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A reading from Habakkuk, chapter one, beginning at the first verse.

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How long, Lord, must I call for help, but you do not listen, or cry out to you,

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violence, but you do not save. Why do you make me look at injustice?

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Why do you tolerate wrongdoing? Destruction and violence are before me.

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There is strife and conflict abounds. Therefore, the law is paralyzed and

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justice never prevails. The wicked hem in the righteous so that justice is

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perverted. Look at the nations and watch and be utterly amazed. For I am going to

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do something in your days that you would not believe, even if you were told. I am

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raising up the Babylonians, that ruthless and impetuous people who sweep across

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the whole earth to seize dwellings not their own. They are feared and dreaded

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people. They are a law to themselves and promote their own honor. Their horses are

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swifter than leopards, fiercer than wolves at dusk. Their cavalry gallops

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headlong. Their horsemen come from afar. They fly like an eagle swooping to

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devour. They all come intent on violence. Their hordes advance like a desert wind

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and gather prisoners like sand. They mock kings and scoff at rulers. They laugh at

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all fortified cities. By building earthen ramps, they capture them. Then they sweep

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past like the wind and go on, guilty people whose own strength is their God.

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Lord, are you not from everlasting? My God, my holy one, you will never die. You, Lord,

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have appointed them to execute judgment. You, my rock, have ordained them to

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punish. Your eyes are too pure to look on evil. You cannot tolerate wrongdoing.

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Why then do you tolerate the treacherous? Why are you silent while the

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wicked swallow up those more righteous than themselves? This is the word of the

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Lord. In life there are indeed some unanswerable questions. Questions like if

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Cinderella's shoe fits so perfectly, why did it fall off in the first place? Right?

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Or, you know, why do we say someone sleeps like a baby when we know babies wake up

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like every two hours? Or if I'm at a restaurant and I'm waiting for the

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waiter to come, doesn't that make me the waiter? Right? Now these are

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tough questions. These are tough questions. But these are not the kind of

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tough questions that actually keep you up late at night tossing and turning in

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your bed. No, no. There are other tough and unanswerable questions that

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really rock us. And that's why we're going to be spending some time for the

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next month in this teaching series called The Struggle is Real. We're looking

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at the questions and the problems and the struggles that do keep us up late at

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night. Some of the hardest questions that you you will have ever asked. Questions

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like these ones. Why is there so much evil? Why does God tolerate

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wrongdoing? Most of us have asked this question at some point when we're going

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through an especially dark period or a difficult time where God does not seem

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to be listening and God certainly does not seem to be answering our prayers. And

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we're like, God, where are you? God, why don't you do something? God, can't you

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see what's going on here? The questions like these do not have easy answers. Now

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the person who asked this question 2600 years before we asked this question was

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a guy with this name. Just out of curiosity, how do you how do we pronounce

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this name anyways? Does anyone know? Just turn to the person beside you actually

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and tell them how you pronounce this name.

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All right, yeah. You know, is it Habakkuk? Is it Habakkuk? Is it Habakkuk?

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Some people have said Habakkuk. No, seriously, some people do say it's

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Habakkuk. And it's actually one of those names that even scholars aren't 100%

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sure how to pronounce. It's a weird word. It's a borrowed word that comes

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from the Assyrian language. It gets pulled into the Hebrew language. Some

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people think that maybe it comes from a word that had something to do with a

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garden plant. Other people think that this name means to embrace or to wrestle.

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And that might actually make sense once we see the full story here. So you

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can actually call him whatever you want. Call him Habakkuk. Call him the

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Hamburglar. Call him, just, you know, just don't call him late for dinner. But who

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is he? Who is this guy? And why is he asking these deep, deep questions? Well, if

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you look at the very first verse of the book of Habakkuk, and actually I would

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encourage you, if you have a Bible or if you, you know, have a Bible app to take

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it out and turn it on, there's a lot here. The very first verse says this, the

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prophecy that Habakkuk the prophet received. Now, that word prophecy is not

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the normal word that the Bible uses to talk about a prophecy. It actually means

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heavy load or a burden. So right away this book begins by saying this is

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the heavy burden that Habakkuk carried with him. What was the heavy burden? What

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was this heavy load he carried? We're gonna, we're gonna find out. And secondly,

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we're told this is a prophecy that he received. But even in your translations,

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there'll probably be a little star by that word received because the word here

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actually means, has to do with seeing. So this actually means that Habakkuk saw

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something. So this was the heavy burden that Habakkuk the prophet saw, witnessed

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personally. He witnessed this thing that's happening that is a heavy burden.

