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Welcome to Trinity Sermons.

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Here at Trinity Church Streetsville, we want to share with you sermons that inspire and

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encourage you in your faith journey as together we are learning to love Jesus, live like Jesus,

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and lead others to Jesus.

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Today we are continuing our sermon series, The Bible for Grown-Ups, and we will dive

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deep into what the Bible is not, but more so where the Bible actually is.

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We hope you enjoy this sermon.

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God bless.

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A reading from the Gospel of John chapter 5 beginning at verse 16.

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The Jewish leaders began to persecute him.

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In his defense, Jesus said to them, very truly I tell you, whoever hears my word and believes

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him who sent me has eternal life and will not be judged, but has crossed over from

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death to life.

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Very truly I tell you, a time is coming and has now come when the dead will hear the voice

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of the Son of God and those who hear will live.

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But you have never heard his voice nor seen his form nor does his word dwell in you, for

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you do not believe the one he sent.

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You study the scriptures diligently because you think that in them you have eternal life.

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These are the very scriptures that testify about me, yet you refuse to come to me to

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have life.

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This is the word of the Lord.

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Last week we started a brand new teaching series and it was called, yes it was called,

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The Bible for Grown-Ups.

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And we got started by asking the question, where does the Bible come from?

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And it's an important question to ask because when we're little, when we're children, we

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probably don't care where the Bible came from.

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We're more interested in the stories that are in the Bible.

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But as we get older, then all of a sudden we need more than just the stories in the Bible.

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We also need to know the story of the Bible as in where did the Bible come from?

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That's really, really important.

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So that's what we talked about last week.

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If you by chance happened to miss last week's service or last week's message, you can always

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catch up.

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You can visit our YouTube channel or visit our website.

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We even have discussion questions to go along with each and every sermon that we cover.

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But today what we're going to do is we are going to put the clutch down and we are going

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to switch gears.

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Cars don't have clutches.

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Some of the kids are like, what's a clutch?

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We're going to switch gears.

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And today we are going to talk about a different question.

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Now that question is going to be, what is the Bible?

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What is the Bible?

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Now that's a really interesting question.

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And I would actually like you to think that through yourself for about 20 seconds.

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I want to invite you to turn to somebody beside you and for 20 seconds just ask each

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other this question.

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If someone asked you, what is the Bible?

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And it doesn't matter if you like the Bible, you don't like the Bible.

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If you read the Bible, if you haven't read the Bible, that doesn't matter.

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What's a good definition of the Bible?

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What is the Bible?

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Ready?

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Three, two, one, go.

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I want to say if I could just bring you back now, if I could just get you to come back.

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I have heard over my time lots of different answers for what is the Bible.

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I've heard this one that the Bible is a guidebook for life.

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It shows you how to live your life, takes you where you want to go.

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Just read it and it'll point you in the right direction.

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That's good.

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I've heard that the Bible is an encyclopedia of truth in that whatever you need to know,

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do you need to know something about money?

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You need to know something about love?

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You need to know something about sex or whatever?

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Just flip to the right page in the Bible and you'll find it.

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It's there and you can just find it like an encyclopedia.

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I've heard other people say the Bible is a love letter.

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Billy Graham used to say the Bible is God's love letter to humankind.

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Maybe that's how you define what the Bible is.

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Other people say, no, the Bible is actually an allegory.

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What I mean by that is you don't just read the words of the Bible.

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You have to read for the hidden symbols and the deeper meaning underneath the words of

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the Bible.

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The Bible is this allegory.

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Or some people, and maybe this was a teacher at high school taught you this or you went

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to university and a teacher said that the Bible is just ancient literature akin to other

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stuff that was written by Plato or Aristotle or Homer or something like that.

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Or perhaps you've even had someone tell you that the Bible is actually really valuable

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as an artifact.

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It just tells us about what was happening during a certain period of time.

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And especially if you want to know what a bunch of ancient Hebrew men thought about God,

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then yeah, it's a good idea to study the Bible.

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Now, there's a lot of other answers to the question, what is the Bible?

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You probably just shared a bunch of different answers to what is the Bible.

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But it is really, really important that we get this question right.

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And here is why.

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Because if we don't know what the Bible is, then we will turn it in to something that

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it isn't.

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And when we start to use the Bible for something that it isn't, then all of a sudden we can

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abuse it.

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We can misuse it to our own ends and to our own advantage.

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I'm going to give you a little example.

