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Hello, and welcome to this week's episode of Trinity Sermons.

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This week we're wrapping up our sermon series titled The Struggle is Real, where we've been

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going through the Book of Habakkuk together.

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And this week we find Habakkuk in a state of giving up.

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There are no more crops blooming, there are no sheep in the pen, everything seems to be

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going wrong, and there's nothing left.

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So join us as Rob explains what does it mean to actually give up and what does that look

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like?

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The first of today's reading is from Habakkuk chapter 3 verse 17 to 19.

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Though the fig tree does not bud, and there are no grapes on the vines, though the olive

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crop fails, and the fields produce no food, though there are no sheep in the pen, and

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no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Saviour.

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The Sovereign Lord is my strength, he makes my feet like the feet of a deer, he enables

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me to tread on the heights, for the director of music on my stringed instruments.

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The word of the Lord.

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Thanks be to God.

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This is Ruth, not to be mistaken for Ruth of Lannach of course, but Ruth was the very

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first pig that we ever owned when we were doing a bit of hobby farming back in the early,

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well this was taken in the year 2013.

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And we decided early on we wanted to raise pigs and so we bought Ruth.

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Ruth was a black Berkshire pig and we decided we wanted to breed her and so what we did

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is we borrowed a boar, if you will, but the breed of the boar that we borrowed was a Tamworth,

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and I don't know if you know this, but Tamworth pigs are like red rusty coloured pigs, and

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what you get when you cross a black Berkshire with a red Tamworth, well what you get is 13

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piglets, 13 piglets that all look like little cheetahs, because they're all like mixed with

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the black and the red and my goodness, I don't know if you know this, but pigs generally

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only have like 12 or 14 teats.

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So Ruth had her hands full, she had everything full for the first few months as these little

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piglets over time grew from piglets into pigs and then from pigs into pork chops and that

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was a really, really good year.

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Was a really good year for us.

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13 piglets.

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And so what we decided the next year we said let's do it again and I don't know if Ruth

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wanted to do it again or not, but we brought in the same boar and then we waited three

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or four months and then sure enough right on time out came one, out came two, out came

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three, out came four and that was it.

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No more were coming and I couldn't understand it.

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I was like wait, wait, there must be a problem here.

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There must be a problem because last time there was 13 and now there's only four and

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she's still lying down.

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Maybe there's more in there.

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I was getting nervous.

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I was actually convinced that one of the, there was another piglet in there that was

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like blocking the birth canal and other piglets couldn't get out and I wasn't about to call

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a vet, you know, a little bit expensive.

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So if you will, I took matters into my own hands.

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Some of you are never going to take communion from me again after you hear this story, but

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I clipped my fingernails.

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I washed my hands.

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I said Ruth, things are never going to be the same between us again, but I, and I went

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up looking and I explored and I explored and you know what I found?

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Absolutely nothing.

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There was, there was no problem and there was just no more piglets, no more piglets

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and so when I, you know, took my hand out and Ruth and I looked at each other and we

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agreed we'd never do that again.

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Then that year we raised a measly four piglets and I guess the lesson is, you know, some

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years are really good years and other years are just not so good years.

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That was the lesson we learned.

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I could also tell you a story.

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When we were on that same farm, one year we planted 200 tomato plants and not just ordinary

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tomato plants, like the heirloom tomatoes, you know, the crazy ones, the black tomatoes,

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the blue tomatoes, the tomatoes that are yellow and shaped like pears and man, oh man, it

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was a bonanza.

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We had a huge, huge harvest.

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We were swimming in tomatoes.

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We were eating them.

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We were cooking them.

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We were freezing them.

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We were giving them away and of course the girls, we took the girls down to the farmer's

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market and they were selling the tomatoes there.

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I mean it was the hottest tomato stall in town, all the tomatoes we grew.

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But I gotta tell you, that very same year we decided to plant wheat and we had about

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25 acres and so I paid a guy to cultivate the whole field.

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I paid for the wheat, of course, and then I paid for someone to come and plant all that

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wheat.

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I had a lot of money invested in this by the time it started to rain and rain was good

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except for it kept raining and it kept raining.

