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Hello and welcome today to Trinity Sermons.

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Here at Trinity we aim to share biblically based messages with you from our Sunday services

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to challenge, encourage and inspire you as you go out into your lives.

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Today we continue along in our Summer Sermon Series Summer Playlist and we read through

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Psalm 91 and we are joined today by guest preacher Peter Blundell.

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We hope that you enjoy the sermon and God bless.

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Our reading today is Psalm 91.

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Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.

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I will say of the Lord, He is my refuge and my fortress, my God in whom I trust.

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Surely He will save you from the fowler's snare and from the deadly pestilence.

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He will cover you with His feathers and under His wings you will find refuge.

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His faithfulness will be your shield and rampart.

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He will not fear the terror of the night, nor the arrow that flies by day, nor the pestilence

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that stalks in the darkness, nor the plague that destroys at midday.

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A thousand may fall at your side, ten thousand at your right hand, but it will not come near

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you.

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Only observe with your eyes and see the punishment of the wicked.

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If you say the Lord is my refuge and you make the Most High your dwelling, no harm will

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overtake you.

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No disaster will come near your tent, for He will command His angels concerning you

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to guard you in all your ways.

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They will lift you up in their hands so that you will not strike your foot against a stone.

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You will tread on the lion and the cobra.

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You will trample the great lion and the serpent.

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Because He loves me, says the Lord, I will rescue Him.

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I will protect Him, for He acknowledges my name.

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He will call on me and I will answer Him.

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I will be with Him in trouble.

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I will deliver Him and honor Him.

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With long life I will satisfy Him and show Him my salvation.

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The word of the Lord.

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Good morning.

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My name is Peter.

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Good to see you all.

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Actually, now I can see you all.

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Did you get one of these on the way in?

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I hope you did because it will give you a clue when lunch is coming.

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That's notes for this talk.

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If you didn't, are there any spares of these?

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You might find it helpful.

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What would really be helpful, number one thing, could you have in a Bible, does Psalm 91,

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did you have, do you have Bibles?

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No, yeah, he's got, yeah, he's got a real Bible.

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It'd be helpful.

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I mean, I know some of you know it by heart.

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It's one of those Psalms, but just in case, have it there because I'm going to refer to

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it throughout.

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If you want one of these, do we have any spares?

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Waves going, maybe, I don't know.

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I'll leave that with the wonderful folk here.

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They'll figure it out.

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Rochelle, thank you so much for that reading.

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Appreciate that.

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It's good to be back with you.

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It's been a year since you let me through the doors near enough.

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Let me pray for us before I go any further.

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Heavenly Father, we've come, we've gathered as your children in this place for many reasons.

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Primarily, we want to lift up the name of Jesus.

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He's our Lord, our Savior, our Redeemer, our Friend.

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We've come here to be with each other, but we've also come here to be with you.

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We're your children.

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You love us.

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We ask now that you would speak to us through the Holy Spirit-inspired Scriptures.

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We invite you to comfort us, particularly where we've been challenged, and we give you

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permission to challenge us where we've all got a bit comfortable.

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Help us to apply what we learn in our everyday lives.

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We ask these things in the wonderful name of Jesus, and everyone said, amen.

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A psychologist reflected this truth.

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He said, you know, there are only two types of people in the world who are exempt from

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having to deal with fear.

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Okay, think about that.

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Two types of people.

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There are dead people and deranged people.

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Okay, there's your two types.

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The rest of us, and I'm hoping it's us, we're the ones who have to deal with the stuff.

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Now there are various levels of it.

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There's the small concerns of life.

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Some of you just went through Canada Day family get together, and it was a bit stressful,

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wasn't it, because of that one member of the family?

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And if you don't know who that one member of the family was, it's you.

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Okay, now you're worried about Thanksgiving, aren't you?

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Some of you are concerned, you've been concerned about the US election, haven't you, and after

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what happened yesterday?

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Now you're very concerned.

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Is that going to change things up here or down there or anywhere for better or for worse?

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It affects the world, doesn't it?

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And some of you, oh, my heart goes out to you.

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Every September, your hopes go up.

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Every March, April, May, they get dashed.

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You're the leaf follower.

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And every year you say to yourself, will the Leafs ever win the Stanley Cup again?

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Sorry.

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But there are more significant concerns, aren't there?

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There are way more ones.

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These ones, they weigh down on us.

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They cause us sleepless nights.

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They drain us of energy and hope.

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You realize that the company is downsizing, and you think, well, is my job on the line?

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It might not be, but it's that concern, isn't it?

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You look at your child or grandchild and you know that they're struggling at school, but

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you can't quite put your finger on it.

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Why?

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Why are they failing?

