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Today's reading is Psalm 100, a psalm for giving grateful praise.

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Shout for joy to the Lord all the earth.

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Worship the Lord with gladness.

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Come before him with joyful songs.

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Know that the Lord is God.

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It is he who made us and we are his.

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We are his people, the sheep of his pasture.

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Enter his gates with thanksgiving and his courts with praise.

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Give thanks to him and praise his name.

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For the Lord is good and his love endures forever.

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His faithfulness continues through all generations.

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The word of the Lord.

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Well, good morning, Trinity.

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It's good to be with you this morning on this summer Sunday.

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It is, I know that there are more people than usual perhaps joining online.

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Probably enjoying lovely cottages, but it's great that we are here.

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And I think today we're going to learn why it's important for us to come together to praise.

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Just last weekend, I had a wonderful experience.

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My wife and I were at a wedding, actually Sunday last week.

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And that was a bit unusual because it was really quite heartwarming.

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It was two, a colleague of Yvonne's whose husband died a few years ago.

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She ended up marrying another widower from her street.

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They had been neighbors for something like 25 years, but after they sort of refound and reconnected in love.

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And it was fun.

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You know, it was beautiful.

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It was at a winery in Niagara on the lake.

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And I know a highlight for so many people when they go to a wedding is usually the wedding dance.

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And it was the case there.

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Now, I will say that I am a watcher of the dancing, not a dancer.

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I am about the world's worst dancer.

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However, there's something about watching and listening to the music play and see kids of all generations.

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You know, older people, younger people coming together and just celebrating, kind of letting loose and enjoying time together.

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But chances are, if you've been to a wedding any time in the past in a while, there are kind of a set of party songs, like a party playlist.

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That probably some of these songs you'd find listed.

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And depending on your generation, but it may even sound familiar.

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Songs that are usually upbeat, cheerful.

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These are not songs that kind of deep folk songs that kind of express longing and sadness.

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No, it's kind of upbeat, cheerful, one note kind of songs.

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Like things like, here's the list that I came up with.

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I Got a Feeling by the Black Eyed Peas.

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I got a feeling.

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Or how about Uptown Funk by Bruno Mars?

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Trust me, I was playing this in the car yesterday.

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I cannot get an Uptown Funk out of my head.

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It's been there.

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Or Can't Stop the Feeling by Justin Timberlake.

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Shake It Off by Taylor Swift.

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How about Happy by Pharrell Williams?

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These are all probably pretty familiar.

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Well, as we think about those songs today, this is kind of connecting into the last.

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This is the last installment of our summer sermon series where we have been looking at the Psalms.

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Right?

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Since July, we have explored how the Psalms are a collection of Psalms and prayers and poems

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that express a wide range of human emotions.

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Joy, sorrow, anger, gratitude, and of course, praise.

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These songs, we go to the Psalms and we read them because in some ways they give us the words to

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help us express our feelings to the Lord.

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Just looking back, Rob kicked us off at early July on why we should sing in the first place, Psalm 96.

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We have looked at songs of protection, Psalm 91.

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Songs about lasting truth, 145.

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Songs that keep us going in times of sadness, Psalm 42.

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Songs of comfort and songs of fire, Psalms 46 and 63.

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But today's Psalm, Psalm 100, which we just had read a minute ago, it's a great way to end

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because it brings all these pieces together and it's just pure praise.

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It's kind of like the party playlist of the Psalms, the party mix of the Psalms.

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So let me just say a few words about Psalm 100.

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It's definitely one of the most well-known of the Psalms and it's a short song.

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It's only five verses, but it's a song that's been written by the great John F. Kennedy.

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But it's packed with practical wisdom that can shape our daily lives.

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Now it's probably sounded familiar to you because we see it in a bunch of different places in our life as Christians.

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So first of all, in liturgy, many churches, no matter what the denomination, will sometimes use Psalm 100 as a call to worship.

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It's a short psalm. It kind of sets the tone for the praise for the service.

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Now if we were in a more formal version of the Anglican morning prayer service, which is what happens when we don't have communion,

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there's usually a stricter liturgy that follows.

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And one of the pieces of that is what's called the Jubilate, which is actually this psalm.

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So anytime people come together, it's this psalm that's part of that liturgy.

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You may also be familiar with it from music.

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You might know this tune.

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We think of that as the doxology, but it actually was originally written as all people that on earth do dwell.