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And it kept raining and it kept raining and the ditches blocked up and the fields flooded

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up and again, I don't know if you know this, but a wheat kernel can only survive two or

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three days underwater before it rots and it will not germinate and that's what happened.

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None of it grew.

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It was a total loss.

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But again, the lesson, the lesson, some years are really good years and other years you

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lose everything.

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Now for the past four weeks, this month of November, we've been looking at the writings

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of the author Habakkuk and we've been asking the question, what do you do when you lose

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everything?

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Habakkuk has seen all sorts of loss and pain.

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He has seen political corruption, religious hypocrisy.

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He's seen rampant idolatry, violent injustice, the abuse of power.

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He's seen it all, but it's not over yet because as we come to the very end of the book of

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Habakkuk, we see that in the midst of all the other struggles that they were facing,

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there was one more struggle that they still had to deal with and that was the struggle

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of economic insecurity, economic struggles on top of it all.

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What do you do when in the midst of all your suffering and all your problems and your sorrows,

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you're feeling it in your pocketbook, you're feeling it in your wallet and you're feeling

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it in your bank account as well?

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Or to use Habakkuk's language, what do you do when the fig tree does not bud and there

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are no grapes on the vines and the olive crop fails and the fields produce no food and there's

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no sheep in the pens and there's no cattle in the stalls?

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What he's describing here, my friends, is an economic crisis because you see figs and

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grapes and olives and field crops, that was your most basic agricultural resources in

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Israel's time and that was, yes, of course, it was food that you would eat but it was

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also stuff that you would sell to get money, right?

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And then as for the animals, the sheep and the cattle, those were your long-term investments.

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It takes nine months for a cow to give birth to a calf and so when you were building your

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herd, you know what you were doing, you were actually building your portfolio, right?

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There was, of course, money in those days but really, your cash was in your crops and

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your investments were in your land and your livestock, not RSPs, there were no pension

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plans and so for farmers, there was a very, very thin line between economic stability

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on the one hand and economic crisis.

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You just never knew.

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You never knew how it was going to go.

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You planted your crops and you prayed and you waited.

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You bred your animals and you prayed and you waited and you hoped that maybe months later,

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often during a very small window of time, if everything went well, your harvest would

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come in and the income would come in and it was only when the harvest was all in the barn

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and it was only when the pigs, they didn't have pigs, of course, it was only when the

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sheep and the cows were all in the stalls.

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It was only then that you knew how much money you had made that year.

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You could not count your chickens before they hatch because there are good years and there

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are bad years.

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Now, we are not farmers but a lot of us do get our income in a similar way.

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You don't know necessarily how much you're going to make this year until the investments

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come in, until the bonuses are handed out, until all the contracts are signed.

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In the gig economy, you don't have one steady job where you get a paycheck every single

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week.

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You got a lot of short-term jobs.

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You got a lot of freelance gigs that you're doing.

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Uber drivers do not have a guaranteed income.

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You know, freelancers, they don't really have a safety net.

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And so some years you might have great years and other years could be really, really bad

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years.

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And Habakkuk here, he's describing a really, really bad year.

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No figs, no grapes, no olives, no nothing.

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It's like a depression.

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Your portfolio is completely wiped out.

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And when something like that happens, it affects everyone, not just you.

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It affects your whole community.

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And here's why.

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Because when you don't have enough money for yourself, that's often the time in your life

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that you stop giving away.

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That's when you stop giving charitably to the synagogue or to the church or to the poor,

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right?

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We need it for ourselves.

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And who suffers most in economic downturns?

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It's the poor, right?

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But that's often the time where we resist giving the most.

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So economic hardship, like Habakkuk is describing here, it spells disaster, not just for individuals,

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but for whole clans, whole families, whole communities.

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And so the question I want to ask you this morning is what should our attitude be when

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business dries up, when the recession hits, when the fig trees do not bud, when your wheat

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field floods and you only get four piglets instead of 13?

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Well, this is what most of us want to do.

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We want to give up, right?

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Studies show job loss, economic struggles, it erodes people's hope, it diminishes their

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sense of self-worth.

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A depression causes depression in people.

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I mean, do you remember, for example, the book Job?

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Do you remember when Job had an economic crisis?

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He was a rich and wealthy man.

