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Welcome to this week's episode of Trinity Sermons.

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This week we're continuing our sermon series, Heroes of Faith, as we take a deep dive into

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Hebrews chapter 11 and those who are given to us as examples of faith to look up to.

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And this week we're looking at the first woman in our list of heroes and that is Sarah.

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So if you were around last week to listen to our sermon on Abraham, you might know that

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Sarah is Abraham's wife.

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And Sarah's going to show us about a kind of faith that gets us through the hard times,

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even if we don't always do it perfectly.

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So let's listen in as Rob shares a bit about Sarah's story.

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Her first reading is from Genesis chapter 16 verses 1 to 6.

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Now Sarah, Abraham's wife, had borne him no children, but she had an Egyptian slave named

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Hagar.

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So she said to Abraham, the Lord has kept me from having children.

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Go sleep with my slave.

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Perhaps I can build a family through her.

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Abraham agreed to what Sarah said.

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So after Abraham had been living in Canaan 10 years, Sarah, his wife, took her Egyptian

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slave Hagar and gave her to her husband to be his wife.

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He slept with Hagar and she conceived.

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When she knew she was pregnant, she began to despise her mistress.

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And Sarah said to Abraham, you are responsible for the wrong I am suffering.

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I put my slave in your arms and now that she knows she is pregnant, she despises me.

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May the Lord judge between you and me.

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Your slave is in your hands, Abraham said.

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Do with her whatever you think best.

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Then Sarah mistreated Hagar.

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So she fled from her.

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Our second reading today is from Hebrews, Chapter 11, verses 11 and 12.

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And by faith, even Sarah, who was past childbearing age, was unable to bear children because she

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considered him faithful who had made the promise.

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And so from this one man, as he as good as dead, came descendants as numerous as the

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stars in the sky and as countless as the sand on the seashore.

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This is the words of the Lord.

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Pete Rose is the all time hits leader in Major League Baseball.

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And yet he was banned from the sport because he was betting on games and you can't have

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that.

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So he was banned even though he, you know, truly is a Hall of Famer.

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Or take for example, Lance Armstrong.

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Lance Armstrong won seven Tour de France titles.

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And he had all those titles stripped away from him when it was determined that he was

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using performance enhancing drugs.

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What a controversy.

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What a catastrophe.

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And then let's get another example, Barry Bonds.

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Barry Bonds is of course the all time home run leader in Major League Baseball.

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But Barry Bonds has been consistently refused entry into the Baseball Hall of Fame because

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of allegations surrounding his use of performance enhancing drugs.

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So why am I saying all this?

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I guess I'm saying all this because there's a lot of controversy sometimes around these

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Hall of Famers.

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And people who make it into the Hall of Fame, you know, sometimes we say, you know, some

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people who should be in there aren't in there.

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And other people who maybe shouldn't be in there are in there.

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Now that kind of brings us to what I want to talk to you about today.

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Today we're continuing our teaching series.

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It's called Heroes of Faith.

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If you've been here the past few weeks, you know what we're doing.

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We are going through the Bible's Hall of Fame, which is this one chapter found in the book

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of Hebrews chapter 11.

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And the author of Hebrews kind of enumerates there and inducts into the Hall of Faith several

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people who lived exemplary lives of faith.

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And we've been looking at these people over the past few weeks, people like Abel and Enoch

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and Noah.

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And last week we looked at Abraham.

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And unfortunately though, today we come to a bit of a controversy.

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Today we hit a little bit of a snag because our next inductee is a person who's surrounded

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by controversy.

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I'm talking about Sarah.

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Sarah, of course, is Abram's wife.

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Abram, who we talked about last week, he had a wife, her name was Sarah, and she is she

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or well, there's a bit of a debate.

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Is Sarah, should Sarah be a Hall of Famer, a Hall of Faith-er?

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Should she be in Hebrews chapter 11?

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On the one hand, she had an impressive career.

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She had an impressive career.

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She overcame a whole bunch of obstacles.

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She had to relocate over and over again.

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She faced barrenness in her life and yet she ended up giving birth to the golden child,

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the promised child, Isaac.

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So yes, maybe she should be in the Hall of Faith, but her critics say, no, no, no.

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Sarah does not deserve to be there because she cheated.

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She cheated on God's promise.

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She kind of bet against God.

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She tried to go around the plan that God had and therefore she has no place in the Hall

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of Fame.

