1
00:00:00,000 --> 00:00:09,440
Welcome today to Trinity Sermons. We are so happy that you've decided to join us for

2
00:00:09,440 --> 00:00:14,960
our sermon here at Trinity Church, Streetsville. Our reading for today is from Matthew chapter

3
00:00:14,960 --> 00:00:21,080
5 verses 1 to 12, and we are now on our final sermon of the series that we've been calling,

4
00:00:21,080 --> 00:00:26,480
What Makes Us Happy? Today for our sermon, we are pleased to have Michael Messenger,

5
00:00:26,480 --> 00:00:31,840
President of World Vision Canada, with us to explore poverty and how this relates to

6
00:00:31,840 --> 00:00:45,880
happiness. We hope you enjoy the sermon today, and God bless.

7
00:00:45,880 --> 00:00:53,320
Good morning. A reading from the Gospel of Matthew chapter 5 verse 1 to 12. Now when

8
00:00:53,320 --> 00:00:59,480
Jesus saw the crowds, He went up on a mountainside and sat down. His disciples came to Him, and

9
00:00:59,480 --> 00:01:05,320
He began to teach them. He said, Happy are the poor in spirit, for theirs is the kingdom

10
00:01:05,320 --> 00:01:12,120
of heaven. Happy are those who mourn, for they will be comforted. Happy are the meek,

11
00:01:12,120 --> 00:01:18,160
for they will inherit the earth. Happy are those who hunger and thirst for righteousness,

12
00:01:18,160 --> 00:01:24,600
for they will be filled. Happy are the merciful, for they will be shown mercy. Happy are the

13
00:01:24,600 --> 00:01:32,080
pure in heart, for they will see God. Happy are the peacemakers, for they will be called

14
00:01:32,080 --> 00:01:39,360
children of God. Happy are those who are persecuted because of righteousness, for theirs is the

15
00:01:39,360 --> 00:01:46,120
kingdom of heaven. Happy are you when people insult you, persecute you, and falsely say

16
00:01:46,120 --> 00:01:52,840
all kinds of evil against you because of me. Rejoice and be glad, because great is your

17
00:01:52,840 --> 00:01:59,820
reward in heaven, for in the same way they prosecuted the prophets who were before you.

18
00:01:59,820 --> 00:02:06,120
This is the word of the Lord. Good morning, Trinity. It's great to be with

19
00:02:06,120 --> 00:02:11,620
you. Today is the last sermon of this amazing preaching series that Rob has been leading

20
00:02:11,620 --> 00:02:16,120
us through since September. I know it says October 29th, but actually today is the last

21
00:02:16,120 --> 00:02:21,080
day. I need to tell you, there is a lot of pressure to see if a series all about being

22
00:02:21,080 --> 00:02:25,820
happy actually has a happy ending. So the question is going to be, will you feel like

23
00:02:25,820 --> 00:02:31,120
it's a happily ever after moment at the end of today? Well, frankly, that may be a bit

24
00:02:31,120 --> 00:02:38,480
tricky when we look at the unusual ingredients for the recipe of happiness that Jesus sets

25
00:02:38,480 --> 00:02:44,560
out, Jesus shared, and what that means for each of us as citizens of this upside down

26
00:02:44,560 --> 00:02:51,080
kingdom. But before we get started, I wonder if you remember the TV series from the mid-2000s

27
00:02:51,080 --> 00:02:56,240
called Mythbusters. It was definitely a favourite of my kids. In fact, at the height of its

28
00:02:56,240 --> 00:03:02,120
popularity, the hosts, Jamie and Adam, you see on the screen there, actually did a live

29
00:03:02,120 --> 00:03:06,280
show in Toronto at the Sony Centre. We took the kids down and we had a chance to experience

30
00:03:06,280 --> 00:03:13,080
that. The idea of the show was simple. The host and their team would look at various

31
00:03:13,080 --> 00:03:18,960
urban legends or common myths to figure out if they are true or not. You know, critically

32
00:03:18,960 --> 00:03:24,960
important topics like is it actually easy to shoot fish in a barrel? It's not, by the

33
00:03:24,960 --> 00:03:32,340
way. Are yawns contagious? They are. You get the idea. I want to share a statement that

34
00:03:32,340 --> 00:03:37,240
I hear all the time and we can decide maybe if it's confirmed or busted as they would

35
00:03:37,240 --> 00:03:44,000
do in the show. You may know that I lead World Vision Canada and I travel around the world

36
00:03:44,000 --> 00:03:49,300
to some pretty tough places. And one of the statements that I hear all the time is something

37
00:03:49,300 --> 00:03:57,360
like this, despite their lack of things, poor people just seem so happy. So we want to give

38
00:03:57,360 --> 00:04:02,680
the Mythbusters treatment to this potential myth today. The poor are happier than the

39
00:04:02,680 --> 00:04:09,880
wealthy. Is that true? This is a common perspective, by the way, shared by some really thoughtful,

40
00:04:09,880 --> 00:04:16,800
smart people, including people from this very platform. Take a look.