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And the third word we should probably look at is that middle word prophet. Just

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to remind ourselves, what is a prophet? You know, contrary to many people's

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opinions, a prophet is not a person who can predict the future in biblical

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speak. A prophet is someone who goes around and listens for the voice of God

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and then in turn is able to speak God's voice, speak God's truth to the people

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of God. And that meant that prophets often had the very unhappy job of telling

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God's people things they did not want to hear. Telling them times and ways in

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which they had fallen short or were disobeying God. And I think actually

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that's probably one of the reasons why you've never read the book of Habakkuk or

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other little books like it, Joel and Amos, these prophets, because we're a little

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afraid of what we might hear if we were to open up those pages. Now I just said

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that most prophets go around listening for God's voice and speaking to the

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people. Habakkuk is unique still in another way. He actually spends more of

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his time not talking to the people saying listen to what God says to you,

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but talking to God saying, God we've got some questions for you. And that makes

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Habakkuk a very unique prophet among the prophets of the Bible. Very few speak to

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God the way that Habakkuk speaks to God. And so today what I want to do is I just

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want to look at three things with you this morning. I've given you some some

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notes, some little sermon notes so you can follow along. We're gonna look at what

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was the big question that Habakkuk was asking. And then secondly what was God's

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answer. And thirdly what's our response to it. So Habakkuk had this burden. What

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was it? God replies somehow. What did God say? And thirdly what does it all mean

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for us? Let's start with Habakkuk's question. Habakkuk's question. What weighed

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on him so greatly? Well you see Habakkuk lived the first part of his life during

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a time of great peace and prosperity. There was this amazing king who ruled at

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that time. His name was Josiah. And King Josiah was a godly man. He was a great

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man and people enjoyed great times under his leadership. In fact people thought oh

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surely there's even better times and even greater times still to come for us

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and for our whole country. But then something happened and Josiah died. And

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his sons were terrible, terrible kings. Jehoahaz, one of his sons, was a cruel

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and violent man. He died and then Josiah's other son, Jehoiakim, became

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king and he ruled for 11 years and he was a tyrant. He was the type of guy who

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would enslave his own people and make them work at forced labor to build an

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opulent palace for himself. He encouraged the worship of idols. He told people

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to turn away from God. That's Habakkuk's burden. Okay that's the heavy load that

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he is carrying. That's why he says how long Lord? How long must I call for help?

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You're not listening. How long do I have to cry out violence to you Lord but you

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do not save? Why do I have to look at this injustice? Why do you

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tolerate this kind of wrongdoing? What is going on? God, times used to be so good.

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We used to enjoy such prosperity. What has happened? Why aren't you doing

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anything? He adds this little piece. He says that the law is paralyzed. You see

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that Israel always had this law and that law was always supposed to keep them on

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the straight and narrow. It was supposed to prevent this kind of stuff from

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happening but now the law, the very thing that created a strong social order is

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not working anymore and nothing's fair and nothing's right and there's no

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justice. The good days are gone. Where did they go God? Where did they go? And now

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how long oh God till those days come back? And so Habakkuk laments. He laments

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what he sees. Now lament is an important word. Whenever you read the Bible and you

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come across a phrase how long, how long, it is a code word for a certain kind of

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prayer, a certain kind of prayer, an honest prayer that expresses sorrow, an

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honest prayer where you vent your frustration and your confusion and even

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your anger to God in times of great hardship. So in lament prayers you don't

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hide your pain. You don't pretend everything is okay. Instead you bring your

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raw emotions to God. You bring your big questions to God. That's what lament is

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and by the way that is one of the reasons why we're offering the unanswered

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prayer course which begins this Wednesday night. It's to help us as a

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congregation learn how to lament, how to wrestle with the fact that God doesn't

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always answer our prayers and how to pray like Habakkuk did. God why is this

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happening in my life? God where are you? God where did the good days go? And

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that's what Habakkuk is trying to teach us that sometimes the good days

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disappear and the dark days come and the evil days come. Sometimes we're like fish

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that get caught in a cruel net like men trapped by evil times that fall

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unexpectedly upon them. See most people think good times are normal. That's

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what's normal, good times and most people think that generally speaking as time

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goes on things should get better and better and better. Life's supposed to be

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good and life's supposed to get better. Now sure life's gonna have its ups and

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downs but most of us think that 10 years from now or 20 years from now

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everybody will be better off. The kids, our kids will have lives that are

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better than our lives. In 20 years our home will be worth way more than

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than it is today. Our investments are gonna go up. Our country is

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gonna get better. Our lives are gonna get better. It's progress. We're human

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beings. We're smart. We make good decisions. We make the world a better

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place. Better times are coming. Habakkuk stops you in your tracks and says why

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would you think that? How do you know that? You don't know that. Take it from

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me. Habakkuk says there are good days but then there are also dark days that come.

