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Hello everyone and welcome today to Trinity Sermons.

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We at Trinity are starting a new sermon series and we are calling it The Bible for Grown-Ups.

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I love the idea of this series and we are really excited to share this first sermon

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with you.

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In the sermon today, Rob Herkman's will be exploring with us the story of the Bible.

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I hope you learn something new from this teaching and that you enjoy the message.

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God bless.

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So today we are starting something new.

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We're starting a new teaching series here at Trinity and we are calling it The Bible

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for Grown-Ups.

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We are going to be spending four or five weeks on this topic and we are going to be looking

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at the Bible, what it is, how to read it and those kind of things.

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But I was actually struggling trying to figure out what is the right place to start.

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Where do we start a conversation where we are trying to talk a bit about the Bible?

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I came across a quote from a pastor in the United States, his name is Andy Stanley.

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He said something that I thought actually really resonated with me and I thought, okay, that's

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where we got to get started.

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He said this.

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He said, if you don't know the story of the Bible, then it's actually really hard to believe

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the stories in the Bible.

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I thought, yes, I think he's right.

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Because I think, well, almost all of us know some stories from the Bible.

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We know the story of creation or David and Goliath or the story of the prodigal son or

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something like that.

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We know Bible stories.

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Very few of us actually know the story of the Bible.

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As in, where did the Bible come from anyways?

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And because most of us were introduced to the Bible as children, I don't think we ever really

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thought this through very much.

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Because let's think about it.

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If you go to a Bible to a child, do you really need to explain to them where this Bible came

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from and how it was kind of put together?

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Probably not.

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What you're more interested in is passing on to them the stories, the stories in the

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Bible.

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But that's okay when you're a child.

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But when you grow up, that's no longer the case.

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And as adults, we actually really do need to understand where the Bible came from.

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Because if you don't know the story of the Bible, then it becomes really hard to believe

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the stories in the Bible.

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And many people have walked away from their faith.

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And maybe you know someone.

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Maybe you are someone who has considered or is considering walking away from the faith

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because you're just like, I don't think I can really believe these stories.

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And maybe one of the reasons we can't believe the stories in the Bible, again, is because

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we don't really know the story of the Bible.

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When most of us received our Bibles, we received it as a finished product, if you will.

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It was already in a big book.

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It was bound with leather, had gold writing on top of it.

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And maybe the words of Jesus were all nicely in red.

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That's how we received the Bible.

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It's really important that we understand that that is not how history gave us the Bible.

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And that is not how the world received the Bible with chapters and verses and an index

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in the front and maps at the back.

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By the way, this is my very first Bible that I received when I was probably just about

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12 or 13 years old.

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It was on November 13th, 1988.

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Still has the date there.

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And I got it on the occasion of my confirmation when I was confirmed.

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It was given to me by my church at the time, which is our family church we grew up in called

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St. John the Divine in Cayuga.

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It's a good old King James version of the Bible.

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Definitely imitation letter though.

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It's all like plasticky and cracky.

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But I remember being taught, being given this Bible and saying something to the effect.

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This is God's Word.

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Everything in it is true.

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Live your life by it.

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Try to read it.

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Try to read it every day.

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And that's how I received my Bible.

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Maybe you received a Bible like this too at one point in your life.

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Or maybe you were never given a Bible.

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My point is simply this.

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Many of us formulated our ideas of what the Bible is when we were children and not when

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we were grown up.

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And we didn't formulate our idea of what the Bible was based on what we read in the Bible

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because let's be honest, most people do not read the Bible.

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And even statistics would tell us most people, even many Christians, most Christians do

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not really read the Bible.

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So what we believe about the Bible is often something we've inherited when we were much,

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much younger and we carried that with us into childhood and into adolescence and on into

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adulthood.

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And for some of us, you know, some of us, we were kind of told when we were young, we

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were told, hey, if the Bible says it, then I believe it and that settles it.

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And there could be people here today and they say, actually, I still do believe that about

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the Bible.

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We're not going to slam that at all because that's kind of what we were taught as children.

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And many people still believe that as adults.

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And that's not wrong.