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Why doesn't it work?

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Or you look closer at hand at the issues in your marriage and family and you think, is

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there any hope of reconciliation, restoration?

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And then there are some fears that blindside us.

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They overwhelm us.

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The phone call with the news of the terminal illness.

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The divorce papers in the mail.

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The drowning in debt.

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The actual job loss.

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That's a reality, isn't it?

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Now all of the Psalms, 150 of them, they're all inspired by God the Holy Spirit.

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They're all wonderful, but some of them are especially rich and comforting in times of

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fear and sickness and loneliness and trouble.

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And Psalm 91 is one of those special Psalms.

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Hundreds of millions of people have turned to this Psalm with thankfulness in the midst

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of their calamities.

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As we approach this Psalm, I want to share with you one of the lessons that I've been

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learning over the years and recently in particular, and that is the importance of pronouns.

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And that's particularly relevant in this Psalm.

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And the first important pronoun, verse one, is whoever.

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Whoever.

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So if you buy a Bible open, have a look at verse one.

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Whoever dwells in the shelter of the most high will rest in the shadow of the Almighty.

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Now by intentionally using the third person impersonal, that's what the word whoever is,

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the psalmist is addressing anyone who is seeking help in times of trouble.

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In other words, you and me.

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No exceptions.

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So in this Psalm, what we're going to meet, we're going to meet this man and he is surrounded

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by chaos and uncertainty.

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But despite that, somehow he refused to fall into fear.

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And the question I asked myself as I studied this Psalm was, how was he able to stand firm?

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Because so many of us, we just get smacked and we fall over.

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We're done.

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And then I realized actually the answer is simple.

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I like simple things.

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I am a simple man.

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I make no excuse about it.

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I'm from the shallow end of the pool.

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I like simple stuff.

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This is what he did.

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He made a decision and he stuck with it.

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That was it.

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He made a decision.

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You've got to make sure it's the right decision.

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And then he stuck with it.

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What was his decision?

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Well, we see it here.

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He decided to worship and follow the most high and Almighty God.

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That was his decision.

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And because he made that decision, it then meant that he had to focus and he chose to

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focus on the absolute authority and the awesome power of the creator.

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And when he now shifted his focus of all this stuff that was chaotic around him onto the

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most high God, then everything else got a perspective and it looked different.

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The verb in this verse, to dwell, it has a sense of permanence.

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It means to remain, to stay, to tarry, to lodge, to make your abode.

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And it's reflected on by Jesus, the last night that Jesus spent with his disciples before

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his arrest and crucifixion.

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He's teaching them.

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And in John chapter 15, verses seven through eight, Jesus said, you can identify my disciples

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because they abide.

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They dwell in me.

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So as a branch dwells or abides in the vine, so those who follow Jesus Christ as Lord abide

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and dwell and remain in Jesus.

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And that is the New Testament equivalent of dwelling in the shelter of the most high.

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So the wonderful reality is that God's presence always leads to his protection and his provision.

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So do you see the order?

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The presence of God leads to protection and provision.

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So the first question now the psalmist is asking you and me, you can ignore the question

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or you can engage with it, is a very simple one.

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It's this, how big is your God?

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That's the question he's actually posing.

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And he's saying, I want to encourage you to worship and follow the most high almighty

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God.

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That's the challenge.

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Is your God that big?

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Because your response will determine your perspective.

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And what that will mean is you'll either walk by faith because your eyes are on the most

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high God or you'll walk in fear because they're not.

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See the decision that the psalmist made affects what happens.

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The second important pronouns, verse two, are my and I.

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My and I.

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So in response to God's presence, the psalmist then chose to declare his own faith.

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He affirmed that his Lord is my refuge and my fortress.

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Do you see how it's so personal this relationship?

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He's not a secondhand faith.

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He's not relying on somebody else.

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This is mine.

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We have a personal faith.

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Christian, you follow Jesus Christ as your Lord.

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You have a relationship with him as the most important one you have.

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And that means that you're a daughter or a son of the father.

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That is the greatest gift you can be given.

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Live it out.

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Stop living with a mentality of slavery which says that you're not that person.

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Do you remember the story, the parable of the prodigal son?

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I'm sure you all know it.

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At what point did the son cease to be a son?

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Never.

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Never.

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He acted.

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He said, dad, I want you dead.

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I want the money.

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He acted really badly.

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He considered himself, I'm not worthy to be called your son.

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And when he comes face to face with his father again, he starts saying, I'm not worthy.

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I want to be your servant, at least your servant gets a house and food.

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And dad says, shut up.

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He doesn't.

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Okay, I know.

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But he effectively says that, stop talking.

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You're my son.

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You never cease to be my son.

