WEBVTT

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Welcome, this is the Men Church Stuff Podcast.

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This is the show where brothers -in -law DJ Culp

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and Brad Coleman talk about stuff from our perspective

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as men. It's a show for anyone who wants to hear

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how Christians interact with the world. And don't

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worry, we're real. We've grown up in church,

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and we want to share our experiences with you.

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We'll talk life stuff, church stuff, man stuff,

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and stuff stuff. Here we go. Greetings, listeners

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here and there and everywhere all across the

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land. This is the Men Church Stuff Podcast. I

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am one of your hosts, DJ... What is my name?

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What comes next? It's DJ. It's DJ. Culp. DJ Culp.

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As always. Here with my beloved brother -in -law.

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Card. What's his name again? Where are the cards?

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Where are the cards? Brad Coleman. Not Brad.

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Oh, Brad. Yes, Brad. Oh, that's awesome. So it

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is summertime, Brad. Yep. You doing okay, man?

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Yeah, I played for the kids. School's out for

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the summer. Oh, yes. I try to do that every year.

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I think I've done it every year. Dude, what a

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great song. Yeah. That's awesome. That's awesome.

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Bravo. I tip my hat to you, sir. Even better

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is Isaiah was in the shower and we have a Google

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home. And so he was listening to music. So I

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switched it over and it's closed out for the

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summer. Yeah. You will listen. Awesome. That's

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so awesome. So listeners, Brad and I have actually

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been visiting for about 15 minutes. And just

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to kind of give you guys a bit of an update,

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a proud dad moment here. My wife and I took our

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kids to Nashville just for a quick overnighter.

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We swam for like an hour and a half in the pool.

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Dude had the pool to ourselves. It was rocking.

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It was nice. So nice. So nice. Yeah. And then.

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Earlier today, our middle child, Addie, who is

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five and has just finished preschool and going

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into kindergarten, today marks a big day in Addie's

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life. She got her ears pierced. And today also

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marks a very large day in our son's life because

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he got his very first guinea pig. Yeah, there's

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a lot of things that are going on on the front

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side, front end of the summer here in the Culp

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household, Brad. And for Zoe, it was just another

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day. And for Zoe, it was another day. What's

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funny is that whenever Shara told her parents

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that. Apparently, this is a joke that I wasn't

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aware of until this happened. But her dad sent

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a text saying, so what did Zoe get? And Sarah

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sent a trip to Nashville. That's right. If you're

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new to the show, Zoe, our youngest, is three.

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She has no earthly idea what's going on. Yeah.

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Well, Brad here at the top of the show. We're

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going to do a few memes for you. So listeners,

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it's commonplace for us to do memes with Brad

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bits. So if you're new to the show, this is where

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I throw up a meme that Brad has to read right

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there on the spot, doesn't know what it is, and

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create a sermon illustration off of it. So let

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me... Let me navigate there here real quick,

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Brad. All right. And I'm going to share my screen

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like this. And off we go. DJ Culp Jr. has started

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sharing. Double click. Oh, there we are. All

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right. The chocolate cake with the big slice

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taken out of it. I would eat healthy, but then

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I remember the time Eve ate an apple and doomed

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all of humanity. So I don't know better not risk

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it. So again, I've mentioned this on the show

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before, even though sometimes I get caught up

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in it. Wasn't an apple. It was not an apple.

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That was a Renaissance painter thing. They needed

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to paint something. They came up with an apple.

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Why? I don't know. I guess they thought apples

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were very, you know, they looked very tempting.

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But anyway, the fruit. Want to eat healthy. But

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then I remember the time I ate an apple and doomed

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all humanity. So I don't know. Better not risk

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it. I think of, first I think of the scripture

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where it says bodily exercise profits. Prophets

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little, but godliness profits to all things.

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And I think I've mentioned this before. So what's

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the point? God's like, that's not me telling

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you not to exercise, and you don't need to exercise.