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There are times of prosperity but there are times of evil and and there's

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nothing you can do about it. You just get caught in the net like a fish.

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Habakkuk enjoyed good times but now dark times have fallen upon him and I

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think he points his finger at us a little bit and he says it could happen

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to you. Who knows even right now we, you may be descending into some dark days.

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Dark days can come for whole nations. You know countries can enjoy times of

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prosperity and growth but then come times of war and famine and tragedies,

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dark days. You know from about 1870 to 1910 in North America and Europe everyone

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felt they were in good times. Everyone felt like things were just getting better

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and better and better and we are gonna solve all the problems of the human race.

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There was the Enlightenment, there was all this progress. Humanity was on its

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way up and then came World War I and then came a Great Depression and then

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came World War II and then came things like the Holocaust and by the 1940s

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people in the Soviet Union and people in Europe were starving to death in the

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winter. Those were dark days. Those were evil times and people wondered what

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happened. God how long until the good days come back again? It happened before

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and it can happen again. Why not? Why not dark days? And dark days can actually

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also happen for whole generations. Right one generation may enjoy peace and

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prosperity but the next generation struggles, habikuk. He's speaking of his

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own generation. He's like why did I have to live in this generation to see this

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darkness, see this kind of tragedy. You know our parents and our grandparents or

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our kids and our grandkids, those generations they may live to see better

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times than we have or they may live to see worse times. The book of Habakkuk just

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says it happens. It's a reality. You can't do anything about it. Dark days come. And

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thirdly those dark days can come just for ourselves as well. You may have years

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or decades of your life where it's good times. Everything is positive and

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hunky-dory and then dark days come and dark days stay for days, for years,

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maybe even for decades of your life. Habakkuk, he tells us it guys had happened

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to me. Right it can happen to you. Dark days can come. You know this is authored

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by the name of Seth Godin who wrote a book called The Dip and the book actually

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doesn't really have to do with what we're talking about today but but there's

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this concept he floats. He said often in life you can experience like great

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growth and energy whether that's financially or spiritually or or with

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your health and your family everything is up and everything is to the right,

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good times. But then something changes and you find yourself entering what he

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calls the dip. And when and when we sense oh no the the dip is coming well we've

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got a few choices he says you can either try like mad to get back to the good

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days or or what you can do is you can just give up completely and say it's

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over I'm done for or there's a third solution and that is that you actually

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lean into the dip. That you lean into the suffering. That you embrace the dark days

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ahead. This could be a picture of your spiritual life as well because you know

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many people when they first meet Jesus we experience growth and we experience

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joy and then at some point we enter into what st. John of the cross calls the

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dark night of the soul. It's this spiritual dip and and like

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Godin says we try to get back to the better times you know oh I want to get

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back to how I felt at summer camp or get back to how I felt during the change

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conference that was a great high but but but you can't get back. Other people say

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when they enter that dip spiritually they say I'm gonna walk away from God

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completely or again again we can embrace that darkness we can lean in to the dip

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and go through the dip with God. Just about every spiritual leader that you

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admire has gone through the dip. Every author that you you love they've gone

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through the dip. Chances are when you met them or you read them or you went to

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their conference they were they were on the other side of the dip they were

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strong and mature and growing but if you ask them no no no they went through

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dark days and you'll remember when people uncovered Mother Teresa's

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journals remember years ago they started going through Mother Teresa's journals

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and people were shocked at what they read about her spiritual life. There were

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days when she said I don't even think there's a God anymore. So for nations, for

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families, for you, dark days can come and why shouldn't they why wouldn't they?