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I love you.

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And his perspective changed.

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You have a relationship with the living God.

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Live it out.

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It's personal.

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It's got to be personal.

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And if you don't yet know Jesus as your Lord, I beg you, accept him, confess him as your

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Lord.

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It's the best thing you'll ever do.

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He's confident in this relationship with his Lord.

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He says, my God, in whom I trust, in whom I feel secure.

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Wow.

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Now, what you probably didn't see, because maybe you haven't read the Psalm in the Hebrew

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for a while, is that that is a military term.

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He's saying, God is my defense against all of my enemies.

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I don't have to worry about those guys.

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They've got to get through God to get to me.

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And we're going to see that as a picture in a couple of minutes' time.

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Now, the theme of this Psalm is clear.

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We are not, we must never put our faith in an abstract entity.

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Don't do that.

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Our faith is in a person, in God himself and nothing less.

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Now, this Psalm is built on ifs and thens.

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If you do this, then that happens.

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If you don't do this, then that can't happen.

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So if, here's the first if thens, if we choose to dwell in Jesus, I'm putting this now in

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New Testament terms, if Jesus Christ is your Lord, not your Savior, he's got to be Lord

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before he becomes Savior.

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Romans 10 verse 9, if you confess Jesus Christ is Lord and believe that he was raised from

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the dead, then you will be saved.

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Okay if he's just your Savior, you're not going to make him Lord.

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You won't worship him.

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Thank you very much.

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I've got a ticket to heaven.

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I'll go my own way.

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Uh-uh, that's not a Christian.

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It's Jesus Christ is Lord.

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That's the statement of faith.

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That's the non-negotiable.

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That's how we live.

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That's the only way to live.

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The church has lost its way when it thinks we can worship Jesus as anything other than

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Lord.

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He is Lord.

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And if we dwell in him that way, then, here's the then, here's the beauty of this, then

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the promises give us security and victory.

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Let me put it in the words of Psalm 91.

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If we abide in Jesus, then he will be our shelter, our shadow, our refuge, and our fortress.

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Hallelujah.

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The third important pronoun is he.

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Verses three to 13, he refers to the Lord God.

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Verse three, surely he will save you.

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And most of us know that one of the names of Jesus is Emmanuel, God with us.

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We have a God who doesn't sit on a distant throne, tutting and throwing thunderbolts

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and wishing he never created us.

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We have a God who got intimately involved, came and lived amongst us, and cares about

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the welfare of his people.

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And God's care is revealed in this, I think, absolutely stunning picture in verse four.

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It's a combination of pictures, two pictures in this, and I want you to revel in both.

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The first picture is of a bird, a mother bird, a father bird, doesn't matter which, a parent

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protecting you and me, covering us with the shelter of the wings.

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I feel the softness of the down of the inside of that bird, the feathers, but we're inside,

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a beautiful picture.

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The second picture, though, is on the outside of the bird is hard, unyielding titanium armor.

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That's the picture of verse four.

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So we experience the loving embrace of a father, but all those who want to get to us have to

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get through the titanium armor.

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Good luck.

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That's where we've got to be.

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And then we read in verses five to six that this extraordinary protection of God extends

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both day and night.

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All 24 hours are covered, and we're given security from all natural and supernatural

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fear, whether the fear is from evil people or war or deadly pestilence or disease.

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There is no limit to his protection.

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The reason is because God, our God, our God Almighty, the most high God, has full authority

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over all things that happen in heaven and on earth.

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Do you see why that first decision from the psalmist, how big is your card, affects everything

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else?

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Now this promise of God's care in verse seven is now expressed physically.

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So we read that vast numbers of people are going to fall all around us, a thousand at

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your side, 10,000 at your right hand.

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But even then that happens, it, whatever it might be, and it might be plague or battle

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or casualties or demonic attacks, you fill in the blank.

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It shall not come near you.

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So the protected person walks through this Holocaust of evil untouched.

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Oh, they're aware of what's going on.

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We're told in verse eight that they will see the wicked, the wicked of those who are hostile

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enemies of God.

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That's anyone who has not accepted Jesus Christ as Lord.

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The wicked and the lawbreakers.

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Jesus said, if you love me, you'll keep my commands.

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John 14 verse 15, wicked people who don't love Jesus, they don't keep his commands.

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There's going to be punishment.

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Now I look at verse eight and I go like, whoa, time out for a second.

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The promise that those who trust God will not suffer God's holy judgment against them

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for their trespasses.

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And I'm like, yeah, but hang on.

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I goof up all the time.

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I mean, my wife is not here for the service, but you only have to talk to her and she'll

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tell you pretty quick that I'm a right mess.