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But when we were kids, we came across this recipe for how to make your own dog treats.

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And it said, you know, you have to mix bacon fat with like peanut butter and gravy.

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Put some old gravy and flour in there and a bit of dog food from a can.

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And you mix it all up and you baked it in the oven and then you brought it out.

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So we made these dog treats.

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We had a dog.

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And then my grandpa, who lived with us, was out doing chores.

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And he walked into the house while these dog treats were cooling on the counter.

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And he picked one up and he just took a bite of it.

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And we're like, grandpa, don't eat it.

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It's dog food.

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But it was too late.

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He had already eaten it and he was already spitting it out.

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Here's what happened.

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He thought it was one thing, but it was something completely different.

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And the same is true of the Bible.

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If we open the Bible and start reading it, thinking that it is one thing, then it might

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leave a very bad taste in our mouth.

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So what is the Bible?

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What is the Bible?

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Well, the best definition I've come across for the Bible is actually from an organization

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called the Bible Project.

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If you go to thebibleproject.com, they've got all sorts of videos and resources to help

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people engage with the Bible.

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I strongly encourage you to visit that sometime during this series.

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All the resources are completely free.

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But at the Bible Project, they've come up with this definition of the Bible.

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I don't think you can beat it.

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The Bible is a library of writings that are both divine and human that together tell a

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unified story which leads us to Jesus.

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Why don't we just say that one together?

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Because this is a really important definition.

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Let's say it.

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The Bible is a library of writings that are both divine and human that together tell a

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unified story which leads us to Jesus.

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I put that definition in four parts because I want to look at those four pieces this morning

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as we try to figure out what the Bible is.

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Let's start with this.

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The Bible is a library.

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You might say, no, no, no, the Bible is not a library.

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The Bible is a book.

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The Bible is not a book.

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The Bible is not a book.

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Now the word Bible actually comes from the Latin word biblia, which means book.

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But actually inside the Bible, the Bible never refers to itself as a book, which begs the

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question is the word Bible unbiblical?

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What does that mean?

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Now it's no wonder though that we think the Bible is a book because look, Gutenberg invented

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a printing press and he jammed all these things together and now we carry this thing around

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and yes, it looks like a what?

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It looks like a book, right?

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But actually it's not a book.

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It's a library of writings.

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Now to help us understand this, I thought I'd let you know that this week our staff decided

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to take a trip down to the local library, streets of the library.

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We didn't have any work to do.

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We only really work on Sundays.

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So we were just saying let's go down, let's do some reading.

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And so we went down to the library.

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It was very interesting to see how the different staff gravitated toward different genre of

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reading.

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And so, you may not know this one now that she's a major mathematician.

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So she was ready to read a math book, some kind of math textbook.

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Then Grace felt like digging into a little bit of history.

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So she found a book about World War I and she was reading that, a history book.

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And then Sally, Sally's always a one for a good biography.

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So she found this biography on Michelle Obama.

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And then Elizabeth, I guess she was hungry maybe or something, but she came across a

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cookbook and started reading through it.

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And then I was wondering what was going on in the news.

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So I grabbed a copy of the newspaper and then Liz, our stewardship director, she was feeling

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poetic.

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She grabbed a copy of Shakespeare's poetry.

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True to form, Libby found a legal book about the criminal code and she was going through

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some of the finer points of the criminal code.

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So it was a legal textbook.

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And then we couldn't even find Alex.

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He had gone downstairs to the children's section where he found a copy of the Chronicles

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of Narnia and that's where he was reading.

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But the point is, you come to a library, very different than you come to a book.

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When you come to a book, it's usually all one genre, right?

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This is a novel or this is a memoir or this is a cookbook or it's a textbook or something

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like that.

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It's a library, a library has it all.

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And you have to read each type of literature different according to the genre that it is.

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You don't read, I mean, Elizabeth wasn't reading the cookbook the same way that Libby was reading

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the legal book and Alex wasn't reading the line the witch and the wardrobe the same way

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that Sally was reading the biography of Michelle Obama, right?

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The Bible's filled with different types of literature, different types of writing.

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There is biography.

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There is legal writing.

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There is history.

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There is poetry.

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There is prophecy.

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There is census data.

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There are genealogical records.

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There are letters that you can't read it all the same way and so many problems emerge when

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we try to read the Bible as if it were all the same genre, but it's not.

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It's written by different people, different contexts, even different languages and we have

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to understand all that.

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I found this author who had written a book.

