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Hello and welcome to this week's episode of Trinity Sermons.

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This week we are continuing our sermon series on the heroes of faith and we're looking

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at the second woman in this list of heroes and that is Rahab.

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Rahab is often thought of as an outsider.

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She's a woman in a society where women weren't valued.

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She is outside of the family of Israel.

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She's a Canaanite woman.

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And she's also a prostitute, someone who is often marginalized by society.

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But Rahab is going to teach us about how her faith shows up in some surprising ways and

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has some challenges for our faith as well.

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Our first reading is from the book of Joshua, chapter two, beginning at the first verse.

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Then Joshua, son of Nun, secretly sent two spies from Shittim.

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Go look over the land, he said, especially Jericho.

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So they went and entered the house of a prostitute named Rahab and stayed there.

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The king of Jericho was told, look, some of the Israelites have come here tonight to spy

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out the land.

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So the king of Jericho sent this message to Rahab.

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Bring out the men who came to you and entered your house, because they have come to spy

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out the whole land.

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But the woman had taken the two men and hidden them.

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She said, yes, the men came to me, but I did not know where they had come from.

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At dusk, when it was time to close the city gate, they left.

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I don't know which way they went.

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Go after them quickly.

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You may catch up with them.

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But she had taken them up to the roof and hidden them under stalks of flax she had laid

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out on the roof.

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So the men set out in pursuit of the spies on the road that leads to the fords of the

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Jordan.

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And as soon as the pursuers had gone out, the gate was shut.

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Before the spies laid down for the night, she went up on the roof and said to them,

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I know the Lord has given you this land and that a great fear of you has fallen on us,

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so that all who live in this country are melting in fear because of you.

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We have heard how the Lord dried up the water of the Red Sea for you when you came out of

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Egypt and what you did to Sihon and Og, the two kings of the Amorites east of the Jordan,

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whom you completely destroyed.

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We heard of it.

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When we heard of it, our hearts melted in fear and everyone's courage failed because

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of you.

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For the Lord your God is God in heaven above and on earth below.

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Now then, please swear to me by the Lord that you will show kindness to my family because

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I have shown kindness to you.

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Give me a sure sign that you will spare the lives of my father and mother, my brothers

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and sisters, and all who belong to them, and that you will save us from death.

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Our lives for your lives, the men assured her.

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If you don't tell what we are doing, we will treat you kindly and faithfully when the Lord

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gives us the land.

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So she let them down by a rope through the window, for the house she lived in was part

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of the city wall.

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Our second reading is from Hebrews chapter 11, beginning at the 30th verse.

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By faith, the walls of Jericho fell after the army had marched around them for seven

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days.

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By faith, the prostitute Rahab, because she had welcomed the spies, was not killed with

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those who were disobedient.

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This is the word of the Lord.

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Look the most famous newspaper reporter in all of Metropolis is of course, Lois Lane.

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Lois Lane.

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But you see Lois is always getting herself into trouble, right?

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She's sniffing out a story.

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She's getting too close to something that Lex Luthor is doing, and pretty soon she's

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in real hot water.

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She finds herself dangling from a helicopter, or she's falling from an airplane, or she's

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tied up on the roof of a skyscraper.

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Oh no, Lois, what are you going to do?

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Who is going to save you?

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But wait, look, what's that?

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It's a bird.

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No, it's a plane.

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No, it's Superman.

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And yes, Superman comes flying in and sweeping in.

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He's the white knight to the rescue.

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And he comes in, and just the nick of time, he catches Lois and carries her to safety.

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You remember the Superman movie where he's like, I've got you.

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And she's like, you've got me, but who's got you?

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Right?

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It's just like, oh, it's so wonderful.

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So wonderful.

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But listen, the question I want to ask is, why is Lois Lane always needing saving?

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Right?

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It's the old trope, right?

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The damsel in distress, right?

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And whether it's the comics or whether it's the movies or the TV shows, it's often true

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that men are the heroes and the women are the damsels in distress.

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But what happens when we flip that script?

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And what happens when the woman in the story becomes the hero of the story?