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But there are other people who actually at some point in our life, somebody said something

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to us or showed us something in the Bible that we didn't know was there, something we

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were frankly embarrassed to find out was in there.

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These were the stories that mom and dad never read us at bedtime.

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These were the stories in the Bible that the Sunday School teacher seemed to conveniently

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skip over.

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And we discovered this stuff and we had a real hard time reconciling our belief about the

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Bible with this stuff that was in the Bible.

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And because you couldn't just look the other way, a lot of people just walked the other

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way.

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So I can't believe a book like that.

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I actually remember very clearly when I was about in grade 10, I was in the basement of

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my friend, Emily's house, and there was a bunch of friends that were over.

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We were just hanging out.

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We were pretty good kids.

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And then what I remember sitting down on the, sitting cross legged on the floor with a few

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other friends that I remember I told them, I said, I believe the Bible.

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And they were like pretty shocked.

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And I was shocked that they didn't believe the Bible.

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And then they said, well, Rob, what about this?

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And what about that?

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And they asked me some tough questions about the Bible that I didn't know the answers to.

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And they raised some serious concerns and problems with the Bible that these were problems

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and concerns that I had never even thought about or put much time into.

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Because again, I had just kind of been given the Bible as a kid.

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I never really, really read it in that sense and really understood it.

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And it made me question my faith.

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I remember driving home that night thinking, having a bit of a crisis in my faith, like,

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what is this book after all?

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I had never stopped to really ask the question, where did this book even come from?

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What am I reading here?

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I knew some stories, but I didn't know the story of this book itself.

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So today we're starting this new teaching series.

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We're calling it the Bible for grownups.

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And yeah, we're going to look at some stories in the Bible over the next few weeks, for

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sure.

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Pardon me.

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But what we really need to do is start and say, let's look at the Bible itself.

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And what we're going to discover is the Bible did not come to us like this, but rather,

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the Bible came to us like this, and this, and this, and this, and there was this, and

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then there was this, and there was these as well.

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Oh, and this, this too.

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That's how the Bible actually came to us.

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Let me explain what I mean.

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You're probably the best way to explain what I mean is to start by telling you the story

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of a guy named Luke.

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You see, Luke was a first century doctor, and he had kind of a rich friend.

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His friend's name was Theophilus.

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And Theophilus, like many people in the first century, had heard the stories of Jesus, heard

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eyewitnesses talk about Jesus, maybe even talk to people who had met or encountered Jesus,

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and as a result, Theophilus, his friend, had become a follower of Jesus.

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And he asked Luke, he said, hey, Luke, would you do me a solid?

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And would you sit down and write out for me just one big document about the events of

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the life of Jesus?

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I'll pay you for it.

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He probably paid him for it, I think.

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And I want, all I know is a little bit of this and a little bit of that, but I want to know

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the whole story.

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I want an orderly account of who Jesus was.

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And so Luke decided, sure, and for his wealthy friend, he sat down and he began to write an

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orderly account of the story of Jesus.

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And this is how his notes started.

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If you open up your Bible and looked in Luke 1.1, this is how it starts.

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It says, many have undertaken to draw up an account, or many have undertaken to document

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the things that happened among us.

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What an opening line.

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Notice two things.

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First of all, something had happened, right?

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And secondly, many people had undertaken to document this thing that had happened.

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Now that alone is interesting.

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There are very few examples in antiquity of one person's life being documented by multiple

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authors or multiple document writers.

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Because in those days, it was very expensive, actually, to write something down.

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And a lot of people were illiterate anyways.

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So it's almost unheard of to know that many people were attempting to draw up an account

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of this thing.

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What was the thing that had happened?

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And what that means is, because many people had undertaken this, there were different

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accounts swirling around.

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There was somebody who had written one over here, and somebody was writing some accounts

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way over here.

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And way up in the north, somebody else had some recollections of Jesus' day, too, were

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writing down.

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But the question is, why did so many people decide they were going to write this down?

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Something had happened.

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What had happened?

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Was it that Jesus had been a great teacher, and that was worth multiple people documenting?

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No, that's not enough to justify multiple people documenting a person's life.

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Well, maybe it was because he was a miracle worker.

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No, that's not the reason why they all decided they had to write it down.

