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Well, thank you for joining me.

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We're going to talk a little bit about the sermon today, and we're going to be joined

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with Rob in just a few minutes, which is going to be really nice.

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How did you find the sermon series that we had leading up to Easter, which was all about

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Jesus's last words on the cross?

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The sermon series was really good, as usual.

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It was really nice to have the words that Jesus spoke while he was going through stuff,

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and it was just a sort of encouragement to us.

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It was, and it was a great lead-in to what we have today, too, wasn't it?

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Absolutely.

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We've got Rob joining us.

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So, thank you, Rob.

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It's a busy morning for you, I assume.

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It is, it is, but there's so much energy in the room that it just kind of keeps you going,

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and it's very exciting.

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It's so nice to see such a full house.

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We've got another service coming up, wonderful music, great prayers, great worship.

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So very, very exciting.

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It was.

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Well, I just want to see how sharp you guys really are this morning, first of all.

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So, you might notice there's an Easter basket between your chairs.

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You probably didn't, because you just walked in.

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There's an Easter basket, and yesterday we had the amazing community Easter egg hunt.

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So I was here.

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I had the privilege of being here for that, and I tested this out, and I want to see if

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you can make a really good estimate.

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There's an empty Easter basket, and how many Easter eggs can fit in that empty Easter basket?

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It does make your basket.

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Like the little chocolate ones?

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No, I'm talking about like a standard, actually, Erica and I were talking about this before.

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She asked about the question as well.

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I'm like a classic chicken egg style.

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Oh.

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Like egg shape.

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We do have a conversation coming up, so I'm asking.

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I think that's going to be four dozen.

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I'm going to say 48 eggs.

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48 eggs.

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Um, probably 33.

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Well, actually, the answer is one, because after you put one egg in it, it's not empty

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anymore.

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Oh, gosh.

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You got it.

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Gosh.

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Thank God you had that.

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Well, happy Easter.

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And we came to today, actually, we journeyed through Lent, right?

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So that's the season that we prepare for Easter, and that began way back on Ash Wednesday, which

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fell on Valentine's Day this year.

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And you reminded us, Rob, actually, this is the message that you remind us that everything

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on earth is going to die, right?

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You mean these flowers here are going to die and pass away.

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But when we were talking about that, you reminded us that the one thing that will survive and

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will live forever is the word of God.

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Yes, that's right.

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Yeah.

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And then we continued through Lent and we actually looked at the words of God, those

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seven final words that Jesus had on the cross, and they were like these awesome words of

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promise and forgiveness and connection, humanity.

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And then, wow, today, we get to experience that Jesus's final words were actually not

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his final words.

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Yeah, that's right.

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He gets to have brand new, fresh resurrection power words.

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And I was hoping that in the few minutes that we have today, both of you could share with

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me a little bit more about the impact of those words and the significance of those words.

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And in the sermon, Rob, you really broke it down into four different types of words.

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And what were they again?

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So I said, when Jesus rose from the dead, the first word that he spoke was this amazing

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word of caring and compassion.

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And then following that, he uttered this word of, I call it kind of a word of searching.

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It's at least it's a word that he speaks to people who are searching.

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I guess you said then he has this word of knowing where he names Mary Magdalene and

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says, Mary.

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And then the last one, of course, is when he issues this word of sending saying, now,

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go and tell my brothers and go and go and tell.

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Yeah, right.

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Yeah.

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So out of those first four words, he has the first words, which you mentioned were words

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of caring.

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Yeah.

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So I'm just wondering why you think Jesus chose words of caring.

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So our Lord Jesus, his first words were caring, not, hello, here I am.

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It could have been anything, really.

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But he opts for words of caring.

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Yeah.

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You know, I mean, Eric, why don't you go first?

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Because Eric can is the head of Trinity's care ministry here.

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She's our care coordinator.

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So I'd be really curious to hear from Eric.

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And what it sounds like when you hear Jesus saying, Hey, why are you crying to someone

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after just rising from the dead?

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Yeah.

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Thank you so much, Rob and Elizabeth.

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Yeah.

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I think Jesus always identifies with our pain and he's concerned when we're in pain.

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Actually, scripture says that, you know, he identifies with us.

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He wants us to stop crying more or less, whatever is causing the tears.

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And so even here at Trinity, we do have a great caring ministry because we want to follow

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in the footsteps of Jesus.

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And so to try and live out the Jesus life, we have a ministry that provides care, different

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types of care for people in grief, in need, needing prayers.

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It's a very robust ministry that we have here at Trinity.