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Ah, well, I'm glad you asked because today is week eight of our teaching series, which

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is called Heroes of Faith.

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We've been looking in chapter 11 of this book in the Bible called the Book of Hebrews, where

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a list of all these people who lived by faith and demonstrated wonderful faith in their

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lives are commended for what they did.

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And in that list in Hebrews 11, you've probably noticed, just like I've noticed, that there's

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16 plus names there, but only two of them are women.

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And that raises an important question or two questions maybe we should talk about this

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morning.

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And that is, why are women's stories kind of underrepresented or overshadowed in biblical

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history?

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Now, there could be a couple of reasons for that, but one answer surely has to be this,

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is that the Bible was written in a deeply patriarchal society.

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I mean, that's just the way that it was, right?

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The people who had the power, the people who wrote the books of the Bible were men.

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And so it's true that since everything kind of came from that male perspective, it was

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very rare that a woman got to be the hero of a story.

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And it's not because women weren't heroic.

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It's just because in that world, many stories of women just got downplayed, or maybe they

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never got written down at all.

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But another question to kind of think about is, okay, so that we have maybe some kind

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of a silence of women in the Bible, but what about the sidelining of women in the church?

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Because over the centuries, many churches kept reinforcing this idea where men's voices

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get priority over women's voices.

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And in many churches today even, and I'm really grateful that I don't think this is true of

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Trinity, but in many churches today, the men still get to be the heroes.

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The men get to be the ones who lead.

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The men get to be the ones who make all the decisions.

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The men get to be the only ones who get to take to the platform and teach and that sort

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of stuff.

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And for that reason, I am really glad for this story we're going to be studying today.

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As a father of four girls, I'm really glad for the story that we've read today because

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here, even though the Bible does not record as many stories of female heroes, that doesn't

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mean that those stories aren't there.

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It just means that we got to search for them a bit and we've got to reclaim their voices

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and we've got to tell their stories even if that makes us a little bit uncomfortable.

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So today we are looking at Rahab, one of the women in the Bible who does not wait around

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for Superman to come in and save her.

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Instead, she trusts God.

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She takes things into her own hands in a way.

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She becomes the master of her own faith.

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She flips the script and she becomes a hero of faith.

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She becomes the one who is doing the rescuing.

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It's a great story.

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I would invite you, if you got the sermon notes today, to grab them and follow along.

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And if you're watching at home, you can access those sermon notes by going to our website,

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go to the tab that says Sundays at Trinity and you can find them there.

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But let's start with this.

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It is actually true that Rahab was a damsel in distress.

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But it is also true that just about everybody in her community was in distress at that time.

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That's because war was coming, right?

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You heard the reading.

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Israel was planning on crossing over the Jordan River, moving in and doing battle with all

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sorts of people in the promised land in Canaan.

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And Jericho was like number one on their hit list.

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And Rahab even says everybody's hearts are melting in fear because of this war that is

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coming.

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So yes, these were difficult times.

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These were difficult times for everyone.

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Everyone was in distress, but Rahab had it worse than most.

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And here's why.

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First of all, Rahab was a prostitute.

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And that meant that Rahab was used and discarded by the men of her world.

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Back then, of course, prostitution was never a career someone would choose for themselves.

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It was a last resort really, right?

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Prostitutes were people who usually had no money.

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They had no influence.

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They had no protection.

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They had no security.

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And so in that sense, people like Rahab were kind of forced into prostitution.

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And so instead of being valued as a person with dignity, often they were just used and

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they were discarded.

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They were kind of the bottom, the lowest of the low.

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But if that wasn't bad enough, not only was she used by men, but she was abused by religion.

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And here I'll explain why.

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And that is because the Canaanite religion was a fertility religion.

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And so they believed in these fertility gods, which meant that if you wanted good crops,

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if you wanted lots of livestock, if you wanted a big healthy family, then you had to please

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these gods.

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And one of the ways, the main way that you please these gods was through ritual prostitution.

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And that meant that, imagine this, picture this, a temple filled with prostitutes.

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And men of Canaan, they go into the temple and they have sex with these prostitutes.