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So today what we are going to do is we're going to look at some of the controversies.

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Surrounding Sarah's placement in the Hall of Fame.

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And of course, what we're going to try to learn is what it teaches us about living by

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faith as we look at her story.

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And you can decide for yourself whether you think she deserves to be in there or not.

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I want to just let you know, as always, we've got these little sermon notes that you should

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have got coming in.

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That'll help you kind of track along with sometimes my meandering thought process.

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And I also want to let you know that we publish every week questions, questions that are really

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related directly to the text that we just read and to the sermon that you're about to

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hear.

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And if you ever want to access those questions, you can just visit our website and they're

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there and you can go and you can kind of dive a little deeper into those.

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So let's start by looking at the first controversy with Sarah.

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And that is what I want to call the textual controversy.

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The textual controversy.

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Now, what does that mean?

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Well, here is the thing.

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Some people believe that Sarah actually was never intended to be in your Bible in the

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Hall of Faith.

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And that the only reason she is there is because of a bad Bible translation.

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That's right.

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Here's what I mean.

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Here's what I mean.

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Okay.

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If you read Hebrews 11, 11, which we just read, in say, for example, the NRSV, the New

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Revised Standard Version.

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It's just a translation, one translation of the Bible.

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This is what you read.

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By faith, Abraham received power of procreation.

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Even though he was too old and Sarah herself was barren because he, Abraham, considered

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him, God, faithful who had promised.

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Okay.

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That's Hebrews 11, 11, NRSV.

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Tell me, whose faith is being commended here?

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Just shout it out.

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It's Abraham's faith, right?

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By faith, Abraham did this.

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And he was old, yet he considered God faithful who had promised.

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So if you read that and a lot of people say, see, this actually isn't about Sarah at all.

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This is about Abraham's faith.

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He received the power of procreation.

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He was the one who kind of put his faith in God.

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And plus, another thing people will say is the verses leading up to Hebrews 11, 11 are

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all about Abraham.

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And then the verses on the other side are all about Abraham.

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So Hebrews 11, 11 is probably also meant to be about Abraham.

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This is not about Sarah's faith.

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This is about Abraham's faith.

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But if you read the exact same passage and you just have a different translation of the

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Bible, if you read it in the NIV, for example, this is what you get.

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And by faith, Sarah, who was past childbearing age, was enabled to bear children because

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she considered him faithful who had promised.

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Whose faith is being commended here?

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Sarah's faith.

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It's the exact same verse.

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The exact same verse.

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It's just been translated in two different ways.

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And so Team Sarah, Team Sarah fires back and they say, look, look, see, in the original

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Greek, Sarah's name is in the nominative form, which means that she is actually the subject

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of this whole sentence, which means that it's her faith, not Abraham's faith.

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It's her faith that is being commended, which means she deserves to be in the hall of faith.

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This verse is about her.

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She's one of the inductees.

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Now, the question is who is right?

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It's a really confusing thing.

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It's a really confusing thing.

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I thought I would kind of create a little analogy to help us understand.

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Imagine your workplace is handing out the awards for the employee of the year.

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And this is big gala, this big evening, and the moment comes and your boss steps up to

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the podium and he grabs the microphone and he says, I want to announce this year's award

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recipient goes to someone who showed dedication, someone who's just been determined and persevered

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and demonstrated great contributions to our company.

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That's right.

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The person who is receiving this year's employee of the year is, and then the microphone crackles

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and he kind of mumbles the answer.

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And half the people in the room are certain he said Bob.

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Yeah, yeah.

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I'm pretty sure he said the award goes to Bob.

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But the other half of the room was certain they heard him say Susan, right?

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Team Bob says, well, actually, let's think about this, right?

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Bob has been with the company for years.

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And Bob was one this award so many times before.

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It's gotta be Bob.

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But Team Susan says, no, no, I was listening very carefully.

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I was listening.

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And the grammar he used, it was clearly Susan's hard work that was being commended.

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This is her breakthrough year.

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This is exactly what's happening in Hebrews 11, 11.

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Did Sarah really win the award or was it Abraham?

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It is actually not just a goofy exercise.

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It's actually kind of important because if Sarah is the subject, then it highlights the

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faith of women in salvation history and that faith is not just about these patriarchs,

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by the way, have you noticed that all the heroes so far have been men?

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It's not just about the patriarchs of faith, but it's also about matriarchs.

