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Welcome and thanks for joining us today for our sermon here on the second Sunday of Advent

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at Trinity Church, Streetsville.

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This is the second sermon from our sermon series, The Advent Conspiracy.

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We have Rob Hirkmans with us today where we will be working through the second tenet of

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the Advent Conspiracy, which is called, Spend Less.

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And I really hope you enjoy this message today, and we hope it encourages you to rethink your

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purchasing this Advent and stir some thought as well.

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So here it is, enjoy and God bless.

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Good morning Church family.

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The Gospel reading is from Matthew chapter 2 verses 1-12.

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After Jesus was born in Bethlehem in Judea, during the time of King Herod, Maitre from

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the east came to Jerusalem and asked, Where is the one who has been born King of the Jews?

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He saw his star when it rose and had come to worship him.

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When King Herod heard this, he was disturbed and all Jews lived with him.

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When he had called together all the people's chief priests and teachers of the law, he

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asked them where the Messiah was to be born.

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In Bethlehem, in Judea, they replied, For this is what the prophet has written, But you,

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Bethlehem, in the land of Judah are by no means least among the rulers of Judah.

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For out of you will come a ruler who will shepherd my people Israel.

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Then Herod called the Messiah secretly and found out from them the exact time the star

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had appeared.

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He sent them to Bethlehem and said, Go and search carefully for the child.

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As soon as you find him, report to me, so that I too may go and worship him.

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After they had heard the King, they went on their way and the star they had seen when

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it rose went ahead of them until it stopped over the place where the child was.

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When they saw the star, they were overjoyed.

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On coming to the house, they saw the child with his mother Mary and they bowed down and

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worshiped him.

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Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh.

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And having been warned in a dream not to go back to Herod, they returned to their country

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by another lot.

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This is the word of the Lord.

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Thank you, Lord.

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Oh, yeah.

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Hey Zion, how are you today?

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Oh, I'm doing well.

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How are you?

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Yeah, I'm pretty good.

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Yeah, that's what I'm talking about.

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Yeah, yeah, all right.

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Merry Christmas, Zion.

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All right, Merry Christmas, Rob.

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Yeah, that's great.

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That's great.

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Hey, hey, everybody.

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I want to welcome you.

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I want to welcome you to the second official meeting of the Advent Conspiracy.

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Now some of you are probably saying like, hey, what was that all about?

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What was that little thing you just did with Zion?

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Well, you know how like secret societies and conspiracy movements, they all have their

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own like secret handshakes, and sometimes they have like a secret code word or a secret

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ring or something like that.

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So we thought, you know, because we're kind of doing something a little subversive in

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this conspiracy, we need to have our very own secret handshake.

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And so I am very proud to tell you today that the official secret handshake of the Advent

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Conspiracy is kissy thumbs.

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Kissy thumbs.

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This is how we're going to do it.

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Now you may say, well, that seems like a bit of a strange kind of secret handshake.

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But wait, get this.

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Look, because when you put your fingers together like this, you see what happens.

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It forms the letter A, and that doesn't stand for Avengers.

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It stands for Advent Conspiracy.

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This is our secret handshake.

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Isn't that awesome?

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So cool.

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Yes, I can't wait.

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I can't wait.

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So what I want you to do right now is I want to turn you turn to someone who's around you

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this morning, and I want you to say Merry Christmas, and then give them the secret handshake.

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Give it a shot.

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Give it a shot.

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Isn't that cool?

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Yes.

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Now, OK, I want to be honest with you.

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We probably don't need a secret handshake, although it's super, super cool.

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But because we don't need a secret handshake because if we wanted to know kind of who's

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in and who's out and who's part of this movement, all we really got to do is look at their lives.

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We just got to look at how you live your life over this month of December as we lead up

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to Christmas, because members of the Advent Conspiracy have pledged to live their lives

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a certain way as a kind of subversive movement as we come to Christmas.

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And the Advent Conspiracy has these four core commitments, these four core ways of life

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that we're going to practice.

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I wonder if you guys remember what those four commitments were.

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We're going to refresh ourselves this morning.

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But our first core commitment in the Advent Conspiracy, which we learned about last week,

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was that we are going to worship fully.

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We're going to worship fully, which means we're going to do everything we can to keep

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Jesus at the center of this celebration.