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And it's an act of worship.

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This is an act of worship, having sex with these prostitutes.

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And the thinking is, is that the more people did this, the more the gods looked down from

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on high and they were pleased or even aroused.

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And as a result, the gods would pour out their blessings and pour out their goodness and

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cause your crops to grow and cause your flocks to increase.

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It was a totally twisted system because it not only exploited and abused women, but it

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justified it all in the name of religion.

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Can you imagine Rahab believing that even the gods thought that this is all that she

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was good for?

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So she was used by men.

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She was abused by religion.

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And thirdly, she was excluded from society.

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Being a prostitute meant that you didn't get to hang out in the center of action where

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everything was going on.

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You didn't get invited to all the respectable parties.

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You weren't welcome at the community gatherings.

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No, you were on the margins.

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In fact, the Bible even tells us that Rahab lived on the margins, right?

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Her house was part of the city wall.

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She didn't have a home among the thriving center of Jericho.

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No, no, she lived in the wall.

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She lived in the edge of society, as far removed from the center of life as possible.

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And there she was, the damsel in distress, used by men, abused by religion, removed from

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the life of the city, a woman on the margins.

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Oh, I bet you, I bet you Rahab sat there at night and she hummed this little tune.

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I need a hero, I'm calling out for a hero to the right.

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He's gotta be strong.

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So who are the heroes in this story?

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Where is the white knight that is coming sailing in to save Rahab from her plight?

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I mean, it appears that we're about to meet them because the way the story goes, we hear

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about these spies.

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And of course, you know, spies can often be heroes, right?

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I love a good spy movie, right?

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I love, you know, spies sneaking around, breaking into enemy compounds, you know, scuba diving

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underneath ships, you know, the elite agents.

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We're thinking of people like, you know, Ethan Hunt from Mission Impossible or James Bond

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or Jason Bourne, right?

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These are heroes.

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Well, prepare to meet the superhero spies of Israel because Joshua is sending some spies

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into Jericho to just scope things out, to do a little recon before he attacks it.

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And you would think that these guys, they're spies after all, right?

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These are gonna be the heroes of the story.

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But it turns out, turns out these guys are not heroes, they're zeros, right?

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These two guys are the worst spies in all of history.

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Just think Jason Bourne, think Austin Powers, right?

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That's the kind of hero that we're dealing with here.

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Joshua tells them, listen, guys, I want you to do this.

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I want you to go in there.

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I want you to be sly.

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I want you to blend in.

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I want you to be invisible.

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But within a few hours, they have totally botched the entire mission.

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And maybe we should have seen this coming because we're actually told the name of the

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hometown that these two heroes came from.

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I don't know if you noticed it.

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Yeah, that's right.

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They're from a town called Shiddam.

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Yeah, I don't know about you, but when I hear about a couple guys coming from Shiddam, I

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don't have high hopes for who they are.

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But anyways, they're complete and abject failures.

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First of all, they are moral failures, right?

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These highly trained, covert soldiers, they get into the city of Jericho and literally,

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the first thing they do is we read, they entered the house of a prostitute.

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Now where was that in the plan, guys?

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What are they thinking?

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They're supposed to be like men on a mission.

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The first thing they do is say, hey, let's go find a prostitute, right?

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Now some people say, wait, wait, Rob, no.

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I don't think they actually went and slept with a prostitute.

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They just lodged at her house.

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But I mean, come on.

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I think even Hebrew scholars, they look at the language, they look at the wording here

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and they say, no, there's clearly sexual undertones here.

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And by the way, that wouldn't be the first time that Israel, Israelite men had fallen

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into sexual immorality with Canaanite women.

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So anyways, I think this is kind of how it went down.

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They were heading into town.

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They said, hey, have you heard about the women of Canaan?

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Have you heard about the women here in Jericho?

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They have sex with people as part of their religion.

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So hey, you know what?

250
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Why don't we mix a little business with pleasure, if you know what I mean, right?

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What happens in Jericho stays in Jericho.

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And you know what?

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Besides, we're just going to destroy this city anyways, right?