41
00:04:16,800 --> 00:04:20,120
Or let's go a little further. Some of you like me, you've been to maybe a developing

42
00:04:20,120 --> 00:04:24,520
country and you've been to those countries and you see people who do not have enough

43
00:04:24,520 --> 00:04:28,520
what. They need more stuff. They need more resources. They need more education. They

44
00:04:28,520 --> 00:04:33,160
need more support. And that's all true. But when you come back, one of the things you're

45
00:04:33,160 --> 00:04:37,520
often struck with is, man, they still seemed happy.

46
00:04:37,520 --> 00:04:47,200
Rob, the internet is forever, my friend. But the question is, you know, in the work that

47
00:04:47,200 --> 00:04:52,640
I do and going around the world and I see the work, I look at places and in a little

48
00:04:52,640 --> 00:04:58,560
while I'll show a video from my time in northern Ethiopia. In those places, children and families

49
00:04:58,560 --> 00:05:04,160
are suffering. They're suffering from lack of food, lack of clean water. They're in conflict.

50
00:05:04,160 --> 00:05:10,880
They're in shelter. None of those things are an ingredient for happiness. So I would say,

51
00:05:10,880 --> 00:05:14,800
actually, as a starting point that from my perspective, this myth is, as the show would

52
00:05:14,800 --> 00:05:22,060
say, busted. But what's really fascinating is that even in these tough places where poverty

53
00:05:22,060 --> 00:05:27,040
is the theme, we actually do see glimpses of happiness. We're going to explore what

54
00:05:27,040 --> 00:05:31,600
does that look like? Is it about an attitude? Is it something behind the scenes? What we

55
00:05:31,600 --> 00:05:39,680
can say is the poor are not happy because they are poor. There's something more to it.

56
00:05:39,680 --> 00:05:44,320
Well this morning, we're going to talk about poverty and its link to happiness using Jesus's

57
00:05:44,320 --> 00:05:49,640
own words in the amazing piece of scripture that Annie read for us. We may have to do

58
00:05:49,640 --> 00:05:57,480
a little myth busting along the way. But here's today's big idea. When we embrace our spiritual

59
00:05:57,480 --> 00:06:03,880
poverty, that's when we are at the starting line of a journey of experiencing the true

60
00:06:03,880 --> 00:06:10,320
happiness that comes from Jesus. And then as citizens of God's upside down kingdom,

61
00:06:10,320 --> 00:06:15,600
we get to follow our King to share his peace, his love, his justice, his hope. And that

62
00:06:15,600 --> 00:06:22,000
includes tackling all kinds of poverty that others may face. Well the scripture we read

63
00:06:22,000 --> 00:06:25,520
this morning from Matthew is the beginning of what we can think of as maybe the most

64
00:06:25,520 --> 00:06:31,120
important sermon ever preached. This is at the beginning of Jesus' ministry. You can

65
00:06:31,120 --> 00:06:37,120
read the whole thing in Matthew chapter 5, 6, and 7. It's sometimes called the Sermon

66
00:06:37,120 --> 00:06:43,560
on the Mount because Jesus preached it on a hillside near the Lake of Galilee. Now the

67
00:06:43,560 --> 00:06:47,920
sermon starts where we picked it up this morning where Jesus has settled in, he sat down to

68
00:06:47,920 --> 00:06:56,680
teach and he begins with a beautiful section that I would say is half poetry and half manifesto.

69
00:06:56,680 --> 00:07:01,600
Jesus starts with eight phrases that point to the character and circumstances of Jesus

70
00:07:01,600 --> 00:07:06,440
and his followers. And I'm going to just read a portion of those again. They're on the screen

71
00:07:06,440 --> 00:07:13,180
here. Happy are the poor in spirit for theirs is the kingdom of heaven. Happy are those

72
00:07:13,180 --> 00:07:18,960
who mourn for they will be comforted. Happy are the meek for they will inherit the earth.

73
00:07:18,960 --> 00:07:23,280
Happy are those who hunger and thirst for righteousness for they'll be filled. Happy

74
00:07:23,280 --> 00:07:29,200
are the merciful for they will be shown mercy. Happy are the poor pure in heart for they

75
00:07:29,200 --> 00:07:35,460
will see God. Happy are the peacemakers for they'll be called the children of God. Happy

76
00:07:35,460 --> 00:07:40,360
are those who are persecuted because of their righteousness for theirs is the kingdom of

77
00:07:40,360 --> 00:07:51,840
heaven. I recently had the opportunity to consider these a bit more and you know what

78
00:07:51,840 --> 00:07:56,640
these are familiar words for those of us who have been around the church for a long time.

