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Hello and welcome to Trinity Sermons. This week we are starting a brand new teaching

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series at Trinity and that series is called The S Word. We're talking about sin, that

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thing that, you know, we talk about a lot in churches but we don't actually really like

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talking about and maybe we don't even really know what that means. So we're going to spend

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the next few weeks diving into this topic together starting this week by talking about

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the sin of pride. And even though pride can be a good thing, it actually can also be something

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that's really insidious, something that is really harmful for our relationship with God

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and others. So listen in as Rob unpacks pride for us.

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Our reading today is from the Gospel of Luke chapter 18 verses 9 to 14. To some who were

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confident of their own righteousness and looked down on everyone else, Jesus told this parable,

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two men went up to the temple to pray, one a Pharisee, the other a tax collector. The

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Pharisee stood by himself and prayed, God, I thank you that I am not like other people,

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robbers, evildoers, adulterers, or even this tax collector. I fast twice a week and I give

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a tenth of all I get. But the tax collector stood at a distance. He would not even look

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up to heaven but beat his breast and said, God, have mercy on me, a sinner. I tell you

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that this man, rather than the other, went home justified before God. For all those who

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exalt themselves will be humbled and those who humble themselves will be exalted. The

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word of the Lord.

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We used to live on a hobby farm and one day I noticed we had a problem. I went out to

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the chicken coop and I saw these little holes in the floor and piles of dirt. And then I

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noticed that some of the bags of feed that we fed that the chickens, I had holes in that

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and it was spilling out onto the floor. And then eventually, of course, I started to see

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them, rats. We had rats and I thought, oh, one rat, two rats, who cares? But we had a

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lot of rats. I had never, never struggled with rats before but here we were. We had

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rats. And so what I did is I went to the farm store and I was like, guys, we got rats. And

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they checked my ID, they checked my farm business registration number and then they grabbed

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this big tub of rat poison and they put it on the counter in front of me. This rat poison,

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there was a lot of pieces in there, like 60 pieces of these little Lego blocks. They look

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like blue Lego blocks of rat poison. And they said, this will do the trick. And I said,

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that's a lot of poison. They said, this will do the trick. So anyways, I took it back home

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and I took two or three of these pieces of rat poison. I put it around one of the big

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holes I noticed. I happened to step out of the chicken coop just for a few minutes and

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by the time I came back, they were already gone. And I was like, oh, geez. So I put three

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or four more there. I went and ran another errand, came back and they were gone. And

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so I took like half a bucket of this stuff and I started sprinkling it in different holes

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here, there and around the chicken coop again. By the next morning, all the pieces of rat

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poison had disappeared. I don't know what was going on, but these, these rats were eating

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the rat poison, you know, faster than I could lay it out. They, I mean, the stuff was, I

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think it's warfarin, like it's a poison, but to them it was tasty. It looked beautiful.

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It smelled good. And, and I had to go back to the store and I had to get more of this

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stuff. The poison actually didn't kill the rats right away. What we would start to notice

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is the, you know, maybe a week later we'd be walking through the chicken coop and there

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goes a little scraggly rat, somewhat confused, looking disheveled, staggering across the

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floor. You see what was happening was this poison was, it didn't kill them right away.

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It was eating away at them from the inside. Gross, you say. Rob, why are you talking to

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us about something so disgusting? That sounds horrible. I agree. It was horrible, but actually

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what we're going to be talking about in the season of Lent, a lot of people would also

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say gross and this is unnecessary and it's uncomfortable. We don't want to talk about

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this word, the S word sin. And that's what we're going to do for the next several weeks

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throughout the season of Lent. Specifically, we're going to be looking at the seven deadly

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sins. And I tried to kind of get us started on Ash Wednesday. If you missed that sermon,

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I encourage you to go back and take a look at that because that kind of laid the foundation

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for why we're doing this. But the point is this sin is a lot like rat poison, right?