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I mean, everybody else uses these girls for whatever they want.

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Why don't we just use them too?

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They're just going to be slaughtered on the streets.

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So listen, these are not the heroes we had hoped for.

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They are moral failures.

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But secondly, not only did this is a complete moral failure, but the whole thing is a complete

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tactical disaster, right?

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Because it turns out, like an hour after the mission begins, their cover is blown already.

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Yeah, that's right.

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The king of Jericho already knows that they're there.

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He announces, hey, there's Israelites that have broken into the city and they're spying

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out the land.

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Guys, get them.

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And he sends out his soldiers.

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These boneheads were supposed to be undercover spies, but their stealth mission turns into

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this like townwide manhunt before they even had the chance to like order room service,

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right?

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They are the world's worst spies.

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And this brings us to the third thing that I think we should know is this whole mission

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is a complete failure of leadership because these guys were supposed to be under orders.

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They were under orders of Joshua.

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They were under the orders of God, right?

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That's what's supposed to be dictating their actions.

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But they seem to have very little regard for actually what God or Joshua has actually called

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them to do here.

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Instead, they're following their own impulses, their own desires.

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These guys aren't leaders.

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They aren't heroes.

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They aren't saving the day.

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Instead, they need saving.

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And this is where the real hero of the story emerges.

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Rahab is the one that does the rescuing.

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Rahab is the one who outsmarts the enemy.

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Rahab becomes the unexpected hero of this story.

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And she does it in a pretty brilliant way.

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And I want to just look at, you know, what was it?

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How did Rahab become this hero?

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Well, the first thing she does, the most surprising thing ever, and that is she shows them mercy.

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I don't know how she did it.

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These spies wanted to use her.

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They wanted to dispose of her just like every other man has.

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She could easily have said, I'm just going to hand these guys over to the authorities.

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I want to watch them suffer.

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But instead, she shows them mercy.

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She hides these doofuses.

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She actually lies for them.

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The soldiers come knocking at the door.

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00:19:35,680 --> 00:19:39,400
Hey, Rahab, we heard that there's some spies in this brothel, right?

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00:19:39,400 --> 00:19:40,400
Can you send them out?

303
00:19:40,400 --> 00:19:41,680
She's like, oh, yeah, there were some guys here.

304
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I don't know who they were, but they already left.

305
00:19:43,360 --> 00:19:45,880
I think they went west or whatever.

306
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She lies.

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Go catch them.

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You might catch up to them.

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Right?

310
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It's shocking.

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00:19:50,880 --> 00:19:51,880
She saves them.

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00:19:51,880 --> 00:19:52,880
Why?

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00:19:52,880 --> 00:19:55,800
But we find out the reason.

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00:19:55,800 --> 00:20:03,880
This Canaanite prostitute is willing to show mercy to these two Israelite knuckleheads

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00:20:03,880 --> 00:20:13,240
because she has faith in their God, in the God of Israel.

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Somehow she has heard about Israel's God and she has come to believe in that God or at

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least want to know more about this God.

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And so she actually speaks this line, this word of faith, one of the most awesome statements

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of faith, I think really anywhere in the Bible.

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She says to those spies, the Lord, your God is indeed God of heaven above and on earth

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00:20:41,640 --> 00:20:44,320
below.

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Even though she's a Canaanite, somehow she has heard the stories of Israelite God, of

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Israel's God.

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00:20:51,240 --> 00:20:55,480
And maybe she heard the story of how God led them out of Egypt to freedom.

325
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Maybe she heard the story of how this God helped them to defeat other enemies on the

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east side of the Jordan.

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Now as a prostitute, it is true.

328
00:21:05,160 --> 00:21:08,040
You do meet a lot of people, if you know what I mean, right?

329
00:21:08,040 --> 00:21:09,520
Travelers passing through.

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00:21:09,520 --> 00:21:14,000
You know, you end up hearing a lot about what's happening in the outside world.

331
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And she had heard the buzz.

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She had heard the buzz about there is a God in Israel, a different kind of God in Israel.

333
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And she declares her faith and she believes.