79
00:07:56,640 --> 00:08:00,440
You may be more familiar with these same words but instead of happy are you might think of

80
00:08:00,440 --> 00:08:05,360
blessed are you familiar with that? And sometimes actually this section of the Sermon on the

81
00:08:05,360 --> 00:08:10,680
Mount is called the Beatitudes which really just means the blessed. So but actually the

82
00:08:10,680 --> 00:08:17,480
Greek and most versions of the gospel can also be translated as happy. Now when we're

83
00:08:17,480 --> 00:08:22,880
talking about happy in this context just to kind of set the stage for us Jesus isn't just

84
00:08:22,880 --> 00:08:28,760
reflecting how we should be feeling in a particular moment. Blessed or happy it's meant to capture

85
00:08:28,760 --> 00:08:35,800
a description of the highest type of well-being that a human can experience in relationship

86
00:08:35,800 --> 00:08:41,840
with God. We are indeed happy when we enjoy God's approval and the fullness of life that

87
00:08:41,840 --> 00:08:49,940
can flow from him. In fact frankly happy or blessed may be even too small a word here.

88
00:08:49,940 --> 00:08:55,200
These short statements altogether point to what Jesus is saying will make us happy but

89
00:08:55,200 --> 00:09:01,120
the values that he lists are pretty countercultural. I want to show you a sign that I came across

90
00:09:01,120 --> 00:09:07,440
a little while ago outside of a coffee shop. Recipe for happiness, smile sharing, a little

91
00:09:07,440 --> 00:09:12,600
bit of positivity, good humor, self-esteem, simplicity, goodwill, easygoing and one packet

92
00:09:12,600 --> 00:09:19,600
of life loving. Doesn't that sound delightful? But imagine if Jesus was the barista or the

93
00:09:19,600 --> 00:09:23,600
owner of the coffee shop it looks like it may be something more like this. Recipe for

94
00:09:23,600 --> 00:09:29,520
happiness, poverty, grief, hunger, thirst, persecution and a sprinkling of virtues that

95
00:09:29,520 --> 00:09:37,520
may seem impossible to achieve. Let's not let our familiarity with these verses help

96
00:09:37,520 --> 00:09:42,500
us you know make us lose sight of just how unusual this list is and imagine hearing these

97
00:09:42,500 --> 00:09:49,700
for the first time. Jesus is not saying blessed are the powerful, the self-reliant, the strong,

98
00:09:49,700 --> 00:09:55,800
the rich, the virtuous, the important. Rather they are statements right from God's mouth

99
00:09:55,800 --> 00:10:06,000
about how he sees us hopeless, grieving, hungry, humble, thirsty and you might ask you call

100
00:10:06,000 --> 00:10:12,440
this happy? But hang on because with this different approach these lines are actually

101
00:10:12,440 --> 00:10:19,440
Jesus powerful recipe for a full and faithful Christian life in God's kingdom. Where are

102
00:10:19,440 --> 00:10:24,320
we define reality in such a way that the world's usual order of things is turned completely

103
00:10:24,320 --> 00:10:30,240
upside down. Now each one of these beatitudes or happy ingredients I might call them today

104
00:10:30,240 --> 00:10:34,760
is worthy of a sermon but we're going to do a deep dive in the very first one in verse

105
00:10:34,760 --> 00:10:41,680
three where it says blessed are the poor in spirit for theirs is the kingdom of heaven.

106
00:10:41,680 --> 00:10:46,220
I want to start with this one because it is linked to this idea of poverty that we talked

107
00:10:46,220 --> 00:10:52,560
about right from the outset. But this happy ingredient many scholars say is first for

108
00:10:52,560 --> 00:10:58,440
a reason. These list these these virtues these this list in the beatitudes is put there in

109
00:10:58,440 --> 00:11:04,360
order because if we can't find the happiness in the first one we can't just skip to the

110
00:11:04,360 --> 00:11:11,400
next. Both the happy ingredient and its result the kingdom of heaven are needed for everything

111
00:11:11,400 --> 00:11:17,920
else to flow. Well what is what is poor in spirit actually mean? Let's take a few minutes

112
00:11:17,920 --> 00:11:24,080
and just unpack that a bit. The word in Greek for poor actually means being in the position

113
00:11:24,080 --> 00:11:29,680
of a beggar. That's the language that's there. Beggars rely completely on someone else or

114
00:11:29,680 --> 00:11:34,940
something else other than themselves. It's a pretty hopeless situation. In fact there

115
00:11:34,940 --> 00:11:38,760
are some translations of the Bible that actually instead of saying poor in spirit translated