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The book was called Don't Read the Bible Literally, but Literarily, meaning we need to read the

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Bible according to its genre, right?

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According to what the author was actually trying to get across in that particular part

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of the Bible.

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Now some people here might say, Rob, I take issue with that.

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I always read the Bible literally.

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I'm a Bible literalist.

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And I would actually say, I don't think any of us truly are biblically speaking literalists.

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For example, here's a few test cases.

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This is from Isaiah 55-12, where we read, the mountains and hills will burst into song

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before you and all the trees of the field will clap their hands.

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Now is this to be taken literally?

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Literally are the mountains going to form mouths and start singing?

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Are the trees literally going to grow hands like Lord of the Rings style and start clapping

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their hands?

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I think all of us would say, no, this is a metaphor.

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This is a metaphor saying that when God becomes king of all the world, then even all creation

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is going to, in a way, celebrate that moment.

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We don't read that literally.

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You don't read that that much.

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Now, here's another test case.

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I'm going to throw another one at you.

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This is from 1 Thessalonians 4-17.

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There are Paul writes, after that, we who are still alive and left will be caught up together

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with them in the clouds and meet the Lord in the air.

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Some of you might be familiar with this passage, but the idea is that when Jesus returns, what's

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going to happen is all of the true believers, according to one interpretation, we are going

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to be swept up into the sky because Jesus is going to come from the heavens, from the

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sky.

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We are going to meet Jesus in the sky, and then we are going to turn around with Jesus

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and we are going to head back to heaven where we'll live with him forever and everybody

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else gets left behind.

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You're familiar with the left behind books.

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They're in the library somewhere.

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I'm not sure under what section they would be.

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Maybe they're for sale in the front where they give away the books, but that's what happens.

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That's what one interpretation.

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But actually, if you read this historically speaking, understanding where Paul was and

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what he was talking about, then many scholars today say, no, no, no.

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What he's doing is he's alluding to how sometimes when a dignitary would come to a town, what

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would happen is the citizens of that town would say, hey, the king is here and they

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would run out and line the streets and welcome the king as he arrives and then not go off

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to some other place with the king.

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No, come back to the town, come back to the city with the king to celebrate his presence.

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So you see, that's a very different interpretation.

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So you can't, I don't think in this case, just read this literally.

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You have to know the context.

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You have to know the history of what's going on there.

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Okay?

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Now, here's another one.

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Genesis 1 to 11.

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Most scholars agree that when you read Genesis 1 to 11, it's a different kind of writing

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there than when you start picking it up in Genesis 12 and on.

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So in Genesis 1 to 11, we have the six days of creation.

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We have Adam and Eve.

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We have the serpent in the garden.

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We have the flood.

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We have the tower of Babel and so on.

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And then in verse, in chapter 12, we start to hear about this guy named Abraham, who

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was called by God and God led him on a journey and all the purpose of his life and his family

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and it goes on from there.

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So when you come to Genesis 1 to 11, what is the question that you need to ask?

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Is the first question to ask, well, was there literally six 24-hour days that God created

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the earth?

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Was the flood a global flood or a local flood?

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Was it really just Adam and Eve?

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Are those that, is the world really just 10,000 years old?

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Are those the questions we should start when we come to Genesis 1 to 11?

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I would say no.

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The first question to ask is rather what kind of literature am I reading here?

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And it's really important because something that you're reading can be really, really

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true and yet not literally true.

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You saw a picture of Alex downstairs in the library.

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He was reading the lie and the witch and the wardrobe.

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Is the lie and the witch and the wardrobe literally true?

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No, it is not.

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There's no such thing as centaurs or fawns or niads or talking lions.

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Yet ask anyone who's read the lie and the witch and the wardrobe and they will say that in

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those pages there is deep, deep truth.

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Many scholars aren't even sure quite how to read Genesis 1 to 11.

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What is it we're reading here?

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Is it history?

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Is it myth?

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Is it allegory?

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Is it a parable?

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Poetry?

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What is it?

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My point is even if it's not literal truth, it still tells us something that is really

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true like who we are and who God is and what God is like and what the world was created

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for.

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And all those other types of questions we first need to be asking whenever we come to the

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Bible because remember the Bible is not a book.

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It is a library full of different genres, different types of literature that are all

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deeply true even when they're not literally true.

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Okay, that's the first point.

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The Bible, the Bible is a library.

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Let's go on to the second part of that definition.