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And then the most amazing thing happens.

335
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She switches sides.

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All she's ever known in her life was Canaanite culture.

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That was her life.

338
00:21:35,600 --> 00:21:36,600
That was how she was brought up.

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That was how she was taught.

340
00:21:37,940 --> 00:21:39,440
That was the air that she breathed.

341
00:21:39,440 --> 00:21:44,120
And she's willing now to let it all go and join the other side.

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Double agent, right?

343
00:21:45,320 --> 00:21:53,720
She was willing to be a traitor to her own people in order to follow the God of Israel.

344
00:21:53,720 --> 00:22:00,480
And I wonder, I wonder if she's also heard that the God of Israel doesn't require ritual

345
00:22:00,480 --> 00:22:01,480
prostitution.

346
00:22:01,480 --> 00:22:05,560
It seems to have a different view of women.

347
00:22:05,560 --> 00:22:11,760
That this God of Israel doesn't require a child sacrifice.

348
00:22:11,760 --> 00:22:15,840
There's no sex temples in Israel.

349
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Whatever it was, she rejects her entire culture.

350
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She changes sides.

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00:22:23,440 --> 00:22:29,680
And she says to them, now then, listen, please swear to me by the Lord that you will show

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00:22:29,680 --> 00:22:33,840
kindness to my family because I have shown kindness to you.

353
00:22:33,840 --> 00:22:38,760
This is this Hebrew word has said, which we've talked about here before at Trinity.

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00:22:38,760 --> 00:22:45,600
It is this kindness, this loving kindness, this covenant kindness, this kind of kindness

355
00:22:45,600 --> 00:22:48,240
that God extends to us.

356
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It's a sacrificial kindness.

357
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Listen, she's got no power.

358
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She's been victimized her whole life.

359
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She's facing death now from a foreign power.

360
00:22:56,440 --> 00:23:03,280
And she looks into the eyes of these two idiot spies who wanted to use her and then wanted

361
00:23:03,280 --> 00:23:05,640
to discard her, didn't care a thing about her.

362
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And she extends God's loving kindness to them.

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And they look into her eyes and I think they're, they are cut to the heart, right?

364
00:23:19,480 --> 00:23:25,920
They come to their senses because see when they arrived there that night, they thought,

365
00:23:25,920 --> 00:23:31,600
ah, this is just another girl, another piece of meat, someone disposable, someone we can

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00:23:31,600 --> 00:23:33,520
do whatever we want to.

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00:23:33,520 --> 00:23:41,480
And now in this moment, they look into her eyes and they see someone who knows and understands

368
00:23:41,480 --> 00:23:46,620
the love of God better than they do.

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They see someone who is more faithful to God than they are, who demonstrates righteousness

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00:23:54,320 --> 00:23:57,800
more than they do.

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And that's when they realize we're not the heroes of the story.

372
00:24:02,240 --> 00:24:06,360
This is the hero of the story.

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00:24:06,360 --> 00:24:09,620
K. Losson Younger describes this reversal.

374
00:24:09,620 --> 00:24:14,040
These mighty men of God are found to be much less than expected.

375
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While a whore who we expect to be in the depths of sin is the one who truly knows God and

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00:24:20,920 --> 00:24:25,300
is obedient to him.

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00:24:25,300 --> 00:24:30,720
And her kindness to them draws out their kindness back.

378
00:24:30,720 --> 00:24:34,280
They say to her, listen, our lives for your lives.

379
00:24:34,280 --> 00:24:37,720
If anything happens to you, may it be upon our head.

380
00:24:37,720 --> 00:24:44,500
That's another way of saying if any harm comes to you or your family, may our lives be forfeit.

381
00:24:44,500 --> 00:24:48,760
They are now willing to lay down their lives for her.

382
00:24:48,760 --> 00:24:51,160
It's absolutely amazing.

383
00:24:51,160 --> 00:24:54,300
They aren't actually just getting rescued physically.

384
00:24:54,300 --> 00:24:58,420
She has somehow, I think, rescued them spiritually.