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What about maybe the fact that he was killed, he was crucified?

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No, what about the fact that he was buried?

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No, that happened every day, every week.

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That's not worth documenting.

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But Jesus rising from the dead, that event is the thing.

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That is the thing that happened that made the whole story of Jesus worth writing down.

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If Jesus had not risen from the dead, then all that would have happened would have been

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a bunch of heartbroken friends gathered around the tomb and maybe scared for their own lives.

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And maybe years later, there would have been a footnote about Jesus in some ancient history

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book about being a great teacher.

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But there would be no Christians, there would be no church, and there would definitely be

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no Bible as we understand the Bible.

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So Luke documented, and many people documented Jesus' life because his life did not end on

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a Roman cross.

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It was his rising from the dead that made his life worth documenting.

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That is so important.

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Now as we continue to read in Luke's Gospel, we read, he says, with this in mind, since

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I've investigated everything from the beginning, I too decided to write an orderly account

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of this account and most excellent Theophilus.

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And of course, that's one of the reasons why people think Theophilus was a rich and successful

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member of the communities because he's called most excellent Theophilus in this letter.

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Now can I just pause for a second?

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When Luke started writing this down, did Luke think he was writing the Bible?

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The answer to that question is absolutely not.

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Luke did not think he was writing the Bible.

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Luke did not think he was writing Scripture.

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Luke had no idea that no clue could never have fathomed that what he was writing would

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somehow have ended up in our Bible some 2000 years later.

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Luke was simply writing this, an orderly account, an orderly account of what had happened based

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on the eyewitnesses that he had talked to and interviewed.

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So if you opened up Luke's orderly account and you were to start reading it, you'd say,

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oh, he's got something in here about the birth of Jesus.

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Oh, he's got something in here about Jesus teaching.

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And oh, Luke also wrote some stuff about Jesus, miracles and the signs he performed.

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And then, oh, yes, there is this bit about his arrest and his crucifixion and his burial

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and, oh, his resurrection from the dead.

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So Luke was just documenting that.

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He was not writing the Bible.

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And the thing is, Luke also, he knew a bunch of people who were firsthand that would have

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known this stuff.

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Luke would have known John, I believe.

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Luke would have known Peter.

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Luke would have been able to talk to James, the brother of Jesus.

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Imagine talking to the brother of Jesus.

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And that's what Luke did.

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He went around and he talked to people and he began to write things down in his little

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book.

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And then, actually, he kept going because he then eventually met up with the apostle Paul.

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The apostle Paul, of course, was going around the Mediterranean area and planting little

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churches here and there.

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And Luke traveled with Paul.

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And so, actually, Luke ended up writing a second kind of book that was called The Book

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of Acts.

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And in that book, he talks about how the church kind of began and how the followers of Jesus

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started sharing the good news and started preaching sermons and they got arrested, but they kept

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telling others.

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And so, anyway, Luke ends up putting together these documents, these documents which we

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can call Luke Acts.

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Okay, Luke Acts.

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But I just want us to remember again.

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Just to remember this, that Luke says, I'm not the only one.

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I'm not the only one that is doing this, right?

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There are other people.

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There's somebody over here doing it.

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And somebody over there is doing it.

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And someone years ago already did it over there.

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The things that have happened to us, the things that have happened to us, people are writing

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it down.

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I just want to just take a little moment here.

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And maybe you need to just ask yourself this question.

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Maybe you're one of those people who are kind of on the fence about your faith.

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And you need to ask yourself about that first word, many.

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Why did so many?

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Why did so many people think that this needed to be written down?

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Why so many people when it was so expensive and literacy was so high?

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It's because something extraordinary had happened.

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So again, Luke's over here.

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He's writing his stuff.

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He's not writing the Bible.

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He's just writing his stuff.

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And then let's take a look over here.

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Over here, though, meanwhile, or actually maybe even before Luke started writing, actually

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definitely before Luke started writing, Peter, the disciple of Jesus, is also putting something

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down on paper.

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Actually, he's not putting it down on paper because most people think Peter was illiterate.

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So he was dictating his recollections of Jesus to a guy by the name of John Mark.