116
00:11:38,760 --> 00:11:45,600
to hopeless. I can't think help but think that poor in spirit doesn't exactly play very

117
00:11:45,600 --> 00:11:51,460
well in lots of our society's expectations right. Being in business or maybe on the sports

118
00:11:51,460 --> 00:11:58,680
field or politics in setting like these coming across cross being needy or helpless or hopeless

119
00:11:58,680 --> 00:12:04,020
dependent and desperate is about the last thing usually we want the world to see or

120
00:12:04,020 --> 00:12:12,000
we want to be. But Jesus seems to be saying here that until we are the kingdom of heaven

121
00:12:12,000 --> 00:12:20,480
isn't available to us. What should we take from this? Well first being poor in spirit

122
00:12:20,480 --> 00:12:25,960
means that we have to understand and embrace the idea that there is nothing that we can

123
00:12:25,960 --> 00:12:34,000
do to earn or learn our way into God's kingdom. Nothing that we can do. Jesus is driving home

124
00:12:34,000 --> 00:12:40,240
a point here that is key to the gospel story for everyone. God's happiness is only available

125
00:12:40,240 --> 00:12:48,400
to those of us who admit that we are dependent and desperate for God. Like a beggar we have

126
00:12:48,400 --> 00:12:54,640
to be completely reliant on God to meet and fill all of our needs. And in this unexpected

127
00:12:54,640 --> 00:13:00,000
contradiction happiness begins when we are honest about our condition, that condition,

128
00:13:00,000 --> 00:13:06,320
that we're all spiritually poor. To be poor in spirit is to cry out to God for mercy and

129
00:13:06,320 --> 00:13:13,040
being willing to say God I've got nothing. I've got nothing without you. On our own we

130
00:13:13,040 --> 00:13:19,360
don't have enough faith. We don't have enough strength. We don't have enough understanding.

131
00:13:19,360 --> 00:13:24,400
When we're poor in spirit we want to have hope but it seems like all we have is fear.

132
00:13:24,400 --> 00:13:31,760
We want to do the right thing but we consistently fail. The poor in spirit are needy and they

133
00:13:31,760 --> 00:13:40,720
know it. They need God. We need God. Second I think it is important for us to think about

134
00:13:40,720 --> 00:13:45,240
the nature of what that poverty actually is. I mean when you think about poor in spirit

135
00:13:45,240 --> 00:13:51,040
is this Jesus talking about how pious a person is? Or is it related to something like just

136
00:13:51,040 --> 00:13:56,520
a person with no money? Scholars actually think it may be a little bit of both. In fact

137
00:13:56,520 --> 00:14:02,320
in Luke chapter six there's a version of this same sermon that's retold by Luke and when

138
00:14:02,320 --> 00:14:06,920
he gives this first one he kind of skips the whole in spirit part. He just says blessed

139
00:14:06,920 --> 00:14:13,520
are the poor which is interesting. But what's true I would suggest is that God values the

140
00:14:13,520 --> 00:14:19,200
poor and hopeless in all situations. I do want to take a couple of minutes and explore

141
00:14:19,200 --> 00:14:23,160
this because this may be a twist. It's certainly something that was new to me as I went through

142
00:14:23,160 --> 00:14:31,160
this. In some ways it comes right back to the myth that we were exploring in the beginning.

143
00:14:31,160 --> 00:14:35,920
There's hopeless or poverty in situations of inward spiritual poverty or outward material

144
00:14:35,920 --> 00:14:41,480
poverty and of course if you look across the Bible in so many references you see that God

145
00:14:41,480 --> 00:14:47,560
holds the poor, materially poor and spiritually poor close to his heart. He's present with

146
00:14:47,560 --> 00:14:53,440
the hopeless. There's so many places. I mean one example Psalm 138 verse six. God is close

147
00:14:53,440 --> 00:14:59,200
to the lowly or close to those who lack influence but he's far from the self-sufficient and

148
00:14:59,200 --> 00:15:08,040
the proud. Professor Bryant Myers in his book Walking with the Poor makes some really important

149
00:15:08,040 --> 00:15:14,960
observations about poverty. He starts by saying that poverty we should understand is complex.

150
00:15:14,960 --> 00:15:21,000
It's multifaceted and there's nothing simple about it. And yet even though it is complex

151
00:15:21,000 --> 00:15:24,360
there are two fundamental realities that I think are important for us. And remember this

152
00:15:24,360 --> 00:15:31,640
is about poverty in all of its forms. First he says that the nature of poverty is fundamentally

153
00:15:31,640 --> 00:15:40,760
relationship relational and it means the presence of broken relationships. We're poor when we

154
00:15:40,760 --> 00:15:46,080
don't have relationships that work, relationships that are unjust, that don't last, that aren't

155
00:15:46,080 --> 00:15:54,360
harmonious or enjoyable. Those could be relationships with each other, with God, with creation.