385
00:24:58,420 --> 00:25:03,720
And so they escape and they go back to Joshua and they tell him everything that has happened.

386
00:25:03,720 --> 00:25:05,440
It's actually pretty hilarious though, these spies.

387
00:25:05,440 --> 00:25:08,080
I don't think they actually did any spying in the end.

388
00:25:08,080 --> 00:25:14,280
They just went straight to a prostitute, got busted, and then were somehow, you know, snuck

389
00:25:14,280 --> 00:25:15,280
out of the city.

390
00:25:15,280 --> 00:25:21,080
But, but actually we do learn some very important lessons about heroism in the process.

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00:25:21,080 --> 00:25:30,320
Firstly, isn't it amazing how heroes in God's kingdom so often arise from the margins?

392
00:25:30,320 --> 00:25:33,760
Look at the people God chooses again and again.

393
00:25:33,760 --> 00:25:34,800
It's not the kings.

394
00:25:34,800 --> 00:25:36,280
It's not the presidents.

395
00:25:36,280 --> 00:25:37,960
It's not the CEOs.

396
00:25:37,960 --> 00:25:41,180
It's not the people with power or status or influence.

397
00:25:41,180 --> 00:25:42,640
It's the outsiders.

398
00:25:42,640 --> 00:25:44,060
It's the overlooked.

399
00:25:44,060 --> 00:25:46,840
It's the Rahabs of the world.

400
00:25:46,840 --> 00:25:51,240
We tend to judge people by their position, by their status.

401
00:25:51,240 --> 00:25:52,240
We look at the poor.

402
00:25:52,240 --> 00:25:53,240
We look at the homeless.

403
00:25:53,240 --> 00:25:57,360
We look at the jobless, the mentally ill, the troublemakers, the immoral.

404
00:25:57,360 --> 00:26:02,240
And we think, oh, God couldn't possibly use that person.

405
00:26:02,240 --> 00:26:06,320
But guys, God has an entirely different value system.

406
00:26:06,320 --> 00:26:10,320
And it's one where the forgotten people become the favored people.

407
00:26:10,320 --> 00:26:12,840
It's where the outsiders become the insiders.

408
00:26:12,840 --> 00:26:18,840
It's where the damsel in distress becomes the hero of faith.

409
00:26:18,840 --> 00:26:22,360
And I just want to say, if you have ever felt unworthy, if you have ever felt like, oh,

410
00:26:22,360 --> 00:26:23,700
I'm on the outside.

411
00:26:23,700 --> 00:26:24,700
God could ever use me.

412
00:26:24,700 --> 00:26:26,680
If he knew my track record, he knew what I'd been up to.

413
00:26:26,680 --> 00:26:29,600
If he knew my life, you know what that means?

414
00:26:29,600 --> 00:26:33,920
You're exactly the kind of person that God loves to use.

415
00:26:33,920 --> 00:26:38,400
No matter your past, no matter your false, no matter your screw ups, right?

416
00:26:38,400 --> 00:26:41,260
It's your faith that matters to God.

417
00:26:41,260 --> 00:26:46,300
And that means, as a church, by the way, we need to stop looking past the people that

418
00:26:46,300 --> 00:26:49,760
God is actually looking toward, right?

419
00:26:49,760 --> 00:26:51,760
Who is it that we're overlooking?

420
00:26:51,760 --> 00:26:53,520
Who do we write off?

421
00:26:53,520 --> 00:26:58,920
Who are the Rahabs in Mississauga today?

422
00:26:58,920 --> 00:27:06,400
Those are often the very people God is calling us to love and to invite into his kingdom.

423
00:27:06,400 --> 00:27:15,320
The second thing we learn from Rahab is that heroes of faith have this amazing legacy.

424
00:27:15,320 --> 00:27:19,600
If you were to follow Rahab's story, we couldn't keep reading, but if you were to follow it

425
00:27:19,600 --> 00:27:24,360
after Jericho, you will see that the spies were actually good on their word, that they

426
00:27:24,360 --> 00:27:31,360
did spare Rahab and her whole family, and that actually later on, Rahab ends up marrying

427
00:27:31,360 --> 00:27:33,500
an Israelite man.