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There's a second century theologian kind of church leader named Papias who tells us that

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Peter dictated the words of Mark's gospel.

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Only then it wasn't called Mark's gospel.

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It would have just been Peter's recollections of the life of Jesus.

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We now call it Mark's gospel.

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If you were to read Peter's recollections, you'll find that it's much shorter than Luke's

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recollection.

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It moves a lot faster than his.

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And it was probably written in the 50s, like 20 years after the death and resurrection of

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Jesus.

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So you've got Peter over here talking to John Mark.

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And then you've got another fellow over here.

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His name is Matthew.

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Matthew is also writing down thoughts about who this Jesus was.

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He's doing his own research.

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Now Matthew, actually, he's doing it with a different audience in mind.

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There was Mark who was Peter who had a very kind of close relationship.

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And then you've got Matthew.

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Matthew of course is speaking to a Jewish audience.

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That's very clear if you read Matthew's recollections.

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In fact, you see, there was already a Bible, if you will, kind of what the Jewish people

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called the Tanakh.

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And it was the sacred writings of the Jewish people that include the Torah, which was Genesis,

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Exodus, Leviticus, Numbers, and Deuteronomy.

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And then it included the writings of the prophets and the writings of some history books and

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teachings.

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And this was already kind of considered sacred by, for sure, considered sacred and holy by

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the Jewish community.

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And because Matthew was Jewish and was writing to the Jewish community, Matthew, when he

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wrote his version of the recollections of Jesus, he was constantly pulling ideas and

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thoughts and connections from the Hebrew literature, the Tanakh, and including it into here as

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a way of saying, hey, Jesus was the fulfillment of God's plan from the very beginning.

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And he was always kind of tying things in and showing how Jesus was like the fulfillment

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of prophecies and how we fit right into God's overall story.

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In fact, people say that the first version of Matthew's recollections of Jesus was written

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00:19:16,040 --> 00:19:20,800
in Hebrew, which actually makes sense because his audience would have been a Jewish audience,

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and only later did it get translated into Greek.

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Are you guys with me?

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00:19:26,040 --> 00:19:27,040
Are you following with me?

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So basically, we've got no Bible.

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There's no Bible.

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And what we've got is people writing stuff.

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Here's a mind-blowing thought.

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Consider this.

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Mark took Peter's recollections earlier than Luke and Matthew, and most scholars agree

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that when Luke was writing his recollections, he already had a copy of Mark on his desk.

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And when Matthew was writing his recollections, he had a copy of Mark, or at least parts of

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Mark, already with him.

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Isn't that kind of mind-blowing?

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Wait a second.

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That's not how I learned about the Bible, but that's how it came together.

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You've got to understand the story of the Bible.

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00:20:05,720 --> 00:20:13,440
Meanwhile, we've got somebody else who is traveling around and not writing documents and recollections,

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00:20:13,440 --> 00:20:15,440
per se, but writing letters.

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00:20:15,440 --> 00:20:17,240
You've got the apostle Paul, who is...

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00:20:17,240 --> 00:20:18,240
Where are my Pauls?

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00:20:18,240 --> 00:20:19,240
Here they are.

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00:20:19,240 --> 00:20:24,120
Paul is going around planting churches, and he's not writing the Bible.

325
00:20:24,120 --> 00:20:25,320
What he's doing is writing letters.

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00:20:25,320 --> 00:20:28,200
He's writing a letter to the church in Philippi.

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00:20:28,200 --> 00:20:30,920
He's writing a letter to the church in Thessalonica.

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00:20:30,920 --> 00:20:33,760
He's writing a letter to the church in Ephesus.

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00:20:33,760 --> 00:20:40,400
He's writing a letter to the church in Galatia, and another one to the church in Rome, and

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00:20:40,400 --> 00:20:42,120
he's writing all these letters to them.

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00:20:42,120 --> 00:20:43,800
Again, it's not Scripture.

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00:20:43,800 --> 00:20:44,800
It's letters.

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00:20:44,800 --> 00:20:48,880
And it's not just Paul who was writing letters, but there were some other letters that were

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00:20:48,880 --> 00:20:51,320
getting written by Peter.