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It looks desirable. It seems to be harmless, tastes sweet, smells good and doesn't appear

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to have any immediate consequences. But over time it eats away at us from the inside. It

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diminishes our souls. It warps our hearts and it withers us away into the human beings

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that we were never intended to be in the very beginning. It destroys us if it's left unchecked,

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which is why today we are going to start with the very first sin of the seven and that is

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the sin of pride. Because if there was ever a sin that appeared harmless and even looked

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attractive and seemed to have absolutely no consequences associated with it, it has to

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be pride. I mean, pride, we don't see pride as a problem. We see pride as good. It's a

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good thing, right? It's a positive character trait. It gives us a sense of achievement.

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It gives us a sense of worth. It's something we try to instill in our children, correct?

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We want them to be winners. We want to be winners. We want them to be proud in who they

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are. And so we don't actually use the word pride in a negative way these days. We say,

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you know, oh, my attitude, my attitude. Oh, that's not arrogance. That's self-respect.

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Oh, you mean my behavior. Oh, that's not egotism. That's just self-confidence. Oh, the way that

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I look. Oh, no, that's not vanity. That's just, I have a positive self-image. Oh, that

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thing I said, that horrible thing I said to somebody. Oh, that's not conceit. That's just

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my self-esteem. I don't have a problem. I have pride, pride. And yet underneath this

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thing we call pride, underneath this self-confidence and this self-worth lies something far, far

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darker. It's what C.S. Lewis actually calls the great sin. Pride, he says, is the great

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sin. And he writes this. He says, there is a vice of which no man in the world is free,

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which everyone in the world loathes when he sees it in someone else, and which hardly

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any person ever imagines that they are guilty of themselves. And the more we have it in

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ourselves, the more we dislike it in others. The vice I'm talking about is pride. He goes

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on to say, this is the center. It is the essential vice, the utmost evil, unchastity, anger,

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greed, drunkenness, and all that are mere flea bites in comparison. It was through pride

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that the devil became the devil. Pride, it leads to every other vice. It is the complete

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anti-God state of mind. So that's what pride is. It's the great sin. But secondly, in there,

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we also see that it's the devil's sin, right? This is how the devil became the devil. According

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to the Bible, the devil was once an angel, but that wasn't good enough for him. No, what

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he wanted was God's glory for himself. He wanted to ascend above the tops of the clouds

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and make himself like the most high. And so the reason that the devil fell from heaven

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wasn't because of anger or greed or gluttony or lust. No, it was pride. And every time

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we seek glory for ourselves, then we are just walking in the same path of the devil. It's

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the devil's sin. It's the great sin. But thirdly, it's also the original sin. This is the sin

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of Adam and Eve. This is the sin in the Garden of Eden, right? When the serpent tempted Eve,

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he didn't just say, here, have some fruit. He said, you can become like God, right? Pride

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whispers, you know what? You don't need God. You're pretty good. You can be God. In fact,

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you should be in control, right? You can handle things on your own. That's why pride at its

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core is actually a rebellion against God. And whenever we choose to follow our way over

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God's way, then all we're doing is we're walking the way of Adam and Eve. We are repeating

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Genesis three over and over again. So next, though, fourthly, pride is also the root sin.

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You know, Gregory the Great said it's the root sin, meaning that this is the sin from

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which really all other sins sprout. And if you think about it, it's true. After all,

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why do we lie? It's because we're proud of our image and we don't want people to think

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bad of us. It's pride. Why do we steal? Because pride says, huh, I deserve more, right? Why

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do we get angry? It's our pride that refuses to be wronged by another person. It's we're

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just the pride is like this rat that keeps reproducing and reproducing and reproducing

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all these other sins, all these other rats, they all come from one source. They all, it

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breeds more and more types of sin. Pride is the root. So price, the great sin. It's the

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devil's sin. It's the original sin. It's the root sin. But finally, it is also the

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compare sin, right? Pride is all about competition. It's all about comparison. You know, pride

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won't let you have pleasure of having something only if you have more of it than someone else.

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You hear people say that they're proud that they're rich or they're proud that they're

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clever or they're, they're proud that they're attractive. Uh, but that's not true. They're

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actually proud that they're richer. They're proud that they're clever. They're proud that

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they're attractive. Er, then someone else, right? If we actually saw each other truly

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as equal, that there would be no pride because pride is completely based on this idea that

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some are better than others and we can compare and comparison is actually what makes us proud.