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And the name of that tune is actually called Old Hundredth because it's based on Psalm 100.

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And then also we may be familiar with this because it's often part of a personal devotion.

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It's easy to memorize.

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In fact, I remember it from my childhood. You know, in my church growing up, scripture memory was a big deal.

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Now interestingly, even though we read in church from the NIV, you were only ever allowed to memorize scripture from the King James Version.

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I don't know why.

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So I have all these kind of King James Versions, verses in my mind that I remember when I was a kid.

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The first one I think that I learned was John 3.16, but the second one was actually Psalm 100.

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And I realized that in part because my parents gave us an album by a gospel group that actually is still around today, the Gaither Trio.

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You know the Bill Gaither Trio?

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You sometimes see them if you're an insomniac like me in the middle of the night.

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You'll sometimes see their big gatherings on YesTV or something.

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But they put out a gospel album in 1975, believe it or not, called I'm a Promise.

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And one of the songs starts with the kids reciting this song, Psalm 100.

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And so whenever I think about Psalm 100, I actually think about it with little kids with kind of southern accents saying this.

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And so as I was thinking about getting ready for this today, I actually found the album and a little snippet of this.

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And so I was going to have us all read Psalm 100, but why don't we let the Bill Gaither Trio kids say it out loud.

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Let's take a listen.

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We can keep going for a while here.

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But the Lord is good.

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So whenever I read this song, I always think of the Lord is good.

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But it is part of personal devotion because it's part of who we are.

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But let me give you a little bit more background about Psalm 100.

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Sorry, the clicker is jumping ahead here.

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There we go.

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Well, first of all, we're not actually sure who wrote this song.

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Sometimes in the book of Psalms, it says, you know, a Psalm of David or whatever.

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This one is not quite sure.

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But as we heard when it was read, we are given instructions right off at the top.

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And it says this song is for giving thanks or for grateful praise.

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So we know actually that this song was also part of the liturgy of the ancient Israelites.

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It was to accompany what they called a thank offering.

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So you see that in the in Leviticus, Leviticus seven, for example.

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It was a specific kind of ritual, an offering, a peace offering that was given to God as an expression of gratitude.

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And the way it worked is that worshippers would bring food.

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They bring bread, but also an animal to sacrifice.

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But compared to some of the other sacrifices they did, they didn't just destroy the animal.

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They actually kept part of it, shared it as a meal together.

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So as part of that, thank offering.

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It helped cultivate a spirit of gratitude, included community of all people and acknowledged God's ongoing provision.

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So it was used in liturgy.

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But it was also if you look at it where it's collected in the Book of Psalms, it's part of what some people have called the kingship Psalms.

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This starts at Psalm 93 and ends at Psalm 100, which we're looking at today.

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If you look at these songs, Psalms compared to kind of the tone of some of the others in the book,

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they're distinct in their focus on God's rule, God's rule over all.

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It offers powerful messages of hope, justice and universal worship.

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The idea that we all need to come together in these Psalms, God is portrayed as the ultimate ruler.

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It reminds us of God's ultimate control over history.

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It provides comfort and assurance that he's in control.

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But not only that, but we also learn from these Psalms that God is a king whose reign is characterized by justice and righteousness.

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And I tell you, the Israelites were all too familiar with kings who let them down from time to time, even King David, who wrote a bunch of the Psalms.

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Right.

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So unlike human kings, God could be trusted.

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And so that really drives us into what I would say are three big themes in the Psalms.

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There's a lot we can explore to learn.

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It's about praise, identity and gratitude.

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When I sent the sermon notes to Rob this past week, and I encourage you to follow along as we go through that if you got those coming in,

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Rob said, hey, you've got three points in your sermon.

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You're ready to be ordained.

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I thought, oh, is that that's all it takes?

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There we go.

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But compared to a lot of the other Psalms that we've heard, where sometimes, you know, if you read the narrative through the Psalms,

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certainly because they're usually are longer, sometimes it's about praise.

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And then they go in and say, but, Lord, I'm having so much trouble or my enemies are against me or smite them, please, will you?

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And then at the end, it's kind of come back to praise again.

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Psalm 100 is kind of like a one note song.

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It's like those party songs you see at the wedding.

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Right.

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This it's just pure praise.

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But even in those five verses, there's a lot for us to consider.