156
00:15:54,360 --> 00:15:58,840
It's the lack of the true peace that God offers. What the Bible often talks about is shalom

157
00:15:58,840 --> 00:16:05,200
which is not just the absence of conflict but the existence of right relationships.

158
00:16:05,200 --> 00:16:15,080
I'm carrying lots here. But second, and this is important, so it's about broken relationships.

159
00:16:15,080 --> 00:16:21,760
Professor Myers goes on to say that poverty needs to be understood as fundamentally spiritual.

160
00:16:21,760 --> 00:16:27,960
So no matter what kind of poverty it's poverty of spirit. We can ask what causes the injustice

161
00:16:27,960 --> 00:16:33,680
in our relationships, in our world. What divides us? Why do we abuse creation? What stands

162
00:16:33,680 --> 00:16:40,600
between us and God? What leads to brokenness and hurt? What is it that works against true

163
00:16:40,600 --> 00:16:46,960
peace? Each one of these questions has to be understood as spiritual questions. Now

164
00:16:46,960 --> 00:16:52,160
why am I going down this path? Why is this important? Well I think it makes the link

165
00:16:52,160 --> 00:16:58,480
between the idea of being poor in spirit to both those who are materially poor or materially

166
00:16:58,480 --> 00:17:04,440
rich or non-poor. It immediately breaks down this idea of us and them or that there's just

167
00:17:04,440 --> 00:17:11,340
spiritual poverty, materially poverty. Any place that poverty shows up there is spiritual

168
00:17:11,340 --> 00:17:18,800
brokenness at its core. And it's key for us in our dependent posture to see this connection.

169
00:17:18,800 --> 00:17:24,920
When we're spiritually impoverished not only does this lead to a need for us to rely on

170
00:17:24,920 --> 00:17:30,560
God but also it makes a profound connection to everyone no matter their circumstance.

171
00:17:30,560 --> 00:17:36,800
We all face the desperate need of hopeless poverty. We all need to let the good news

172
00:17:36,800 --> 00:17:45,680
of Jesus help us find our way out of sin, deception and lies and point us to God. As

173
00:17:45,680 --> 00:17:50,880
a pastor Brian Wilkinson has said, being poor in spirit means I don't simply come to the

174
00:17:50,880 --> 00:17:59,640
end of my rope, I come to the end of myself. But here's the great news. When we recognize

175
00:17:59,640 --> 00:18:05,600
that we're poor in spirit Jesus invites us down an unexpected path of happiness to experience

176
00:18:05,600 --> 00:18:11,920
God's peace, joy, love, life and what Jesus calls the kingdom of heaven. And that takes

177
00:18:11,920 --> 00:18:17,880
us to the second part of our verse. For theirs is the kingdom of heaven. Sometimes it says

178
00:18:17,880 --> 00:18:24,400
the poor in spirit shall inherit the kingdom of heaven. What is this kingdom? Well we've

179
00:18:24,400 --> 00:18:30,280
got to start of course with the clear fact that if there's a kingdom there's a king.

180
00:18:30,280 --> 00:18:34,440
And our king is Jesus. Jesus is the one that we follow, that we worship, that we imitate,

181
00:18:34,440 --> 00:18:43,480
we learn from. But his kingdom is not a political entity or a physical place. It's not limited

182
00:18:43,480 --> 00:18:49,080
in time or space. Essentially we should think of the kingdom of heaven as a place wherever

183
00:18:49,080 --> 00:18:55,440
God rules. Where God rules the kingdom of heaven is. Jesus himself often talked about

184
00:18:55,440 --> 00:18:59,400
the kingdom of heaven. There are so many examples of where he tries to get around this idea

185
00:18:59,400 --> 00:19:09,520
about using metaphors. Just a couple of examples. In Matthew he calls it a hidden treasure or

186
00:19:09,520 --> 00:19:15,480
he uses the idea of a pearl of great price. Which highlights the idea that this kingdom

187
00:19:15,480 --> 00:19:19,800
that he's talking about is priceless. It's something for which we should be willing to

188
00:19:19,800 --> 00:19:26,200
give up everything including ourselves to be part to possess. And the kingdom of course

189
00:19:26,200 --> 00:19:31,920
is both now and yet to come. As followers of Jesus we have the opportunity to enter

190
00:19:31,920 --> 00:19:37,840
into the grace and abundance that the kingdom provides. We can experience God's transformative

191
00:19:37,840 --> 00:19:42,960
power because of the victory over sin and death here today. But it's also a kingdom

192
00:19:42,960 --> 00:19:47,720
that still looks toward the future. We're still living in a broken world. The events

193
00:19:47,720 --> 00:19:52,040
of the past couple of weeks have certainly shown us that if we didn't need to be reminded.