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He had cattle and crops and camels and everything, but he lost it all one day, right?

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The oxen one day were plowing, the donkeys were grazing, and then the Sabeans attacked

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and made off with him.

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And then the fire fell from heaven and burned up the sheep.

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And the Chaldeans, by the way, the Chaldeans become the Babylonians that we're reading

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about in Habakkuk.

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The Chaldeans formed three raiding parties and they swept down on the camels and made

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off with them.

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Look at that, all of Job's investments gone, just like that.

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All of his bank accounts were now empty.

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And Job wanted to give up.

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He nearly gave up.

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He scraped his skin with a piece of broken pottery.

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He sat on a pile of ashes.

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Some translations say dung, the dung of the animals that he no longer had.

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And his wife said, oh, Job, why don't you just curse God and die?

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Thanks honey.

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All his bank, you know, in other words, just give up, just give up.

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And it doesn't look good for Habakkuk either in the end of the book of Habakkuk.

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We read that just before our reading, his heart is pounding, his lips are quivering,

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decay is creeping into his bones, his legs are trembling, and it looks like he's going

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to give up.

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And that's exactly what he does.

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In the midst of his dark days, in the midst of his economic woes, Habakkuk gives up.

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But not like you think.

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Because there is more than one way to give up.

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It turns out that Habakkuk doesn't give up in despair.

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Instead, he gives up his praise.

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He gives up his thanksgiving.

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It seems absolutely crazy.

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But look what he says.

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Yeah, there's no figs and there's no olives and there's no wheat, sheep, cattle.

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There's none of that.

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Yet, he says, yet I will rejoice in the Lord.

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I will be joyful in my Savior.

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This is a very different kind of giving up.

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Not giving up in defeat, but giving up praise to God, giving up thanksgiving to God, giving

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up your whole life to God.

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It's a different kind of giving up.

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And if you're here today and you are going through, you know, dark days, if your fig

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tree is not budding, if your finances are not flourishing, if you feel like giving up,

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I want to encourage you, do it.

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Give up.

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But don't give up in despair.

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Instead, give up like Habakkuk.

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Give up your praise.

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Give up your thanksgiving.

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I know it makes no sense.

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But in dark days, God encourages us to give up to him rather than give up on him.

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Look, whether you got good times or bad times, whether you got the raise or you didn't get

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the raise, whether you got 13 piglets or four piglets, don't give up on God.

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Give up to God.

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Give up your thanks.

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Now, I want to show you how to do this, but I admit what I am about to share with you

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this morning, these two ideas.

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They make no sense from a worldly perspective.

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No financial counselor or planner is going to advise you to do these things, but this

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is God's economy we're talking about.

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This is God's way, not the world's way.

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So this is how you give up in a time of trial.

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Ready?

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Here's the first one.

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When times are tough, give up your offerings to God.

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Wait, wait, wait, Rob.

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Wait.

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When times are tough, I don't have much, so I stop giving.

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I stop donating offerings.

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I know.

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But when Habakkuk says, I'm going to keep rejoicing, I'm going to keep thanking God,

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I'm going to keep praising God, we need to know that for him, that also meant that he

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was going to continue making offerings to God.

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And here's why.

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Because for Israel, thanksgiving and praise were always expressed through generous offerings.

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Whenever you went to the temple, you went with a grain offering, you went with a sin

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offering, you went with a peace offering, you went with a burnt offering, you went with

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all these offerings.

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A guilt offering was another one.

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You went with your tithes, you went with your gifts.

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They had a financial generosity which is part and parcel of how you gave praise and thanks

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to God.

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Right?

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You gave up your gifts.

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Right?

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And that was true whether you found yourself in good financial times or in bad financial

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times.

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Either way, the Bible says give it up.

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Give up.

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Give up your offerings to God, give up your gifts to the temple, give up your donations

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to support the poor.

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You see, in the Old Testament, there was, this is a long reading, but anyway, in the

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Old Testament, there was this thing they did that was called first fruits giving.

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Can you guys just say that with me?

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First fruits giving.

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Which meant this.

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People would actually give up the first part of their harvest to God.

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They would give up the first piglets before they knew how many piglets there were going

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to be in the herd.

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They would give up the first few baskets of tomatoes before they knew how many tomatoes

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there were going to be.