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So in those Psalms, themes in the in the Psalm, they encourage us to praise God because of his goodness and love.

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Now, just before we dive into those three themes, I will say that over the years, I've had the experience of being able to give advice to people who are making presentations,

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whether it's the boards or speeches or whatever.

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And I've done lots myself.

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I always say that we want to make sure that as you present, you ask yourself about your audience, what do you want them to know?

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What do you want them to do?

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And how do you want them to feel?

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And the best presentations tick all those boxes.

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And what I would say is that whoever wrote the Psalm, Psalm 100, captured all of those things for us.

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So even as you hear me talk about these themes, think about what is the knowledge that we want to have?

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What is this song telling us that we should do?

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But also, what's the expectation around how we should feel?

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So it's not just pure feeling.

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So in other words, that we're kind of up and down depending on our mood.

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And it's not just about pure head knowledge.

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It's about bringing those things together.

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So keep that in mind as we go through it.

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Well, let's examine the main themes.

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First of all, as we look at Psalm 100, Psalm 100 right from the beginning prescribes praise.

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Make a joyful noise unto the Lord or sing songs of joy.

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It doesn't ask for permission.

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It says, hey, if you're up to it, if you're feeling it, how about praising?

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No, it says coming right out.

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Your goal, your job as a follower of God, follower of the maker of the universe is to praise.

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In the face of this king, we have to praise.

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And by the way, it doesn't say you need to praise only when it's beautiful or quiet or, you know, subdued.

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In fact, if you look at verse one, the top one is in the New International Version, which we read today.

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Shout for joy to the Lord all the earth.

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I actually love the one from that I remember as a kid from King James Version.

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Make a joyful noise unto the Lord all ye lands.

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It's good because I also know that not everyone is a beautiful singer.

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And if you feel constrained as you come to church or even in your own time of worship that God is going to be

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listening to whether your tone or whatever, that's not the case.

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It's the enthusiasm that God is looking for.

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As I was thinking about this, I came across, I couldn't resist including this quote from the actor Colin Firth.

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He said, my singing voice is somewhere between a drunken apology and a plumbing problem.

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Even Colin Firth, if he was led this way, could express shouts of joy to make a joyful noise unto the Lord.

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And the Psalm tells us as part of these kingship songs that we want to join all of creation,

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all the earth in doing so.

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That's what we see again and again, this theme that it's not just us.

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We are part of creation expressing its love for God.

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And here's another example from Psalm 96, another one of these Psalms.

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Let the heavens rejoice.

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Let the earth be glad.

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The sea resound and all that is in it.

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Let the fields be jubilant and everything in them.

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Let all the trees of the forest sing for joy.

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All creation rejoice before the Lord.

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We learn from these songs that worship is meant to be a universal act.

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But what does it mean to worship with gladness, come before the Lord with joyful songs?

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Well, the Psalm does encourage us to come before the Lord with singing.

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But more importantly, it's coming before the Lord with joy.

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Not begrudgingly, but because we are responding to God's goodness.

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Praise lifts our spirits.

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Praise helps us to enter into God's presence.

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And praise helps us remember God's blessing.

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A firm truth, we look forward together.

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And we remember what that one true God, that amazing King did yesterday,

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what he's doing today, what he will do going forward.

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So how should we praise?

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Well, first here, I want to encourage us is let's let loose.

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Like those wedding party songs, this Psalm wants us to praise our King with abandon and without hesitation.

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I had to drive across town yesterday on 407.

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And so I thought, you know, I'm just going to listen to those songs on my little wedding party playlist that I had as I was thinking about this.

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No matter what I could do, I couldn't kind of make myself not kind of bop along, right?

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Because it didn't really matter.

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There was nobody there.

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I could let loose.

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This Psalm encouraged us to kind of let go, to get out of our heads and into our body and just praise.

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Nothing should hinder us from entering into God's presence.

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And what's interesting is compare this to what the situation was for those Israelites at that time who wanted to praise,

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if they wanted to enter into, as the song says, as the Psalm says, into God's courts, into through his gates.

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You know, back in the time, the only person who really could enter into God's presence was the chief priest.

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Once a year, the chief priest was allowed to go into what they called the Holy of Holies behind this curtain where the Ark of the Covenant was.

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And it was so seen as only that person with that rank and that role could do that.

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And in fact, it was so they considered it so dangerous that before the priest went in there, they tied a ribbon around his ankle.

