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Hello and welcome to this week's episode of Trinity Sermons.

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This week we are wrapping up our sermon series on the heroes of faith with a conversation

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about super sight.

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Faith is all about our vision, not being able to see God's answers to our prayers, not

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being able to see beyond our immediate struggles, especially when things don't go as planned.

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And so join us as we look at those final heroes of faith and what they have to teach us about

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seeing through the eyes of faith.

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Our reading today is from Hebrews chapter 11 verses 32 to 40.

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And what more shall I say?

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I do not have time to tell about Gideon, Barak, Samson, and Jephthah, about David and Samuel

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and the prophets, who through faith conquered kingdoms, administered justice, and gained

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what was promised.

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Who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of

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the sword, whose weakness was turned to strength, and who became powerful in battle and routed

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foreign armies.

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Some received back their dead, raised to life again.

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There were others who were tortured, refusing to be released so that they might gain an

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even better resurrection.

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Some faced jeers and flogging, and even chains and imprisonment.

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They were put to death by stoning.

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They were sawed in two.

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They were killed by the sword.

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They went about in sheepskins and goatskins, destitute, persecuted, and mistreated.

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The world was not worthy of them.

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They wandered in deserts and mountains, living in caves and in holes in the ground.

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These were all commended for their faith, yet none of them received what had been promised,

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since God had planned something better for us, so that only together with us would they

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be made perfect.

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The word of the Lord.

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When you think of a Superman, you probably think of his super strength, his super speed.

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Maybe you think of his super good looks.

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But don't forget that Superman also has superpowers of sight.

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That is right.

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There are, I think, at least three different superpowers related to vision that Superman

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has.

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On the one hand, he has x-ray vision.

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He can see through things.

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On the other hand, he's got heat vision, where he can shoot these laser beams out of his

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eyes.

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And the third thing is he has telescopic vision, which you can see great distances.

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And I just wondered, I just curious, if you could have one of these three types of vision,

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whether it was x-ray vision, heat vision, or telescopic vision, which would you choose?

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I'll give you 30 seconds to tell the person sitting beside you which of these you would

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choose.

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Okay, I think my favorite would probably be telescopic vision.

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That would enable me to look into the audience on a Sunday morning and see who is sleeping

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through my sermons.

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I think that would be pretty good.

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But no, actually, if you read the comic books and in the movies, the telescopic vision of

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Superman is something pretty incredible.

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He can scan the whole city just all at once and see any trouble that needs solving.

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It even says in the comic that he can monitor distant planets with his vision.

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He can see that far away.

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So all of us can see what's right in front of us.

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We can all see what's right in front of us.

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But it takes a special power to see beyond, to see beyond.

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Well, here we are.

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It's been nine weeks and we're now wrapping up our teaching series, which we've been calling

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Heroes of Faith, which we've been looking at one chapter in the Bible, that is the book

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of Hebrews chapter 11, at these great heroes of faith and who got to see right in front

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of them some pretty amazing things.

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We've looked at heroes like Enoch and Noah, and we've looked at heroes like Moses and

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Abraham and Sarah and Rahab.

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They didn't need telescopic vision, right, to see right in front of them.

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They got to see rainbows come out after the floods.

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They got to see promised children held in their hands.

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They got to walk in the promised land, just as God had told them they would.

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They got to see the waters of the Red Sea parted right in front of them.

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They saw their rescue.

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They saw their miracle.

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They saw their salvation with their own two ordinary eyes.

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And Hebrews 11 is filled with all sorts of stories of people who saw, right?

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And now, as we near the end of the chapter, it's like the author has realized, oh shoot,

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I didn't ration my time very well.

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I'm running out of time.

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There's so many more people I want to tell you about.

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I'm going to squeeze them all in.

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And so he starts mentioning a whole bunch of people as he moves to the end of the chapter.

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So for example, he says, I don't even have time to tell you about Gideon and Barak and

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Samson and Jephthah.

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Let's play a little game here.

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And actually, I've given you some sermon notes this morning.

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A little game here.

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Let's play Guess the Hero.

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Where would we find the stories of these heroes?

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Does anyone know?

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That's right.

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The Book of Judges.

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There was a period of time when Israel was ruled by judges.