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Right?

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Even before they knew they were giving it up.

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And so God says, you know, take some of the first fruits of all that you produce, put

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them in a basket, go to the priest and say, here's the first fruits of the soil that you,

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Lord, have given me.

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Most of us would never think this way.

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Most of us would say, no, Rob, you got it wrong.

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What you do is you wait till you have all the harvest in.

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You wait until you see how many tomatoes you have and how many piglets you have, how many

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grapes, how many contracts, how many vats of olives, how many gigs.

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And then at the end of the year, once it's all in and counted, and once you've subtracted

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all your expenses, and after you buy what you need to live, then you take the surplus

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and out of that surplus, you give something to God.

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Right?

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Gosh, wait until the harvest is in, Rob.

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Right?

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Then figure out what you're going to do.

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That makes sense.

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Right?

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Especially in difficult times.

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Right?

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Not according to God.

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God says, I want you to give your first fruits, bring the harvest in before you know how it's

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going to go.

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Oh my God, I don't know how big it's going to be.

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I don't know how much you're going to make this.

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Yeah, it doesn't matter.

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Right?

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Give me the first part.

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You gave before you knew.

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And I can see why, actually, God would say something like that.

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Because think about it.

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If you give the part of your harvest to God after all the bills are paid, then what you

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end up giving God is the leftovers.

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Right?

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It's the part of your income that you can afford to give without it affecting you.

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Right?

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It's, you know, you can still do all the things you want to do, buy all the things you want

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to buy, you know, go all the places you want to go, pay all your bills, live the life you

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want to live, and then see if there's some surplus, and then say, God, I want to give

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some of this to you.

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God says, no.

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I don't want you to give me your leftovers.

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I want you to give me your firsts.

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Even in difficult times, even in challenging times, give up.

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Give up the first fruits.

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It's crazy.

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I know, this is absolutely crazy.

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But folks, this is not just an important principle 2,500 years ago.

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This is still an important principle we need to grasp hold of today.

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And I wanted to show you why first fruits giving is still very, very important.

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Here's three reasons.

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First of all, when we practice this kind of giving, it allows us to become more trusting

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in God's provision.

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You know, if you give God what's just left at the end, there's no trust involved in that.

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But by giving God the first part, it's kind of risky.

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You kind of have to live by faith.

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You're prioritizing God.

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You're trusting God.

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You know what you're doing?

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You're kind of being like the author of the 23rd Psalm.

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It says, the Lord is my shepherd.

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He's going to look after me, and I will lack nothing.

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So to give the first grapes, to give the first crops, to give the first part of my income

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is and was a way of trusting God's provision.

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God, you're a good shepherd.

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I trust you.

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I know you're going to look after me.

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I know you're going to look after me.

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But the second reason why it's an important thing to practice as principle is that it

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helps us realize all of God's goodness and grace in our lives.

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It's a way of saying, God, all of this belongs to you anyways.

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In the Old Testament, when you brought your first fruits offerings, you were actually

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supposed to recite this line as you did it.

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You were supposed to say this.

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God brought us to this place.

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God gave us this land, a land flowing with milk and honey.

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And now I bring the first fruits of the soil and I give it to you.

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Now this is not how most of us give.

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Most of us give saying, I earned this with my own effort.

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I worked really hard.

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I got really smart.

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I have lots of good skills and I pulled myself up by my own bootstraps.

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And now here I've decided to give this.

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No, no.

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First fruitsgiving says it is only by God's grace.

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Did you have any of this?

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God, you have given me this land.

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God, you've given me these skills.

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God, you've given me this health.

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You've given me the opportunities.

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God, you have put me in a place.

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You have opened doors that I never could have opened on my own.

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It's only because of you that I have any of this in the first place.

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That's what first fruitsgiving does.

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Reminds us of God's grace in our life.

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But here's a third reason why we need to practice this kind of first fruitsgiving.

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And that is it enables us to provide for the poor.

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God wants us to give up our offerings for the poor.

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Because in Israel in those days a big part of that first fruitsgiving was designed to

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provide for the poor and provide for the widows and to provide for the orphans and the foreigners.