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And that'll probably mean decluttering our lives, slowing down our lives, and trying

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to get rid of some of the stress that comes with Christmas.

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So we're going to worship fully.

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Today we're going to talk about this second one.

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We are going to spend less.

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So in our current culture that really, really, really pushes us to spend, spend, spend, that's

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actually really devastating for our soul.

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And we're going to talk about that one today.

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We're going to spend less.

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And then thirdly, next week we're going to talk about how we can give more.

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And when we give more, we're going to give more relationally, which means that maybe

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more of our gifts aren't going to come from the shopping mall this year.

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They might come, well, they'll definitely still come from the heart though, right?

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And then finally, that means our last commitment is we're going to be able to, say it with

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me, love all.

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We're going to be able to take some of the resources, energy, and money that we've kind

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of saved and give it to some of the people who need it the most in our world through

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a big act of generosity, this Advent.

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And isn't that what Advent's all about?

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Isn't that what Christmas is all about?

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To change the world, to change the world.

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So that's how we are subversively working to make Advent and Christmas meaningful this

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year.

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Now I have to just say, some of you, you're not quite getting this whole kind of secret

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society thing.

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I'll tell you what I mean.

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I was driving down the road the other day and I went by the house of Rick and Ali Bradshaw.

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And I was like, really?

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You're going to put a cross on your garage?

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Or you're going to put baby Jesus in a manger scene right outside there?

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I mean, what part of conspiracy?

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Don't you understand?

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Rick and Ali, do you really want the whole world to know that God loves them this Christmas?

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Come on.

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No, I'm just joking, of course.

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Way to go, Rick and Ali.

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Well done.

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Well done.

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It's an open secret.

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It's an open secret, but it's an open secret we're celebrating.

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Anyways, what we're learning is that Advent is the perfect antidote that we have to the

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chaos of the modern version of Christmas.

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And so by worshipping fully, spending less, giving more, and loving all, we're going to

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learn to see Jesus from the manger, not the mall.

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OK?

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So that brings us to today's topic, which is spend less.

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Now I want to know, you know that talking about this with you this morning gives me

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a certain amount of fear, intrepidation.

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I'm a little nervous.

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I have a car running in the parking lot just in case I have to get out of here quick after

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the service, because many of us will say, oh, this is such a grinchy, grinchy idea.

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I mean, Rob, Christmas, Christmas is all about excess.

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It's about excessive spending.

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It's about excessive buying, excessive eating, excessive drinking, excessive partying and

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revelry.

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And it's true.

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Yeah, here in Canada, Christmas is, let's be honest, it's 99% commercial.

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You know, it's all about finding that right gadget for him or that right gift for her

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or getting the kids everything that they want.

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And of course, we are doing our part.

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You and me, we've all done our part in this.

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Canadians back on last Friday or the Friday before that, we set a new Black Friday spending

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record.

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And in the US, Amazon sold more items on Black Friday than ever before in their history.

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In fact, they sold 1000 items per second on average during Black Friday.

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So here's the question, though.

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Why do we do this?

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Why do we celebrate Jesus this way?

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Why do we say, happy birthday, Jesus, and in honor of your name, in honor of your birthday,

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Jesus, I'm going to spend a whole bunch of money that I don't really have.

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I'm going to charge it to a card that I can't really pay in order to buy a bunch of gifts

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for people who don't really need them or buy sweaters for people who will probably never

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wear them.

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So why do we do this?

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And again, my point here is not to make anyone feel bad.

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You will not hear me say bah humbug at all throughout this whole message.

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This is not a guilt message.

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And here's why it can't be a guilt message, because Christmas is all about giving.

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Gift giving is actually a biblical idea.

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I think the reason we give gifts at Christmas is because of the story we read in Matthew

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chapter 2, where the wise men brought those three gifts to the baby Jesus.

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So yes, Christmas is a season of giving.

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It always has been, it always will be, and it always should be.

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But it just seems that things are kind of getting a little bit out of control.

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So what if this year we did something a little countercultural and we just spent less?

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That's what I want to talk about.

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And I think that one way to get at this is actually to dive into our reading today from

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Matthew chapter 2, because there's lots there for us to learn.