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You heard it here, ladies and gentlemen. I think

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of the verse in the Old Testament, I don't know

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if it's Proverbs or Ecclesiastes, where it says,

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the wicked run when no one's chasing them. And

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that's kind of, you know, I would run, but, you

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know, the Bible says. I think, again, I'd probably

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push this to context is important. It almost

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sounds, Brad, like you're saying that this is

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true. How easily, right, that we could take those

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verses out of context and kind of turn them to

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our own, you know, I don't want to run, so I'm

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going to use this. I don't want to eat healthy,

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so I'm going to make this excuse. And how, you

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know, that that doesn't hold water to what the

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scripture is actually saying. God said, you know,

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don't worry about what you eat. I can eat all

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the chocolate cake that I want. It doesn't matter

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I'm a diabetic. Jesus told me not to worry about

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it. That's not what Jesus was saying. I like

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it. I like it. Oh, this is... Brad, I've missed

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you, man. All right, Brad, here we go. Next one.

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Oh, I was like, yeah, make it bigger. Yeah, I

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had a car dealership. And he goes, cargo space?

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And the dealer goes, car no do there. Cargo road.

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That's a good one. I love this. I love this meme.

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So, wow. You made me laugh and now my brain's

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like, oh, what do I do with this? I already did

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the context thing. I probably cheat a little

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bit and go where Peter goes. You know what? You

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know what Paul says. And sometimes the things

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that Paul say. are difficult to understand that's

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right we can't twist his you know we can't twist

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the scripture and the words like some of those

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people do who are destined to darkness and destruction

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that's right and i love it i love that peter

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commentates on paul's words in scripture he goes

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you know It's like Paul says, and I know that

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sometimes the things Paul say, you know, they're

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hard to understand. They're tough. But we need

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to make sure that we understand them properly.

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This car ain't going to space. Cargo space? Car

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going to do that. Cargo road. All right, Brad.

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Nice, man. Here we go. Next one. A man asked

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his wife, what would you do if I won the lottery?

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She replied, I'd take half and then leave you.

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Great, he said. I won $12 yesterday. Here's six.

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Stay in touch. That's horrible. It's so bad.

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I would probably go with the things that Satan

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tempts us with. And kind of the idea that we

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get of that promise is, you know, I'm going to

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get this and it's going to give me peace and

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happiness and joy. And the reality of sin's pleasure

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always has a very big evil catch. You know, the

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Bible warns us that there's pleasure in sin for

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a season. So you're going to get. More negative

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than you anticipated when you start trying to

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make deals like that. Yeah, right. This couple

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needs marriage counseling also. Maybe go off

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of that. It sounds like they've needed marriage

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counseling. This isn't square one. yeah like

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i i would be willing to say that he finds he

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finds a wife finds a good thing yeah yeah yeah

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i'd be willing to say that at this point the

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straw has already broken the camel's back he's

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just trying to find a way to talk about it you

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know um yeah Yeah, so it may be a good, actually,

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marriage counseling meme to share in a marriage

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counseling situation. Let's make sure this doesn't

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happen. Yeah. Oh, they weren't laughing. Oh,

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they didn't laugh. Okay, that's where we are

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then. That's where we are. Oh. You didn't find

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that one funny. I was joking. This was a joke.

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You would do that. Dude, that would be such a

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twisted way for a psychiatrist to get a beat

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on his clients. All right, so what I'm going

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to do is I'm going to bait them. Depending on

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their reaction will give me a good idea as to

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where they're at. Well, you only show the first

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part, right? So if Bill won the lottery. What

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would you do? What would you do? All right. Now

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the surprise twist is it was $12. It was 12 bucks.

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That's right. All right, Brad, one more. Here

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we go. All right. It's a menacing looking raccoon,

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like wringing his hands. And it says, they say

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one friend out of every group has the potential

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to be a serial killer. So I threw Dave off a

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cliff just in case it was him. This is one of

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my favorites of all time. Don't think it was

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Dave. I don't think it was. You know, I would

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probably go on here and look at kind of the overzealous

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people with justice and those things. And look

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at like the Phariseeism that sneaks up on people

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and like the people that tend to be Phariseeical.

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Yeah. I think don't realize it. They just they

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just think they're being righteous. Right. Yeah.