335
00:20:51,320 --> 00:20:52,480
And there was another...

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00:20:52,480 --> 00:20:53,800
There was a letter or two that...

337
00:20:53,800 --> 00:20:56,760
Or definitely one letter written by James.

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00:20:56,760 --> 00:20:58,200
They weren't writing the Bible.

339
00:20:58,200 --> 00:21:00,640
They were just writing letters.

340
00:21:00,640 --> 00:21:01,640
Let me...

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00:21:01,640 --> 00:21:03,400
Let's talk about one very important one.

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There was a guy named John who said, I too am going to put down my memories and my recollections

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00:21:12,320 --> 00:21:16,000
of Jesus so that people and generations can hear all about it.

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And people might say, well, John, come on.

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00:21:17,480 --> 00:21:19,000
Look, we've already got this.

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00:21:19,000 --> 00:21:20,160
We've already got this.

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00:21:20,160 --> 00:21:21,400
These guys are working on theirs.

348
00:21:21,400 --> 00:21:22,720
They're borrowing from him.

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00:21:22,720 --> 00:21:23,800
The word is getting around.

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00:21:23,800 --> 00:21:26,160
Why do you need to put down anything more?

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00:21:26,160 --> 00:21:28,920
And I think, actually, John tells us.

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He tells us in his document why he felt it was important for him to write something more.

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And this is what he says right at the end.

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If you were to read John's recollections of Jesus, he says that Jesus performed many other

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00:21:40,920 --> 00:21:41,920
signs.

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00:21:41,920 --> 00:21:43,880
Oh, I couldn't even get them all in here.

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00:21:43,880 --> 00:21:46,640
In other words, John is saying that I only put certain things in here.

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I didn't put them all in here.

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00:21:48,200 --> 00:21:52,520
And he performed these signs in the presence of his disciples, not just the 12, but, you

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00:21:52,520 --> 00:21:57,160
know, hundreds of people saw these that they're not recorded in this book.

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00:21:57,160 --> 00:21:58,160
What book is he talking about?

362
00:21:58,160 --> 00:21:59,520
Is he talking about this book?

363
00:21:59,520 --> 00:22:01,360
No, this book did not exist.

364
00:22:01,360 --> 00:22:03,720
He's talking about this book, his own writing.

365
00:22:03,720 --> 00:22:09,360
He says, I didn't put them in here, but I have put some in here.

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00:22:09,360 --> 00:22:12,920
And then he goes to tell us why he chose to put something in here.

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00:22:12,920 --> 00:22:19,720
He says, these are written so that you may believe that Jesus is the Messiah, the Son

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00:22:19,720 --> 00:22:25,920
of God, and that by believing, you may have life in his name.

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00:22:25,920 --> 00:22:28,000
This is a fascinating thing.

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00:22:28,000 --> 00:22:33,280
He's basically saying, I didn't put everything in here, but what I did put in here is enough

371
00:22:33,280 --> 00:22:38,680
that if you just had this and you didn't have any of that, you could still believe that

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00:22:38,680 --> 00:22:44,040
Jesus is the Messiah, the Son of God, and you could have life in his name.

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Thanks, John, which is actually why when many people start reading the Bible, we don't recommend

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00:22:49,040 --> 00:22:50,760
they start at Genesis.

375
00:22:50,760 --> 00:22:52,880
We don't even recommend they start at Matthew.

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00:22:52,880 --> 00:22:56,440
We recommend they start reading the Gospel of John.

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00:22:56,440 --> 00:22:57,440
Why?

378
00:22:57,440 --> 00:23:01,920
John has written his Gospel according to his own words in such a way that if you were to

379
00:23:01,920 --> 00:23:10,840
just read this, you could come to know the life-changing reality of Jesus Christ.

380
00:23:10,840 --> 00:23:14,600
This is pretty crazy.

381
00:23:14,600 --> 00:23:19,280
All these books, all the, they're not books, all these documents that are being written.

382
00:23:19,280 --> 00:23:21,280
Now let's fast forward a bit.

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I know I'm kind of going a little all over the place here today, but let's get to the

384
00:23:24,440 --> 00:23:26,400
end of the first century.