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When Jesus was born, we know that Herod was king.

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And historians know a lot about King Herod.

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You see, the civilized world at that point was pretty much ruled by the Roman Empire.

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And the leader and lord of the Roman Empire was Caesar Augustus.

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But Caesar Augustus had put Herod in charge of this area of Judea, where the Jews live.

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So in some ways, what you could say is that whenever you spoke of the emperor, you were

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supposed to say, Caesar is lord.

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But whenever you spoke about Herod, you were supposed to say, Herod is great.

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Herod is great.

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That was the nickname, I think, probably Herod gave to himself that he was Herod the Great.

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You could, you know, if you were following him on Instagram, you'd find him at Herod

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the Great, right?

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He was probably a guy with a very big ego, if that's the nickname you're going to give

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yourself.

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And actually, I think that's kind of true, because when you look at his life, Herod often

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undertook these massive building projects just to kind of show off his prestige and

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his power.

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Let me share a few of these building projects with you this morning.

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Quite fascinating.

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One, of course, was the massive and beautiful and amazing renovation of the temple in Jerusalem.

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The temple in Jerusalem never looked so good as it did when Herod had finished renovating

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it.

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He rebuilt the house of God.

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I don't believe he rebuilt it for God's glory, though.

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He rebuilt it for his own glory.

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He wanted to have a capital that was worthy of his power and prestige.

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So there was the temple in Jerusalem.

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He also undertook this major building project in a place called Caesarea by the Sea, or

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Caesarea Maritima.

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This city was like a little version of Rome in Israel.

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It had an amphitheater, where you could have horse races, chariot races, and all this stuff.

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It was like he was trying to bring the glory of Rome into the city he was building for

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himself.

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But he named it after Caesar, right?

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Caesarea Maritima.

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Now, you might notice out there there's like a marina.

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And very fascinating was that that was the first time, I think, in antiquity that people

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built structures with concrete that hardened underwater.

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So prior to that, that wasn't a thing.

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But again, Herod was a great innovator.

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He was politically connected.

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He was rich.

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He was ambitious.

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And so he even like innovated this unique way of creating concrete that hardened underwater.

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So he was all those things.

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But he was also paranoid.

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And that's why he built this structure named after himself, Herodium.

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And it is a mountaintop fortress, was a mountaintop fortress, where he basically just cut the

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top off a mountain and then built this fortress.

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Why?

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So he could escape there if anyone ever kind of came after him.

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He was convinced that everyone was after his throne.

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In fact, we know from history that he had his favorite wife executed because he thought

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she was just a bit too ambitious.

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And he had three of his own sons strangled to death because he thought they too were

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ambitious and maybe vying for his throne.

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He was ruthless.

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Even Caesar in Rome said, I would rather be Herod's pig than Herod's son.

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And the reason he said that, of course, is Jewish people didn't eat pork.

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And so at least a pig would have been safe in Herod's family.

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This is the backdrop of Christmas, everyone.

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A tyrannical king who is obsessed with power and prestige, hoarding possessions, taxing

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the poor to pay for massive self-aggrandizing building projects.

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It was all part of what Greg Holder, the author of a book called The Advent Conspiracy, all

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part of what he calls the empire of more, the empire of more.

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Build more, spend more, make more, gain more, hoard more.

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More is always better.

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More is merrier.

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This is the world of King Herod.

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This is his kingdom, his empire of more, more, more.

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Now into that empire of more, more, more, we read that Jesus was born in Bethlehem in

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Judea during the time of King Herod.

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So now Jesus, not born in the capital city, but born in a small town, not born in wealth,

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but born into poverty, didn't have famous parents.

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He had peasant parents, Mary and Joe.

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No one had ever heard of them.

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He's not born into a palace.

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Where was he born?

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He was born in the garage out back because there was no room for them in the hotel or

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they couldn't afford the hotel.

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They were in the stable.

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And so what you end up having is you've got this picture of Jesus being born in great

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humility.

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And you have to bring that into juxtaposition with this other kingdom that he's being born

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into the kingdom of more.

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And what you end up is with two kingdoms in conflict, Herod's empire of more and Jesus's

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humble coming, the humble coming of Christ.

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Now about that time, wise men from the East arrived and they started asking the question

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that you really should not ask given what we know about Herod.