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And if you want to find their stories, you turn to the Book of Judges.

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These guys saw with their own eyes, God accomplished amazing victories and triumphs for them.

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So let's keep going.

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All right.

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Those are the judges.

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Now, what about these?

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He goes on to say, I don't have time to tell you about David.

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Now, of course, we all know who David was.

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Who is David?

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He was a king, right?

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And so in some ways, maybe David represents all the kings that he doesn't have time to

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talk about.

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David, you know, had a hard life for sure.

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He had some difficulties, but also got to see God work miracles in his own life.

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And he ascended to the throne, right?

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I don't have time to tell about David.

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He also says, I don't even have time to tell you about Samuel and the prophets.

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Samuel is a figure.

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We're like, oh, who is Samuel?

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Who is Samuel?

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Who is Samuel?

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Samuel is interesting.

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He was, some say, the first of the prophets, but also the last of those judges that ruled

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Israel.

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And Samuel, so he got to see a lot of stuff go down in Israel.

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And on top of that, he was the one who got to anoint Israel's first king, Saul, and the

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great King David as well.

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Man, he saw so much right in front of his eyes.

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Now it gets, he keeps on going and he starts to kind of get a play a little bit of a game

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with this is, I don't even have time to tell you about those who shot the mouths of lions.

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Who's he talking about here?

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That's right.

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Daniel, right?

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Of course, Daniel was as good as dead.

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He was thrown into a den full of lions and he somehow lived.

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He got to see the next day.

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He got to see God deliver him from those trials or he goes on.

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He says, I don't have time to tell you about those who quenched the fury of the flames.

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Now who's he talking about here?

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Murmurs, but I think what you're saying is he's talking about Shadrach, Meshach and Abednego.

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These three fellows who were thrown into a fiery furnace by King Nebuchadnezzar and he

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jacked up the heat on that furnace.

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He wanted to see them burn to death, but they survived.

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They lived to see another day.

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That must have been something to see.

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Now he goes on to say this.

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I don't have time to tell you about women who received back their dead, raised to life

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again.

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Who is he talking about here?

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This one's a little trickier.

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Who's he?

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Remember this is Old Testament.

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This is Old Testament.

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The Shulamite woman, yes.

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And there was another example, the widow of Zarephath, right?

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Both under Elijah's ministry, their dead sons came back to life.

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You can read those stories in First Kings and in Second Kings if you get out your Bibles

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this afternoon and take a look.

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What a sight to behold, to see your dead children come back to life.

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Now I want to say many people think that this is what faith is.

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If you have faith, these are the things you get to see, right?

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You get to see victories and triumphs and deliverance and rescue and you get to see

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flames quenched and lion's mouths shut.

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You get to see people healed.

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You even get to see dead people come back to life and we love stories like that.

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We love the stories where the doctor says you've only got a month to live and then people

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pray and pray and then a year later he's looking at the charts and he's shaking his head in

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disbelief and he says it's a miracle.

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We love those stories.

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We love the stories where someone's business is going under and on the verge of bankruptcy

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and then they pray and their friends pray and suddenly everything turns around and they

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get to see a victory.

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But here is the thing.

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We think this is what faith is.

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Faith is when you get to see the victory, see things turn around.

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But if that's all that we think faith is, we are missing something important.

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And what we're missing really is the second half of the reading that Liz read for us this

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morning.

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See, from Hebrews 11, one to Hebrews 11, 35, actually the first half of Hebrews 11, 35,

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it kind of feels like this.

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If you've got faith, if you've even got a little bit of faith, if you trust enough,

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if you believe enough, you can overcome anything, right?

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But the reality is not everybody gets to see the miracle.

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Not everybody gets to see the sickness get healed, to see the financial crisis end.

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They don't get to see the victory, not everyone.

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And if we think that faith means that everything is going to work out the way we want and we're

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setting ourselves up for major disappointment.

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You know, Joni Erickson, when she was 18 years old, she went for a swim and she dove into

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the water and she dove right into some rocks and immediately her life was changed.

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She was paralyzed from the neck down.

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She became a quadriplegic for life in a wheelchair.

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Just 18 years old, right?

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Her whole life ahead of her.

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What a tragedy.