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So that in case he was overcome somehow, they could drag him back out.

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That's a hindrance to getting into God's presence.

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But Psalm 100 says, no, it's stripping all of that away.

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Come as you are, no matter who you are, no matter what your background is, what your rank is.

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Now, I mentioned that we don't really know who wrote this song.

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It's possible that David did.

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And it's clear that he actually was no stranger for letting loose in praise.

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So this is a picture of King David in Second Samuel.

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He makes this amazing opportunity of bringing the Ark of the Covenant back to Jerusalem.

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And he is so overcome with praise and emotion that the scripture, and if you read the King James, he stripped naked and danced before the Lord.

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Now, chances are he wasn't actually naked.

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He was wearing kind of this priestly garment.

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This is a photo of it, a picture of it.

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But it reminds me of the quote, you know, sing like no one is listening.

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Love like you've never been hurt.

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Dance like no one's watching and live like it's heaven on earth.

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So as we think about this, you don't have to be naked.

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You don't have to strip off in front of this.

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But are you constrained by this?

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Where do you feel constrained in your praise and in your prayer?

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Maybe you were too concerned about what others might see or hear.

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So first, let's let loose as we loosen our inhibitions in the face of God.

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Second, we should sing loud.

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We should sing loud.

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It's not about keeping our praise to ourselves, but actually about joining with the praise of others.

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Now, if you're like me and our family, when the Olympics are on, it just becomes this big event, right?

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We just have the television on nonstop and usually on multiple screens because we just love the competition so much.

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But there are moments when you can feel like the whole country of Canada is kind of glued to your seat and watching what's going on.

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You know, an example for me was watching the Canadian 4x100 relay team, right?

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André Degrasse, he'd had a couple of tough other races.

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And then out of the blue, the underdog country came out to win the gold medal.

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We were sort of cheering from our seats.

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It's that experience, those moments of being loud that we want to let people know.

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We want to join together and praise together.

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I had a very different experience of this just this past week.

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On Monday, I had a wedding on Sunday, but we went to a wedding of a family friend in Pennsylvania on Monday.

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She was a singer, a musician, an artist.

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And so just as the beginning of the service filled the church, her husband, now a widower, stood up and said,

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What Susan really wants, would have wanted, is for you as we sing these hymns, to sing them loud, sing together.

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And so when that first song, that first hymn came surrounded by people, the volume in that church was unbelievable.

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And it was a sense of praise that transcended anything nice we could have said about Susan, who was a wonderful person.

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But it was a chance for coming together and singing out loud.

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But third, as we praise, we also want to celebrate love that lasts.

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The Psalms last verse actually says that God's love endures forever.

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It endures, continues through generations.

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And so when we praise, we praise God for this fantastic, steadfast love.

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Now, in lots of weddings, including the one I was at last week, you'll hear 1 Corinthians 13 read, you know, often, you know, love is patient, love is kind.

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It's interesting because it's actually, we actually had it read at our wedding as well.

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It's actually not about romantic love. It's actually an exhortation.

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But one of the key pieces that I love is talks about this love bears all things, believes all things, hopes all things, endures all things.

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Love never ends.

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As we praise, the Psalm tells us that God's love in a sense is inexhaustible.

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And it compares actually to the transient nature of human love.

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Society's view of love is that it's temporary.

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It's like a flame of a matchstick that gets blown out, eventually burns out.

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But as we think about this, Psalm 100, as it prescribes praise, it's part of our response to God's majesty and his steadfast love.

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OK, so the second theme, it prescribes praise.

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It also, we are inspired by identity.

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What identity are we talking about?

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Well, first of all, we have to ask who God says he is and then who God says we are.

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And then we also have to reflect on whose we are.

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The Psalm first tells us that the Lord is God, that is, that emphasis on being a king, the God that we serve is both creator and king.

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And again, we see this imperative.

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It says, know that the Lord is God.

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Doesn't say feel that the Lord is God.

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Know that the Lord is God.

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It's that head and heart balance.

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But this is not just a ruler that we worship or praise because he's in charge.

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We also learn about the nature of God in the short Psalm.

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We hear that our God is what?

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Good.

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We hear that phrase, it's so simple, but we explore in the Bible.

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What does it mean?

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We learn that God actually sets the standard for goodness.

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Goodness is actually compassion, love, it's care.