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If this is about Abraham again, then actually Sarah's role and the role of women seems to

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be diminished a bit into the background.

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Well, you gotta do reading.

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You gotta do research.

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I tried to do a bit this week.

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I came across a professor named Harold Greenlee, wrote a research paper on this topic, which

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begins, his paper begins with this sentence.

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The purpose of this article is to show that the subject of Hebrews 11, 11 is Sarah, not

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Abraham.

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And then he ends his article by saying this.

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It is clear and unequivocal that it is she, not he.

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She not he considered God faithful who has made the promise.

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So it looks like actually Sarah does deserve her spot in the hall of faith.

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It's not a typo.

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It's not a mistake.

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She was meant to be included.

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I just want to say a little side note.

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If you're in a Bible study or if you are in a life group, it really pays to have people

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sitting around the circle reading different translations of the Bible because what it

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surfaces are times when there are some disagreements or uncertainties about what the exact words

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mean when you read from different translations.

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So there you go.

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That's the first controversy, the textual controversy, but I think she passes the test.

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Now if only that were the only controversy, but it's not because another reason why people

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don't want Sarah in the hall of faith is because of what you might call the shortcut controversy.

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In other words, did Sarah take matters into her own hands and instead of waiting faithfully

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for God to give her a child, she took a shortcut instead?

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Hmm, good question.

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Here's what I mean.

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Now Sarah had an Egyptian slave girl whose name was Hagar.

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And Sarah said to Abram, you see that the Lord has prevented me from bearing children.

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Go into my slave girl.

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It may be that I shall obtain children by her.

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So here's the controversy, right?

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Critics say, ah, see, Sarah doesn't even have faith.

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She doubts God's promise to provide her with a child.

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And so she told her husband to go and sleep with her servant instead.

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That kind of behavior does not get you into the Bible's hall of faith.

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This does not look good for Sarah, does not look good.

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But again, we gotta just, maybe there's more going on here than we know.

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And the first thing I want us to consider is the context, right?

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This context is important.

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And here's the thing.

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In the ancient Near East, thousands of years ago on the other side of the world, if a wife

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was barren, it was actually culturally acceptable to provide a servant as a surrogate.

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Okay, this was not seen as immoral.

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It was a legal and culturally practiced thing, right?

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The law of the land in those days was this code called the law of Hammurabi, or the code

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of Hammurabi.

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Hammurabi was a Babylonian king.

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Anyways, so this was kind of a law that was governing the land at the time.

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And in law number 146 of the code of Hammurabi, you read that if a man take a wife and she

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give this man a maid servant as wife and she bear him children, then this maid assume equality

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with the wife.

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Guys, this is all Abraham and Sarah knew, okay?

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They were pagans.

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They were the first followers, the first generation followers of this Yahweh God.

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And they had not figured this out yet.

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This was like a work in progress.

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So who is this God?

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They don't know 100% yet.

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They're still figuring this out.

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So what Sarah did was she acted appropriately within her societal norms.

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Why?

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To ensure that God's promise would still be fulfilled.

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And that brings me to the second thing I think we have to understand.

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Is that up to this point, right, Sarah probably did not know 100% whether she was actually

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included in this promise that God had made to Abraham.

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I mean, think about it this way.

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In Genesis 12, one, when God first makes this promise to Abraham, he says, Abraham, I'm

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going to make you into a great nation.

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Who is this promise made to?

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It's made to Abraham.

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There's no mention of Sarah, right?

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You is in the masculine, right?

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This is spoken to Abraham.

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Sarah's not in the conversation.

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So Sarah could have thought, maybe I'm not included in this promise.

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Oh, but thankfully, a few verses later, a few chapters later, God gets a chance to clarify,

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right?

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Because he reiterates this promise in Genesis 15.

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But does he mention Sarah this time?

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Well, actually, no, he still doesn't mention Sarah.

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God took Abraham outside and said, look up at the sky, count the stars if you can count

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them.

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He said to him, so shall your offspring be.

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Again, this is a promise to Abraham.

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There is no mention of Sarah.

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So Sarah, at this point, could easily be thinking, folks, you know, Abraham's going to have

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numerous descendants.

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Yeah, but I'm not necessarily part of that plan.

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So what she did is she offered Hagar, not because she doubted God's promise, but because

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she didn't think the promise included her.

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It's only in Genesis 17, which, by the way, is after Abraham has already had a child with

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Hagar.

