28:04.099
and kill them. Right. And so similarly, you know,

00:28:04.140 --> 00:28:07.619
in, in this sexual context of lust, right. When,

00:28:07.740 --> 00:28:11.039
when we, uh, when, when we get to know the person,

00:28:11.079 --> 00:28:16.039
we're less likely to, to feel lust or, uh, towards

00:28:16.039 --> 00:28:18.460
that person. And I mean, I'm not saying it won't

00:28:18.460 --> 00:28:20.859
happen. It can't happen, but I just, that, that,

00:28:20.859 --> 00:28:23.319
that relationship developing of that relationship

00:28:23.319 --> 00:28:27.000
rapport and the respect, um, from person to person

00:28:27.000 --> 00:28:29.829
that that develops makes it less likely. To then

00:28:29.829 --> 00:28:33.529
pull the trigger, right? And feel lust or act

00:28:33.529 --> 00:28:36.529
lustily, you know, towards that person. Yeah.

00:28:36.630 --> 00:28:40.430
So the last thing I would just say there is like,

00:28:40.529 --> 00:28:44.210
we talk about... lust and sexual sin as if they're

00:28:44.210 --> 00:28:46.190
like the worst of all the sins. I think you sort

00:28:46.190 --> 00:28:48.430
of alluded to this earlier. And so I would just

00:28:48.430 --> 00:28:51.690
say we need to emphasize grace. We need to recognize

00:28:51.690 --> 00:28:54.549
that lust, that sexual sin is not an unforgivable

00:28:54.549 --> 00:28:57.210
sin, right? It's something that falls within

00:28:57.210 --> 00:29:00.210
that context of grace. In the last couple minutes,

00:29:00.529 --> 00:29:03.029
I want us to just think about, okay, so that's

00:29:03.029 --> 00:29:05.390
a sort of general framework. What are some really

00:29:05.390 --> 00:29:08.650
practical things that we can do if we find ourselves

00:29:08.650 --> 00:29:11.519
struggling with lust or even just living? this

00:29:11.519 --> 00:29:15.599
culture of hypersexualization. So we've been

00:29:15.599 --> 00:29:19.680
doing this fasting course here. And that's been,

00:29:19.720 --> 00:29:21.579
fasting is a practice that happens throughout

00:29:21.579 --> 00:29:23.799
Lent, you know, giving up food or giving up other

00:29:23.799 --> 00:29:26.099
things as a way of sort of focusing our hearts

00:29:26.099 --> 00:29:29.259
on God. But John Mark Comer, who leads this series,

00:29:29.339 --> 00:29:31.880
one of the things that he says is that whenever

00:29:31.880 --> 00:29:34.839
he's sort of counseling someone who is struggling

00:29:34.839 --> 00:29:37.539
with sexual sin, he will encourage them to fast

00:29:37.539 --> 00:29:41.559
from food. Wow. Okay. As a way of training your

00:29:41.559 --> 00:29:44.700
body and your mind to say, I don't need to give

00:29:44.700 --> 00:29:48.900
into every bodily desire and pleasure. Wow. Right.

00:29:49.039 --> 00:29:51.599
That he makes that, that connection. So I thought

00:29:51.599 --> 00:29:54.220
that was really interesting. Yeah. I saw that

00:29:54.220 --> 00:29:57.180
Rob also made the connection between lust and

00:29:57.180 --> 00:30:00.099
like disordered eating. And it made me think

00:30:00.099 --> 00:30:03.960
of like, I guess a solution, which would be like.

00:30:04.410 --> 00:30:06.690
okay so you know how some people will go on a

00:30:06.690 --> 00:30:09.329
diet and they'll think of like chocolate and

00:30:09.329 --> 00:30:12.069
pizza and candy yeah while they're on the diet

00:30:12.069 --> 00:30:15.069
yeah yeah and then they'll think of like kale

00:30:15.069 --> 00:30:18.349
smoothies is good and so that's like prescribing

00:30:18.349 --> 00:30:22.009
like morality onto food it's just food versus

00:30:22.009 --> 00:30:25.470
like I think you could also say that for um sex

00:30:25.470 --> 00:30:28.769
is that like it's just it's not it doesn't make

00:30:28.769 --> 00:30:31.750
you a bad person or a good person to engage in

00:30:31.750 --> 00:30:34.869
sex and I feel like if we could think of that,

00:30:34.950 --> 00:30:37.009
then it would make people feel more comfortable.