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It's interesting when you said that Jesus associates with our pain and our suffering.

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It's interesting because normally when we think of Jesus and his connection with human

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suffering, we're thinking of Good Friday.

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We're thinking of the last words.

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He's hanging on the cross.

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That's where the connection is happening.

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And yet now on the other side of the grave, when he's risen from the dead, he is still

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connecting with our pain, our suffering, which is actually quite fascinating.

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It's actually just who Jesus is.

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It's not part of his ministry, the part that happened on the cross.

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It's part of his resurrection ministry as well.

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It's just his character.

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Yeah.

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That's amazing.

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Actually, that is fantastic.

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So we had words of caring.

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The next words were words of searching.

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He says, what remind me what Jesus says again in his searching?

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He says to Mary, whom are you looking for?

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Who are you looking for?

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He says that right after.

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And you said in your sermon that he knows who Mary is looking for.

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He must know.

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He's Jesus after all.

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So why are these words?

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Yeah.

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I mean, again, I mean, Eric and I, we chatted.

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Well, actually, the three of us, we chatted about this a little earlier.

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But yeah, what do you take from that?

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Well, I think we're always looking for something as Christians, even when we come to Trinity.

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We come because we're looking for somebody or something.

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Yeah.

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So I think the question goes way beyond what Jesus said to Mary, even applying to us today.

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Whom are we looking for?

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Whom are we looking for when we come to follow Jesus at Trinity?

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I think it's just something that we have to reflect on and ask ourselves.

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He's reminding us to reorganize our thoughts and be very specific and directed when we

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come to Jesus and say, Whom are we looking for?

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Yeah.

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I think that sometimes, I mean, people could say, oh, Rob, when you're up there talking

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and you were taking these words apart.

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And I mean, you were taking so many liberties.

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You were, I mean, you were going so deep on these words, which on the surface seem very,

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you know, you know, who you're looking for, right?

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But I think we have to also realize that especially in John's Gospel, nothing is there by accident,

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right?

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Like all of these words, every sentence, every word is there for us to unpack and go deeper.

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So I think that's exactly what Jesus's invitation is to us, especially on Easter Sunday is to

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unpack that longing that we have, that's the searching that we have within us to actually

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really like do some introspection, you know, do some soul searching.

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And a lot of people, I think maybe they don't want to do that work or they think they already

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know the answer to what they're looking for.

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It's a what, right?

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I need more of this, more of that, more house, more salary, more friends, more family, more

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vacation, whatever.

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And we think if we just got that, got our hands on that, then that itch, that emptiness

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would go away.

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But Jesus is saying, no, no, no, look, look deeper, take some time.

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It's not even a what you're looking for.

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It's a who, whom are you looking for?

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That reminds me of the sermon series we had about half a year ago where we were talking

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about what makes you happy.

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And the very first thing that you mentioned or that we learned as a church was that scientifically

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proven what makes people happy and fulfilled was not a what, but it was a who, it was a

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relationship.

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So Jesus explains that right there in that statement, which is really neat.

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And I just, I would be remiss if I didn't mention that again, I think Alpha, which is

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coming up is the perfect forum for people who are searching, people who are longing for

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something and they can't even put their finger on it or they have questions.

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You know, Mary Magdalene, I think could have taken Alpha.

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I think anyone who's watching or anyone who's in church, we're really inviting everybody.

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April 10th at Trinity, we're beginning Alpha.

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It's a place where you can ask those questions.

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We provide a nice meal for the evening.

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There's childcare.

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It's all there.

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You can go to trinity streetsville.org slash alpha and you can register and join us and

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at least give it a try, but it's the perfect place to ask those big questions.

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Yeah.

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That's right.

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That's exciting.

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That's coming up.

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It is.

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Yeah.

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All right.

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But Jesus then I'm going to take us back to that garden where he's with Mary and he

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then state some words that you mentioned were words of searching.

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Nope.

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Knowing, knowing.

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I'm moving into the knowing now.

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Yes.

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That's right.

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Yeah.

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Knowing or you might even say recognizing.

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Again, you know, it's funny on a Sunday like today, you look out of the crowd and there's

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lots of people I don't know.

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And a lot of people I don't recognize and I can only assume everybody's feeling that

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way.

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So, I don't know.

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Again, Eric, can you take it?

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What is it about Jesus naming Mary that is so powerful on Easter Sunday?

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Oh my God.

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It is so comforting again and encouraging because we all want to be known by name.

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We like it when people walk up to us and recognize us and call us by name.

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That means we're not just one in many.

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We're special.

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We're unique.