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Secondly, the Bible is both divine and human.

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Okay, what does that mean?

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Well, let's start with the divine part.

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By divine we mean that behind every word and phrase and paragraph in the Bible, God

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is there.

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God is behind it.

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The Bible is inspired, the scriptures say, not inspired like a Tony Robbins motivational

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pep talk to get you inspired, but inspired as if to say that, well, like these were

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God's words to us.

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Peter writes this.

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He says for prophecy and maybe to substitute in there the Bible or scripture.

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It never had its origins in human will, but prophets, and you might substitute in their

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Bible writers, the authors, but the authors though human spoke from God as they were carried

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along by the Holy Spirit.

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Or as one of my favorite scholars, NT Wright said, he said, inspiration is a shorthand way

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of talking about the belief that by his spirit, God guided the very different writers and

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editors so that the books they produced were and get this, they were the books that God

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intended his people to have tomorrow morning.

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If you get up when you get up to read your Bible, you are reading the books God intended

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you to have.

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You are reading the words God intended you to have in that way.

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It is very truly God's word.

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And yet it's also King David's word and it's Jeremiah's word and it's Peter's word and

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it's Paul's word, right?

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Because it's divine and human.

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There's a famous painting actually was destroyed during World War II by Caravaggio called St.

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Matthew and the Angel.

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And in the painting it shows an angel whispering in St. Matthew's ear as if to dictate to St.

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Matthew what he should be writing down as he wrote the Bible.

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Now it's actually interesting because some religions I believe think that their holy

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books came to them that way.

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I think Islam would say that this is kind of how it happened.

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And I also think Mormonism, Mormons believe the Book of Mormon was like verbally dictated

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but it's really, really important to know that the Bible and Christians have never

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said this about the Bible.

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Instead, Christians believe that God is always working through free, flawed, intelligent human

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beings.

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And as they wrote, God was not working them like a puppet and God was not whispering in

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their ear.

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As they wrote, God said, I'm not going to erase your personality.

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I'm not going to take away your culture.

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I'm not going to erase your vocabulary or your worldview or whatever.

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Instead, God collaborated with human beings to create the Scriptures.

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And so Paul writes very differently than Ezekiel would write.

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Ezekiel would write in a wild and flammable.

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And Mark writes very differently.

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Mark is very efficient in short and to the point and so on.

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So you see when God inspired the writers of the Bible, he gave them tons and tons of latitude

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and freedom to be human.

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And that humaneness comes through the Scriptures, which means we don't need to hide the fact

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that there are human fingerprints all over the Bible.

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Rather that is something that we should celebrate.

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And you see this everywhere you look in the Bible if you read properly.

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For example, take this one, for example, this is all taken from 1 Corinthians, Paul's

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letter to the church in Corinth.

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He begins the letter by saying, Paul to the people of Corinth.

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So who is writing this?

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He's saying it's me, it's Paul.

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Paul's writing, I'm Paul.

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I'm the one writing this.

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And then in chapter seven, he says, I give this command, but then he corrects himself,

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oh, it's actually not I who gives this command.

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It's the Lord who's giving this command.

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So we're like, okay, so what Paul is saying right now is actually not coming from Paul.

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This is actually Paul giving us what God is saying.

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And then two verses later he says, and to the rest of you, I say this, but then he says,

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no, this time it's me, this time it's me talking, and it's not the Lord.

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So you see this, Paul's not even trying to hide this tension, that the Bible is this

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mix of human and divine sources.

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And obviously the best way to understand this tension is probably to look to Jesus himself.

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Jesus is both fully God and he's fully human.

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He's not just God pretending to be human, and he's not human with a little bit of a divine

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spark in him.

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No Christians have always understood that he is, he's not either or.

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He is fully God and fully human.

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And the same way the Bible is both divine and human at the same time.

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It is on the one hand from the spirit of God, breathed out by God, and on the other hand,

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it's Paul and it's Mark and it's Jeremiah and Isaiah and so on.

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So there you have it.

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So far we've got this.

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The Bible is one, a library, two, the Bible is both human and divine.

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Now let's talk about the third point of that great definition we received.

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The third point is the Bible tells a unified story, unified story.

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Now I'm not going to say too much about this, but I will just point out this little pie

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chart that I found.

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It shows all the major types of literature found in the Bible.

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And as you can see, 60% of the Bible is history or narrative.

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So yeah, there's poetry there and there's wisdom literature and apocalyptic literature

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and prophecy and letters and so on.