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In fact, right after you gave your gift, we read this that you shall give it to the Levite

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and to the foreigner and to the fatherless and to the widow so that they may eat in your

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towns and be satisfied.

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Giving up your offerings, especially in difficult times, created this redistributive kind of

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economy that helped balance the wealth in good years and bad years.

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Oh, you had a bad year?

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No problem.

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I had a good year.

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I'm giving it up.

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Oh, I had a bad year.

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Oh, I'm going to be okay because you are giving it up.

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Giving up a resources was like giving up a safety net for your whole community.

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But here's what I want to say.

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That the biggest reason that we would ever give in this crazy way, give when times are

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bad is because we're following the teachings of Jesus.

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You see, Jesus once looked at a bunch of people that were going into the temple and they were

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giving their gifts and putting them in the treasury and they're making a big deal about

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it.

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But that's not what caught his eye.

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What caught his eye was a widow, a widow who walked in and threw into the offering

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basket two little copper coins.

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And he said, Hey, hey, hey, disciples, disciples, come over here.

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He said, Hey, I tell you this woman, she has put in more than any of the others.

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Why?

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Because they all gave out of their wealth, but she out of her poverty put in everything,

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all she had to live on.

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Do you see what Jesus is teaching his disciples?

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Do you see what he's teaching us?

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We're his disciples in dark times, in difficult times.

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Give up your offerings to God.

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And in the early church surely did this.

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In the New Testament, Paul was super impressed, for example, with this one church from Macedonia.

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Why was he impressed?

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It's because they gave up.

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They gave up their offerings despite their poverty.

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He writes this in the midst of a very severe trial.

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You ever been in a very severe trial?

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Listen to this, their overflowing joy and their extreme poverty welled up into rich

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00:23:46,080 --> 00:23:47,400
generosity.

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That math makes no sense in our world.

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00:23:49,880 --> 00:23:56,400
How does overflowing joy plus extreme poverty well up into rich generosity?

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They gave as much as they were able.

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And in fact, they even gave beyond their ability in times of economic crisis.

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They gave up.

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They didn't give up hope.

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They gave up their offerings.

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Now you might say, well, why on earth?

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00:24:11,480 --> 00:24:12,480
How?

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00:24:12,480 --> 00:24:13,480
How could someone do this?

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How do you get to a place where this is something you can actually do?

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And the answer is actually easy because they knew that that's exactly what Jesus had done

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for them.

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Because Paul goes on, he says, you know, the grace of our Lord Jesus Christ, that though

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he was rich, yet for your sakes, he became poor so that by his poverty, you might become

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rich.

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It's very common to hear people say, ah, you know, you can't be expected to give.

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We can't expect people to give these days.

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We're in tough times, tough times, right?

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00:24:53,120 --> 00:24:55,720
It feels like it's always tough times.

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00:24:55,720 --> 00:25:03,480
But when there's a knock at the door, when there's an opportunity to give, what are we

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00:25:03,480 --> 00:25:05,480
going to do?

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Habakkuk models a different response.

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Instead of giving up in despair, we give up in generosity.

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00:25:12,840 --> 00:25:20,760
Though the fig tree does not bud, though there's no sheep in the pen, I will rejoice in the

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Lord.

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I will be joyful in my Savior.

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That's the first big piece I want to talk to you about today.

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00:25:27,920 --> 00:25:30,700
We give up our offerings to God.

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00:25:30,700 --> 00:25:32,840
But let me end with this.

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00:25:32,840 --> 00:25:36,760
There is another clear lesson from the book of Habakkuk about how we're supposed to give

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up in life.

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And it comes right at the very, very end.

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And that is that Habakkuk gives up his worship to God.

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You see, in difficult times, not only are we likely to hold on tightly to our resources,

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00:25:52,260 --> 00:25:55,480
but we may also be likely to restrain our worship.

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I mean, after all, why should we worship this God who's not done anything for us?

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00:25:58,960 --> 00:26:01,440
You know, like Job, we could say, well, who's the Almighty?

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00:26:01,440 --> 00:26:02,640
Why should I serve him?

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00:26:02,640 --> 00:26:03,640
Right?

441
00:26:03,640 --> 00:26:05,940
What is the profit of me praying and worshiping to this God?