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And so I think in that calling Mary, Mary, Jesus is saying a number of things.

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I know you, Mary.

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I see you.

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I know everything about you.

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And it's very in that one word, there's a lot of wholesomeness.

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There's a lot of comforting and acknowledgement of who he is or who Mary is, which is really

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what we do here at Trinity.

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Yeah.

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So, again, it's all a part of Jesus comforting Mary.

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Yeah.

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When you're fairly new to Trinity, I should say, but you're newer than I am.

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But did you find it hard to actually get to know people or to feel like people knew you

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when you joined a community like this?

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Well, yeah, it always is a bit challenging, but Trinity was very unique.

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I have found Trinity to be very, very warm, very hospitable.

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I have written about it.

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I've talked about it.

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They go out of their way to know people.

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And it's even right from when we come into church.

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We have nametags so we can call each other by name.

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We're not just saying, hey, hi.

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So that's unique.

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It's great.

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Yeah.

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And just as we're talking, you guys can't see this, but there's a coffee hour going on

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out here.

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There's this hubbub, this din of people, chitting and chatting.

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And this is so important to what we do on a Sunday because this is how we actually go

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from being faces in the crowd to actually, hey, I'm Rob.

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Oh, your name's Elizabeth, right?

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You actually start to know that name.

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You move past strangers.

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You become friends and you start the journey of getting to know people.

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Absolutely.

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Yeah.

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Absolutely.

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And actually, even for our online people, we have a check-in process now.

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And so many of you, if you're watching online, have been using that.

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And I love it because I know you by name.

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One of my favorite parts during the pre-show is when Elizabeth looks at her laptop or whatever

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and she says, I see that Alexander is out there and Bruce and there's Alison.

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And it's good to have you.

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It's so true, Elizabeth, that we want people to be known even if they can't be here in

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person, which is hard.

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But we're really trying and we're really working at that.

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And I think you're doing a great job of getting us there.

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Thank you.

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Thank you.

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And I mean, Jesus says that, and scripturally, I think back to the Old Testament in Isaiah,

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Zia, it's fear not.

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I have redeemed you.

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I have called you by name.

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You are mine.

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So the importance of the name.

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And then he chooses Mary.

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So you were mentioning there was a couple people at the grave there.

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Jesus waits until there's one.

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And why Mary?

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I wonder, not that you necessarily have the answer, but what are your thoughts on that?

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No, that was actually something you said a couple days ago.

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And I'm still waiting for an answer.

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So I'd like to know your thoughts on it.

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Yeah.

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But it was when we were chatting about this ahead of time, it was you who said, like,

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why didn't he do it when the three were there?

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Why didn't he wait until just Mary was there?

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And I think that's actually a really good question.

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There was, have you thought more about it?

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I thought about it.

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I certainly don't think I necessarily have all the answers, but I can see some parallels

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between two gardens, the beginning garden with Eve.

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And I can see the beginning garden there with Mary.

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So a new start.

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I also see Mary as someone who stayed close to Jesus and just lived such a humble, real

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life as a follower who was a sinner, who was turned around.

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And I just think it speaks to how Jesus cares really so much about every single person and

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about the redeeming quality that Jesus has that can happen in anybody's life.

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You know what?

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I mentioned this in my sermon, but actually being known by somebody or really letting

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yourself be known by someone is very, can be risky.

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Because what if you get rejected?

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What if they find out who you are and they're like, I don't want to be with that person?

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And actually, Mary, now that I sit here and think about Mary Magdalene was one of those

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people, if I remember the biblical story, I think she was said to have been possessed

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by demons or something like that.

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Like she obviously was the kind of person that maybe others did not want to get to know

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very much at all and would have avoided.

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But or maybe she would have even tried to hide that part of herself from Jesus or from

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others.

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But it's perhaps because she was vulnerable and she was able to let herself be fully

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known that she could be fully healed.

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And that way maybe she's the perfect person for Jesus to call by name on Resurrection

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Day because here is a model for us to let everything be known, give our whole, give

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all that we are, the good, the bad, the ugly, right?

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Because Jesus knows us just to let our guard down and be known and be loved by Him.

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And last but not least, at least as far as we know from the Gospels, when he's speaking

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with Mary, he gives her these words of sending.

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He doesn't just leave it there.

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He gives her some words of sending.

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Go and tell.

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Yeah.

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Yeah.

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Yeah.

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I don't know.

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I said, I don't know if you think it's true, but I said, oh, this is the part that everybody

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hates when the preacher says, now go and tell others.

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Now go and tell others.

