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Thank you for joining me.

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Well thank you, I feel very welcome.

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Yes, you're just going from one thing to the next,

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to the next here.

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Never a dull moment at Trinity.

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You actually joined us last year

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for one Sunday in the summer.

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We were just at one service at that point.

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And then now you get to do two.

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So that's right.

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It's a real pleasure to be here.

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Rob and I worked together briefly at a previous parish.

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So it's always a good day when he reaches out

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and says, is there any chance you could come

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when I'm away?

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I'm happy to do that.

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It was a pleasure to have you for the sermon

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and to lead the service.

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Certainly if you missed the sermon

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that Sandra shared with us,

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make sure to find it on YouTube

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or even just stay tuned for our next live stream service

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where you're going to hear it again.

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Cause it was a wonderful, very insightful message.

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Now Sandra, as you know,

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we have been working through a sermon series

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all summer long about the book of Psalms,

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which we are really trying to uphold as the Bible's songbook.

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So yeah, we're calling the sermon series

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actually summer playlist.

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So I wanted to start the questions off

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with a tough one for you.

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What is on your summer playlist this summer?

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Well, that's a fun question to start with.

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It is.

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I'm going to tell you what I listened to on my way here

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and then maybe a couple others.

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I was listening to an album called Deep Magic

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by John Mark McMillan.

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The album was released last fall.

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A couple of other albums though that are on my list this summer.

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There was a Bruce Coburn one released not too long ago,

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Oh Sun, Oh Moon,

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or might have that backwards, maybe Oh Moon, Oh Sun,

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but that one.

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And then there's Mike Janssen's Volume Three,

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which was also released in the last year.

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So all three of those kind of cycle in depending on

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how contemplative I am

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or how much I need a bit of energy to get the one.

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Excellent. All right, perfect.

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Make sure to check those out

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and listen to those on your Spotify, everyone.

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But for those of us who don't know you that well,

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we are only here really once a year at this rate.

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Could you just tell us a little bit about yourself?

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Sure.

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Well, I live in Toronto, as you mentioned.

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I live with my husband and we've been married 26 years

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and we have what we call an open nest in our house at this time.

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Our two kids are ones going into university

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and ones in third year.

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So they kind of come in and out a little bit of our house.

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They're not completely gone.

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Certain semesters they're home, that sort of thing.

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So and we really enjoy the city that we live in.

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We've been here now,

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lived in different places through our lives.

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We moved back to the Toronto area in about 2016.

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Okay.

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And what else do you probably want to know about me?

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I'm ordained Anglican minister.

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I'm also trained in social work.

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So my current occupation is actually to work at a nonprofit

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using those blended skills

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of both social work administration and ordained leadership.

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And then other kind of fun things.

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I still like to play ice hockey.

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I'm in a over 35 women's league and I love tea.

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Okay. Wonderful.

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All right.

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So you mentioned that you lived in different places.

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So where are some of those places?

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In our 26 years together,

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my husband and I have lived in a couple of different places.

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About 15 years in the States in a couple of different spots.

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I actually did my seminary down there.

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We lived in New York city

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or the outskirts of that about 10 years.

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We spent two years in Chennai, India.

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And I think that's sort of the quick summary of it.

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Wow. Wonderful. All right. And here you are.

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Well, so you did mention you're an ordained minister.

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What led you?

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I'm wondering to that calling because it is a calling.

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It is a calling.

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And you know, I could probably spend several hours

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talking through the nuances of that.

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But I guess I want to start by saying,

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if someone's watching this and wondering,

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then it's good to listen to those nudgings.

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So I'm a person who God speaks to in different ways.

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But when God speaks through my gut,

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then I listen really carefully because I sense it

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and then I need to sort it out.

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So that's what happened back in 2001,

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which is quite a long time ago now.

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But it actually took eight years

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from that first sensing to ordination.

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So that's why it's quite a long story.

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OK.

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I was already in a church community.

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I was already connected into a rescue mission at the time.

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We were living in New York City.

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So I began to explore what that might mean

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by trying different ministries at the church.

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Took about a year, almost a year and a half

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before I even talked to my pastor.

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Because before that I tried things.

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I took a course.

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I sort of went into my head a little bit

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to try to talk myself out of it.

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But it just didn't go away.

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And so I began those conversations in prayer.