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When they're being like over legalistic and and

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judgmental and all of that stuff. It's like,

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you know, hey. I did the right thing. Yeah. nailing

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this person to you know the cross to the cross

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yeah yes um you know yeah they were i mean they

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were sinning so we you know we just um where

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was the grace and love in that yeah yeah and

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and and so i i didn't i brad i swear i did not

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plan this this is swear this is god moving um

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the like listeners our topic today is grace versus

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justice And I would say, Brad, like, you know,

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this even would kind of be – this would be a

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meme, you know, that would kind of illuminate

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and draw out sort of the – you can make it –

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put it in a comical sense of when Jesus says

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to the people, like, you are – I'm trying to

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– I'll paraphrase. you're arguing or you're complaining

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about about a um a log in your brother's eye

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or sorry sorry a speck in your brother's eye

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but you've got a log in yours yeah um look at

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there and so uh yeah the so so brad well done

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that was that was great gosh i'm i'm i have missed

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doing that with you yeah um but let me give you

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brad just kind of the the glimpse as to where

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I, I was or have been with getting the idea of

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a show for for grace versus justice. I have this

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written in the margin of one of one of our church

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bulletins that just simply says, do I give grace?

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And that was that's not that was not a. You know,

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it wasn't a comment. It wasn't like the main

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point or concept. But grace was being talked

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about. That was the central center idea of the

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message. And I caught myself just asking myself

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rhetorically, do I give grace? And so one of

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the things, Brad, I'd really like to talk about

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is just grace versus justice. um you know mercy

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what would be the what would be the opposite

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of mercy mercy versus judgment i guess yeah and

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so and i think maybe i've mentioned this before

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because i certainly have used it a lot even as

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a youth pastor or a senior pastor like when i

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define justice mercy and grace which by the way

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are all important things so we're not trying

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to to get rid of any one of them because we They're

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all necessary. Justice, I define simply as when

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I get what I deserve. Yeah. Okay. So the Bible

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says the wages of sin is death. And again, ultimately,

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we're talking about eternal death. We're talking

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about hell. Right. So justice is when I get what

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I deserve. Mercy is when I don't get what I deserve.

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Right. So I'm not getting that punishment that

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I deserve. That's mercy. And grace is when I

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get what I don't deserve. Again, the riches of

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heaven. Oh, okay. So mercy is when I don't get

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justice, and grace is when I, again, it's not

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quite the opposite of justice, but for lack of

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a better term, the opposite of justice. Like,

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oh, this is what you deserve. So is it safe,

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and I don't mean to throw a wrench into what

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you're saying too early here in the show, but

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would you argue then, I guess more of like on

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a philosophical level that it is an injustice,

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that grace, that grace would be an injustice.

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Oh man, that's, that's, that's a, I think we

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feel that way. I mean, it's definitely like almost

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like when we look at the gospel, right. And I've

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said before, it's kind of scandalous in a sense,

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because I deserve to cross. And Jesus, who doesn't

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deserve the cross, takes the cross. Right. Now,

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he does so willingly. I think that kind of takes

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the scandal out of it. Sure. He is the scapegoat,

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but he's willingly the scapegoat. He's willingly.

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Yeah, yeah, yeah. He's taking my place. He's

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volunteering. So it's not fair. It's not fair

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that I should get it. his grace and mercy, and

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he takes the justice. Yeah, let this cup pass

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for me. But again, I think that's what we have

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to see in the gospel, that we can't throw away

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justice, right? Because God doesn't. God tells

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us to seek justice, but to love mercy and to

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walk humbly with our God. Yeah, yes. Well, and

00:17:50.579 --> 00:17:56.059
to that point, Hosea is one of my favorite references