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Hey, where is the newborn King of the Jews?

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To which Herod, I'm sure said, excuse me, excuse me.

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What did you, did you just say there's another King?

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Because listen to me, I rule this town.

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I'm King of this place.

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I rule this empire of more.

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And that of course got him all worked up.

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And we read, say it with me, King Herod was deeply disturbed.

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Why was he deeply disturbed?

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This is why, because at Christmas, at Christmas, when God enters our world, he immediately

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confronts the empire of more.

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The humble birth of Jesus challenges the power, the military muscle, the wealth, the palatial

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palaces, the massive building projects.

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He challenges all of it.

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He challenges the very idea of what a King is, of what a savior is.

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Now Herod, of course we read was furious.

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And then in a sad and just sickening moment of the Bible story, he sent soldiers to kill

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all the boys in around Jerusalem who were two years old and under.

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So here you go, everybody.

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Merry Christmas.

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Here's what you've got.

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A state sponsored genocide.

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Herod did not want any rivals.

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He did not want any competitors to his empire of more.

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This is a hard piece of scripture to look at and a hard one to fathom, but we have to

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look at it.

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And here's why.

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Because it shows us that the Christmas story has this dark side to it.

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That there's this dark underbelly, if you will, to Christmas.

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When you pull back the tinsel, when you pull back all of the decorations, what do we see?

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We see a battle going on.

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We see two Kings, two kingdoms fighting with each other.

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And there's this, in Jesus, there's this rebellion afoot.

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There's a conspiracy, if you will, on the rise.

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And what we see is that Jesus is offering himself not as a King that hoards power, but

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as a King that surrenders power.

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Not as a King that is full of wealth, but a King that actually surrenders his wealth.

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He gave up his heavenly riches to be born into poverty.

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It's the empire of more versus the humility of Christ.

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That was the choice that God was offering the world on the very first Christmas day.

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And that is actually the same choice that God is offering you and I today.

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All of us also have a choice to make at Christmas.

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Who are we going to serve?

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The empire of more or the humble Jesus?

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Now Herod's not around anymore, but I think there still is this counterfeit King out there

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that wants our allegiance.

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And let's call it, you could call it lots of things, but let's call it consumerism.

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Like Herod, it is all about bigger and better and faster and more and more and more.

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More presence, more possessions, more spending.

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The empire of more that we live in says pile on the purchases.

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You need more.

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Charge more to your cards.

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Spend more of your time and spend more of your energy and spend more of your resources

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chasing after more, right?

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If you ever think about it, debt and consumerism peak.

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They peak at the very same time when the savior was born into the world to liberate us from

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these things.

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It is a battle and Christmas is like ground zero for that battle.

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And what do you think is actually closer to the heart of Christmas and to the heart of

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Jesus?

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Are we piling more and more on our pile of more or spending less so that we can give

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to those who are in need?

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Now in that book that we're reading, the Advent Conspiracy, Greg Holder says something.

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I don't know.

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I haven't actually fact checked it, but if it's true, it's pretty profound.

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He says in America, the amount of money, he's an American, we spend on Christmas is 45 times

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the amount of money it would take to supply the entire world with clean water.

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Now that is, if that's true, that is hard to swallow.

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And if that's true, we have a real important choice to make this Christmas.

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Which king are we going to worship?

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Which kingdom are we going for here?

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So that's why one of the core commitments of the Advent Conspiracy is to spend less.

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Now that does not mean spend nothing.

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It just means spend less so that your heart, your heart doesn't get hollowed out by consumerism

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and end up just leaving you feeling defeated and deflated at Christmas time.

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I want to show you a little clip.

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This is from the interview that Elizabeth did with Greg.

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He talks a little bit about what spending less looks like from where he sees it.

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Because celebrating Christmas, one of the things that we will sometimes say is that

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a beautiful Christmas morning is not defined by having a pile of presents four feet high

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around the tree.

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What I've noticed in my own life and previous, like pre-Advent Conspiracy days, and we all

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fall into this, it's kind of like you think, well, more is better.

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And so we've just got all of these things, and particularly when you have young kids,

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it's like, let's just shower them with so many things.