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You see that don't you? In our reading today, you see that God, I thank you. I'm not like

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these other people, robbers, adulterers, evil doers, even this, you know, this tax collector,

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this guy, he's pretending to lift up his voice in prayer, but all he's really doing is lifting

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himself up in comparison to the people around him. That's the disguise of pride. It looks

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good. It smells good. It sounds good, but it is poison. It is poison. Now, some of you

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are like, oh my gosh, that sounds horrible, right? I hope I'm not a proud person. Well,

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well, there are some signs you can look for a little bit of evidence here and there. Just

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like when I walked into the chicken coop, I saw, oh, there's a hole over there. There's

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some feed, a hole in my feed bag over there. There are signs, there's evidence that pride

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is burrowing into your heart as well. And don't worry if you can't see it, other people can't.

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Okay. First, the first sign, the first piece of evidence is self promotion. From childhood,

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we crave attention, right? Kids say to their parents, hey, look at me, look at me, look

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at me, look at me. And that desire does not fade over time. We still want people to look

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at us. We still want to be the center of attention. And so pride pushes us to name drop. It pushes

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us to show off. It pushes us to flaunt our success. Look at me, look at me, look at me,

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look at me, right? Pride encourages us to curate that perfect image on social media,

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right? Pride is that athlete who is the ball hog. Pride is that graduate who keeps going

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on and on about all that she's learned at university. Pride is that influencer who is

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just obsessed with likes, refresh, refresh, refresh, refresh. And so let's be honest here,

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right? Those of us who even get up onto this stage, like myself, pastors, preachers, worship

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leaders, life group leaders, whoever you are, when you're in places like this, it is so

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easy to make this about you and not about God. It's all self-promotion. It's what we've

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were born thinking about. And we still think about it all the time. The Bible calls this

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boasting sometimes, right? Let not a wise man boast in his wisdom or boast in his might

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or boast in his riches. Lots of times that self-promotion comes across as boasting, but

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not always. Other times it can just be this quiet hunger that we have within ourselves

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to just want to be noticed by others. So that is the first sign that you might have rats.

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You might have pride, self-promotion, but there's another type. You see, cause some

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of you are saying, Oh, well then I can't be proud cause I'm not good looking and I'm not

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talented and I'm not rich. In fact, my life is pretty bad. So I guess that means I've

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got nothing to brag about. I've got nothing to promote. So therefore I can't have pride.

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Not so fast, right? Pride wears many masks and one of those masks is self pity. Whenever

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we find ourselves saying, Oh, poor me, poor me, poor me. It's still all about me. You

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still want you to focus on me. Self-promotion says, I deserve attention cause I've accomplished

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so much. Self-pity says, I deserve attention cause I've suffered so much. Self-promotion

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says, look at how great I am. Self-pity says, look at what I've sacrificed. Look at what

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I'm going through. Look at how badly I'm being treated. Both, both are self-focused. Both

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are looking at the self, not God. Both say, look at me. So self-pity though, actually

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sometimes feels like humility. Oh, you know, when we beat ourselves up in front of others,

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we feel like we're being humble, but actually all we're doing is turning pride in words.

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And so we, we, we have this thing where if you feel self-conscious or if you feel, you

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know, that you're overlooked or you feel insecure, you might not realize it, but that could actually

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be pride. It could actually be you saying, poor me, really poor me. Now some people who,

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some people really do need our attention. Some people really are going through crisis.

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Some people really do need to say, poor me, I need help. That's true. But there are others

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who say it out of a wounded ego. They're just craving attention. And so that's why self-pity

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is just another form of pride. So you've got self-promotion, you've got self-pity, but

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of course the third and most insidious type of pride, the proof of pride is when you start

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to see self-righteousness appear. Jesus told this parable to people who were confident

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of their own righteousness and look down on everyone else. So notice two things. They're

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confident in their own righteousness, which means that if that's who you are, that you

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don't need God's grace. You don't need God's forgiveness. God actually, I'm doing all right

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over here. As you can see, I know how to live a good life. So thanks for your grace, but

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I don't need it. Thanks for your mercy. But you know, I actually, I'm doing pretty good.