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It's only by then that God actually makes clear like, no, no, no, sorry, I should have

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cleared this up a little earlier.

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As for Sarah, no, Sarah, I will bless her, right?

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And will surely give you a son by her.

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I will bless her so that she will be the mother of nations.

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It's only here that she learns that the promise given to Abraham is not just that he's going

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to be the father of nations, but that she is also going to be the mother of those nations.

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So do you know what this means?

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This actually means that when Sarah gave Hagar to Abraham, it wasn't a shortcut.

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It wasn't a lack of faith.

286
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It was actually an incredible sacrifice.

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She was putting Abraham's calling ahead of herself.

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00:17:26,160 --> 00:17:33,640
She believed God's promise so much that she was willing to let another woman bear the

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child so this promise could come true.

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She literally was willing to write herself out of the script.

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Again, maybe another analogy will help.

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Imagine one day you open up the mail and you get this beautiful wedding invitation.

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00:17:49,320 --> 00:17:52,480
Oh, it's a lovely invitation and you're very excited.

294
00:17:52,480 --> 00:17:53,800
Your friends are getting married.

295
00:17:53,800 --> 00:17:56,720
But then you look more closely and you realize, oh, this wedding invitation actually isn't

296
00:17:56,720 --> 00:17:57,720
to me.

297
00:17:57,720 --> 00:18:01,200
It's for my roommate, which is odd because we're all friends together.

298
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But you don't make a big deal about it.

299
00:18:03,920 --> 00:18:08,440
And then a couple of weeks later, the couple is there and everybody's cheering them on

300
00:18:08,440 --> 00:18:11,760
and they say, we can't wait to see everyone at the wedding.

301
00:18:11,760 --> 00:18:16,520
And you're like, I think they were talking to me, but maybe they were just talking to

302
00:18:16,520 --> 00:18:17,520
everybody else.

303
00:18:17,520 --> 00:18:19,560
And I'm, because they didn't invite me.

304
00:18:19,560 --> 00:18:21,040
So I don't think I'm included.

305
00:18:21,040 --> 00:18:23,800
So it's kind of confusing again, right?

306
00:18:23,800 --> 00:18:26,080
And then, but you support them.

307
00:18:26,080 --> 00:18:29,060
Nonetheless, you buy them a gift for their shower.

308
00:18:29,060 --> 00:18:30,060
You buy them a wedding gift.

309
00:18:30,060 --> 00:18:31,820
You support them all along.

310
00:18:31,820 --> 00:18:36,840
But it is only weeks later that Canada Post finally knocks on the door and says, oh my

311
00:18:36,840 --> 00:18:38,420
goodness, we're so sorry.

312
00:18:38,420 --> 00:18:40,880
We lost this invitation in the mail.

313
00:18:40,880 --> 00:18:45,560
And you realize you were on the guest list all along.

314
00:18:45,560 --> 00:18:48,200
Just bad communication, right?

315
00:18:48,200 --> 00:18:51,680
Sarah's mistake wasn't that she doubted God's plan.

316
00:18:51,680 --> 00:18:55,040
Her mistake was that she assumed she wasn't included in it.

317
00:18:55,040 --> 00:18:58,520
And friends, haven't we done the same?

318
00:18:58,520 --> 00:19:04,000
You probably have a sense, oh yes, I'm sure God has a plan for the world, but surely I'm

319
00:19:04,000 --> 00:19:06,840
not a big part of that plan, right?

320
00:19:06,840 --> 00:19:08,320
God works through other people, right?

321
00:19:08,320 --> 00:19:12,160
He works through people who are more faithful than me, more qualified than me, people who

322
00:19:12,160 --> 00:19:14,900
are more deserving than me.

323
00:19:14,900 --> 00:19:19,240
And just like Sarah, Sarah always had a part in God's plan, but she didn't realize that

324
00:19:19,240 --> 00:19:27,280
sometimes we too struggle to see our place in God's story.

325
00:19:27,280 --> 00:19:32,000
But God's plans include us too.

326
00:19:32,000 --> 00:19:34,600
Here's another controversy surrounding Sarah.

327
00:19:34,600 --> 00:19:38,200
It's the blaming controversy.

328
00:19:38,200 --> 00:19:42,240
People think she doesn't deserve in the Hall of Fame because of her attitude.

329
00:19:42,240 --> 00:19:48,200
Sarah is often slammed for being this blaming, jealous, kind of vindictive, unreasonable

330
00:19:48,200 --> 00:19:49,200
wife.