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So how can this extraordinary promise be made?

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Well, it was made in the foreknowledge then, we can look back 2000 years to the cross.

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It's made because Jesus paid in full for my sins and all of yours on that cross.

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That's the wonderful gospel friends.

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That's amazing, extraordinary grace.

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So far in this psalm, we've seen in verse seven that we are promised individual protection.

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It will not come near you.

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We've seen, we're promised in verse eight, eternal protection.

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We will not be punished for our sins.

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And we see, we're promised in verse 11, miraculous protection with angels guarding us in all our

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ways.

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What an awesome God we serve who genuinely cares for his people.

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The fourth important pronoun is you, verses three to 13.

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Having stated his own personal faith in God, the psalmist now, he commends that faith to

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others just as we should be doing to those who don't yet know Jesus Christ as Lord.

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The most striking feature is that the word you here in the Hebrew is singular.

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So it means that these truths are for every single individual.

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And for you and for me, of course it's an if, if we truly trust an abiding God.

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If we do that, that's when we discover that he is utterly faithful to what he's promised.

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That he will be our shield from dangers and our rampart against enemies.

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Please don't mishear me.

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It doesn't mean that those who trust God never die from infectious diseases.

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All right, don't mishear me.

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It doesn't mean you won't suffer from an enemy plot.

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Just a sidebar, you'll see the relevance I hope in a moment.

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When God the Father created you and me, we're individually beautifully created, knit together

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on our mother's womb, Psalm 139.

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He made us in his image and he intentionally created us with needs.

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It wasn't a mistake, it was intentional.

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We are meant to have needs.

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Needs that need to be met every single day.

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That's how we were created.

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It's the fear that those needs are not met that cause us to worry because we need these

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things.

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That's what Jesus is covering, for example, in the Sermon on the Mount.

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That's why he says, and you'll read it in Matthew chapter 6, ask today for your daily

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bread, your daily needs.

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And he sums it up.

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If you seek first my kingdom, all the things you need will be given to you.

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So the Father created us with something that we all need.

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We all therefore face the same choice.

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Even Jesus did.

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He was not exempt.

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He was fully human.

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The choice is this.

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Will we trust the Father to provide for all our needs?

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He has repeatedly promised that he will do that.

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Or will we choose to live without the Father's provision?

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And if we choose that latter course, if we say, no, I don't want anything to do with

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the Father, those needs, they don't magically disappear.

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That's why they're called needs.

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We still have those needs.

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In fact, the clever people say there are five S's.

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I want to write down the five things that we all need.

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Safety, security, self-worth, satisfaction, and status.

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The five needs.

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To put it in simple English, for one of those, we all need to put the food on the table and

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gas in the car.

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If we say no to the Father, we end up placing our trust in something or someone else.

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This could be the government.

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The government will now supply all that we need.

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Or our bank balance, our trust in my money, or our reputation, or our contacts, or ourselves,

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or whatever it might be.

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But those things will never fulfill our needs.

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They weren't designed to.

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And ultimately, they always disappoint us and leave us empty inside.

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Only the Father can meet all our needs.

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Only the Lord Jesus and the power of the Holy Spirit can quench every thirst.

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But we have to choose to want to come to Him.

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To come back to the psalm, and there's a reason for that segue, we have to want to dwell in

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the shelter of the Most High.

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To state the obvious, a shelter will only protect those who get under it.

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Okay?

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You can carry your umbrella and it can start to rain, but if you don't put the umbrella

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up and stand underneath it, you're going to get wet.

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Oh no, genius.

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That's what I'm saying.

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Don't say I've got an umbrella if you don't use it.

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Even if you have an umbrella, if you don't stand underneath it, even if you put it up,

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put it up and stand underneath it.

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This is what the psalmist is saying.

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All of these wonderful promises in Psalm 91 are conditional upon this.

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Let's do another if then.

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Let's look at verse 9 if you have your Bible open.

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If you make the Most High your dwelling, there's the if, then the result, verse 10 is no evil

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will overtake you.

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Why?

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Because verses 11 through 14, God will command his angels to protect you.

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So it's guaranteed, I'll make this guarantee to you, we will all experience suffering and

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evil in this fallen world.

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It's guaranteed that if we know the Lord, we will know his divine protection and guidance.

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The question is, are you under his shelter?

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The fifth important pronoun is the divine I, verses 14 through 16.

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God delights in his relationship with the psalmist.

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You see that in verse 14, because he loves me.

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That just sets the Father's heart on fire.

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It's the basis for everything.

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It's obviously a reciprocal, a relationship we know from scripture that we love God because

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he first loved us.

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First John chapter 4, verse 19.

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So before that psalmist love God, God loved him.