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Now, she had some very well-meaning friends and those well-meaning friends said, Joni,

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if you have enough faith that God will heal you and if God doesn't heal you, then it must

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mean that you did not have enough faith.

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Now why did they say this?

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I don't know.

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I mean, maybe they only read Hebrews 11 up to verse 35, right?

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If to them faith meant you escape the suffering, you overcome the hardship, you, you all

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always get the answer to the prayer, you always get the miracle.

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Now thankfully Joni, Joni didn't buy into that thinking.

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Instead, what she discovered was a deeper kind of faith, a faith with telescopic vision

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that could see beyond her current circumstances.

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This is the kind of faith that Hebrews 11 is actually calling you and me to.

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It's a faith that doesn't end in verse 35, but actually the very next word, the very

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next word we're going to look at is a turning point in really the whole chapter of Hebrews

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chapter 11.

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And that very next word is this word, others.

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Yeah, yeah, for some people faith means seeing victory, it means seeing your prayers answer,

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but there are others.

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There are others who never get to see that.

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Let me just give you an example most of us probably would know about, but you know, you

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remember Peter?

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Remember how Peter got sent to prison and so all of his friends prayed for him that

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he would be miraculously released and Peter was miraculously released to prison.

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He went back home to his friends, it was amazing.

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And then you got the story of John the Baptist and John the Baptist also got, he got sent

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to prison and his disciples and his friends prayed that he might be released, but John

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the Baptist got his head cut off.

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There are others, right?

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There are others who did not get to see a victory, who did not see their prayers answered.

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There are others who did not get to see the miracle.

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There are others, they believed, oh, they believed, yeah, and they had faith and they

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trusted God, but man, their lives went in a completely different direction.

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Everything went wrong and they did not live to see things work out.

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It says in Hebrews 11 that there were others who faced jeers and flogging while still others

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were chained and put in prison.

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They were stoned.

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They were sawed into, they were put to death by the sword.

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They were, they went about destitute and persecuted and mistreated.

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There are others, but perhaps the most interesting of the others is actually mentioned in verse

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35 itself, halfway through the verse, things kind of change.

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It says women received back their dead, raised to life again.

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We already looked at that.

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We know who that was, right?

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That was the Shulamite woman and the widow of Zarephath.

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Others were tortured and refused to be released.

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Now, who are those?

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Who are those others who were tortured and refused to be released?

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What's the author talking about there?

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A lot of commentators say just because of the way the sentence works, it must be women,

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must be women, right?

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Some women received their dead back.

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Others were tortured.

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Any thoughts on, if you look back in your Bible, who are the, who are those other women

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who were tortured, refused to be released?

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The reason, the reason why you might not be able to kind of place those women is because

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actually the writer of Hebrews knew more about the history of Israel than we do.

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Especially, he would have known really well the time that occurred between the Old Testament

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and the New Testament.

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You see, there was 400 years between the Old Testament and the New Testament, and that

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stuff is not recorded in our Bibles, what happened in that time.

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But actually, lots was written during that time.

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And it's called, some Bibles actually take all those writings that happened in those

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400 years, which they call the Deuterocanonical writings in this intertestamental period,

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and they actually do put them in your Bibles.

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If you're a Roman Catholic, you might have that part in your Bible right in the middle.

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Or if you're an Orthodox background, you might have that part right in the middle of your

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Bible.

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And there's a bunch of books there that tell the story of what happened in between the

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first and second testaments.

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And two of those books are called First and Second Maccabees, right?

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And they tell the story of something that happened about 150 years before Jesus.

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That's not in your Bible.

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It's not in your Bible.

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See, during this time, there was a horrible, horrible Syrian king by the name of Antiochus

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Epiphanes.

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And he conquered Israel, he desecrated the temple, and he outlawed Jewish practice.

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He was a brutal, brutal king.

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What he used to do is he would take people publicly, often very prominent families, he

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would take them into the public square, and he would demand that they bow the knee to

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him.

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They would demand that they renounce their faith.

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They would demand that they do something else, like eat pork or something like that, to prove

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that they had renounced their faith in the God of Israel.

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And if they would not do it, he would torture them, and he would kill them, and he would

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do it right there in front of everybody that was watching just to make a lesson of them.