331
00:19:49,200 --> 00:19:50,200
Why?

332
00:19:50,200 --> 00:19:54,920
Because of what happened shortly after in Genesis 16, five to six.

333
00:19:54,920 --> 00:20:00,560
So at this point, you have to understand that Hagar got pregnant, and surprise, surprise,

334
00:20:00,560 --> 00:20:02,840
it caused all sorts of problems.

335
00:20:02,840 --> 00:20:08,440
Hagar got proud, Sarah got jealous, and this is where the blaming starts, right?

336
00:20:08,440 --> 00:20:12,760
So Sarah and Hagar are kind of fighting with each other, and then Sarah turns to Abram

337
00:20:12,760 --> 00:20:16,920
and she says, you're responsible for this wrong that I'm suffering.

338
00:20:16,920 --> 00:20:22,400
Yeah, yeah, yeah, I put my slave in your arms, but it's your fault.

339
00:20:22,400 --> 00:20:27,080
Now people say, well, Sarah, come on, we all know this was your idea.

340
00:20:27,080 --> 00:20:30,960
Don't go trying to blame Abraham, right?

341
00:20:30,960 --> 00:20:33,680
This person doesn't deserve to be in the Hall of Fiddlers.

342
00:20:33,680 --> 00:20:37,840
She's playing the blame game, pointing her finger at Abraham.

343
00:20:37,840 --> 00:20:41,580
She shouldn't be doing that, or should she?

344
00:20:41,580 --> 00:20:42,580
Should she?

345
00:20:42,580 --> 00:20:47,800
Because again, we have to consider the context in the ancient Mesopotamian world that they

346
00:20:47,800 --> 00:20:49,520
grew, they were living in.

347
00:20:49,520 --> 00:20:55,480
Abraham was the head of the household, and the decisions came down to him.

348
00:20:55,480 --> 00:20:58,080
So yeah, Sarah may have suggested this plan.

349
00:20:58,080 --> 00:21:02,560
Maybe you should sleep with my slave girl, Hagar, but it was Abraham's call.

350
00:21:02,560 --> 00:21:07,200
He was in charge, and Abraham was the one who God had made the promise to anyways, and

351
00:21:07,200 --> 00:21:09,240
so he should have known better.

352
00:21:09,240 --> 00:21:16,960
So yes, Sarah suggested it, but Abraham, he was responsible.

353
00:21:16,960 --> 00:21:21,760
Maybe they were, you know, Abraham, it's interesting, he then just passes the buck back.

354
00:21:21,760 --> 00:21:24,080
He's like, oh, it's not my fault, right?

355
00:21:24,080 --> 00:21:25,080
You deal with it.

356
00:21:25,080 --> 00:21:26,080
This is your thing.

357
00:21:26,080 --> 00:21:27,080
Your slave's in your hands.

358
00:21:27,080 --> 00:21:30,160
You do with her whatever you want, and he kind of abdicates himself out of this responsibility.

359
00:21:30,160 --> 00:21:31,400
No, no, no, it's not me.

360
00:21:31,400 --> 00:21:32,400
No, it's you.

361
00:21:32,400 --> 00:21:33,400
No, it's you.

362
00:21:33,400 --> 00:21:34,400
This was your idea.

363
00:21:34,400 --> 00:21:35,400
No, this was your idea.

364
00:21:35,400 --> 00:21:36,400
But you're in charge.

365
00:21:36,400 --> 00:21:40,240
You're not, you know, you can just see the bickering get going.

366
00:21:40,240 --> 00:21:43,000
Again, here's a little parable.

367
00:21:43,000 --> 00:21:45,800
Imagine you're on a road trip.

368
00:21:45,800 --> 00:21:51,840
One person is driving and says, I know the way, but the other person has a map and they're

369
00:21:51,840 --> 00:21:56,160
supposed to check the map, and so the passenger calls out, you know, hey, turn here, but the

370
00:21:56,160 --> 00:21:59,360
driver says, I know better, and they go this way, and a few minutes later, they're completely

371
00:21:59,360 --> 00:22:00,360
off course.

372
00:22:00,360 --> 00:22:01,600
Then the blaming starts, right?

373
00:22:01,600 --> 00:22:04,720
They're like, hey, why didn't you tell me this wasn't the right way?

374
00:22:04,720 --> 00:22:06,480
You were the one driving, right?