00:17:56.059 --> 00:18:01.319
in Hosea. It says that our lord does not seek

00:18:01.319 --> 00:18:05.460
our lord seeks mercy over sacrifice yeah right

00:18:05.460 --> 00:18:09.759
so so you follow the letter of the law and don't

00:18:09.759 --> 00:18:12.180
give mercy he doesn't care about yeah like at

00:18:12.180 --> 00:18:13.799
that point in time he doesn't care about you

00:18:13.799 --> 00:18:16.039
following as as what you were saying you know

00:18:16.039 --> 00:18:19.180
like the with the with the raccoon meme um you

00:18:19.180 --> 00:18:22.279
know the fair the pharisaical nature of like

00:18:22.279 --> 00:18:24.140
you can call it legalism you can call it just

00:18:24.140 --> 00:18:26.619
checking the boxes whatever the case is and any

00:18:26.619 --> 00:18:32.019
and and any um any flavor of any of that but

00:18:32.019 --> 00:18:34.700
like at that at that point in time from hosea

00:18:34.700 --> 00:18:37.740
that that one reference it tells me that the

00:18:37.740 --> 00:18:41.279
boxes that are being checked are not are not

00:18:41.279 --> 00:18:45.740
god's central um desire for us it's mercy he

00:18:45.740 --> 00:18:49.660
desires mercy he desires for us to grant mercy

00:18:49.660 --> 00:18:52.240
yeah well and i think about this here here's

00:18:52.240 --> 00:18:55.259
a here's a good pharisee test right okay when

00:18:55.259 --> 00:18:58.869
jesus tells them like he who is without sin cast

00:18:58.869 --> 00:19:03.589
the first stone right are you are are you ready

00:19:03.589 --> 00:19:06.210
to stone the pharisees for what they were doing

00:19:06.210 --> 00:19:13.789
right you know all right because now and now

00:19:13.789 --> 00:19:15.890
we and now we have an infinite regression of

00:19:15.890 --> 00:19:17.630
are you willing to stone the people who are stoning

00:19:17.630 --> 00:19:21.470
the pharisees that's right but again we how often

00:19:21.470 --> 00:19:25.619
do we see that right oh man this person is that

00:19:25.619 --> 00:19:28.980
they deserve it. I mean, I watch those shows

00:19:28.980 --> 00:19:31.539
too, and I go, oh, yeah, they better get theirs

00:19:31.539 --> 00:19:34.579
in the end. I know, dude. Like, we have that

00:19:34.579 --> 00:19:38.259
sense of justice. Yeah, we do. Justice is, God

00:19:38.259 --> 00:19:42.519
is just. It's a characteristic of God. The thing

00:19:42.519 --> 00:19:48.380
is, justice for us to God is death. It's wrath.

00:19:49.000 --> 00:19:52.220
It's to accept those things because we have all

00:19:52.220 --> 00:19:55.779
fallen short of his glory, of his standard, of

00:19:55.779 --> 00:20:00.900
all that. So I think the cross is proof that

00:20:00.900 --> 00:20:05.259
justice is important to God because Jesus takes

00:20:05.259 --> 00:20:10.880
that penalty so that we can have grace and mercy.

00:20:11.960 --> 00:20:14.599
And so God can still be just. And again, we're

00:20:14.599 --> 00:20:17.339
not trying to jump too far into that hoop right

00:20:17.339 --> 00:20:23.140
now and have that study. But I definitely would

00:20:23.140 --> 00:20:26.640
consider myself a mercy and grace person. And

00:20:26.640 --> 00:20:30.859
I prefer mercy and grace. My personality is to

00:20:30.859 --> 00:20:35.140
give mercy. Your sister's even argued with me

00:20:35.140 --> 00:20:36.900
that it's one of my spiritual gifts. She's like,

00:20:36.960 --> 00:20:40.500
mercy is one of your spiritual gifts. You know,

00:20:40.539 --> 00:20:44.440
she's more of justice. And we need both. Yes,

00:20:44.440 --> 00:20:47.140
she is. We need both. Yes, she is absolutely

00:20:47.140 --> 00:20:51.000
more justice. Yeah. I mean, too much mercy and

00:20:51.000 --> 00:20:55.920
grace is enabling. Too much justice is just,

00:20:56.299 --> 00:20:58.859
I don't know what the word is. I mean, I would

00:20:58.859 --> 00:21:02.940
argue it's disabling. Yeah, it is. It's crushing.

00:21:03.279 --> 00:21:08.309
It's crushing. Yeah, yeah. And I remember. This

00:21:08.309 --> 00:21:16.170
was years ago when I was attempting a Bible in

00:21:16.170 --> 00:21:21.690
a year. And I do believe I was in Numbers. No,

00:21:21.690 --> 00:21:25.630
no, no, excuse me, it was Leviticus. And I was

00:21:25.630 --> 00:21:30.049
moving from Leviticus into Deuteronomy. And I

00:21:30.049 --> 00:21:32.869
caught myself thinking, holy crap, I'm still

00:21:32.869 --> 00:21:38.069
reading rules. It dawned on me. that i was still

00:21:38.069 --> 00:21:42.230
reading like caveat after caveat after caveat

00:21:42.230 --> 00:21:46.069
and when i when when it it kind of hit me that

00:21:46.069 --> 00:21:48.230
that's where i was in the middle of this reading

00:21:48.230 --> 00:21:50.769
i just kind of gotten lost in in the verbiage

00:21:50.769 --> 00:21:53.309
and was just you know reading it as a historical

00:21:53.309 --> 00:21:55.789
document not to say that that i wasn't getting

00:21:55.789 --> 00:22:00.009
anything spiritual out of it but i mean law after

00:22:00.009 --> 00:22:02.549
law after law after law and so on and so forth

00:22:02.549 --> 00:22:05.509
i mean can kind of get dry but what i what i

00:22:05.509 --> 00:22:10.380
began to realize was oh my gosh, this is absolutely