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In 2 Maccabees, chapter 7, we read the story of probably the most famous of all these martyrs.

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And it was a mother who had seven sons, and they were brought out and they were set in

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front of this horrible king, and they were told to bow the knee, and they would not do

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it.

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And horrible, horrible things happened.

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You can go home and read 2 Maccabees 7.

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Horrible things are described there.

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Tongues cut out.

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Limbs lopped off.

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Right?

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They were scalped.

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Roasted alive.

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And to make it worse, it all happened in front of the other brothers that were watching.

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One by one, one by one, these sons were brought forward, tortured in front of their family,

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and then when they were finally dead, then it was the next one, and then it was the next

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one, and the next one.

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I took out some of the gory bits here, but the king gave orders that pans and cauldrons

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were to be heated.

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I took out the part about the scalping and the tongues and the limbs, but then when one

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of the sons was utterly helpless, the king ordered them to take him to the fire and still

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breathing to fry him in the pan, and we read that the smoke from the pan spread widely,

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but the brothers and their mother encouraged one another to die nobly, saying, the Lord

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God is watching over us, and in truth has compassion on us.

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Now notice what they did not say.

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They did not say, just have more faith, and God will rescue you.

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They didn't see the answer to their prayers.

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They didn't see a miracle emerge right in front of them.

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Instead, they had to have a different kind of faith, a telescopic faith that was able

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to see beyond, that was able to look past what they were experiencing.

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In fact, look at what the third son said.

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The third son courageously, he stretched forth his hands and said, go ahead, take them.

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Right?

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And he said, I got these from heaven and get this, and from God, I hope to get them back

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again.

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Wow.

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He is seeing all the way to a future, to a day, when he gets his hands back.

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And then the mom in all of this says, my child, look, look, where are you looking?

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What do you see?

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Look to the heavens.

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Look at the heavens and the earth and see everything that is in them.

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Do not fear this butcher, accept death so that in God's mercy, I may get you back again,

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you and your brothers.

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She just saw all of her children tortured and murdered in front of her.

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No miracle, no intervention, no escape.

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But man, her faith is so strong.

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It's because she had the power to see beyond.

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She had the ability to telescopically see past what was happening.

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She even told her son, don't look, no, don't look at this butcher.

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Don't look at this monster.

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Look to the heavens, set your eyes on God.

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This is the story that the author of Hebrews in verse 11, chapter 1135 is talking about.

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Now, obviously nothing like this is ever going to happen to you or to me.

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I mean, there are times in history, parts of the world where this was a very real possibility

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for people.

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And the question is, how do you have faith when this is what you see in front of you?

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The author of Hebrews tells us, he says, what you got to do is you got to focus on a better

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resurrection.

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These people were able to endure because their eyes were set on a, what does this mean?

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A better resurrection.

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They were able to focus and telescope past the suffering to a day when they would get

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it all back again.

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Here's the actual scripture.

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It says, others were tortured and refused to be released.

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Why?

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So that they might gain a better resurrection.

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That is super sight.

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That is telescopic vision.

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You see past the suffering to a better resurrection.

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Now, what do they mean when they say a better resurrection?

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Right?

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Here's what they mean.

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As good as it is for the widow of Zarephath and for the Shunammite woman to get their

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boy back, as good as it was for even the New Testament Lazarus to rise from the dead or

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for Jairus, the daughter of Jairus to rise from the dead or come back to life.

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These were not real resurrections.

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They were just resuscitations.

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Even though these people came back to life, they were still going to suffer again.

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They could still get sick again.

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They could still get a disease again.

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They were going to die again.

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All that would really happen is you'd kicked the ball down the road a little bit.

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But this mother, she set her sights on something better, on the possibility, not of resuscitation,

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but on the possibility of not of a miraculous escape, but of a great future resurrection.

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That one day death was going to be defeated and reversed.

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And she knew that one day there would be a new heaven and there would be a new earth.

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And one day she was going to get everything back, every hand back, every tongue back,

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every son back, every family back.

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She would get the love back.

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She would get the whole world back and not temporarily for good.

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And because she telescoped her eyes on that day and because her boys did too, they didn't

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flinch in the face of suffering.