375
00:22:06,480 --> 00:22:10,440
I thought you knew where you were going, but you have the map, right?

376
00:22:10,440 --> 00:22:15,720
You told me, no, but you were the one who actually made the turn, blah, blah, blah,

377
00:22:15,720 --> 00:22:16,720
blah.

378
00:22:16,720 --> 00:22:19,600
This is exactly what's happening with Abraham and Sarah.

379
00:22:19,600 --> 00:22:25,280
Sarah suggested the idea with Hagar, but Abraham was the one behind the wheel.

380
00:22:25,280 --> 00:22:27,280
He had the final say.

381
00:22:27,280 --> 00:22:28,280
So you know what?

382
00:22:28,280 --> 00:22:31,960
Is it safe to say they're both to blame?

383
00:22:31,960 --> 00:22:32,960
One author says this.

384
00:22:32,960 --> 00:22:34,920
It's a long quote, but it's a good one.

385
00:22:34,920 --> 00:22:38,920
The thing that shouts loudest here in this story is that there was not an honorable character

386
00:22:38,920 --> 00:22:40,880
in the lot.

387
00:22:40,880 --> 00:22:42,800
All were dishonorable.

388
00:22:42,800 --> 00:22:44,280
Abraham was the worst.

389
00:22:44,280 --> 00:22:49,800
He was pathetic, passive, impotent, and uncaring of either woman, Sarah or Hagar.

390
00:22:49,800 --> 00:22:52,560
Neither woman had any compassion for the other.

391
00:22:52,560 --> 00:22:57,560
Sarah was worse than Hagar, but you get the idea that Hagar would have done the same if

392
00:22:57,560 --> 00:22:58,560
she could.

393
00:22:58,560 --> 00:23:03,320
In other words, to sum it all up, they're both a mess.

394
00:23:03,320 --> 00:23:08,320
If Abraham points the finger at Sarah, then you know what?

395
00:23:08,320 --> 00:23:11,880
There's three fingers pointing right back at him.

396
00:23:11,880 --> 00:23:15,200
Either they both go into the Hall of Fame, I say, or neither one of them goes into the

397
00:23:15,200 --> 00:23:16,200
Hall of Fame.

398
00:23:16,200 --> 00:23:17,200
But you know what?

399
00:23:17,200 --> 00:23:18,480
They're both in.

400
00:23:18,480 --> 00:23:20,400
Because why?

401
00:23:20,400 --> 00:23:28,440
Because this story shows us that faith happens in the messiness of life, in the real life

402
00:23:28,440 --> 00:23:34,600
screw-ups and decisions and squabbles and conflicts and mistakes.

403
00:23:34,600 --> 00:23:43,760
Even when we take a wrong turn in life, God can still reroute us and get us back where

404
00:23:43,760 --> 00:23:45,040
we're supposed to be.

405
00:23:45,040 --> 00:23:48,000
So quick preview, where are we so far?

406
00:23:48,000 --> 00:23:51,360
We've kind of debunked the textual controversy.

407
00:23:51,360 --> 00:23:55,180
We've debunked the shortcut controversy and the blaming controversy, I think, is safe

408
00:23:55,180 --> 00:23:57,280
to say it's not Sarah's fault.

409
00:23:57,280 --> 00:24:00,760
So it's beginning to look like Sarah might just actually deserve a place in the Hall

410
00:24:00,760 --> 00:24:04,560
of Faith, but there's still one more controversy we've got to address, and that is what is

411
00:24:04,560 --> 00:24:07,160
known as the laughter controversy.

412
00:24:07,160 --> 00:24:13,560
And for many people, this is the real reason why they say Sarah does not belong in the

413
00:24:13,560 --> 00:24:15,600
Hall of Faith.

414
00:24:15,600 --> 00:24:16,600
Because why?

415
00:24:16,600 --> 00:24:24,240
Because in Genesis 18, she literally laughs at God, laughs at God's promise.

416
00:24:24,240 --> 00:24:25,240
Here's what we read.

417
00:24:25,240 --> 00:24:26,240
Here's what we read.

418
00:24:26,240 --> 00:24:30,360
The Lord said to Abraham, your wife Sarah will have a son.

419
00:24:30,360 --> 00:24:36,520
And Sarah, who is listening at the tent entrance behind him, she goes, you gotta be joking

420
00:24:36,520 --> 00:24:38,920
me, and she laughs to herself.