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God has no evil.

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His intentions and motivations are pure.

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We see this again and again in parts of the scripture.

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Psalm 145, the Lord is good to everyone.

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He showers compassion.

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Psalm 86, oh, Lord, you are so good, so ready to forgive.

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And then Jesus himself says, who is good but God alone?

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So we serve this God.

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He's a king.

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We know who he is.

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The Lord is God, but he's also good.

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But we also need to learn who we are in God's sight.

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We are made by God.

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Friends, we aren't accidents.

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We were created with divine intention and we were made by God in his image.

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David expresses this in Psalm 139, one of my favorite Psalms, when he says,

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for you form my inmost park, my inmost being.

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You, Lord, knit me together in my mother's womb.

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We're precious to him.

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He knows us.

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He created us.

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He loves us.

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But we also see that when we learn who we are, we also learn whose we are in this Psalm.

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The Psalm tells us that we are his people.

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God wants us.

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He wants to be in a relationship with us.

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More than a thousand years after this Psalm was written, God proved this through the powerful

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work of Jesus' life, death, and resurrection.

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And God ultimately accomplished this work of salvation because his heart beat for his

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people.

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He couldn't have it any other way.

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Psalm 17, we say, God, keep us as the apple of your eye, the center of your being.

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Hide me in the shadow of your wings.

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And we know that he won't abandon us.

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Another image that we see in this Psalm is similar to what we see maybe in Psalm 23,

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which is that we are his sheep.

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He cares for us.

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So it says we are his people and the sheep of his pasture.

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This is maybe the one moment in the Psalm where the tone shifts a little bit from this

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exuberant praise to just for a moment bringing us back to the calm of the sheep and the

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shepherd beside the babbling brook.

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Now I was actually interested.

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I also thought another song, and this may actually be from the Gators when I thought

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about this this morning.

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I also learned as a kid the song that said, talked about the sheep of his pasture and

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went like this, no matter how bad we are, Jesus loves us.

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No matter how far we go, he'll always carry us home.

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Well, we know from this picture that God is with us.

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He's the shepherd.

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He's with us in the field.

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He leads.

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He protects.

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He disciplines.

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But if he strays, he comes to get us.

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And as we look ahead in 1 Peter 5, we actually see the link to who the Bible calls the chief

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shepherd, Jesus.

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So as we reflect on the fact that we find our praise anchored in the identity of who

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God is and who we are, we remember that we're God's creation, his people, the sheep of his

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pasture.

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Our world wants to define us differently, right?

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By our achievements, by our possessions, maybe by our social status.

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But Psalm 100 tells us something different.

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And knowing this actually should bring us a deep sense of peace and security.

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If we belong to God, we can trust him to care for us, just as a shepherd cares for his sheep.

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Doesn't mean that life will be easy, but it does mean that we can trust that we're never

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alone, that our worth is found in God, not in the opinions of others.

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So we need to remind ourselves about this identity.

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God's creation, his beloved.

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And it provides a foundation of confidence and peace.

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Well our last theme, and by no means the least, is that our praise is to be grounded in gratitude.

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Praise and thanks are connected in the Psalm, right from that heading at the beginning for

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grateful praise.

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And each element supports the other.

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And this is a theme we see throughout scripture.

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First Thessalonians, for example, Paul says, give thanks in all circumstances, for this

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is God's will for you.

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Paul was no stranger to difficulty, but he learned to give thanks.

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He understood that he was among the people of God.

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He was in.

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And we realize that when we're counted as one of the people of God, we can respond in

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the same way.

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It should be that we can't contain our gratitude.

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But what does it mean, and how should we give thanks to God?

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Well first we should give thanks together.

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The Hebrew word that we translate giving thanks, it actually means to praise or give public

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acknowledgement.

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It's that we are to tell others what God has done.

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It's different than like sending somebody a thank you note on a small piece of paper.

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It's like one of those big cards that you send to somebody, you know, where everybody

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signs.

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We're giving gratitude together.

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So it's significant when we gather in church like this.

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It's not something we can just do on our own.

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But we say thanks to God and it's linked to our praise.

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Second as we give thanks, we also respond to God's truth.

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Giving thanks to God helps believers focus on the truth and promises of God, like those

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truths about God's identity and ours.

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And focusing on the truth and the promises of God, it emboldens our faith and encourages

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us.