00:22:10.380 --> 00:22:15.579
impossible. And I'm not just talking about following

00:22:15.579 --> 00:22:18.660
the law to the letter, but as you mentioned,

00:22:18.819 --> 00:22:24.900
the justice that should actually be imputed upon

00:22:24.900 --> 00:22:29.019
every breaking of any of those, it's crushing.

00:22:29.180 --> 00:22:31.079
You're exactly right. It's a great word for it.

00:22:31.099 --> 00:22:34.380
It is absolutely crushing. It should make us

00:22:34.380 --> 00:22:39.339
stand and go, There is, there's no point. There's

00:22:39.339 --> 00:22:43.940
literally no point to this because I can't, I

00:22:43.940 --> 00:22:47.619
can't. Right. Which is again, which is why, again,

00:22:47.680 --> 00:22:52.759
the cross is so astronomically important, cosmically

00:22:52.759 --> 00:22:57.359
important. Yeah. Because you're right. We can't.

00:22:57.769 --> 00:23:00.789
And we could not get back to God. We could not

00:23:00.789 --> 00:23:03.430
be righteous in God's sight without the cross,

00:23:03.630 --> 00:23:06.349
without Jesus being righteous and then taking

00:23:06.349 --> 00:23:10.849
the penalty. Yeah, I love grace. I love mercy.

00:23:11.829 --> 00:23:15.569
And I think the more that we as people realize

00:23:15.569 --> 00:23:19.950
how much grace and mercy, one, that we need and

00:23:19.950 --> 00:23:23.630
that God is willing to bestow on us, I think

00:23:23.630 --> 00:23:26.210
the more gracious and merciful. It makes us.

00:23:26.250 --> 00:23:28.269
I think that's one of the reasons that I am as

00:23:28.269 --> 00:23:29.910
merciful as I am, because I make a lot of mistakes.

00:23:31.130 --> 00:23:34.250
Like I, you know, I pull out in front of people

00:23:34.250 --> 00:23:36.950
on accident. I'm not. I mean, they don't know

00:23:36.950 --> 00:23:39.690
it. They probably like saying some bad things

00:23:39.690 --> 00:23:41.950
about me, which I'm like, you know what? I get

00:23:41.950 --> 00:23:43.630
upset when people pull out in front of me. Yeah,

00:23:43.630 --> 00:23:47.470
that's right. But sometimes like I just I misjudge

00:23:47.470 --> 00:23:49.690
the space or whatever, and I don't realize it

00:23:49.690 --> 00:23:53.130
until afterwards. And then it's like, you know,

00:23:53.130 --> 00:23:57.160
I mess up. I mess up and don't show up for an

00:23:57.160 --> 00:24:00.039
appointment, or I show up late. Again, like as

00:24:00.039 --> 00:24:02.480
we were talking, as I overslept, I took a nap,

00:24:02.599 --> 00:24:05.460
overslept, 15 minutes late for 20 minutes late

00:24:05.460 --> 00:24:07.599
for Bible study. And when you're the guy who's

00:24:07.599 --> 00:24:12.000
supposed to be leading the Bible study, I'm very

00:24:12.000 --> 00:24:14.160
thankful for the people at church who are at

00:24:14.160 --> 00:24:17.240
the Bible study who were more concerned for my

00:24:17.240 --> 00:24:19.740
well -being, that something might be wrong that

00:24:19.740 --> 00:24:23.140
they know about, than they were concerned that

00:24:23.140 --> 00:24:27.150
I was late. Yeah. And I felt that. And I felt

00:24:27.150 --> 00:24:31.049
that grace, you know, when I got there, humbly

00:24:31.049 --> 00:24:35.329
and ashamed. Yeah. Most of us don't want to walk

00:24:35.329 --> 00:24:37.589
in and be like, oh, well, you know what? I overslept.

00:24:37.630 --> 00:24:39.630
I was taking a nap. And that's why I wasn't here

00:24:39.630 --> 00:24:42.329
to do the thing that I'm responsible to be doing.