421
00:24:38,920 --> 00:24:39,920
She laughs.

422
00:24:39,920 --> 00:24:44,560
And then the Lord said to Abraham, hey, wait a second, why did Sarah laugh?

423
00:24:44,560 --> 00:24:48,880
But Sarah denied it and said, no, no, no, I didn't laugh.

424
00:24:48,880 --> 00:24:50,320
It's useless, it's crazy.

425
00:24:50,320 --> 00:24:55,200
But anyways, you know, I think people are kind of right to maybe get mad at Sarah for

426
00:24:55,200 --> 00:24:59,640
laughing at God, because as they say, you do not laugh at the word of God.

427
00:24:59,640 --> 00:25:03,520
You do not chuckle at the promises of God.

428
00:25:03,520 --> 00:25:05,080
Shame on you, Sarah.

429
00:25:05,080 --> 00:25:06,080
Shame on you.

430
00:25:06,080 --> 00:25:11,400
Just look at this woman, look at her with disdain and doubt, and she's so defiant.

431
00:25:11,400 --> 00:25:15,920
How on earth could someone like that end up in the Hall of Faith?

432
00:25:15,920 --> 00:25:20,800
It's funny you should ask that, because one chapter earlier, when God makes the same promise

433
00:25:20,800 --> 00:25:23,720
to Abraham, God says, this is my covenant with you.

434
00:25:23,720 --> 00:25:25,640
You're gonna be the father of many nations.

435
00:25:25,640 --> 00:25:29,120
Abraham falls face down, and he laughed to himself.

436
00:25:29,120 --> 00:25:31,800
Oh, will a son be born to a man who is 100 years old?

437
00:25:31,800 --> 00:25:34,720
So hold on a second here, right?

438
00:25:34,720 --> 00:25:39,840
You're saying that when Sarah laughs, that she gets removed from the Hall of Faith, but

439
00:25:39,840 --> 00:25:42,960
when Abraham does it, it's no big deal?

440
00:25:42,960 --> 00:25:43,960
Come on.

441
00:25:43,960 --> 00:25:49,360
It's a double standard, it's not fair, it's not fair.

442
00:25:49,360 --> 00:25:52,200
But I think here's what it does show us.

443
00:25:52,200 --> 00:25:55,520
Sarah's laughter, it's not unique.

444
00:25:55,520 --> 00:25:57,520
It's actually human.

445
00:25:57,520 --> 00:26:02,880
Laughing at God, as weird as it is to say, is often part of the journey of faith.

446
00:26:02,880 --> 00:26:03,880
Because why?

447
00:26:03,880 --> 00:26:09,480
Because God's promises are so big and so amazing that when we hear them, we may think, oh my

448
00:26:09,480 --> 00:26:11,480
gosh, that is completely impossible.

449
00:26:11,480 --> 00:26:17,000
So our first reaction is kind of to laugh it off in disbelief, or even with some kind

450
00:26:17,000 --> 00:26:19,360
of, yeah, that'll never happen, nervous laughter, right?

451
00:26:19,360 --> 00:26:22,320
I call this the yeah right reaction.

452
00:26:22,320 --> 00:26:27,880
You know, imagine telling a 92 year old woman, you are going to run a marathon.

453
00:26:27,880 --> 00:26:32,280
She'd say, yeah right, maybe if I had a time machine, right?

454
00:26:32,280 --> 00:26:36,480
Or imagine telling a guy who just lost his job, a year from now, you're going to own

455
00:26:36,480 --> 00:26:38,520
a thriving business.

456
00:26:38,520 --> 00:26:44,240
He'd say, yeah right, I can't even put groceries on the table right now.

457
00:26:44,240 --> 00:26:45,240
Or what about you?

458
00:26:45,240 --> 00:26:46,680
What about you?

459
00:26:46,680 --> 00:26:50,320
What if God were to say to you, you know, I can restore that broken relationship in

460
00:26:50,320 --> 00:26:51,320
your life.

461
00:26:51,320 --> 00:26:56,560
And you laugh and you say, yeah right, you don't know the kind of damage that's been

462
00:26:56,560 --> 00:26:58,120
done.

463
00:26:58,120 --> 00:27:03,760
Or God tells you, you know, in 2025, I want you to step out and do something new for me.

464
00:27:03,760 --> 00:27:09,720
And you say, yeah right, I am not qualified for that at all.