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So if someone's watching this and they're like,

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I wonder if I'm supposed to do something more in ministry.

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Yes, step into something.

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Talk to people who are doing the something

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that you're wondering about.

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And then have accountability and start praying with folks.

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In the process I went through, there was actually a committee,

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like a whole group set up in the parish that

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walked with me through a whole year

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to ask all kinds of questions before we even

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went to the diocese.

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So it was quite a slow process, which is good.

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Because I think for the first five years of it,

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I thought maybe God just wanted me to do the process.

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That it wasn't actually about the ordination,

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but actually just about getting closer to God.

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And it is that.

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And it still stays that.

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But the end result of being ordained was in his plan.

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And so that's how I'm here today.

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It'll be 15 years this fall.

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That's a wonderful story.

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Thank you for that.

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Thank you for that.

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I hear so much patience and the importance of community

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and prayer, and then just being faithful to those nudging.

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Yeah, I mean, ordination isn't something

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you do in isolation, right?

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If God's calling you, God's calling you

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to serve with others and in community with others

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and for the world itself.

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So it's something that should be discerned collectively.

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Which I think those things that you just mentioned

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are also present in the nonprofit work that you do, right?

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I believe it's the Young Street Mission that you work at right now.

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So could you tell us a little bit about what that role is?

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And maybe even a little bit about the Young Street Mission

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itself.

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Yeah, the Young Street Mission has been in Toronto

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and serving the city for over 125 years.

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Started in the late 1800s.

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It was started by Baptist pastor.

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And it's a place that's always been about blending hope

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and bread.

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So there's always physical sustenance

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and the believing in people until they believe in themselves.

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The focus is to both alleviate poverty and eradicate poverty.

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So our programming and services run the gamut from daycare,

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food bank, all the way to some system change work,

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some community work, working with the city

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on some of their poverty alleviation strategies.

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It's quite a range.

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OK.

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We've got a couple of locations.

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One in the east side of Toronto, one used to be on Young Street,

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but it's moved over to Spadina, hence the name.

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OK.

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That center is focused more on youth.

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So there we have employment programs, health.

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We actually have a free dental clinic, health clinic.

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So shout out to anybody whose medical provider wants

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to volunteer, always looking for volunteers.

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OK.

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We even have a church that meets for those who feel they can't.

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We're welcome in other communities,

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meets on Sunday afternoon.

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So quite a range of things that happen there at Young Street

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Mission, all with this hope to help people move from surviving

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to thriving in the full sense of that word

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as we were made it by God and created in God's image

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so that we can live into that goodness that God has for us.

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What a great mission.

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That's wonderful.

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One thing that we love here at Trinity is stories.

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We really appreciate the power of storytelling.

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Do you have any stories from the Young Street Mission

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that you've seen as maybe stories of success

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or as stories of thriving that you've seen?

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Yeah.

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I mean, I'll give you sort of little anecdotes.

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The long stories where there's a dramatic change are ones

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that usually take a couple of years.

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But for example, on Friday, we had a carnival celebrating

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our camp, just like you have a camp here.

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We have a camp that runs in the summertime.

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And it was open to the members of that camp, to the food bank,

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to whoever was part of our community to bring their children.

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And there was one woman who came brought by a friend.

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And she found me because I was wearing my lanyard

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and almost everyone else had matching t-shirts.

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So I didn't have the matching t-shirt.

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So I wore the lanyard.

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Get Sandra a t-shirt.

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Yeah.

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I don't need a summer camp t-shirt.

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But anyway, I wore the lanyard.

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She came to me because she saw, oh, this person works here.

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And she said, this is good.

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I want my child to start the classes.

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And so that small event, which was intended for fun,

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created enough safety and broke down social isolation

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so that she now trusts us with her child.

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Even just that gives you the kind of sense

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of how we look at success, which

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means that her child will get that extra computer literacy

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training if that child happens to be in grade four or five

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and completes the courses.

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They'll get a computer so that they are better equipped

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for their elementary education.

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Because she came to a carnival and saw what was happening.

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So there's just a story from Friday.

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We have stories like that that come out of our health center

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and stories that come out of our counseling.

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But that's a snippet from just this week.

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That's a great story.

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That's a great story.

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And I'm sure just one small glimmer

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of all the work that's done there.