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And what we have found is when this happens, which I understand motivation, but when it

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happens, the kids then really don't even take the time to savor or enjoy one gift from the

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next because they're tearing into something and tossing it over their shoulder to get

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to the next thing, to get to the next thing, which is just this hyper consumerism that

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we've all been led to believe, well, this is how you celebrate Christmas.

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When that little baby, Jesus, grew up and became a man and started walking around teaching

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people, he said this once, he said, watch out, be on your guard against all kinds of

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greed.

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Life does not consist in the abundance of possessions.

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And I think that Jesus would say, especially at Christmas, especially at Christmas, remember,

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your life isn't about the abundance of stuff.

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Your soul is worth so much more than stuff.

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In Jesus' kingdom, less is actually more.

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That's hard for us to understand.

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There is this lie that we face every day out there that says, if you buy this, you will

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be happy.

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If you buy this, they will be happy.

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Right?

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If you buy these shoes for your wife, that gadget for your husband, this phone for your

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kids, and actually, it's true.

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You do feel happy.

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When you receive a gift, I feel happy.

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You feel happy.

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But I guess the question is, how long does that happiness really last?

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Does it last two or three days?

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Does it last two or three hours?

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We spend billions of dollars in December trying to get that latest thing that will somehow

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give us that happiness we're looking for, that joy that we're longing for.

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But what we're searching for is something that money cannot buy.

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There is this God-shaped hole in your heart, the saying goes, and no flat-screen TV is

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going to fill it.

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Neither we nor our children nor our friends or our family will ever experience that deep

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00:23:57,680 --> 00:24:03,680
soul satisfaction that we're all looking for without Jesus in our lives.

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And that's the truth.

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So now, do you kind of see how spending and our spirituality are really connected?

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Somebody comes back from Walmart after doing some Christmas shopping and says, I feel closer

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to Jesus.

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Never, never.

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Because what happens is, under the tsunami of hyper-consumerism, as Greg mentioned, all

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00:24:26,480 --> 00:24:29,560
the joy and all the wonder gets washed away.

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Actually, pretty soon, when we shop, shop, shop, Jesus actually becomes just one more

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commodity, one more thing that we buy.

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Not this king that comes to rule in our life, but just something that we can consume.

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Jesus becomes something we consume.

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So do you see how this can rob us of our joy and the wonder of our relationship with God?

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So what if this Christmas we did something differently?

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We took our cue from the wise man.

399
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What if we gathered around the tree this year, not in a mad scramble about who got what,

400
00:25:03,240 --> 00:25:10,080
but rather just filled with joy and filled with worship, as the wise man did?

401
00:25:10,080 --> 00:25:12,920
What about you, though?

402
00:25:12,920 --> 00:25:20,020
What if you scaled back your spending this December so that you could worship more fully

403
00:25:20,020 --> 00:25:23,280
and give more joyfully?

404
00:25:23,280 --> 00:25:28,320
I asked the question to myself, Rob, are you willing to rethink your own approach to gift

405
00:25:28,320 --> 00:25:29,820
giving this December?

406
00:25:29,820 --> 00:25:34,920
Let's end very practically today because I want to give you some ideas of how you might

407
00:25:34,920 --> 00:25:35,920
do this.

408
00:25:35,920 --> 00:25:39,280
And the thing is, when you hear us say spend less, you might be like, well, spend less

409
00:25:39,280 --> 00:25:40,280
than what?

410
00:25:40,280 --> 00:25:45,680
Spend less than I spent last year, spend less than my neighbors do, or spend less than the

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00:25:45,680 --> 00:25:50,400
average Canadian, which is something like $1,000 per person per year or something like

412
00:25:50,400 --> 00:25:51,400
that.

413
00:25:51,400 --> 00:25:52,960
What does it mean to spend less?

414
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Well, here's some secret little secrets that I want to share with you.

415
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What does it mean to spend less?

416
00:26:00,600 --> 00:26:04,480
Here's the first one.

417
00:26:04,480 --> 00:26:06,400
Set a limit.

418
00:26:06,400 --> 00:26:11,680
Now the word limit sounds very negative and oppressive, but really the best way to curb

419
00:26:11,680 --> 00:26:16,520
over runaway spending is actually to set a limit before we get there.