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And it's one of those moments where we can affirm the truth and the knowledge of who

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God is and who we are, even when we may feel different.

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Being faithful is to thank even in circumstances.

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And then third, as we're grounded in gratitude, we need to turn our thanks into action.

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Gratitude is not just a feeling, it's a practice.

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It's something that we can cultivate in our lives.

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In verse two, in many of the English translations, it says serve the Lord with gladness.

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That idea of service, when we focus on God's goodness, his love, his faithfulness, we see

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life differently.

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Gratitude actually shifts our perspective from what we lack to what we have, from our

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problems to God's provision.

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And when I talk to donors in the organization that I lead, World Vision, so often I ask

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them, why are you giving?

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Why are you being so generous?

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And they will say, because I am blessed.

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I want to give back.

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This attitude of gratitude, if you will, compels them to share and to give to others, to give

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and to serve.

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Well, Psalm 100 packs a lot.

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It gives us a lot of encouraging information in just those five verses.

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But we see how it prescribes and requires us to praise God.

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Our praise is founded on that identity that we have, who he's created us to be and how

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he cares for us.

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And it connects our praise with thanksgiving.

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Putting it all together, one commentator says that we can capture the reason why we praise

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with this party mix of a Psalm in this summary, simply to say the Lord is good, the Lord is

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God, and God is good.

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If you take that away, that's a reminder for us.

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That's why we shouldn't hesitate to make a joyful noise.

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As I said at the start, this is the last of our series on the Psalms in summer playlist.

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God loves our songs.

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He loves our praise.

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In Psalm 22, it actually says that God inhabits the praise of his people.

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The image, if you see it, it's like our praise is a throne that he sits on.

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When we praise and when we sing, we connect with God and he shows up in powerful ways.

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Did you know there are actually more passages in the Bible around singing than there are

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about prayer?

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And that's because there's a way of connecting through praise and song different from other

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ways.

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And, you know, I was thinking about some examples of my own life.

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When I travel, particularly on the continent of Africa, there is no meeting or group or

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visit that doesn't start with exuberant praise and dancing.

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It goes above and beyond any language barrier, situation, cultural barrier.

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That brings us together in celebration.

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My mother actually told me recently about visiting her sister who is in a long-term

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care facility in a memory care unit.

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She has challenge with dementia and so on.

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But recently, her sisters were together and she was invited.

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She used to be a church pianist for many, many years.

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I was invited to come to the piano and she was able to play hymns of praise, even beyond

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what she was able to communicate.

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It connects us in something inside in a different way.

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I remember the moment when we were gathering around my father who died a number of years

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ago.

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And, you know, what we were compelled to do for both the comfort of those family members

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who were around him but also for him was to sing hymns around him.

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Because there's a way of connecting that songs and praise allows us to do that.

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And then finally, probably one of the most significant moments for me was in 2018.

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I was in the Central African Republic.

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It's probably one of the most challenging places of the world to be a child.

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Ongoing conflict, desperation, food insecurity, displacement.

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And I was feeling frustrated, I have to admit, at the end of the week, recognizing just what

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a gap there was between the resources available to help and the needs of children and families

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on the ground.

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And we'd sat in meetings and so on and we were getting ready for another day of that.

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But before we did it, it was actually Palm Sunday.

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And we joined with the local church in one of the remote areas.

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And we were invited to take part in their Hosanna procession.

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I know I've told this story before, but I think it's worth repeating today as we think

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about it.

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Unlike what we might do here where we might wave a palm frond, we gathered together as

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families, as hundreds of people, and we circled and walked around the entire village.

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Worshipping and worshiping in the midst of this.

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And what I would say is probably one of the darkest parts of the world.

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I was feeling the injustice.

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But as we gathered and went back and found our way back into the church to start our

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service, I recognized that through that praise, I was actually helping to declare that the

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King, the God, the creator cares for his people and breaks through all the difficulties that

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we have.

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The sin, the injustice, and it was a powerful way as we made a joyful noise together.

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So as you leave today, as we leave today, I encourage you to take all of these Psalms

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and today especially Psalm 100 with you.

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Let's make a joyful noise in our daily lives, remembering who we are in God and giving thanks

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for his endless goodness and love.

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May the Psalm not only be part of our worship, but a part of your life, a way of life that

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draws us closer to God and transforms how we see the world.

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Amen.