194
00:19:52,040 --> 00:19:59,680
So the ultimate realization of God's kingdom is still to come. So we know that the kingdom

195
00:19:59,680 --> 00:20:03,320
is meant to be but here's the other element. When we recognize that we're poor in spirit

196
00:20:03,320 --> 00:20:10,400
and we're dependent on God. We are offered to participate as citizens of that kingdom.

197
00:20:10,400 --> 00:20:15,440
To be part of Jesus ongoing life and ministry here in this world. And we get to align ourselves

198
00:20:15,440 --> 00:20:21,600
with the values perspectives and mission of our king. I pretty much carry my passport

199
00:20:21,600 --> 00:20:26,080
with me all the time. I just never know exactly when I'm going to get have to get onto an

200
00:20:26,080 --> 00:20:31,320
airplane. And this is a symbol of the fact that I am a citizen of it may not be a kingdom

201
00:20:31,320 --> 00:20:35,840
but we certainly have a king. In fact it says the Minister of Foreign Affairs of Canada

202
00:20:35,840 --> 00:20:39,680
requests in the name of his majesty the king all those who are they concern allow me safe

203
00:20:39,680 --> 00:20:46,280
passage says in the beginning of this by carrying this it signals that I'm connected to something

204
00:20:46,280 --> 00:20:52,840
here in Canada. It's laws its values things that we need to hold dear. There are rights

205
00:20:52,840 --> 00:21:01,120
that go with this and also responsibilities. But as followers of Jesus then with citizen

206
00:21:01,120 --> 00:21:04,800
ship in this kingdom our mission then is to think about what are God's values Jesus's

207
00:21:04,800 --> 00:21:10,600
values. How do we advance this kingdom on earth reflecting those values of love and

208
00:21:10,600 --> 00:21:18,320
grace and mercy especially in a broken world. I mean Jesus told us to do this. We'll be

209
00:21:18,320 --> 00:21:23,480
having this prayer in just a few minutes the key moments says your kingdom come your will

210
00:21:23,480 --> 00:21:31,200
be done on earth as it is in heaven. But we are more than just merely citizens I want

211
00:21:31,200 --> 00:21:36,940
to suggest as well. We enjoy the benefits of citizenship but we also get to be ambassadors

212
00:21:36,940 --> 00:21:41,260
for that kingdom. We should maybe be carrying one of those red diplomatic passports really

213
00:21:41,260 --> 00:21:46,960
when we think about the kingdom. Because as his ambassadors God invites us he wants us

214
00:21:46,960 --> 00:21:54,360
to bring hope and happiness to others. So how do we do that work. Well we've as we've

215
00:21:54,360 --> 00:21:59,200
explored a little bit today it starts by understanding our own poverty busting down some of those

216
00:21:59,200 --> 00:22:05,240
myths of the difference between material or spiritual poverty recognizing that no matter

217
00:22:05,240 --> 00:22:11,000
our circumstances only God can meet our needs. Through Jesus in the spirit our needs aren't

218
00:22:11,000 --> 00:22:16,340
only only met but God actually gives us more than we need. He gives us abundance and overflow

219
00:22:16,340 --> 00:22:21,160
and out of that overflow we're then given the opportunity to serve others and share

220
00:22:21,160 --> 00:22:26,160
with others. A little bit later in the Sermon on the Mount Jesus goes on to talk about how

221
00:22:26,160 --> 00:22:31,640
we should be salt and light in the world if we want to follow him influencing the world

222
00:22:31,640 --> 00:22:37,040
for good spreading the message of God's love and salvation. And through our actions our

223
00:22:37,040 --> 00:22:43,120
words our deeds we can help live out the values of God's kingdom on earth today and invite

224
00:22:43,120 --> 00:22:50,880
others to experience God's amazing gift. And to care for others who are not just spiritually

225
00:22:50,880 --> 00:22:57,480
poor but to care for those in line with the heart of the king that we serve including

226
00:22:57,480 --> 00:23:03,960
those who lack justice lack the basis basic necessities of life they face material need

227
00:23:03,960 --> 00:23:09,920
to help people who may be marginalized or broken hearted to share the fullness of the

228
00:23:09,920 --> 00:23:16,680
good news of the gospel. My organization at World Vision is certainly fueled by the idea

229
00:23:16,680 --> 00:23:22,080
of the kingdom of God. Our calling starts by trying to follow that be citizens and ambassadors

230
00:23:22,080 --> 00:23:26,680
of that kingdom to help meet the needs specifically our slice of kingdom mission is to help meet

231
00:23:26,680 --> 00:23:30,840
the needs of children and families and communities who are facing poverty and injustice around

232
00:23:30,840 --> 00:23:35,560
the world. It's a calling that is grounded in our understanding that it's only through

233
00:23:35,560 --> 00:23:41,080
Jesus that true healing and hope can ultimately be brought. And we're certainly grateful for

234
00:23:41,080 --> 00:23:45,860
the ongoing partnership of Trinity and in Honduras with World Vision where you're walking

235
00:23:45,860 --> 00:23:51,160
with us and with communities. I mentioned a couple of minutes ago I had the opportunity

236
00:23:51,160 --> 00:23:57,840
to travel to one of the most challenging parts of the world which is northern Ethiopia Tigray.