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So I'm just going to shift gears a little bit to what we were

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really doing today here at Trinity, which was reading

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and then reflecting on the Psalms.

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And you reflected on Psalm 51.

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But I'm wondering if you personally

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have any favorite Psalms, or how do you experience them,

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or how have you experienced the Psalms in the past?

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Yeah, I mean, so I'll try to answer that in a couple of ways.

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Like formally, as someone who is trained in the Anglican

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Church, our daily office, which maybe you kind of turn most

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people not familiar with, it's sort of the daily readings

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that are scheduled for you if you want to participate in them.

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So if you're not sure how to read the Bible,

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there's actually a plan.

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Like you don't have to make it up.

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You don't have to click on an app and be like, ah,

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which one looks good to me today?

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No, there's a plan that'll get you through the scripture

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in about three years.

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That office has Psalms embedded in it.

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So if you're reading that regularly,

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you're hearing the Psalms.

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That's one way I've interacted with it kind of just devotionally.

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But I would say from a personal point of view,

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my husband and I engraved Psalm 343 on our wedding bands.

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And so that I would have to probably pick.

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Can't pick a different one.

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That is got to be written.

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It's right there on the ring.

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Let us exalt the Lord together.

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Come, let us exalt the Lord together.

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But it's not just a Psalm about being together

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and kind of keeping our focus on God.

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If you read that rest of that Psalm,

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there's a whole section in there about God

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hearing the cry of the poor.

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There's a section about how in response to that,

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we are called to seek peace and pursue it.

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So it's quite a rich Psalm.

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It's not just about what happens on a Sunday.

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And both my husband and I have our lives and our callings

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are in service.

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So he works internationally.

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And I've always been working domestically.

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So it resonates with both of us, both in terms

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of how we want to be together, but also how we want to be

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in the world.

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OK.

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And how God hears the world.

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Like, we do that work knowing that God's in front of us.

293
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Excellent.

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I love that.

295
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Thank you.

296
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I did not expect you to have it written right there

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in your ring.

298
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So what a great answer.

299
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Yeah, you know what?

300
00:12:03,360 --> 00:12:04,760
I thought about trying to take it off,

301
00:12:04,760 --> 00:12:06,720
but it doesn't come off so easily.

302
00:12:06,720 --> 00:12:08,680
I'm sitting like, it's like, it's like, it's a bit stong.

303
00:12:08,680 --> 00:12:10,360
It might also not show up well on the camera.

304
00:12:10,360 --> 00:12:10,960
Yeah, yeah, yeah.

305
00:12:10,960 --> 00:12:13,280
So it's like, yeah, it's engraved inside.

306
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I love that.

307
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That's wonderful.

308
00:12:15,560 --> 00:12:17,560
And now we're going to talk about another topic, which

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I must say is probably not a hot topic that

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comes up in daily conversation.

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That's a conversation of confession.

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We don't usually just start talking about confession.

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However, it is an important part of our belief,

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an important part of our faith.

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So I'm wondering if you could just

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share with us a little bit more about maybe

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your personal belief on the importance

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of the practice of confession.

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Yeah, well, when Rob asked me to come this morning

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and take a service, it wasn't until a little bit later

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that I found out what the topic was.

322
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He roped you in first.

323
00:12:51,920 --> 00:12:54,320
Yeah, he roped me in first and then said, by the way,

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we're looking at Psalm 51.

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And I was like, oh, great.

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Confession isn't something we do talk about too much.

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I think in our society, we see apology maybe as exactly

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the same as confession.

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So hopefully one of the things that

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can come out if you listen to that sermon

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is how kind of relational apologies aren't

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the same thing as confession.

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Not to say we shouldn't be apologizing and continuing

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to try to be in right relationship with one another.

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But biblical confession is really about keeping

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our relationship right with God and recognizing where we may

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have gotten it wrong with ourselves, with our neighbors,

338
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and the world.

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But it is fundamentally not just a transactional experience.

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It's a relational one that leads into other steps

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that allows us to live into the grace that God gives us.

342
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So the why is really that it's kind of like a foundational block

343
00:13:51,440 --> 00:13:53,440
of truth and honesty.

344
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And it's the way we express that to God.

345
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The how is where people get a little bit, I think, caught up.

346
00:14:00,240 --> 00:14:01,800
So I mean, I wouldn't mind talking.