385
00:23:26,400 --> 00:23:30,520
The end of the first century, it's still no Bible, but we have all these documents that

386
00:23:30,520 --> 00:23:32,840
are floating, floating, floating around.

387
00:23:32,840 --> 00:23:36,320
And actually what we do have is a number of Christians that are growing and growing too.

388
00:23:36,320 --> 00:23:41,000
Now there's more Christians that, you know, there's Greek Christians, and Roman Christians,

389
00:23:41,000 --> 00:23:44,680
and there's Christians in different parts of the world.

390
00:23:44,680 --> 00:23:49,080
And what begins to happen is copies.

391
00:23:49,080 --> 00:23:50,440
Copies start to get made.

392
00:23:50,440 --> 00:23:55,840
So, you know, Luke wrote his document, but eventually somebody said, oh, I want to copy

393
00:23:55,840 --> 00:23:56,840
that down.

394
00:23:56,840 --> 00:23:57,840
Thanks.

395
00:23:57,840 --> 00:24:00,840
I'm going to take a copy and I'm going to take it over to this community here.

396
00:24:00,840 --> 00:24:02,280
So they've got a copy of it.

397
00:24:02,280 --> 00:24:05,400
And then Paul's letter said, oh, that's a really interesting thing Paul said in his

398
00:24:05,400 --> 00:24:06,400
letter.

399
00:24:06,400 --> 00:24:07,400
It almost feels inspired.

400
00:24:07,400 --> 00:24:08,840
So they said, can we have a copy of that?

401
00:24:08,840 --> 00:24:13,040
So they took a copy of Paul's letter and they made a copy of that and somebody made a copy

402
00:24:13,040 --> 00:24:17,760
of that and there's copies and copies and copies start to proliferate.

403
00:24:17,760 --> 00:24:21,480
Soon there's dozens, then there's hundreds, then there's thousands of copies, not of

404
00:24:21,480 --> 00:24:22,480
the Bible.

405
00:24:22,480 --> 00:24:27,240
There's thousands of copies of these documents floating all around.

406
00:24:27,240 --> 00:24:29,600
And in some towns, they're really fortunate.

407
00:24:29,600 --> 00:24:35,840
They've got like a copy, a full copy of Luke and a full copy of Mark and they've got a

408
00:24:35,840 --> 00:24:37,200
couple of Paul's letters.

409
00:24:37,200 --> 00:24:38,200
They're doing really good.

410
00:24:38,200 --> 00:24:43,520
In other towns, they may just have one letter or they may just have a fragment, a piece

411
00:24:43,520 --> 00:24:47,320
of one of the Gospels that is so, so precious to them.

412
00:24:47,320 --> 00:24:50,200
So some have lots, some have little, right?

413
00:24:50,200 --> 00:24:51,640
And they're so valuable.

414
00:24:51,640 --> 00:24:57,760
Can you imagine if, let's say your grandpa had told you, hey, when I was your age, I

415
00:24:57,760 --> 00:25:03,040
actually heard Peter, I heard Peter preach and it was amazing.

416
00:25:03,040 --> 00:25:08,440
And then one day, somebody comes to town and they have Mark's Gospel, which is Peter's

417
00:25:08,440 --> 00:25:17,200
recollections penned by Mark and you can now have an actual copy of Peter's words.

418
00:25:17,200 --> 00:25:18,680
It's a pretty incredible thing.

419
00:25:18,680 --> 00:25:27,400
Now, this is a pretty poor example, but when in my family, I had a great grandfather and

420
00:25:27,400 --> 00:25:28,400
that's him right there.

421
00:25:28,400 --> 00:25:33,720
His name was Herbert Henry Cawking and he apparently was kind of an amateur poet.

422
00:25:33,720 --> 00:25:38,920
He liked to write down poetry and was always reaming off a limb record or something like

423
00:25:38,920 --> 00:25:39,920
that.

424
00:25:39,920 --> 00:25:45,280
And I never knew him, but of course I knew my grandfather, his son, and my grandfather

425
00:25:45,280 --> 00:25:49,080
was often, you know, he was also a bit of a word smith.