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00:26:05,940 --> 00:26:06,940
Look at my life.

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00:26:06,940 --> 00:26:09,240
Look at all the things that have happened around me.

444
00:26:09,240 --> 00:26:12,720
But again, that's not Habakkuk's response.

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00:26:12,720 --> 00:26:19,800
After three chapters of prayer and lament and complaint, he finds himself in this place

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00:26:19,800 --> 00:26:26,040
where he gives up, not gives up, but gives up his worship to God.

447
00:26:26,040 --> 00:26:27,880
I will rejoice.

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00:26:27,880 --> 00:26:30,520
I will be joyful.

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00:26:30,520 --> 00:26:37,240
The word there means spin around in God, my Savior.

450
00:26:37,240 --> 00:26:41,560
But I think the best part of this whole book is the very last line.

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And a lot of people don't even read it.

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00:26:43,040 --> 00:26:46,880
In fact, some Bibles don't even include it because it's really more of a notation than

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00:26:46,880 --> 00:26:48,440
a line.

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00:26:48,440 --> 00:26:51,200
And when I saw this, it made everything click for me.

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00:26:51,200 --> 00:26:55,880
This is the final words in the Book of Habakkuk.

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00:26:55,880 --> 00:27:02,800
For the Director of Music on Stringed Instruments, or as another translation says, for congregational

457
00:27:02,800 --> 00:27:05,040
use with a full orchestra.

458
00:27:05,040 --> 00:27:07,600
Do you know what this means?

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00:27:07,600 --> 00:27:09,800
Just get this in your head.

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00:27:09,800 --> 00:27:13,880
That whole book we just read for the last four weeks, with all the ups and downs and

461
00:27:13,880 --> 00:27:21,080
the highs and the lows and the complaints and the promises, it was a song.

462
00:27:21,080 --> 00:27:25,720
What we just studied, it was a worship song.

463
00:27:25,720 --> 00:27:27,760
It's supposed to be sung.

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00:27:27,760 --> 00:27:32,600
This is musical notation.

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00:27:32,600 --> 00:27:34,700
Habakkuk's not just a prophet.

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He's a worship leader, which is telling us that even in dark times, you can find a song

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00:27:43,240 --> 00:27:44,240
of faith.

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00:27:44,240 --> 00:27:46,720
You can find a song of trust to God.

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This whole book has been about giving up, not about giving up our hopes, not about giving

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00:27:52,080 --> 00:27:59,640
up our dreams, but giving up our praise, giving up our worship, lifting up our hands.

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What a courageous act of worship.

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00:28:02,800 --> 00:28:06,200
Despite everything that's going on, he says, I'm still going to praise God.

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00:28:06,200 --> 00:28:10,200
You know, it is super, super easy to praise God when life is good and everything's going

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00:28:10,200 --> 00:28:11,200
well.

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But the worship that you offer in seasons of pain and in seasons of uncertainty, that

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is precious.

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That is courageous.

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It is defiant in a way.

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You're declaring God is still worthy of my praise, even in the darkest of days.

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But don't miss this.

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If this whole thing that we just read is a song of worship, that means that something

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is supposed to be sung together as a community.

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We just sang two songs.

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We're going to sing another three or four songs.

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We sing them together.

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So you don't sing a song like this solo, right?

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You sing it together.

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Here, Trinity, we lament together.

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We process grief together.

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We ask questions together and we find hope in Jesus together.

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So Trinity, when the dark days come, when the fig tree does not bud and when the pens

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are empty, will you give up?

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Will you still give up your worship to God?

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Will you still choose to sing despite it all?

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Dark days come for nations and for individuals.

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They could bring violence, injustice, and now as we've seen today, even economic challenges.

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But when they do, give up.

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Habakkuk says, give up.

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Give up your offerings to God.

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Free to put God first, trust Him, keep caring for the poor in the midst of dark days and

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give up your worship to God.

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Week by week, continue to gather with us as we sing courageous and defiant songs together.

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We surrender to God and give our lives to Jesus.

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Thanks be to God.

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Amen.

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Thank you for listening to Trinity Sermons.

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This week's sermon was recorded at Trinity Church Streetsville in Mississauga, Ontario

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on November 24th, 2024.