347
00:14:01,800 --> 00:14:03,200
I didn't get into that in the sermon

348
00:14:03,200 --> 00:14:05,080
because we're really looking at that scripture.

349
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But there are maybe a couple of things

350
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to help people see on the how.

351
00:14:09,000 --> 00:14:09,480
Sure.

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It's a good time to talk about it.

353
00:14:10,440 --> 00:14:11,000
Absolutely.

354
00:14:11,000 --> 00:14:11,840
OK, we do.

355
00:14:11,840 --> 00:14:15,760
So just kind of from a practical way,

356
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if you are already someone who prays,

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then the Lord's Prayer, which is the sort of most famous prayer

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00:14:22,200 --> 00:14:24,400
of Jesus, has a line in it that actually says,

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00:14:24,400 --> 00:14:26,720
forgive us our sins or trespasses,

360
00:14:26,720 --> 00:14:29,040
depending on which or debts, depending on which translation

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00:14:29,040 --> 00:14:30,280
you have.

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So right there, there's a chance.

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00:14:31,880 --> 00:14:33,560
So right there, if that's something that's

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already part of your practice, you can just pause.

365
00:14:37,120 --> 00:14:38,600
Instead of just kind of rushing through it,

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00:14:38,600 --> 00:14:42,360
just pause at that line and reflect on,

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00:14:42,360 --> 00:14:44,200
since the last time you said that prayer,

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00:14:44,200 --> 00:14:48,200
is there anything specific that God might bring to mind?

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So that's something we can do on a daily.

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00:14:50,640 --> 00:14:52,480
On the weekly, if you're coming to church,

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00:14:52,480 --> 00:14:54,320
then it's usually embedded in a service,

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whether it's this church or others,

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confession is usually embedded in that actual liturgical

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practice.

375
00:15:01,000 --> 00:15:03,600
On a more monthly basis, so I typically

376
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encourage people to be in some kind of accountability group.

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It's a Bible study.

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Maybe you're going to be in banter or something

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00:15:09,280 --> 00:15:14,200
somewhere where you can have people that you can talk to truthfully.

380
00:15:14,200 --> 00:15:16,120
And so there it's not quite as formal,

381
00:15:16,120 --> 00:15:19,040
but even in that Psalm we heard today, the beginning of it,

382
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it's like it's a public acknowledgement.

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So just telling God sometimes doesn't

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00:15:24,720 --> 00:15:27,040
root it in the same way as you're

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00:15:27,040 --> 00:15:30,000
able to when you have someone you can trust to say, listen,

386
00:15:30,000 --> 00:15:31,520
I've said this to God.

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00:15:31,520 --> 00:15:33,880
I'm saying it to you because I need you to help me not

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00:15:33,880 --> 00:15:35,200
keep the pattern up.

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So that accountability, some kind of accountability,

390
00:15:37,400 --> 00:15:39,440
Bible study, that kind of thing.

391
00:15:39,440 --> 00:15:42,560
And then on a yearly basis, there's like Lent.

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00:15:42,560 --> 00:15:45,440
So in this church tradition, usually the 40 days before Easter,

393
00:15:45,440 --> 00:15:49,080
there's a space to really do that collectively as a community.

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00:15:49,080 --> 00:15:52,840
And if all of that, you're like, gosh, I'm still holding a lot.

395
00:15:52,840 --> 00:15:54,840
Our church, this one and others actually

396
00:15:54,840 --> 00:15:59,720
have liturgical services that's called reconciliation.

397
00:15:59,720 --> 00:16:00,680
And you can ask for that.

398
00:16:00,680 --> 00:16:02,360
You can call someone at the church office

399
00:16:02,360 --> 00:16:03,320
and say, you know what, I actually

400
00:16:03,320 --> 00:16:05,960
feel I need to talk about something specific.

401
00:16:05,960 --> 00:16:08,160
I'd like to have a service of reconciliation.

402
00:16:08,160 --> 00:16:11,560
And it's a sort of formal way of doing it.

403
00:16:11,560 --> 00:16:14,800
And for those of us who are ordained, at least in my diocese

404
00:16:14,800 --> 00:16:17,120
when I went through, it was required

405
00:16:17,120 --> 00:16:21,240
to do a whole life confession before you got ordained

406
00:16:21,240 --> 00:16:23,680
with this thought that it's a new beginning, a new start.