426
00:25:49,080 --> 00:25:52,760
He was always saying something funny and a little turn of a phrase, a little poem, this

427
00:25:52,760 --> 00:25:58,600
a poem, that and maybe some of the things my grandpa was sharing were actually from Herbert

428
00:25:58,600 --> 00:26:01,640
Henry Cawking's kind of more formal poetry.

429
00:26:01,640 --> 00:26:07,400
Anyways, one day my uncle John said, we really should go around and collect all the poetry

430
00:26:07,400 --> 00:26:11,640
that my great grandfather, Herbert Henry Cawking, actually wrote down.

431
00:26:11,640 --> 00:26:14,320
And so that's exactly what he did.

432
00:26:14,320 --> 00:26:18,760
He put together this little book and he gave it to every member of our family and it was

433
00:26:18,760 --> 00:26:23,360
called, The Palms from the Past, the original works of Herbert Henry Cawking.

434
00:26:23,360 --> 00:26:28,640
And I got to be honest with you, these poems aren't like amazing.

435
00:26:28,640 --> 00:26:34,120
But you know, chat GPT could probably do as good as this these days, but here I'll read

436
00:26:34,120 --> 00:26:36,040
one to you.

437
00:26:36,040 --> 00:26:41,400
The village homes of England how peacefully they lay, the ivy holds the crumbling walls

438
00:26:41,400 --> 00:26:43,560
from falling clean away.

439
00:26:43,560 --> 00:26:50,040
The pigsties and the roses give the air a hybrid scent and everything is coming down,

440
00:26:50,040 --> 00:26:53,560
of course, except the rent.

441
00:26:53,560 --> 00:26:58,760
Yeah, it's a, maybe it's kind of true even today.

442
00:26:58,760 --> 00:27:05,040
It's not scripture for sure, but it was very special to hold in your hands something that

443
00:27:05,040 --> 00:27:11,600
was kind of a collection of writings that you thought might have been lost over time.

444
00:27:11,600 --> 00:27:17,280
That's kind of what was happening with the documents concerning Jesus.

445
00:27:17,280 --> 00:27:21,400
And as they were copied and shared, something else began to happen.

446
00:27:21,400 --> 00:27:26,120
People began to feel like these are actually inspired somehow.

447
00:27:26,120 --> 00:27:31,200
These books, these documents, these letters, there's a sacredness to them.

448
00:27:31,200 --> 00:27:36,560
It's almost as if God is speaking to us through letters that were never intended to us, that

449
00:27:36,560 --> 00:27:42,200
God is speaking to us, even though Luke wrote to theophilus, that document actually speaks

450
00:27:42,200 --> 00:27:43,880
to us today.

451
00:27:43,880 --> 00:27:46,680
So there was the sense that these words are special.

452
00:27:46,680 --> 00:27:49,000
These words are inspired.

453
00:27:49,000 --> 00:27:56,080
Now I'm going to round out and end here shortly, but the Roman Empire had a problem with Christians

454
00:27:56,080 --> 00:27:58,440
and Christians didn't believe in Roman gods.

455
00:27:58,440 --> 00:28:00,280
And actually Roman Empire was fine.

456
00:28:00,280 --> 00:28:03,840
If you wanted to worship Jesus or worship the God of Abraham, Isaac and Jacob, you could

457
00:28:03,840 --> 00:28:04,840
do that.

458
00:28:04,840 --> 00:28:08,400
But you also had to worship the emperor, you also had to worship the Roman gods.

459
00:28:08,400 --> 00:28:10,680
And Christians, of course, wouldn't do that.

460
00:28:10,680 --> 00:28:15,760
And so that got them on the wrong side of Roman authorities.

461
00:28:15,760 --> 00:28:19,720
And whenever something went wrong, then Christians kind of got blamed for it and they were often

462
00:28:19,720 --> 00:28:21,560
persecuted for it.

463
00:28:21,560 --> 00:28:29,440
But things went really bad when in the year 303, Emperor Diocletian launched what was

464
00:28:29,440 --> 00:28:37,720
one of the most formidable attacks on Christianity, state-sponsored persecution.

465
00:28:37,720 --> 00:28:40,080
And what it amounted to was this, he wrote an edict.