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We can expect they will and when they do our question will be like Habakkuk's

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question what is going on? How long? Where are you God? Why do we have to go

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through these dark days? Now in the Bible the normal response to a prayer of

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lament is God answers back with some words of reassurance like God comes back

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we say how long oh God and God says hang tight behold I am coming soon I'm gonna

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fix things up just you wait and it appears at first that that is the way

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God answers Habakkuk's prayer too. God says here Habakkuk listen to this look

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at the nations and watch prepare to be amazed for I'm gonna do something that

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in your days something that you would not even believe if I told you amazing

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right God is gonna do something the dark days are coming to an end the good days

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are coming back not quite. God goes on here's what I'm gonna do I'm raising up

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the Babylonians that ruthless and impetuous people who sweep across the

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whole earth and seize dwellings not their own whoa whoa whoa whoa God God

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wait wait I just I just complained to you about dark days and now you're

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telling me that Babylon now is gonna sweep in and sweep across the earth and

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just destroy everything even even more yes God says Babylon remember them

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they are feared and dreaded people there are a lot of themselves and they promote

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their own honor oh my goodness their horses are swifter than leopards there

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they're fiercer than wolves that does Habakkuk is dumbfounded that's the plan

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God right God I cry out to you and your answer is I'm raising up an even more

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ruthless and bloodthirsty people that are gonna sweep across the world and crush

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everyone including you including me including you and your country and your

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people and your family because like you call that an answer we're in dark days

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and you say they're gonna get even darker I just complained about evil

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injustice and you say I'm gonna send you more evil and more injustice more

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violence and more oppression that's what you're gonna do that's what I'm gonna

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do God says the dip is way deeper than Habakkuk thought the days are gonna be

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way darker than Habakkuk thought God's plan to use this wicked nation to punish

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Israel's corruption and disobedience imagine this imagine it to give you a

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little point of comparison you're there's this you're a teacher and there's

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this kid in your class and they're constantly ignoring you and talking

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during class and throwing paper airplanes and so so what you do after

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giving warning after warning one day you just you rearrange the seating

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arrangement and you take the worst bully in the whole school and you sit him

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right beside that kid and you say just go to town on him teach him a lesson

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right I mean you get fired as a teacher but this is what God is suggesting and

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Habakkuk's like that can't possibly be the plan but sure enough this is what

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happens the Babylonians they move westward in the year 586 BC 15 or 30

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years after Habakkuk prays this prayer and writes these words Jerusalem is

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sacked the walls are destroyed the temple is burned to the ground and all

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the people are either taken as slaves or they are scattered throughout the world

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this is what's called the Babylonian exile lasted 70 years or more and the

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Habakkuk right now he is just looking down the barrel he's looking down the

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barrel and he sees all of this coming so so gosh how how long till the dark days

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are over God says the dark days are just getting started so how do you respond to

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that how does Habakkuk respond to this what is your response when dark days

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come and God doesn't answer your prayers well I won't tell you one response that

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many religious people take is they acquiesce if you don't like what God is

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doing well then just keep your mouth shut don't ask any questions don't

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complain just fold your hands and close your eyes and pray nice prayers pretend

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everything's okay that is one response that is not Habakkuk's response a second

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response you could take would be arrogance you know when God does

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something you don't understand then you say this famous line well I can't believe

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in a God like that you know if I can't understand what he's doing if I can't

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see how this makes any sense well then I'm I'm done I'm walking I can't believe

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in a God like that maybe some of you walked away from God for that very reason

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I don't understand how this makes sense I can't believe in a God like that as if

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your your brain should be able to comprehend all that God is doing but that

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also was not Habakkuk's response instead he responds in three different ways

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first anger he says God I don't like what's happening and I really don't like

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your solution to what's happening I am furious about it angry about it

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Habakkuk really really lets God have it I have to tell you I don't know a lot of

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people even here at Trinity streetsville that pray who treat God the way that

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Habakkuk does but in verse 12 he says Lord are you not from everlasting now

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it's interesting in the Bible when you see these words are you not it's almost

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always a sign of some very aggressive vigorous argument that's happening so

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Habakkuk is very close to saying in this statement he's very close to saying God

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are you nuts God are you nuts right I thought you were supposed to be from

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everlasting oh I thought like the song we just sung forever God is faithful

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forever God is aren't isn't that you oh I thought you I'm sorry I thought you

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were supposed to bring salvation out of Israel to the world but actually you're

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gonna let evil and injustice reign oh sorry I thought you were from

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everlasting my bad my my mistake this is not a prayer right this is like a

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protest this is not like just folding your hands praying a nice player

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closing your eyes this is pumping your fist with bloodshot eyes right and

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here's the thing whatever you're going through if you're going through it right

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now you're in the dip if you're in the middle of dark days believe it or not

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God invites you to pray this way it might make you uncomfortable and it

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actually kind of makes me uncomfortable but when I think about it you know what

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really makes me uncomfortable about this it's not because of how aggressive his