420
00:26:16,520 --> 00:26:21,160
Now, Greg Holder, he just said, right, that what are we really teaching our kids anyway

421
00:26:21,160 --> 00:26:25,040
when we bury them under a huge pile of presents on Christmas morning?

422
00:26:25,040 --> 00:26:29,200
With every gift they open, it seems like the previous gift becomes less valuable and the

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00:26:29,200 --> 00:26:32,000
message of Jesus is probably lost in all that anyways.

424
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So here's an idea.

425
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You can take it or you can leave it.

426
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It's entirely up to you.

427
00:26:37,160 --> 00:26:42,280
But one of the things that people sometimes do is they take their cue from the wise men

428
00:26:42,280 --> 00:26:49,160
and they say, what if you actually gave three gifts per person this year?

429
00:26:49,160 --> 00:26:53,040
This is the idea that when the wise men came, they opened up their treasure chest and they

430
00:26:53,040 --> 00:26:56,560
had gold and they had frankincense and they had myrrh.

431
00:26:56,560 --> 00:27:01,200
So we could say, hey, hey, you know, the baby Jesus got three gifts at Christmas and so

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00:27:01,200 --> 00:27:02,200
will each of us.

433
00:27:02,200 --> 00:27:06,680
We're going to limit our gift giving to three presents each.

434
00:27:06,680 --> 00:27:12,440
Sometimes people say, OK, the gold gift is something that you really, really want.

435
00:27:12,440 --> 00:27:16,040
And the frankincense gift would be something that maybe you really need.

436
00:27:16,040 --> 00:27:19,300
Maybe you need a new snow suit or a new jacket or something like that.

437
00:27:19,300 --> 00:27:23,680
And then the myrrh gift could be some kind of an experience that you would share together.

438
00:27:23,680 --> 00:27:25,120
Hey, we're going to go to a concert together.

439
00:27:25,120 --> 00:27:28,840
We're going to go to a nice dinner together, a family outing or something like that.

440
00:27:28,840 --> 00:27:32,880
I have to tell you, we have done this as a family in previous years.

441
00:27:32,880 --> 00:27:38,040
And I think what we've discovered is that with fewer gifts, every gift actually becomes

442
00:27:38,040 --> 00:27:40,240
more meaningful.

443
00:27:40,240 --> 00:27:44,920
So if you want to give this idea a try in your household, we've actually got little

444
00:27:44,920 --> 00:27:49,720
gift tags ready for you to pick up at the resource table afterwards that say gold and

445
00:27:49,720 --> 00:27:50,720
frankincense and myrrh.

446
00:27:50,720 --> 00:27:53,960
And you can say to so and so from so and so.

447
00:27:53,960 --> 00:27:56,240
I would just say word of warning, two things.

448
00:27:56,240 --> 00:28:01,000
Parents don't just drop this on your kids on Christmas morning.

449
00:28:01,000 --> 00:28:02,600
Have a conversation with them.

450
00:28:02,600 --> 00:28:05,960
Explain, hey, kids, this is something we're going to do this year.

451
00:28:05,960 --> 00:28:10,400
Second thing I would ask, don't throw me under the bus when you're having that conversation

452
00:28:10,400 --> 00:28:11,400
with them.

453
00:28:11,400 --> 00:28:14,680
Don't say, oh, Reverend Robb thinks you've got too many gifts.

454
00:28:14,680 --> 00:28:17,800
And he's going to you need to change.

455
00:28:17,800 --> 00:28:20,960
But no, seriously, having a conversation, just having the conversation will open up

456
00:28:20,960 --> 00:28:25,440
all sorts of good things for your family or for your boyfriend or girlfriend or for your

457
00:28:25,440 --> 00:28:27,560
coworkers or whatever it is.

458
00:28:27,560 --> 00:28:29,400
So set a limit, set a limit.

459
00:28:29,400 --> 00:28:32,000
Maybe, maybe go with the three, three gift idea.

460
00:28:32,000 --> 00:28:33,400
That's the one thing.

461
00:28:33,400 --> 00:28:36,800
Second thing, of course, is make a budget.

462
00:28:36,800 --> 00:28:40,380
Most of us spend way beyond our means at Christmas.