00:24:42.369 --> 00:24:46.289
And, you know, so again, I felt the love for

00:24:46.289 --> 00:24:50.009
them. I felt the concern. Again, some lighthearted

00:24:50.009 --> 00:24:55.109
ribbing a little bit, which I appreciate. But

00:24:55.109 --> 00:24:58.509
again, glad that we're okay. My associate pastor

00:24:58.509 --> 00:25:01.390
had texted me and tried to call me. I think that's

00:25:01.390 --> 00:25:03.950
what woke me up. Apparently my alarm didn't.

00:25:04.650 --> 00:25:07.390
And they texted me, hey, do you need me to lead

00:25:07.390 --> 00:25:10.630
Bible study? I can lead if you need me to. And

00:25:10.630 --> 00:25:13.029
when I got there, they were just going over prayer

00:25:13.029 --> 00:25:18.650
requests. And they just continued. But instead

00:25:18.650 --> 00:25:22.779
of feeling... more of the shame which i was feeling

00:25:22.779 --> 00:25:26.759
you know i just just felt their their love and

00:25:26.759 --> 00:25:29.859
yeah and that grace and their reflection of of

00:25:29.859 --> 00:25:32.480
christ said okay hey we're glad you're okay you

00:25:32.480 --> 00:25:35.539
know they're more concerned that something you

00:25:35.539 --> 00:25:41.799
know had happened or or something and um so but

00:25:41.799 --> 00:25:45.279
but i love that and i think well brad when when

00:25:45.279 --> 00:25:49.640
you say that like you and tabitha um and and

00:25:50.160 --> 00:25:52.599
listeners for those of you that are that that

00:25:52.599 --> 00:25:55.700
know um you know that that are familiar with

00:25:55.700 --> 00:25:58.299
the show you'll know that that brad and tabitha

00:25:58.299 --> 00:26:01.640
in terms of of male female personalities are

00:26:01.640 --> 00:26:04.759
the exact opposite of me and shara would you

00:26:04.759 --> 00:26:08.019
say that you know because you said that that

00:26:08.019 --> 00:26:09.980
that you're the grace and mercy tabitha's the

00:26:09.980 --> 00:26:12.099
something injustice what was the other thing

00:26:12.099 --> 00:26:14.460
that you said wrath wrath yeah yeah justice and

00:26:14.460 --> 00:26:17.240
wrath yeah that's absolutely me but my question

00:26:17.240 --> 00:26:23.799
is is So grace and mercy, is that your default

00:26:23.799 --> 00:26:26.740
setting? Yeah. And the reason I'm asking that

00:26:26.740 --> 00:26:29.440
question is something I'd like to kind of tease

00:26:29.440 --> 00:26:32.980
out for our listeners. And I mean me as well,

00:26:33.119 --> 00:26:36.480
but for the people that are more like me that

00:26:36.480 --> 00:26:40.759
don't have grace as a natural default setting.

00:26:44.019 --> 00:26:49.220
When you talk about grace and mercy, as it's

00:26:49.220 --> 00:26:51.460
just something that you do because you make a

00:26:51.460 --> 00:26:57.220
lot of mistakes. How would you encourage people

00:26:57.220 --> 00:27:01.440
to work on that if, in fact, it isn't where they

00:27:01.440 --> 00:27:04.299
run to first? Well, I think with the scripture

00:27:04.299 --> 00:27:07.119
that you brought out, right, where the splinter

00:27:07.119 --> 00:27:08.940
in your brother's eye versus the beam that's

00:27:08.940 --> 00:27:13.079
in your own. Right. I think it's being like David

00:27:13.079 --> 00:27:17.430
and going to God. Especially in those times more

00:27:17.430 --> 00:27:22.730
frustrated with other people. And asking him

00:27:22.730 --> 00:27:26.809
to reveal that being. I've told people one of

00:27:26.809 --> 00:27:29.230
the fastest ways, in my opinion, to forgive people

00:27:29.230 --> 00:27:34.569
is just to go rant to God about them. Go tell

00:27:34.569 --> 00:27:37.250
God. And I think sometimes that people don't

00:27:37.250 --> 00:27:39.750
do this in their prayer because they're like,

00:27:39.789 --> 00:27:42.740
I can't do that. Well, you're missing out. Go

00:27:42.740 --> 00:27:48.119
talk to your heavenly father about that. And

00:27:48.119 --> 00:27:50.819
if you know you're being unjust, well, that's

00:27:50.819 --> 00:27:52.220
going to come out. That's going to come out.