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That's self-righteousness. But secondly, self-righteousness also looks down on everyone else. Well, God,

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as you can see, my life is pretty under control, but that person over there can certainly use

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your help. They could certainly use some grace or mercy in their lives, but I'm good. I'm

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good. So proud people always believe that somehow they have the moral high ground, that

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they live a better life than the people who are around them. So, so self-righteous people,

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they say two things to God. They say on the one hand, God, God, I'm good. I'm good. And

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they say, God, God, I'm better. I'm better than them. Now within this category, there's

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a special case we got to talk about, and that is religious pride. You know, that video skit

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that we use to introduce the sermon, I can't wait to see the next ones, but they're based

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on the book Screwtape Letters by C.S. Lewis. How many of you have heard or read of the

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Screwtape Letters? I would encourage you, this Lent, get a copy of C.S. Lewis' Screwtape

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Letters. It is this amazing little book that is basically supposed to be this correspondence

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between two devils as they try to decide the best way to corrupt one of their subjects,

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this poor man. How are we going to lead him astray? It's very, very humorous, but also

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very true. And one of the things that's surprising in the book is that they say that one of the

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best ways, one of the best ways to actually get the subject, to get the man to tend toward

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pride is actually to talk about his religion, right? To make him proud of his own faith,

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to make him proud of his own church attendance, to make him proud of his own prayer life,

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right? That's religious pride. That's spiritual pride. You know, Christians, Christians can

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feel puffed up, not because they might have more money or they might have better looks

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or more talents than other people, but because they know more about the Bible or they know

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more about prayer or they understand more about theology or they have a better sense

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of this doctrine or that doctrine. And the funny thing is those things should actually

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be drawing us closer to God. The more you read the Bible, the closer you should get

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to God. The more you pray, the closer you should get to God. But they can actually push

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us away from God when those very same things become a source of pride for us. So do you

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see how sneaky pride is, right? Self-promotion, self-pity, self-righteousness. These things

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are really easy to see in other people, but they are really, really hard to see in ourselves.

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And if you do not think that pride is a problem for you, then pride is a problem for you.

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And if you're starting to feel a little proud right now that, yeah, I'm willing to admit

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that I'm pride, pride, prideful, proud, then you know what? There it is again. Now you're

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just getting proud of your own humility. You can't get away from it. Pride is something

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that's going to chase you your whole life. So you might say, oh gosh, well then so, so

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what? Oh, fine. Sue me. I'm guilty of pride, right? What difference does it really, really

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make? Well, just like that rat poison, it may not seem that dangerous at first, but

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Jesus makes pretty clear that there are devastating consequences to pride over time. When we let

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pride take root in our hearts, three things inevitably happen. The first is this. It isolates

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us from others. Even in the parable Jesus told, right, the Pharisee stood, say that

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with me, by himself, stood by himself and prayed. He separates himself from others,

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physically, but also spiritually separate from others. And why is that? Because he's

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measuring himself against others. That's what pride does. It turns friendship. It turns

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community into competition, right? And that's why pride is so toxic to relationships. Proud

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people can't have friends, right? They can only have competitors. Some sins actually

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bring us closer together. So people who like to drink too much, let's do it together. You

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like to eat too much. Let's do it together. Like to spend too much money, whatever. Sometimes

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some sins actually bring people together, but pride always, always means separation.

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You distance yourself from people. Why? Because they might outshine you. You distance yourself

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from them because you know what? They were right about something and your ego couldn't

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handle it. Pride always separates us. And that leads to the second consequence of pride.

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And that is the pride not only isolates us from each other, but it separates us from

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God. After all, when you come to God's presence, you are coming up against one of the most

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magnificent and beautiful and awesome beings that ever existed and will ever exist. We

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don't even come close to this person, this God. And therefore, if you're proud, you're

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not going to like that, right? Because you like to look down on people, but you will

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never see God if you're looking down because God is always above us. Some sins that we

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struggle with, we know we need help. And so we actually go to God and we say, God, I'm

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struggling with lust. God, I'm struggling with greed. God, I'm struggling with my anger.