237
00:23:57,840 --> 00:24:02,220
If you want to look for a place in the world think of it as almost a cafeteria a buffet

238
00:24:02,220 --> 00:24:11,200
of crisis conflict climate economic uncertainty terrible violence it's ongoing displacement

239
00:24:11,200 --> 00:24:16,560
World Vision. It's only been since last November that there's been even any peace in this area

240
00:24:16,560 --> 00:24:23,760
of the world allowing us to respond. I had a chance to record a short video for our team

241
00:24:23,760 --> 00:24:27,880
at World Vision. We have a day of prayer every year recognizing that we have to be dependent

242
00:24:27,880 --> 00:24:34,200
on God in our ministry. Our whole World Vision world stops and prays for a full day. The

243
00:24:34,200 --> 00:24:39,440
theme this year was strength and courage in Christ. I had a chance to reflect on that

244
00:24:39,440 --> 00:24:42,720
this was a message for our team but I think it's relevant to the conversation that we

245
00:24:42,720 --> 00:24:48,080
have today. But what does it mean to reach out and seek happiness even in challenging

246
00:24:48,080 --> 00:24:56,200
contexts. Let's take a look. I'm here in an internally displaced people's camp in Shire

247
00:24:56,200 --> 00:25:02,240
in Tigray Ethiopia. 10,000 people live here they fled from conflict and violence. They've

248
00:25:02,240 --> 00:25:06,480
been living here for as many as three years separate from their families their friends

249
00:25:06,480 --> 00:25:10,240
their communities and education. But in the midst of all of this we're here in what is

250
00:25:10,240 --> 00:25:16,320
an oasis of hope and encouragement and excitement because we're in a child-friendly space. This

251
00:25:16,320 --> 00:25:22,440
is a place where children can come together to play to heal together. We've talked about

252
00:25:22,440 --> 00:25:26,920
home we've drawn we've played it's been just really encouraging and we just hope that through

253
00:25:26,920 --> 00:25:31,920
this moment where kids can escape the reality of the hardship of the day-to-day life living

254
00:25:31,920 --> 00:25:38,280
in this camp away from their friends and family they can experience togetherness hope and

255
00:25:38,280 --> 00:25:43,400
healing. This is a special place for little Hadesh. We met him and his family earlier

256
00:25:43,400 --> 00:25:50,000
today nine of them living in a space about 10 feet by 10 feet here in this camp. I know

257
00:25:50,000 --> 00:25:55,080
from talking to his family the horrendous violence that they've experienced and that

258
00:25:55,080 --> 00:26:00,720
he has witnessed things that no child could see. And so to see him with a smile on his

259
00:26:00,720 --> 00:26:06,400
face drawing expressing himself this is so encouraging. So we know that's the beginning

260
00:26:06,400 --> 00:26:11,340
of the healing that's necessary and the hope that's going to cause the situation for him

261
00:26:11,340 --> 00:26:15,560
to to be in a place where when peace comes he and his family can come back hopefully

262
00:26:15,560 --> 00:26:20,840
resume their education resume their lives and he can live up to his full potential.

263
00:26:20,840 --> 00:26:29,360
But we also met Hadesh's sister's baby daughter and one of the things that I think is so was

264
00:26:29,360 --> 00:26:35,360
so meaningful for me this morning is her name in the local language translates to glimpse.

265
00:26:35,360 --> 00:26:41,560
And I like to think that in this moment as these kids come together as we experience

266
00:26:41,560 --> 00:26:46,160
the potential here that it's a glimpse of hope as we gather for our day of prayer of

267
00:26:46,160 --> 00:26:51,000
course we want to remember what we're praying for. Our vision statement says our vision

268
00:26:51,000 --> 00:26:56,460
for every child life in all its fullness our prayer for every heart the will to make it

269
00:26:56,460 --> 00:27:01,960
so as I think about the every child there that includes these children in this child-friendly

270
00:27:01,960 --> 00:27:09,160
space in an IDP camp in remote Ethiopia these children have experienced all of the things

271
00:27:09,160 --> 00:27:16,480
that we talk about COVID climate of course conflict most recently the cost of food the