428
00:27:33,500 --> 00:27:38,040
And they have a son, and that son's name is Boaz.

429
00:27:38,040 --> 00:27:42,240
And Boaz grows up to be a great man of faith and a man of great, great character.

430
00:27:42,240 --> 00:27:45,520
Boaz becomes the father of this guy called Obed.

431
00:27:45,520 --> 00:27:49,040
And Obed becomes the father of this guy called Jesse.

432
00:27:49,040 --> 00:27:57,520
Jesse becomes the father of this kid named David, who would later become king of Israel,

433
00:27:57,520 --> 00:27:59,680
the greatest king Israel's ever known.

434
00:27:59,680 --> 00:28:01,240
So think about that.

435
00:28:01,240 --> 00:28:09,360
Rahab, the Canaanite prostitute, is the great grandmother of King David.

436
00:28:09,360 --> 00:28:15,040
And if that weren't enough, her legacy goes even farther because that means that Rahab

437
00:28:15,040 --> 00:28:20,840
became the great, great, great, great, great, great, great, great, great grandmother of

438
00:28:20,840 --> 00:28:24,320
Jesus Christ himself.

439
00:28:24,320 --> 00:28:25,720
What a legacy.

440
00:28:25,720 --> 00:28:32,280
Can you imagine God, including a Canaanite prostitute in the family line of his own son,

441
00:28:32,280 --> 00:28:33,280
the Messiah?

442
00:28:33,280 --> 00:28:35,000
It's exactly what he does.

443
00:28:35,000 --> 00:28:38,520
And it made me think, you know, in like Luke chapter seven, when Jesus is sitting there

444
00:28:38,520 --> 00:28:43,960
at the table and there's this prostitute that comes in and she's weeping at his feet.

445
00:28:43,960 --> 00:28:48,200
Do you think that maybe Jesus remembered his great, great, great, great, great, great, great,

446
00:28:48,200 --> 00:28:52,080
great, great, great, great, great grandmother, Rahab?

447
00:28:52,080 --> 00:28:57,800
Did he think about how God's grace transformed her story?

448
00:28:57,800 --> 00:29:02,900
And I just think we have to remember that our choices, our faith, our willingness to

449
00:29:02,900 --> 00:29:09,480
trust God can leave a legacy that we have no idea, that could leave a legacy for generations

450
00:29:09,480 --> 00:29:10,480
to come.

451
00:29:10,480 --> 00:29:12,640
You may not see all the ripple effects right now.

452
00:29:12,640 --> 00:29:16,600
You may not know what God is going to do through your obedience today, but just like Rahab,

453
00:29:16,600 --> 00:29:20,160
your faith can outlive you.

454
00:29:20,160 --> 00:29:28,240
And the last thing we learned from Rahab, and I said this earlier, heroes switch sides.

455
00:29:28,240 --> 00:29:30,960
Rahab makes this crazy radical choice.

456
00:29:30,960 --> 00:29:35,480
She turned her back on the only culture that she had ever known.

457
00:29:35,480 --> 00:29:39,800
She walked away from her home, her identity, her past, and she switched sides.

458
00:29:39,800 --> 00:29:40,800
Because why?

459
00:29:40,800 --> 00:29:44,440
Because she realized that God was doing something bigger and better in the world.

460
00:29:44,440 --> 00:29:49,280
She had to betray her own people to be faithful to God's kingdom.

461
00:29:49,280 --> 00:29:56,040
And I have to ask you, are you willing to do the same?

462
00:29:56,040 --> 00:30:03,160
Are you willing to become a traitor to this culture that we live in, in order to be faithful

463
00:30:03,160 --> 00:30:05,160
to God?

464
00:30:05,160 --> 00:30:06,280
Because here's the truth.

465
00:30:06,280 --> 00:30:10,760
Every single one of us is shaped by this culture, right?

466
00:30:10,760 --> 00:30:12,280
It's not the Canaanite culture.

467
00:30:12,280 --> 00:30:13,280
It's our own culture, right?