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Am I right about that?

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Like, is that intimidating for people?

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Yes or no?

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A lot of times yes.

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But that's only to the extent that you're trying to do it by yourself.

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But when there is a recognition that it's kind of each time you send your child or somebody

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is close to you on an errand, you empower them to do what you want them to do.

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And so when there's the acknowledgement that there is an empowerment, if Jesus is saying

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go, then he's empowering us to go.

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So when we look at it that way, it's not that intimidating.

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That's right.

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He definitely felt like she could do it.

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Yes.

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And she was talking because she was a woman and a culture and a time when, yeah, like

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of all people, why her?

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But he believed she could do it and she did do it.

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And what I was trying to say, and maybe I didn't say really well at the end was that,

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yes, we think going and telling means what Mary said, which is, I have seen the Lord,

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he has risen, right?

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And that, of course, when you walk into a conversation with someone and just say that,

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it's like kind of tone deaf.

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People aren't ready to hear that.

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But that's why I really, I really latched on to where it says, and then she told them

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the things Jesus had said to her.

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And we just talked about the things that Jesus had said to her and what had Jesus said to

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her?

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He had said, Hey, why are you crying?

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This emotional connecting thing.

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He says, what are you looking for?

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Write this searching word and this, you know, this word of identification and knowing like,

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Hey, who are you?

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What's your name?

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I feel like, although we feel like going and telling has to be this big and bold thing,

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like, you know, he is risen.

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Jesus is risen.

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It actually can be as simple as starting by just saying, Hey, what's going on?

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Looks like you're sad.

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How can I help you?

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Or, Hey, it looks like you're searching for something or let's talk more about that.

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Or, Hey, what's your name?

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Right?

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Like it can start with just that.

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And then it's in the context of a relationship that Jesus, the risen Jesus kind of speaks

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through us and gets through.

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So it's not as scary as we might think.

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How is we might make it?

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Yeah, that's true.

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Thank you.

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I agree.

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Absolutely.

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And so I guess how do we take those words now on an Easter Sunday on this resurrection

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Sunday?

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Really?

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How do we take those into our lives?

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Are we to go to our coworkers?

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Are we supposed to?

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Do you think this is empowering us to talk to those family members around the dinner

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tables tonight and just begin with those types of words?

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What do you think, Erica?

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Yeah, no, absolutely.

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Like Rob just said, it isn't a very scary thing to do.

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It's just in the basic things, in the mundane, in the everyday conversations that and also

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in who we are, you know, just trying to just be human with another person, just the way

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Jesus was.

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So, yeah, I think it's just a mandate to go to everybody and anybody.

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Yeah.

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00:18:28,600 --> 00:18:29,600
Yeah.

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I think for real sharing of the good news to happen, 99 times out of 100, it happens

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in the context of a relationship.

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So if you already have a relationship with someone, like a friend or family member or

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whatever, then I think you've maybe earned, you've earned a certain amount of trust to

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be able to say something and be heard.

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But again, it's a different thing when you're going to a stranger.

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You maybe need to begin with building that relationship and building that trust in order

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to maybe earn a hearing.

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00:19:02,960 --> 00:19:06,080
So yeah, again, that's a good question.

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I'm hoping people go out of here realizing that if this message was shared with us, then

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it's one to be shared with others.

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And just like Mary Magdalene could do it, despite every stroke that was against her

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and how she was like, you know, again, her culture and context, she did it.

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We're here today because she did it because she told others.

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If she had failed to do that, the message would have been truncated, I guess at that

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point, but she did it and we can do it too.

400
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Absolutely.

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00:19:35,200 --> 00:19:39,280
So what I can take away from this is that Jesus cares for us.

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He loves us.

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He knows what we need.

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He knows what we want and need.

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And he knows us by name and that we are called on a mission.

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And that is something that we should be sharing.

407
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What you just said was a beautiful summary.

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Good news.

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That is the good news.

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So thank you very much.

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We have another service to get to, guys.

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Wow.

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So out there in the coffee hour, I can hear the people from our 9.15 service and I can

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also hear people from our 11.15 service trickling in as well.

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So again, thank you and happy Easter to both of you.

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Thank you, Elizabeth.

417
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Happy Easter to everybody who's joined us online.

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Happy Easter, Erickand.

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Happy Easter, Rob.

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High five.

421
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All right.

422
00:20:16,960 --> 00:20:17,960
See you soon.

423
00:20:17,960 --> 00:20:18,960
Thanks.

424
00:20:18,960 --> 00:20:19,960
All right.

425
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Thanks, everyone.