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prayer is it's because of how rarely mine are I mean I would very rarely pray

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with this kind of boldness this kind of confidence in in God and I know there's

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lots of people in this room that probably need to work on being less

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angry but there's others of us and we need to get more angry we need to get

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more upset about the things we see happening in the world the injustice and

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the problems the things that really really matter so on the one hand

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Habakkuk's response is anger and we're actually encouraged to do the same but

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the second response is what I'm calling abiding right Habakkuk's angry all right

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but he's not going anywhere even though Habakkuk is angry at God he is still

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praying to God because this is still his God in fact just look at some of the

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language he uses in his prayer he says my God my holy one right he it's in

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other words it says you're it God you're the only one I've got I'm not going to

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anybody else you know it's you or no one's your way or the highway he calls

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him Lord he calls him my rock saying God this is a mess but I have nowhere else

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to go I'm depending on you all the same so it's amazing that on the one hand he

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is asking he's questioning and he is struggling but the other hand it never

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enters his mind to walk away from God to stop praying to stop believing it's just

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not an option for him and I want to say that when Trinity streetsville is being

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the church that it ought to be it should be that kind of place where you can bring

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your doubts whether you love God with all your heart or whether you're

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completely PO with God this is this needs to be a safe place to bring your

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frustration and even your anger because God shows us again and again that he

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would rather we argue with him then walk away from him which brings us to one

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final response that Habakkuk gets to eventually and that is the place where

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we finally say God I don't understand it but you do God I'm gonna assume you've

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got reasons for what you're doing that I can't understand so I'm just gonna

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accept you know in Isaiah God says for my thoughts are not your thoughts

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neither are your ways my ways God goes on to say my thoughts are higher than

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your thoughts my ways are higher than your ways God says if I know you don't

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understand this I know you don't understand why I'm gonna bring more

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injustice and more violence into your life but that is actually how I'm gonna

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work out my salvation and you may not get it and you may not believe it but I

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know what I'm doing I know what I'm doing and actually history tells us God

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did know what he was doing I just want to kind of end with this idea you know

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twenty six hundred years later we know something that Habakkuk did not know and

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could not know we know he didn't that if the Jews had not been taken off into

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exile then they never would have spread throughout the whole empire they never

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would have gone to all these ancient cities all over the place and they never

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would have settled there they never would have built synagogues there and

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if they hadn't been scattered and established themselves in other places

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then then God's Word would never have been taught and proclaimed to other

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people living in those pagan nations right and we know and we know but he of

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course didn't know that if the Persians didn't come in and conquer Babylon and

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then at the Greeks didn't come in and conquer Persia then there never would

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have been this one language that covered the whole known world the Greek language

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so that people could communicate never would get understand and you know you

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can publish a book and everybody could read it because there was one language

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and we now know but of course Habakkuk didn't know that that one day Rome was

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gonna come in and conquer Greece and they would establish roads and a

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safe peaceful environment where where people could move freely from city to

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city to city to city so that and again Habakkuk didn't know this but 600 years

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after Habakkuk lived and died people were able to carry the good news of

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Jesus in a language that everyone could understand to ins on long safe roads to

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synagogues and cities around the world where people could receive the news of

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Jesus with joy we know Babylon had to conquer Jude and Persia had to conquer

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Babylon and Greece had to conquer Persia and then Rome had to conquer Greece in

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order why all that violence why all those dark days it's ironic but that's

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what enabled the conditions to emerge where the peace-filled life-giving

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message of Jesus could reach the world and Habakkuk couldn't have seen or

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understood all that and maybe you can't see and understand the reasons for the

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dark days that befall you God's purposes are in fact much larger than our own we

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tend to see the world from our limited perspective but God is working out a

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larger plan that transcends our understanding suffering is part of a

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bigger narrative that we often cannot see this is where we're gonna end today

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right we're gonna end in the middle of chapter 1 there's more to come for sure

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but today let's leave it in the dip right today if you are asking the

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question why you're going through what you're going through I think the only

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answer we want to give at this point is who knows we don't know I don't know you

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don't know it'd be nice to have an easy answer but we don't know what the answer

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is but what we do know is whatever you're going through God loves you just

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look at the cross and remember that in Jesus darkest days he did not walk away

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from you so in your dark days don't you walk away from God either in the meantime

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keep praying keep questioning keep lamenting keep arguing and keep joining

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us here each week as we come back to this study because church has to be that

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place where we help each other through the dip knowing that God meets us in

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these dark days thanks be to God