468
00:30:13,280 --> 00:30:14,880
And it tells us a story.

469
00:30:14,880 --> 00:30:18,840
It says, you know, get ahead, climb the ladder, make money, get power, secure your future,

470
00:30:18,840 --> 00:30:23,000
look out for yourself, be successful, be strong, be admired.

471
00:30:23,000 --> 00:30:26,040
This is what you've been taught from birth.

472
00:30:26,040 --> 00:30:30,640
This is what society rewards.

473
00:30:30,640 --> 00:30:33,220
But Jesus calls us to a different story.

474
00:30:33,220 --> 00:30:36,720
His story says, lay down your life, consider others before yourself.

475
00:30:36,720 --> 00:30:40,880
If you've got two coats, give one away, love your enemies, be content with what you have,

476
00:30:40,880 --> 00:30:43,560
store up treasures in heaven, not on earth.

477
00:30:43,560 --> 00:30:46,320
The first shall be last, the last shall be first.

478
00:30:46,320 --> 00:30:52,920
May have switched sides, will you?

479
00:30:52,920 --> 00:30:58,320
I even think, I mean, if I may, we look at the world that we're living in today, where's

480
00:30:58,320 --> 00:30:59,320
your allegiance?

481
00:30:59,320 --> 00:31:06,460
I mean, because we're watching a world where cruelty is becoming increasingly glorified,

482
00:31:06,460 --> 00:31:14,640
where power is worshiped, where leaders are choosing oppression over justice, where selfishness

483
00:31:14,640 --> 00:31:17,740
is somehow becoming a virtue.

484
00:31:17,740 --> 00:31:26,200
We are watching the rise of totalitarianism, right, in our own time, even in places that

485
00:31:26,200 --> 00:31:30,400
were once considered bastions of freedom and democracy.

486
00:31:30,400 --> 00:31:35,060
I don't want to get all political, but the question is really the same question, right?

487
00:31:35,060 --> 00:31:37,900
Which kingdom are you going to stand with?

488
00:31:37,900 --> 00:31:44,320
Will you align with the world's story where power and greed and self-preservation are

489
00:31:44,320 --> 00:31:45,320
the rule?

490
00:31:45,320 --> 00:31:52,440
Or will you align with God's kingdom where mercy and sacrifice and love reign?

491
00:31:52,440 --> 00:31:56,560
Here's the thing, switching sides will cost you, cost Rahab, right?

492
00:31:56,560 --> 00:32:02,000
May cost you comfort, may cost you some approval, may cost you some money, cost you some security.

493
00:32:02,000 --> 00:32:06,480
It may mean standing apart in a radical way from the culture that you are in right now.

494
00:32:06,480 --> 00:32:08,160
But Jesus did not call us to blend in.

495
00:32:08,160 --> 00:32:17,040
He calls us, like Rahab, to switch sides, to align ourselves with the kingdom of God.

496
00:32:17,040 --> 00:32:23,760
Rahab, man, she is not a damsel in distress.

497
00:32:23,760 --> 00:32:28,680
She is a hero that rises from the margins.

498
00:32:28,680 --> 00:32:31,240
She's not rescued, she's the rescuer, right?

499
00:32:31,240 --> 00:32:34,080
She's not silenced, she speaks boldly.

500
00:32:34,080 --> 00:32:37,120
She's not forgotten, she's going to be remembered forever.

501
00:32:37,120 --> 00:32:41,120
Because she saw the truth of God and she took a risk and she took a chance and she chose

502
00:32:41,120 --> 00:32:43,600
the side of God.

503
00:32:43,600 --> 00:32:46,480
That was Rahab's choice.

504
00:32:46,480 --> 00:32:48,640
Today it's your choice.

505
00:32:48,640 --> 00:32:52,120
And so what will you choose?

506
00:32:52,120 --> 00:32:53,560
Amen.

507
00:32:53,560 --> 00:32:59,120
Thanks for listening to this week's episode of Trinity Sermons.

508
00:32:59,120 --> 00:33:07,280
This sermon was recorded at Trinity Church, Streetsville on February 23rd, 2025.