465
00:27:09,720 --> 00:27:14,000
My question to you is, hey, let's not look at Sarah, let's look at you.

466
00:27:14,000 --> 00:27:16,600
Where are you saying, yeah right?

467
00:27:16,600 --> 00:27:17,840
Right?

468
00:27:17,840 --> 00:27:18,840
To God.

469
00:27:18,840 --> 00:27:27,280
Sarah's story reminds us, look, God's plans don't depend on our ability to believe them

470
00:27:27,280 --> 00:27:29,280
in the moment.

471
00:27:29,280 --> 00:27:32,840
God didn't condemn Sarah for laughing, by the way.

472
00:27:32,840 --> 00:27:39,320
He carried her through her journey until her laughter of doubt became a laughter of joy,

473
00:27:39,320 --> 00:27:41,280
which ended up happening.

474
00:27:41,280 --> 00:27:42,520
Check this out.

475
00:27:42,520 --> 00:27:49,640
Then ultimately in Genesis 21 six, she is holding the newborn baby, the baby that she

476
00:27:49,640 --> 00:27:51,080
laughed at in her arms.

477
00:27:51,080 --> 00:27:52,080
You know what she says?

478
00:27:52,080 --> 00:27:55,400
She says, God has brought me laughter.

479
00:27:55,400 --> 00:28:01,040
And everyone who hears about it is going to laugh with me.

480
00:28:01,040 --> 00:28:11,520
Isn't it amazing that Sarah is able to turn her laughter of doubt into a laughter of joy?

481
00:28:11,520 --> 00:28:15,000
Even the name Isaac, do you know what it means?

482
00:28:15,000 --> 00:28:16,320
Means laughter.

483
00:28:16,320 --> 00:28:18,680
She named her baby laughter, right?

484
00:28:18,680 --> 00:28:25,360
As a reminder to say what once seemed absolutely impossible became a reality.

485
00:28:25,360 --> 00:28:30,480
So guys, Sarah's story, it shows us that God's got the power to turn your laughter of doubt

486
00:28:30,480 --> 00:28:32,680
into a laughter of joy.

487
00:28:32,680 --> 00:28:33,680
And you know what?

488
00:28:33,680 --> 00:28:35,720
You can laugh all you want at God's promises.

489
00:28:35,720 --> 00:28:40,380
And of course the world will laugh at you if you believe in God's promises.

490
00:28:40,380 --> 00:28:48,360
But in the end, we're all going to find ourselves laughing with joy at what God has done.

491
00:28:48,360 --> 00:28:50,560
So Sarah's place in the hall of faith.

492
00:28:50,560 --> 00:28:54,320
Yeah, it's been debated, but her story, I think, silences the critics.

493
00:28:54,320 --> 00:28:59,600
One, yes, some say Hebrews 11, 11 is about Abraham, but this text is clearly talking

494
00:28:59,600 --> 00:29:00,600
about Sarah.

495
00:29:00,600 --> 00:29:06,040
Secondly, what seems like a shortcut was actually a sacrifice that she made for the promise.

496
00:29:06,040 --> 00:29:08,960
Third, yes, she played the blame game, but so did Abraham.

497
00:29:08,960 --> 00:29:14,800
And fourthly, yes, she laughed, but let's be honest, who wouldn't?

498
00:29:14,800 --> 00:29:19,800
And in the end, God turned her laughter of doubt into a laughter of joy.

499
00:29:19,800 --> 00:29:20,880
Sarah was not perfect.

500
00:29:20,880 --> 00:29:21,880
You're not perfect.

501
00:29:21,880 --> 00:29:27,400
She doubted, she blamed, she laughed, she struggled, but God still fulfilled his promise

502
00:29:27,400 --> 00:29:28,400
through her.

503
00:29:28,400 --> 00:29:31,720
And if he can include Sarah, he can include us too.

504
00:29:31,720 --> 00:29:38,840
Because our faith can falter, but God's promises never fail.

505
00:29:38,840 --> 00:29:39,840
Thanks be to God.

506
00:29:39,840 --> 00:29:40,840
Amen.

507
00:29:40,840 --> 00:29:41,840
Amen.

508
00:29:41,840 --> 00:29:45,660
Thank you for listening to Trinity Sermons.

509
00:29:45,660 --> 00:29:50,640
This week's sermon was recorded at Trinity Church, Streetsville in Mississauga, Ontario

510
00:29:50,640 --> 00:30:09,560
on February 9th, 2025.