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And the Lord was pleased to honor him.

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And do you know the promise he gives to him right at the end of the psalm, verse 16, a

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satisfying long life.

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That by the way is very different from a long life.

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God promises satisfaction.

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I find it very curious that today many people, they want a long life, they even want to have

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immortality and they don't know what to do with themselves on a rainy Saturday afternoon.

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They're saying, verses 14 and 15 show us three things that bring joy to the Father's heart.

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And things that are not too difficult for any Jesus follower in the power of the Spirit.

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So these three things are not something we can say, oh I couldn't do that.

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If Jesus is your Lord, you can do these three things.

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I'm going to encourage you to do them.

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Verse 14, the first one I've already mentioned, because he loves me.

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We are to unashamedly express our love and our gratitude to the one who died in our place

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on that cross.

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Don't be ashamed of this.

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Jesus, if you're ashamed of me, I'll be ashamed of you.

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Instead let us just honestly say, Jesus I love you.

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I love you Jesus.

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I thank you for all that you did for me.

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You didn't need to do any of it.

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I deserve to spend an eternity in hell.

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I still do.

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But you loved me so much.

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You hung on that cross.

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You took my place.

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Thank you.

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I love you.

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Second verse 14, because he acknowledges my name.

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Jesus taught us to pray to the Father.

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And you might remember the prayer, we're going to say it later on in the communion service.

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He said, this is how you start your prayer.

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You start Father.

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Okay, you're a child.

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Don't start a prayer with God.

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Christians pray that prayer.

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Don't do that.

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Start Father.

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Jesus, every single prayer that Jesus prayed began with Father except for one when he was

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separated from God on the cross.

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That's when he cried out, my God, my God.

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You're a daughter of the Father.

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Stop calling him God.

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Call him Dad.

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Abba, if you want to.

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Heavenly Father, if you'd like to.

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But whatever it is, say I'm your son.

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You're my Father.

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But he continued in that prayer, holy is your name.

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The name denotes someone's character.

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The greatest primary characteristic of our God is holy.

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Did you know that?

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One of the errors of the church is to make the primary characteristic of God love.

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Oh, he is a loving God, don't get me wrong.

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But his primary characteristic is holy.

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And if we get those two mixed up, we have a problem in the church.

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Isaiah chapter six, verse three, the seraphs around the throne room say three times, holy,

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holy, holy is the Lord Almighty.

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Never will you find love, love, love in the scriptures.

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It means that God's love is a holy love.

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That's really important to see.

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And God's wrath is a holy wrath.

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And God's jealousy is a holy jealousy.

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And God's grace is a holy grace.

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And God's mercy is a holy mercy.

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And God's anger is a holy anger.

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But it's always holy.

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And thank God for that.

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And that's why he says be holy because the Lord your God is holy.

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Everything flows from that.

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And so we are to acknowledge and we are to reverence and we are to honor the holiness

488
00:28:58,280 --> 00:29:00,920
of our Lord.

489
00:29:00,920 --> 00:29:05,360
And the extraordinary thing, and sometimes you have to shake your head and go, wow, could

490
00:29:05,360 --> 00:29:06,940
this really be true?

491
00:29:06,940 --> 00:29:12,880
Is that you and I have been called his children and been given permission to call on his name

492
00:29:12,880 --> 00:29:15,880
with such intimacy.

493
00:29:15,880 --> 00:29:19,180
Wow.

494
00:29:19,180 --> 00:29:25,000
Such authority when we acknowledge the Lord and such power when the Spirit comes upon

495
00:29:25,000 --> 00:29:28,560
us and we are in submission.

496
00:29:28,560 --> 00:29:35,060
The third thing we can all do is this, verse 15, because he calls on me.

497
00:29:35,060 --> 00:29:40,760
We're invited to call out the Lord in times of need to seek his way.

498
00:29:40,760 --> 00:29:42,800
Three things expected from us.

499
00:29:42,800 --> 00:29:46,600
But you know, friends, we can never out give God, can we?

500
00:29:46,600 --> 00:29:53,320
To marvel with me at the extraordinary grace of our Lord who undeservedly gives to us

501
00:29:53,320 --> 00:29:57,560
immeasurably more than we can ask or imagine.

502
00:29:57,560 --> 00:30:05,260
Because in this extraordinary Psalm, we find the Lord's extravagant promises and he gives

503
00:30:05,260 --> 00:30:07,400
us eight gifts.

504
00:30:07,400 --> 00:30:08,500
Eight.

505
00:30:08,500 --> 00:30:10,240
Look with the passage with me.

506
00:30:10,240 --> 00:30:12,080
This is the important pronoun I.