272
00:27:16,480 --> 00:27:21,120
lack and scarcity of so much and so today we also think about those other three C's

273
00:27:21,120 --> 00:27:28,580
that we want to ensure for these kids courage care and compassion. Let's pray that God will

274
00:27:28,580 --> 00:27:34,240
intervene miraculously and bring peace to this region including every child here that

275
00:27:34,240 --> 00:27:39,960
they may experience a life that is free of need but one that is full of promise. That's

276
00:27:39,960 --> 00:27:46,000
our commitment that's our calling it's our staff here in World Vision Ethiopia in Africa

277
00:27:46,000 --> 00:27:50,920
around the world and in Canada too. We pray that we will experience God's strength and

278
00:27:50,920 --> 00:27:59,800
courage in Christ. A world that is free of need and full of promise that kind of describes

279
00:27:59,800 --> 00:28:06,400
the kingdom of God and each one of us in this room has something deeply in common with those

280
00:28:06,400 --> 00:28:13,080
families that we saw in the video in Ethiopia with Hadesh and little glimpse poverty we're

281
00:28:13,080 --> 00:28:17,440
experiencing spiritual and material we are all desperate for God we're called to love

282
00:28:17,440 --> 00:28:23,440
each other to help each other and to serve each other's needs. So even as we think about

283
00:28:23,440 --> 00:28:27,280
whether we've busted their Mr. not myth or not I'm not sure we needed to think about

284
00:28:27,280 --> 00:28:33,800
that because going back to our big idea the first steps in Jesus recipe for happiness

285
00:28:33,800 --> 00:28:40,520
leads to amazing transformation in our own lives in the lives of others as we serve.

286
00:28:40,520 --> 00:28:45,940
We need to be desperate for God to reverse our position our thinking of who we are knowing

287
00:28:45,940 --> 00:28:51,840
that he loves us but that we are called to be totally dependent on him and then as part

288
00:28:51,840 --> 00:28:56,240
of the kingdom as citizens and ambassadors we have a chance to help others to wrestle

289
00:28:56,240 --> 00:29:03,120
with their own poverty of spirit and move to a place of joy. We don't do this alone.

290
00:29:03,120 --> 00:29:10,760
Jesus is with us the author and finisher of our faith. I guess my challenge or question

291
00:29:10,760 --> 00:29:16,800
or invitation to you today is are you ready to be ambassadors for this kingdom. Will you

292
00:29:16,800 --> 00:29:25,440
join me in recognizing our poverty of spirit and invite God in to fill it. And will you

293
00:29:25,440 --> 00:29:33,380
let Jesus work through you here together and on our own to help that kingdom come and transform

294
00:29:33,380 --> 00:29:40,680
our world. As we close I've asked Libby to come up to lead us in a worship song during

295
00:29:40,680 --> 00:29:45,220
which we can reflect on our dependence of God on God. I've talked about this upside

296
00:29:45,220 --> 00:29:50,360
down kingdom and we're going to do the same in this song. This actually was approach was

297
00:29:50,360 --> 00:29:54,120
first shared by the late Rick Tobias who was at the Yonge Street Mission in a challenging

298
00:29:54,120 --> 00:29:58,800
talk some years ago. You're going to be familiar with the song that we sing it talks about

299
00:29:58,800 --> 00:30:03,640
being thankful and showing gratitude to God but instead of the usual words we're going

300
00:30:03,640 --> 00:30:10,320
to reverse them. Pay attention to the chorus where we are going together to put ourselves

301
00:30:10,320 --> 00:30:16,280
even in worship in a posture of dependence on God letting go and inviting God into our

302
00:30:16,280 --> 00:30:25,320
need. The words are going to say this let the rich say I am poor at the strong say I

303
00:30:25,320 --> 00:30:33,200
am weak because those are the lyrics that are sung by people who are poor in spirit.

304
00:30:33,200 --> 00:30:37,240
I wondered at the outset whether we'd actually have an happy ending to this sermon on happiness

305
00:30:37,240 --> 00:30:42,840
and I'm not sure about that but my challenge is in our dependence on God let's see this

306
00:30:42,840 --> 00:30:49,880
message maybe less of a happy ending and more of a happy beginning of something amazing

307
00:30:49,880 --> 00:30:55,840
with Jesus and his kingdom. Thank you so much for joining us today and we hope that you

308
00:30:55,840 --> 00:31:00,840
enjoyed what you heard today. If you enjoyed the message please take some time to rate

309
00:31:00,840 --> 00:31:06,400
and review our podcast we would really appreciate it. Today's sermon was taken from the October

310
00:31:06,400 --> 00:31:13,160
22nd 2023 service at Trinity Church Streetsville in Mississauga Ontario.