463
00:28:40,380 --> 00:28:44,760
Apple News the other day reported that one in four Canadians, 25% of Canadians, are still

464
00:28:44,760 --> 00:28:48,680
paying off credit card debt from last Christmas.

465
00:28:48,680 --> 00:28:54,160
So a budget really does help you take charge of your spending choices rather than letting

466
00:28:54,160 --> 00:28:55,760
culture dictate your spending.

467
00:28:55,760 --> 00:29:00,460
A budget doesn't mean that you don't eat out or you don't throw a party or don't buy gifts.

468
00:29:00,460 --> 00:29:06,760
But a budget tells you where you want your money to go rather than wondering where did

469
00:29:06,760 --> 00:29:08,480
it all go.

470
00:29:08,480 --> 00:29:12,640
And the budget, when that credit card bill shows up in January, it will not be a moment

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of shock and regret, but of relief and freedom.

472
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So that's the second thing.

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So we limit, make, set a limit, make a budget and thirdly, lastly, spend wisely.

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Slow down and give a little thought to some of the gifts that you're giving instead of

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00:29:28,840 --> 00:29:34,160
just grabbing a random gift card and saying, hey, I thought I'd give this to you just to

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00:29:34,160 --> 00:29:37,080
let you know I thought of you at the very last minute.

477
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Right?

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So choose your gifts more carefully.

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Think about the gifts that Jesus were given.

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They were very carefully curated for who he was.

481
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He was given gold.

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Gold is a gift of royalty.

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He was the newborn king.

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00:29:52,760 --> 00:29:55,160
He was given a frankincense.

485
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Incense is a gift for a deity.

486
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You burn incense as you worship.

487
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You are the son of God, frankincense said.

488
00:30:03,040 --> 00:30:09,880
And myrrh, myrrh was actually a spice used to embalm dead bodies, which is hinting that

489
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Jesus was not just a king.

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He was not just the son of God, but he was also a savior.

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And that of course leads us to thinking about the cross and what he gave us there.

492
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So just be thoughtful this Christmas, make gift giving even a spiritual exercise.

493
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Pray about the people on your shopping list.

494
00:30:28,440 --> 00:30:32,440
Say God, what is the best way I can show my love to them?

495
00:30:32,440 --> 00:30:37,480
Maybe God will say, spend a little less, or maybe God will say, give them an experience.

496
00:30:37,480 --> 00:30:43,440
Or maybe God will say, you know, just get grandma and grandpa a framed photo of the

497
00:30:43,440 --> 00:30:45,920
family because here's a pro tip.

498
00:30:45,920 --> 00:30:48,100
That's all they want anyways.

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00:30:48,100 --> 00:30:49,100
That's all they want.

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00:30:49,100 --> 00:30:56,200
Or remember, gift giving does not mean, no, I should say it this way, spending less does

501
00:30:56,200 --> 00:30:58,760
not mean that you love people less.

502
00:30:58,760 --> 00:30:59,760
Okay.

503
00:30:59,760 --> 00:31:04,800
So here we go.

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Let's conspire together by spending less, giving more, worshiping fully and loving all.

505
00:31:14,920 --> 00:31:15,920
Are you with me?

506
00:31:15,920 --> 00:31:16,920
Are you with me?

507
00:31:16,920 --> 00:31:19,160
Let's, let's set a limit.

508
00:31:19,160 --> 00:31:23,920
Let's make a budget and let's spend wisely.

509
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Are you with me this Advent?

510
00:31:25,560 --> 00:31:32,200
Because with God's help, we can resist that empire of more and celebrate the birth of

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00:31:32,200 --> 00:31:37,760
Jesus just beautifully and relationally and humbly.

512
00:31:37,760 --> 00:31:38,760
So thanks be to God.

513
00:31:38,760 --> 00:31:39,760
Amen.

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Thanks for listening into our sermon today.

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We are so glad that we can share our message and the good news with you in this way.

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If you enjoyed what you just heard, please feel free to take a moment and rate and review

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00:31:50,960 --> 00:31:55,520
our podcast as this will help us to continue to reach even more people.

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00:31:55,520 --> 00:31:58,440
Thanks again and join us next week.

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00:31:58,440 --> 00:32:03,240
Today's sermon was taken from the December 10th, 2023 service at Trinity Church, Streetsville

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in Mississauga, Ontario.