00:30:37.069 --> 00:30:39.470
Right. It's all about the context, right? Cake

00:30:39.470 --> 00:30:42.009
is good sometimes. If you have cake all day,

00:30:42.029 --> 00:30:44.250
every day, maybe that's a problem. Yeah. That's

00:30:44.250 --> 00:30:47.549
a problem? Yeah. Okay. Other practical practices.

00:30:47.930 --> 00:30:50.230
I wanted to suggest that, and I've done this

00:30:50.230 --> 00:30:54.230
in the past for myself, and is an accountability

00:30:54.230 --> 00:30:57.269
partner. Yeah. It's just making a commitment

00:30:57.269 --> 00:31:00.430
with one other, well, in my case, it was another

00:31:00.430 --> 00:31:02.329
guy. I would just suggest that guy, guy, and

00:31:02.329 --> 00:31:05.880
female. girl, girl, guy, something is more appropriate

00:31:05.880 --> 00:31:08.480
for this particular kind of accountability partnership.

00:31:08.779 --> 00:31:12.140
Uh, but the, um, uh, so, you know, I've over

00:31:12.140 --> 00:31:14.480
the years, I've had various friends who I've

00:31:14.480 --> 00:31:17.420
committed to, to, uh, kind of keep each other

00:31:17.420 --> 00:31:20.319
accountable, uh, to, to this kind of thing. And,

00:31:20.319 --> 00:31:22.960
um, I just, if I can just end with a verse, cause

00:31:22.960 --> 00:31:24.700
I think there's, there's a verse that, uh, that

00:31:24.700 --> 00:31:27.880
really kind of, um, uh, it speaks to this and

00:31:27.880 --> 00:31:31.700
it's Romans 12 too. And it says, Do not conform

00:31:31.700 --> 00:31:34.119
to the pattern of this world, but be transformed

00:31:34.119 --> 00:31:37.099
by the renewing of your mind. Then you will be

00:31:37.099 --> 00:31:39.440
able to test and approve what God's will is,

00:31:39.500 --> 00:31:42.849
his good. pleasing and perfect will and I think

00:31:42.849 --> 00:31:45.710
that in terms of practical ways to respond to

00:31:45.710 --> 00:31:48.829
this and it's the warning is don't conform to

00:31:48.829 --> 00:31:50.529
the pattern of this world don't get sucked into

00:31:50.529 --> 00:31:53.450
the hyper sexualized culture right but instead

00:31:53.450 --> 00:31:57.730
transform your heart and your mind according

00:31:57.730 --> 00:32:01.529
to the will of God and just and that that and

00:32:01.529 --> 00:32:05.309
then that becomes what your desire and your will

00:32:05.309 --> 00:32:11.230
is you your your own desires come into closer

00:32:11.230 --> 00:32:14.910
alignment with what God wants for us, for ourselves

00:32:14.910 --> 00:32:18.289
and for others and the world. And I think if

00:32:18.289 --> 00:32:21.990
we can start to practice this, then I think we've

00:32:21.990 --> 00:32:25.049
got it. Yeah. Well, thank you, Bill, so much

00:32:25.049 --> 00:32:27.849
for that. And thank you for listening to us this

00:32:27.849 --> 00:32:30.450
week on Trinity Talks. I hope that you found

00:32:30.450 --> 00:32:33.490
some helpful tidbits and things to take away.

00:32:33.589 --> 00:32:35.990
And we'd love to hear from you as well. We'll

00:32:35.990 --> 00:32:36.750
see you again next week.