466
00:28:40,080 --> 00:28:44,120
And in the edict it said that every house of Christian worship had to be destroyed.

467
00:28:44,120 --> 00:28:47,160
It said that every assembly of Christians was illegal.

468
00:28:47,160 --> 00:28:51,160
All the bishops of the church had to be rounded up and they had to recant.

469
00:28:51,160 --> 00:28:53,920
They had to deny their faith.

470
00:28:53,920 --> 00:28:56,680
And on top of that, guess what he said.

471
00:28:56,680 --> 00:29:04,200
You also, if you were caught carrying Christian literature, then you too would be killed.

472
00:29:04,200 --> 00:29:12,960
You and your whole family with you, all Christian literature, all this stuff was to be destroyed.

473
00:29:12,960 --> 00:29:15,040
And so you know what?

474
00:29:15,040 --> 00:29:23,480
Hundreds and hundreds of Christians risked their lives to protect and save not the Bible,

475
00:29:23,480 --> 00:29:31,040
but to protect and save copies and bundles and fragments of these pieces of John's Gospel

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00:29:31,040 --> 00:29:34,560
and pieces of Paul's letters and pieces of Luke's Gospel.

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And they would rather have died than give up these sacred texts.

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And the only reason that these documents survived like the second, third and fourth centuries

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00:29:45,720 --> 00:29:53,720
was because of the sacrificial commitment of Christians to protecting these documents.

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00:29:53,720 --> 00:29:56,320
Now of course things in politics change.

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And in the year 324, Constantine became the undisputed emperor of the Roman Empire.

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And what he did was he canceled those edicts.

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He said, okay, Christians, you don't have to hide anymore.

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You can worship freely.

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In fact, Christianity became the religion of preference in the new empire.

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And that meant, can you believe this?

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That meant that for the first time ever, Christians and Christian scholars were able to come out

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00:30:29,680 --> 00:30:34,280
of hiding and for the first time say, okay, wait a second, wait.

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We've got this.

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And we've got this.

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00:30:39,320 --> 00:30:42,600
And there's this and this and hey, this is safe.

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We're able to do this now.

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We've got these.

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00:30:45,440 --> 00:30:47,880
And we, of course, we can't forget that.

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00:30:47,880 --> 00:30:50,320
And this, everybody seems to have a copy of this by now.

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00:30:50,320 --> 00:30:52,000
And then they said, oh, oh, and you know what?

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Of course, we, the Tanakh, we have to include that too.

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00:30:55,640 --> 00:31:00,920
And what they ended up doing for the very first time was gathering up all those documents

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and all those fragments and all those pieces.

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And they put it all together and they, they stacked it.

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00:31:09,600 --> 00:31:20,360
And for the very first time in history, there was something we could call a Christian Bible,

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00:31:20,360 --> 00:31:23,640
a Bible.

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00:31:23,640 --> 00:31:26,080
Pretty amazing, that story.

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00:31:26,080 --> 00:31:31,520
And let's just go back to the very first thing that I said there.

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If you don't know the story of the Bible, it is really hard to believe the stories in

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00:31:37,120 --> 00:31:38,800
the Bible.

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00:31:38,800 --> 00:31:46,360
But once you know, once you know the story of the Bible and how it was created and the

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00:31:46,360 --> 00:31:51,960
events that led to its creation and the, the sacrifice that it took to bring it to us,

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00:31:51,960 --> 00:31:52,960
then you know what?

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00:31:52,960 --> 00:31:59,760
It's actually a lot easier to believe the stories in the Bible and to make those stories

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00:31:59,760 --> 00:32:01,680
our own stories too.

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I'm going to end it there today, but that's just a setup for where we're going to be going

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in the weeks ahead as we dig deeper and deeper into this amazing book, this amazing document

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of the Bible.

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So thanks be to God.

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Amen.

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Thank you so much for joining us today, and we hope that you found the sermon informative

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00:32:22,040 --> 00:32:23,800
and inspiring.

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Join us next week as we continue to learn more about the Bible for grown-ups.

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Today's sermon was taken from the April 7th, 2024 service at Trinity Church Streetsville

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in Mississauga, Ontario.