507
00:30:12,080 --> 00:30:14,360
Verse 14, I will rescue you.

508
00:30:14,360 --> 00:30:16,560
Verse 14, I will protect you.

509
00:30:16,560 --> 00:30:19,080
Verse 15, I will answer you.

510
00:30:19,080 --> 00:30:21,920
Verse 15, I will be with you in trouble.

511
00:30:21,920 --> 00:30:24,180
Verse 15, I will deliver you.

512
00:30:24,180 --> 00:30:25,960
Verse 15, I will honor you.

513
00:30:25,960 --> 00:30:29,240
Verse 16, I will satisfy you with long life.

514
00:30:29,240 --> 00:30:32,840
And verse 16, I will show you my salvation.

515
00:30:32,840 --> 00:30:33,840
Hallelujah.

516
00:30:33,840 --> 00:30:38,160
Our God is so faithful to us.

517
00:30:38,160 --> 00:30:46,000
We will know his presence, his power, his protection, and his provision that in a nutshell

518
00:30:46,000 --> 00:30:48,580
is salvation.

519
00:30:48,580 --> 00:30:49,800
And that's where I should finish, isn't it?

520
00:30:49,800 --> 00:30:53,800
I mean, you should be going, yeah.

521
00:30:53,800 --> 00:30:56,760
But as I said at the last service, actually I found myself saying something similar the

522
00:30:56,760 --> 00:31:01,040
last time I was preaching here, a completely different passage.

523
00:31:01,040 --> 00:31:05,400
There are some of you here who do not read that Psalm this way.

524
00:31:05,400 --> 00:31:09,360
Some of you are annoyed and frustrated by this Psalm.

525
00:31:09,360 --> 00:31:11,740
It's actually infuriating.

526
00:31:11,740 --> 00:31:15,720
Because as you read it and as I've just preached it, you're going like, that's a fairy tale.

527
00:31:15,720 --> 00:31:20,400
That's got a very nice bow at the end of it and a happy ever after.

528
00:31:20,400 --> 00:31:22,800
And you're going like, thanks a lot, May, but what about suffering?

529
00:31:22,800 --> 00:31:23,800
What about martyrs?

530
00:31:23,800 --> 00:31:25,640
What about the cross?

531
00:31:25,640 --> 00:31:33,760
What about the vast number of faithful Christians who pray for healing and hear only crickets?

532
00:31:33,760 --> 00:31:37,000
Silence.

533
00:31:37,000 --> 00:31:41,440
You're graciously looking at me saying, Pete, you've given us theory.

534
00:31:41,440 --> 00:31:43,580
I live in the real world.

535
00:31:43,580 --> 00:31:48,880
I live in the world where I stare trouble in the face.

536
00:31:48,880 --> 00:31:53,280
And if you're thinking that way, please hear what I now say.

537
00:31:53,280 --> 00:31:54,280
I agree with you.

538
00:31:54,280 --> 00:31:59,880
In fact, if you're not thinking that way, I need to challenge you.

539
00:31:59,880 --> 00:32:06,960
Because I think these amazing claims in Psalm 91 should be a challenge for any honest believer

540
00:32:06,960 --> 00:32:12,880
who looks around the church family and sees their brothers and sisters in Christ and you

541
00:32:12,880 --> 00:32:17,960
cannot deny that bad things happen to godly people.

542
00:32:17,960 --> 00:32:19,920
Please note, I didn't say good people.

543
00:32:19,920 --> 00:32:24,120
No one's good except God alone, but godly people.

544
00:32:24,120 --> 00:32:27,440
And that should be troubling.

545
00:32:27,440 --> 00:32:31,840
And so with integrity, we have to relook at the Psalm and ask the question, how do we

546
00:32:31,840 --> 00:32:39,440
reconcile the great promises and assurances of God's protection with the very real difficulties

547
00:32:39,440 --> 00:32:44,320
that we face in our lives?

548
00:32:44,320 --> 00:32:47,960
The question with an easy answer is this, can God deliver us from our troubles?

549
00:32:47,960 --> 00:32:49,240
Well, yes, we know he can.

550
00:32:49,240 --> 00:32:52,960
He is God and often he does.

551
00:32:52,960 --> 00:32:58,800
But the real question we want to ask him is this, what happens when he doesn't?

552
00:32:58,800 --> 00:33:01,760
Isn't that the real question?

553
00:33:01,760 --> 00:33:07,560
Because the fact is many come to God asking for healing, asking for deliverance, and they're

554
00:33:07,560 --> 00:33:10,840
neither healed nor delivered.

555
00:33:10,840 --> 00:33:15,920
Not everyone is lifted out of their troubling situation.

556
00:33:15,920 --> 00:33:18,560
So what do we do?