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I have a horrible, horrible anger problem. But the proud, no, no, no, they're not going

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to go to God. They're not going to go to God, right? They don't need God. They're already

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their own God. And so they don't know God. That's why the Bible says that God opposes

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the proud, but he gives grace to the humble. In some ways, pride makes God's grace impossible

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for you. How do you receive God's great gift of grace when your hands are already holding

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on so tightly to yourself? Which means ultimately that the final consequence of pride is destruction.

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Pride leads to a fall. Jesus said, all who exalt themselves will be humbled, not might

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be humbled, not could be humbled. You will be humbled. Pride always leads to a fall.

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Proverbs 16, pride goes before destruction, a haughty spirit before a fall. And how many

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times have we seen this play out in our world over and over again? How many times have we

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seen an athlete or a pastor or a celebrity or whatever, a leader, right? They believed

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their own hype, right? They thought they were invincible and they came crashing down. And

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sometimes that crash is spectacular. There's a scandal. It's in the newspaper. Everybody

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knows about it. It's humiliating, right? But there's another way that you can crash and

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burn with pride, which is quieter and not everybody sees it. It's when pride keeps you

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from asking for help. And so you ended up just suffering alone or pride makes you too

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stubborn to apologize. And so you lose your relationship. So our pride convinces you that

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you don't need God. And so you just drift further and further away from God. And then

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one day you wake up and you realize you're completely alone. This is why pride is spiritual

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poison. It doesn't just isolate you from others. It doesn't just separate you from God. It

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actually destroys us from the inside. All who exalt themselves will be humbled. The

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only question is, will you humble yourself before you are humiliated in some way? So

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humility is the solution to pride. How do we get it? How do we get humility? It's a

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great question. And I just want to remind you, the whole point of us doing this teaching

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series on sin is not to beat us down. It's to build us up. Lent is a perfect time not

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to just remember the brokenness inside us, but how we can be cured, how we can be healed

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and how we can be restored. And to do that for pride, today I want to encourage you,

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this Lent, to lean into three Christian practices that will help us overcome pride and become

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people of humility. Ready? Here they go. First is this. It's confession. Confession. If you

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think about it, pride is all about self deception. It's lying to ourselves. It's lying to others

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about ourselves, right? But confession is telling the truth, right? It's telling the

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truth to ourselves. Confession means telling the truth to others. And confession means

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maybe telling the truth to some of the people in your life. Pride says, you're fine. Confession

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reminds us we're not. World says, believe in yourself, trust in your own goodness. But

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scripture comes along and says, if you claim to be without sin, you're deceiving yourself.

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But if we confess our sins, he is faithful and just and will forgive us. Confession isn't

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self hatred. It's just self awareness. It's just being honest about who you are. You know,

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there's this old Jewish saying that says that Jewish people basically have two essential

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beliefs. The first is there is a God. And the second is you're not it. Confession is

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how we remind ourselves of that second one. Confession reminds us that we are not our

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own little gods ruling our own little lives. So this land lean into confession, confess

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your pride, whether you do that at home in your own prayer time or whether you just come

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here Sunday by Sunday. And as we're about to do, we confess our sins together as a community.

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Confession as a habit will lead to humility, tells the truth and leads us back to God.

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That is the first thing that we can do. Now, there is a second, a second practice that

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cures us of pride and teaches us humility. And that is service. Here's why pride keeps

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us focused on ourself. But serving causes us to focus on others. You know, C.S. Lewis said

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that humility isn't thinking less of yourself. It's just thinking of yourself less. And that's

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what serving does. It allows us to somehow forget ourselves long enough to realize, oh,

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there are other people in this world and there are people I can love and take care of. We

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forget ourselves long enough to love another person. Jesus modeled this perfectly on the

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night that he was arrested. He was having dinner with his friends and guess what they

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were arguing about? Who's the greatest? Who's the greatest? But he, at that moment, melt

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down and he washed their feet. Right. He said, I'm doing this to set an example for you.