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But most of the Bible is a story.

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And even more than this, you have to understand that the Bible is telling an overarching

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story.

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This great narrative arc moves through the Bible from Genesis all the way to Revelation.

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Walter Brueggemann, he said this, he said, the Bible is a complex tapestry of voices

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and genres.

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Yet, this is a really important yet, through it all runs a unified narrative.

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The story of God's relentless pursuit of relationship with humanity.

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That sounds like God's love letter there the way he's writing it.

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It's important that we learn to read the Bible as a story.

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Human beings love stories.

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Stories get our attention and they evoke our imagination.

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Like we're made for stories, right?

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And the Bible tells the greatest story ever.

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Another guy I came across this week, John Mark Comer, said there's another really good

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reason why you should read the Bible as a story.

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And that's because if you read the Bible as a story, it helps deal with some of the apparent

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contradictions that you might find in the Bible.

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Here's what I mean.

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Let's say you were reading the Bible and you turn back to the book of Leviticus.

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And you see here in Leviticus, there's a whole bunch of laws that say you shouldn't eat this

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food, you shouldn't eat this food, and you shouldn't wear these clothes, and you shouldn't

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wear these clothes.

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You might say, oh, interesting, it says here that we shouldn't eat these food, and we

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shouldn't wear these clothes.

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But over here, and then he turns to the New Testament and says, but over here, it says

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that we can eat any food we want, and we can wear any clothes that we want, and so on.

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See, so, huh, do you see the contradiction?

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00:24:12,320 --> 00:24:14,920
The Bible says this over here, it says this over here.

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And if you read the Bible as if it's an encyclopedia, you're going to run into all those contradictions

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over and over and over again.

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But the way you have to understand this is it's a story.

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And there were, here in the early part of the story, there were these food laws that

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were really important for that part of the story.

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At that point in the story, God's people needed to remain distinct and they needed to remain

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separate so that their identity as God's people could be formed and not influenced by the cultures

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around them.

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That was that part of the story.

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But now we're in a different part of the story.

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The part of the story says we're supposed to go out and we're supposed to take the good

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news of Jesus to the world around us and not remain all kind of separate and isolated.

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We're in this part of the story.

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And here in Mississauga, 2024, we're definitely not in that part of the story.

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We're in another part of the story yet.

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So if we read the Bible as a bunch of disconnected little pieces, you're always going to run

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into saying this doesn't match that and that doesn't match that.

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But if you read the Bible as a story, it's going to help you see how God is working through

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history and actually how God is still working today and Jesus is still working today.

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That brings us to the fourth point.

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That brings us to the very fourth point here.

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Let me back up one slide there.

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The Bible leads us to Jesus.

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It's a library, human divine, tells a story, but that story leads us to Jesus.

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That does not mean when you open your Bible on every page, you are going to see Jesus'

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name on every page.

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But what it does mean is that in every page, in every chapter, in every paragraph, there

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is something pointing us forward to Jesus.

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Here's a fun fact.

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You probably heard many people call the Bible the Word of God.

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But you know, the Bible rarely refers to itself as the Word of God.

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Instead, do you know what the Bible is talking about when it refers to the Word of God?

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Yeah, that's right.

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Jesus.

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For example, when John begins his gospel and he says, in the beginning was the Word, he

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doesn't mean in the beginning was the Bible, he means in the beginning was Jesus.

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That's what the Word means.

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In other places in the Bible, when you see the Word of God, it's not just referring to

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Jesus, but it's referring to the gospel of Jesus, to the story of Jesus, to the good

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news of Jesus.

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So for example, when Paul writes this to Timothy, hey, Timothy, preach the Word in season and

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out of season.

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Is he saying, Timothy, preach the Bible in season and out of season?

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Actually, in context, no.

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Nothing wrong with preaching the Bible.

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But what Paul is saying here is preach the good news of Jesus, whether it's favorable

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or unfavorable circumstance for you.

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Or how about this one?

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This is one of the most popular ones that people use to talk about the Bible, the Word

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of God.

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Right?

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Hebrews 4, we read that the Word of God is alive and it's active and it's sharper than

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any double-edged sword.

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Is this talking about the Bible?

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00:27:38,440 --> 00:27:40,080
Is the Bible alive?

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00:27:40,080 --> 00:27:44,600
The Bible is amazing, but it's not alive.

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The Bible has words about life, but it's not alive.

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Only Jesus, the true Word of God is alive.