557
00:33:18,560 --> 00:33:21,880
Some foolishly try to dilute the Psalms promises.

558
00:33:21,880 --> 00:33:23,680
They try to put qualifiers in there.

559
00:33:23,680 --> 00:33:29,280
They say, yeah, but, and the result is you quench its power and you remove its truth

560
00:33:29,280 --> 00:33:31,720
and comfort.

561
00:33:31,720 --> 00:33:34,200
Others dismiss it as a bad joke.

562
00:33:34,200 --> 00:33:36,100
It's wishful thinking.

563
00:33:36,100 --> 00:33:37,280
You conclude it doesn't work.

564
00:33:37,280 --> 00:33:38,480
It clearly doesn't work.

565
00:33:38,480 --> 00:33:41,440
It's a waste of time and you harden your heart.

566
00:33:41,440 --> 00:33:45,000
But we don't do that.

567
00:33:45,000 --> 00:33:47,660
That's to misunderstand what the Psalm actually says.

568
00:33:47,660 --> 00:33:51,120
So let's go back to our ifs and thens.

569
00:33:51,120 --> 00:33:56,840
Because the Psalms claim is this, if you choose to dwell in the shelter of the most high,

570
00:33:56,840 --> 00:33:58,520
first if.

571
00:33:58,520 --> 00:34:03,400
If you abide under the shadow of the Almighty, second if.

572
00:34:03,400 --> 00:34:07,720
If you put yourself under the wing of God, third if.

573
00:34:07,720 --> 00:34:11,000
And if you trust in his faithfulness, fourth if.

574
00:34:11,000 --> 00:34:19,000
If, if, if, if, then, then, even though you go through trouble, you can be certain, and

575
00:34:19,000 --> 00:34:26,000
here are the four key words, God is with you.

576
00:34:26,000 --> 00:34:28,040
That's what you can be sure of.

577
00:34:28,040 --> 00:34:29,760
That's the point.

578
00:34:29,760 --> 00:34:33,560
The whole point of this Psalm and what the Psalmist is trying to tell us is to know the

579
00:34:33,560 --> 00:34:38,120
presence of God in and through the trouble that you are in.

580
00:34:38,120 --> 00:34:41,920
Inevitably, you are going to go through trouble.

581
00:34:41,920 --> 00:34:46,440
But that particular trouble need not go through you.

582
00:34:46,440 --> 00:34:48,760
That's how the Christian stands.

583
00:34:48,760 --> 00:34:52,480
This is how, when the whole world is going to pieces around us, the Christian stands

584
00:34:52,480 --> 00:34:55,400
firm and solid.

585
00:34:55,400 --> 00:34:57,040
That's who we should be.

586
00:34:57,040 --> 00:35:02,120
Because we're standing on the rock of Jesus Christ, and that rock won't move.

587
00:35:02,120 --> 00:35:05,600
So the Lord says in verse 10, no evil will overtake you.

588
00:35:05,600 --> 00:35:08,240
He doesn't say no evil will touch you.

589
00:35:08,240 --> 00:35:10,120
He doesn't say that.

590
00:35:10,120 --> 00:35:17,920
Well, what he says in verse 15 is he will call upon me, she will call upon me, and I

591
00:35:17,920 --> 00:35:20,000
will answer.

592
00:35:20,000 --> 00:35:22,160
And I'll be with them in trouble.

593
00:35:22,160 --> 00:35:25,320
And I will deliver, and I will honor.

594
00:35:25,320 --> 00:35:27,080
That's the promise.

595
00:35:27,080 --> 00:35:33,400
And so though cancer may eat your flesh, it cannot eat your soul.

596
00:35:33,400 --> 00:35:40,480
Though Alzheimer's might make you forget, God will never forget you.

597
00:35:40,480 --> 00:35:44,760
This Psalmist is not talking about safety in a safe world.

598
00:35:44,760 --> 00:35:48,000
So many of our prayers seem to be that it's absolute nonsense.

599
00:35:48,000 --> 00:35:51,600
We pray as if we should be bubble wrapped and go around and nothing can affect us.

600
00:35:51,600 --> 00:35:54,320
It's just, it's unreal and it's foolish.

601
00:35:54,320 --> 00:36:00,200
And it certainly doesn't help anyone stand.

602
00:36:00,200 --> 00:36:03,680
It's not like that at all.

603
00:36:03,680 --> 00:36:05,200
The Psalmist doesn't say no afflictions.

604
00:36:05,200 --> 00:36:06,920
It says no evil.

605
00:36:06,920 --> 00:36:08,040
No evil.

606
00:36:08,040 --> 00:36:10,200
No evil will overtake you.