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The late Tim Keller, he says it this way, they focused their eyes on God, not on their

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agenda for God.

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I mean, you've probably heard people say things like this, I trusted God so much.

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I prayed so much.

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I really, really, really believed and God didn't come through.

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Hebrews 11 might say, well, did you really put your trust in God?

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Or was your trust in your agenda for God?

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The plan that you wanted God to enact right in front of you.

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If that's what you were focused on, if you were focused on God doing this one thing for

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you in this one moment, then actually you misplaced your faith.

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The faith we need is not focused on getting what you want.

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It telescopes past that and focuses just on God.

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In other words, the faith where we telescopically focus our eyes, not on the problem that we're

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facing, but on the promise, on God's great promise, the resurrection, the new creation

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promise that is down the road.

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And when we see that promise in our eyes, man, we draw strength from it.

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We draw courage from it, hope from that.

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Because in the end, what we come to realize is the greatest thing that God can give us

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is God himself.

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John Piper writes this, it's a good quote.

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The greatest challenge of the book of Hebrews is to cultivate such a deep and satisfying

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relationship with God that we rest in him, whether living or dying, whether comfortable

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or miserable, to cultivate this unshakable confidence that God himself is better than

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anything life can give us or the death can take away from us.

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Do you remember how Hebrews chapter 11 started?

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It started with this verse.

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Faith is being sure of what we hope for and certain of what we do not see.

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It's all about seeing.

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And then of course, right at the end of Hebrews, we come to this, that these were all commended

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for the faith, yet none of them saw it.

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None of them got to actually receive it, what had been promised.

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All the people in this book, you know what makes them great?

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It was their superpower of sight.

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That's what enabled them to hold onto their faith.

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Whether there was a miracle or not, whether it was an intervention or not, whether there

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was an escape or not, whether the relationship worked out or not, whether the job worked

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out or not, whatever, whether the doctor called and said good news or not, right?

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They had this promise.

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They had this promise they kept their eyes focused on.

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But here, let's end with this.

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Let's end the whole nine weeks with this.

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We are told somehow that we have it better than any of them did.

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Why would the authors say that it's better for us?

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It's better for us.

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And here's why.

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Because we have already gotten a really good look of what they, all those people, all those

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heroes never got to see.

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You see, they had to look and hope at something in the future.

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But Jesus has actually given us a clear picture of what the future looks like.

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We actually can have faith in a better resurrection because we have already seen the death and

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resurrection of Jesus.

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That is something that they did not see.

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And that is why we should never say to ourselves, oh, I could never be brave like these people

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were brave.

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Oh, I could never have faith.

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Sawed in two, destitute and mistreated.

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I could never have faith like that.

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I'm too much of a wimp, we say.

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Don't you dare say that.

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Because our super sight, our super telescopic vision is actually better than theirs.

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We can see better than they can, which means technically we should be able to live lives

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of faith better than they did.

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Because 2000 years ago, Jesus Christ was put to death.

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And a few days later, people started seeing him again.

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And then within 40 days, thousands of Jews and Greeks had had an encounter with the risen

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Jesus Christ.

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It wasn't a mass hallucination, right?

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They saw him.

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And now they weren't afraid of death anymore.

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Moses never saw this.

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Rahab never saw this.

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Abraham, Enoch, right?

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They never got to see this.

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The seven sons who were tortured in front of their mother that day never got to see

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that.

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But we have seen that.

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We have the superpower of faith to see what God has done.

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That gives us even clearer vision of what God will do.

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So that's how Hebrews 11 ends.

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And it's no surprise that in chapter 12, which we're not going to get into, it starts with

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this.

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So let us run with perseverance, the race marked out for us, fixing our eyes on Jesus.

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Keep your eyes on Jesus.

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Develop telescopic vision.

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Because through the resurrection of Jesus, every one of your sorrows will fade into the

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background and you will see the glory and you will see the joy that awaits you.

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That superpower of sight that made these people all great heroes of faith can actually also

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make us into heroes of faith as well.

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Thanks be to God.

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Amen.

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Thank you for listening to Trinity Sermons.

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This sermon was recorded at Trinity Church, Streetsville on March 2nd, 2025.