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Right. He set an example. He says that you should do for others as I have done for you.

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Jesus stepped down from his throne to come down and serve us so we can do the same. We

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can step down from our little thrones where we're king of our little kingdoms and serve

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others. So ask yourself seriously this week, ask yourself, who can I serve this week? Who

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can I go and listen to who needs to talk without me feeling like I have to be heard? Right.

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Who can I give something to without expecting anything in return? The more we serve others,

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the less we focus on ourselves. That is a cure for pride. So confession is a cure for

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pride, right? Service is a cure for pride. But thirdly and finally, worship is a cure

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for pride. What you are doing this morning is a cure for pride. Why? Because if the cause

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of pride is that we worship the wrong thing ourselves, then the cure for pride must be

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that we learn to worship the right thing, which is God. There's this rule and the rule

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says that you become like that, which you worship. If we worship God, we will become

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more humble, which means God is humble. Right? We become like that, which we worship. And

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if we become more humble by worshiping God, then God must be humble. Now that sounds crazy.

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But humble, I've never heard anyone say God is humble. God is the most beautiful, most

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powerful, most amazing being there ever is. No one else comes close to him. If anyone

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had a right to be proud, it's God. And yet God is not proud. God doesn't go around forcing

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himself on other people. In fact, many people go through their whole lives and they never

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notice God at all. And when God actually came down and walked among us as Jesus Christ,

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he didn't draw attention to himself. He didn't go around saying, Hey, everybody, look at

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me, look at me. I'm God, I'm God, I'm God, I'm God. In fact, many people met Jesus of

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Nazareth and walked away saying he's just another guy. He's just another rabbi. God

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is humble. Right? God emptied himself in order to get down to our level. That is not a quality

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we often associate with God's. But if God isn't proud, God isn't proud. Why on earth

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should we be? We're created to be in the image of God and we are most human when we are most

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like God and we become most like him when we worship him. So even when we worship God,

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you know, it's funny. A lot of people think, well, why do we worship God? Is it because

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actually God secretly is pride that he likes his ego stroke that our worship makes God

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feel special? No, that's not it. In fact, the Bible tells us God doesn't even need our

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worship. God doesn't need bulls or goats. He doesn't need sacrifices. He actually already

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has everything. He has every animal, every tree is a thousand cattle on a thousand Hills

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or whatever it is. No, we don't. We don't worship because God needs it. We worship because

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we need it. Worship isn't about giving God something that that he lacks. It's about realigning

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our hearts, changing our priorities and reorienting our focus. If you worship success, you're

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going to be restless your whole life long. If you worship power, you're going to be ruthless.

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If you worship approval, you will always be anxious. But if we learn to worship God, it

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will become humble like God. And so as we end, I just want to remind you of one thing

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we do every single week here at Trinity in our worship that actually is probably the

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most humbling act, the most countercultural act of worship you could ever think of. What

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we do is in a few minutes, you're going to get out of your pews and you're going to come

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forward. You're going to line up and you're going to hold your empty hands out like this

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empty hands, like children, like children who don't have anything, who are waiting to

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receive something. This is, this is so odd. It's so countercultural. Normally in life,

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we come with clenched fists holding onto everything that we have and what we think we've earned.

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But here we come with open hands, admitting actually we don't have anything. And I'm admitting

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that if we don't get something from God, we're going to remain empty. This is who we are.

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This is, we're not the big self-sufficient adults, but we're just weak and empty souls.

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We're weak, empty children, desperately in need of grace. You cannot enter the kingdom

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of God with your fists clenched on all your stuff and your, your status. You have to become

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hungry and humble like children. So the question is, will you do that today? Will you come

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to God today with fists clenched? No, with hands open, ready to receive. The Pharisee,

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he walked away unchanged, still proud. The tax collector walked away justified because

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he came humbly with nothing except his need. May we come to God in the exact same way.

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Peace be to God. Amen.

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Thank you for listening to this week's episode of Trinity Sermons. This sermon was recorded

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at Trinity Church Streetsville in Mississauga on March 9th, 2025.