607
00:36:10,200 --> 00:36:12,600
Afflictions touch the flesh.

608
00:36:12,600 --> 00:36:15,120
Evil touches the spirit.

609
00:36:15,120 --> 00:36:16,300
This is the truth.

610
00:36:16,300 --> 00:36:21,000
The world is full of accusation and attack and disease and danger.

611
00:36:21,000 --> 00:36:22,000
There are spiritual enemies.

612
00:36:22,000 --> 00:36:23,760
There are human enemies.

613
00:36:23,760 --> 00:36:31,720
But God says, if you make me your shelter, if you have the perspective of me being the

614
00:36:31,720 --> 00:36:38,880
great God, the almighty God, then you'll be protected from all evil.

615
00:36:38,880 --> 00:36:39,880
That's the promise.

616
00:36:39,880 --> 00:36:43,160
And that's the affirmation you and I need at the beginning of the week.

617
00:36:43,160 --> 00:36:49,920
And we have no idea what this week holds and what's coming along the way.

618
00:36:49,920 --> 00:36:54,720
So my closing question to you is, where do you put your trust?

619
00:36:54,720 --> 00:36:58,000
In whom do you put your faith?

620
00:36:58,000 --> 00:36:59,720
That's the question, isn't it?

621
00:36:59,720 --> 00:37:06,360
Do you trust more in God's word than in the word of the world?

622
00:37:06,360 --> 00:37:15,300
Will you say, I'm going to revere this holy Lord or I'm going to succumb to the craziness

623
00:37:15,300 --> 00:37:17,080
around me?

624
00:37:17,080 --> 00:37:23,360
I'm not asking you to close your ears, listen to medical opinion, for example, but trust

625
00:37:23,360 --> 00:37:25,640
in the great healer all the time.

626
00:37:25,640 --> 00:37:27,960
Do you see the difference?

627
00:37:27,960 --> 00:37:29,040
He's the one.

628
00:37:29,040 --> 00:37:36,960
We fear him and we trust him and we tremble at his word more than anything or anyone else

629
00:37:36,960 --> 00:37:39,360
because we are in his hands.

630
00:37:39,360 --> 00:37:41,360
We're completely safe there.

631
00:37:41,360 --> 00:37:45,120
Let me finish with my if-thens.

632
00:37:45,120 --> 00:37:50,440
If we take refuge in God the Father, then the Father has us.

633
00:37:50,440 --> 00:37:52,140
He has you.

634
00:37:52,140 --> 00:37:53,360
And he won't let go.

635
00:37:53,360 --> 00:37:55,240
And you know why we know that?

636
00:37:55,240 --> 00:38:01,360
Because Jesus promised, no one can pluck you out of my Father's hand.

637
00:38:01,360 --> 00:38:04,600
Shall we pray?

638
00:38:04,600 --> 00:38:08,060
Heavenly Father, like the seraphs, we worship you.

639
00:38:08,060 --> 00:38:11,320
We proclaim you are holy, holy, holy.

640
00:38:11,320 --> 00:38:15,960
We acknowledge you as the most high God and that it's only by your grace that we can be

641
00:38:15,960 --> 00:38:17,940
in your shelter.

642
00:38:17,940 --> 00:38:19,200
Thank you for loving us.

643
00:38:19,200 --> 00:38:21,720
Thank you for caring for us.

644
00:38:21,720 --> 00:38:28,940
Lord Jesus, we worship you as the King of all kings and the Lord of all lords.

645
00:38:28,940 --> 00:38:34,880
We choose to live under the shadow of your wings, knowing that you will never leave us

646
00:38:34,880 --> 00:38:36,800
or forsake us.

647
00:38:36,800 --> 00:38:40,440
Thank you for your faithfulness to us.

648
00:38:40,440 --> 00:38:46,360
And this spirit, when we face trials and temptations this week, we ask you to help us to keep our

649
00:38:46,360 --> 00:38:49,360
thoughts on Jesus.

650
00:38:49,360 --> 00:38:55,840
Please strengthen our wills, grow within us the fruit of maturity, and give us the wisdom

651
00:38:55,840 --> 00:38:58,760
and courage to stand firm.

652
00:38:58,760 --> 00:39:02,080
And we ask all these things in the name of the Lord Jesus Christ.

653
00:39:02,080 --> 00:39:03,080
Amen.

654
00:39:03,080 --> 00:39:08,160
Thanks for listening today, and we hope that you come back again next week.

655
00:39:08,160 --> 00:39:13,200
Today's sermon was taken from the July 14, 2024 service at Trinity Church, Streetsville,

656
00:39:13,200 --> 00:39:40,240
in Mississauga, Ontario.