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Jesus is the Word.

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The message of Jesus is the Word.

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And it's important to get this straight because it can happen that some people elevate the

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Bible so high that they actually worship the Bible more than they would worship Jesus.

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And we want people to get excited about the Bible.

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That's what this whole series is about.

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But don't let it warp into bibliography, right?

474
00:28:19,840 --> 00:28:21,480
We don't worship the Bible.

475
00:28:21,480 --> 00:28:23,360
We worship Jesus Christ.

476
00:28:23,360 --> 00:28:29,840
And He's the one to whom the whole Bible is pointing.

477
00:28:29,840 --> 00:28:33,680
We heard this read for us this morning.

478
00:28:33,680 --> 00:28:38,200
Jesus said to a bunch of Pharisees, He said, you guys are studying the Scriptures diligently

479
00:28:38,200 --> 00:28:40,840
because you think in them you have eternal life.

480
00:28:40,840 --> 00:28:45,800
And these are the very Scriptures that testify about me.

481
00:28:45,800 --> 00:28:49,360
Jesus is talking to religious leaders, people who knew their Bible better than you know

482
00:28:49,360 --> 00:28:51,800
your Bible and better than I know my Bible.

483
00:28:51,800 --> 00:28:55,720
He's speaking to people with a very high view of the Bible.

484
00:28:55,720 --> 00:28:59,200
But you see, He's saying, you don't understand the plot of the Bible.

485
00:28:59,200 --> 00:29:03,120
You don't understand what the Bible is pointing to.

486
00:29:03,120 --> 00:29:07,400
And maybe you've got, here's the thing, maybe you've come across people who know their Bible.

487
00:29:07,400 --> 00:29:10,560
Man on man do they know their Bible, but they do not seem like kind people.

488
00:29:10,560 --> 00:29:14,720
They seem cruel and cold and they seem kind of angry all the time.

489
00:29:14,720 --> 00:29:16,240
And do you know why that happens?

490
00:29:16,240 --> 00:29:22,720
It happens because you can know your Bible and not know Jesus.

491
00:29:22,720 --> 00:29:30,040
You can study it and read it and memorize it and still not be anything like Jesus.

492
00:29:30,040 --> 00:29:33,920
In fact, that's one of the worst things that could happen.

493
00:29:33,920 --> 00:29:44,440
It's to become this snooty, mean, cold, unfeeling, but highly educated student of the Bible.

494
00:29:44,440 --> 00:29:48,800
But then our lives look nothing like Jesus.

495
00:29:48,800 --> 00:29:51,920
So what I'm saying is it's not enough to know the Bible.

496
00:29:51,920 --> 00:29:53,560
It's not enough to believe the Bible.

497
00:29:53,560 --> 00:29:58,640
It's not even enough to say the Bible is sacred and highly revered or holy or inspired.

498
00:29:58,640 --> 00:30:03,280
The Bible is amazing, but it cannot give you life.

499
00:30:03,280 --> 00:30:08,640
Only Jesus, to whom the Bible points, can give you life.

500
00:30:08,640 --> 00:30:11,360
So what is the Bible?

501
00:30:11,360 --> 00:30:12,360
It's a library.

502
00:30:12,360 --> 00:30:15,440
Secondly, the Bible is both human and divine.

503
00:30:15,440 --> 00:30:23,200
The Bible tells a unified story and most importantly, the Bible leads us to Jesus.

504
00:30:23,200 --> 00:30:25,720
So if you take last week, now we know where the Bible came from.

505
00:30:25,720 --> 00:30:30,440
If you take this week, now we know what the Bible is.

506
00:30:30,440 --> 00:30:37,560
And once we've gotten that far, then finally we'll be able to see what it is that the Bible

507
00:30:37,560 --> 00:30:38,560
does.

508
00:30:38,560 --> 00:30:40,480
What is the Bible for?

509
00:30:40,480 --> 00:30:44,800
But that is going to be our topic for next week.

510
00:30:44,800 --> 00:30:48,800
And we're going to pick it up there.

511
00:30:48,800 --> 00:30:50,720
Thank you so much for joining us today.

512
00:30:50,720 --> 00:30:54,320
And we hope that you learned a little more about the Bible.

513
00:30:54,320 --> 00:31:00,120
Today's sermon was taken from the April 14, 2024 service at Trinity Church Streetsville

514
00:31:00,120 --> 00:31:26,120
in Mississauga, Ontario.