407
00:16:23,680 --> 00:16:28,600
And so it used that format that's in everybody's prayer book

408
00:16:28,600 --> 00:16:29,960
if you're Anglican.

409
00:16:29,960 --> 00:16:31,880
But then we just adjusted a little part of it.

410
00:16:31,880 --> 00:16:35,000
So there's lots of ways embedded in how we already

411
00:16:35,000 --> 00:16:39,920
live our lives that we can just kind of pause or add to incorporate

412
00:16:39,920 --> 00:16:42,720
this just a little bit more so that we're not just like,

413
00:16:42,720 --> 00:16:44,040
you get to the end of the day and can't

414
00:16:44,040 --> 00:16:45,920
remember what happened in the morning.

415
00:16:45,920 --> 00:16:47,000
Yep, that happens.

416
00:16:47,000 --> 00:16:47,960
It can happen, right?

417
00:16:47,960 --> 00:16:49,040
So, so busy.

418
00:16:49,040 --> 00:16:50,160
So, so I love that.

419
00:16:50,160 --> 00:16:51,240
Those practices can help.

420
00:16:51,240 --> 00:16:53,840
A daily, a weekly, monthly, and yearly.

421
00:16:53,840 --> 00:16:54,440
There you go.

422
00:16:54,440 --> 00:16:57,560
And then the practice of reconciliation.

423
00:16:57,560 --> 00:16:58,280
As needed.

424
00:16:58,280 --> 00:16:58,960
As needed.

425
00:16:58,960 --> 00:17:00,040
Yeah, thank you very much.

426
00:17:00,040 --> 00:17:02,320
I think that's something that helps all personally.

427
00:17:02,320 --> 00:17:05,560
And I think probably for many of us who are listening as well.

428
00:17:05,560 --> 00:17:06,920
So that's, that's great.

429
00:17:06,920 --> 00:17:09,600
Very wise and very practical as well.

430
00:17:09,600 --> 00:17:13,000
So before we wrap up, I'm just wondering what the rest of your

431
00:17:13,000 --> 00:17:14,320
summer is going to look like.

432
00:17:14,320 --> 00:17:15,720
We still have a couple of weeks left.

433
00:17:15,720 --> 00:17:18,080
Do you have any summer plans, Sandra?

434
00:17:18,080 --> 00:17:20,760
Well, you know, this is a time of transition

435
00:17:20,760 --> 00:17:22,120
if you're a university student.

436
00:17:22,120 --> 00:17:25,240
So the next couple of weeks is all about us supporting our kids.

437
00:17:25,240 --> 00:17:26,040
Yes.

438
00:17:26,040 --> 00:17:28,720
Our daughter heads off a little bit early.

439
00:17:28,720 --> 00:17:30,120
Her school starts in mid-August.

440
00:17:30,120 --> 00:17:32,800
So next week we're off to drop her off there.

441
00:17:32,800 --> 00:17:35,160
And then my son, who's been studying abroad this summer,

442
00:17:35,160 --> 00:17:35,760
comes back.

443
00:17:35,760 --> 00:17:37,960
So we welcome him back into the household.

444
00:17:37,960 --> 00:17:42,280
So I think that for me, the peace is going to come,

445
00:17:42,280 --> 00:17:46,080
or the pause that some people put in their summers.

446
00:17:46,080 --> 00:17:48,280
That's going to come for me in September once

447
00:17:48,280 --> 00:17:49,960
their cell back in its green.

448
00:17:49,960 --> 00:17:51,400
Going back to that open nest.

449
00:17:51,400 --> 00:17:53,520
That open nesting that in and out.

450
00:17:53,520 --> 00:17:56,040
So the next couple of weeks are just about those transitions.

451
00:17:56,040 --> 00:17:58,400
Well, best of luck to them and best of luck to you

452
00:17:58,400 --> 00:17:59,600
through those transitions.

453
00:17:59,600 --> 00:18:00,040
Thank you.

454
00:18:00,040 --> 00:18:02,920
And thank you again just for this conversation.

455
00:18:02,920 --> 00:18:04,840
And we'll see you just in a few moments

456
00:18:04,840 --> 00:18:07,000
when we begin our 11-15 service.

457
00:18:07,000 --> 00:18:31,520
Thanks, Andrews, to be there.