00:27:52.359 --> 00:27:56.519
But I will tell you what, in my experience, God

00:27:56.519 --> 00:27:58.440
does in those moments. Because I get mad at people,

00:27:58.539 --> 00:28:01.660
too. And I get really upset. And I'm heated and

00:28:01.660 --> 00:28:05.279
losing my head. And I can't believe that. So

00:28:05.279 --> 00:28:08.019
it's not to say that I don't. I have that side.

00:28:08.160 --> 00:28:10.660
That's just usually mercy and grace is the bigger

00:28:10.660 --> 00:28:13.759
side of me. Right. But when I really get angry

00:28:13.759 --> 00:28:15.900
and I go talk to God about it and I go, like,

00:28:15.920 --> 00:28:17.660
I can't believe. And that's what I'm thinking.

00:28:17.859 --> 00:28:20.259
I can't believe that they did that. I can't think

00:28:20.259 --> 00:28:23.200
that they would say that, God. Like, I'm so angry

00:28:23.200 --> 00:28:28.240
about that. And like the Holy Spirit will remind

00:28:28.240 --> 00:28:33.700
me of something I did two weeks ago. Like, remember

00:28:33.700 --> 00:28:36.769
two weeks ago when you. When you said this and

00:28:36.769 --> 00:28:39.970
my first inclination was that's different. Yeah.

00:28:40.230 --> 00:28:42.450
Right. Because we're really good at justifying

00:28:42.450 --> 00:28:45.829
ourself, really good at justifying stuff by our

00:28:45.829 --> 00:28:47.809
intentions and judging others by their actions.

00:28:48.049 --> 00:28:50.869
Yeah. Right. But we're really good at even justifying

00:28:50.869 --> 00:28:53.589
our intentions, even if they're not good. Yes.

00:28:53.829 --> 00:28:56.509
But I don't know how many times I've been like,

00:28:56.549 --> 00:28:58.450
well, that's different. And I felt like the Holy

00:28:58.450 --> 00:29:01.509
Spirit goes, well, not the heart of it. Yeah,

00:29:01.529 --> 00:29:04.849
the action was different. And maybe even in an

00:29:04.849 --> 00:29:08.329
earthly sense, the other thing was bigger. But

00:29:08.329 --> 00:29:11.470
God's calling out, but that's the same heart.

00:29:11.869 --> 00:29:15.089
Hey, that splinter, it's the same wood that's

00:29:15.089 --> 00:29:18.250
in your eye. And so I think that's where you

00:29:18.250 --> 00:29:19.809
go. It's like when you go to God and you go,

00:29:19.910 --> 00:29:26.289
hey, I'm really mad. And God doesn't go, oh,

00:29:26.309 --> 00:29:28.450
well, you know, hey, they weren't wrong if they

00:29:28.450 --> 00:29:32.210
were. But I think mercy shows you that sometimes

00:29:32.210 --> 00:29:36.069
you're just as wrong as they were, and maybe

00:29:36.069 --> 00:29:38.170
you're a lot easier at forgiving yourself, right,

00:29:38.190 --> 00:29:39.990
or justifying yourself. Well, I mean, they made

00:29:39.990 --> 00:29:42.190
me mad, and that's why I reacted that way. And

00:29:42.190 --> 00:29:46.869
I would say that in the moments of, but I don't

00:29:46.869 --> 00:29:50.630
want to retreat to God first, because I'm heated,

00:29:50.849 --> 00:29:55.269
and I feel like I have righteous indignation

00:29:55.269 --> 00:30:00.720
here, right? If we have righteous indignation

00:30:00.720 --> 00:30:04.180
and we don't want to retreat to God, what does

00:30:04.180 --> 00:30:08.380
that tell us? Right. It's not righteous. It's

00:30:08.380 --> 00:30:12.920
not righteous. Because righteousness likes to

00:30:12.920 --> 00:30:17.259
be in the presence of God. Unrighteousness hates

00:30:17.259 --> 00:30:19.559
being in the presence of God. So unrighteous

00:30:19.559 --> 00:30:22.400
indignation, prideful indignation, sure, self

00:30:22.400 --> 00:30:25.339
-centered indignation, yeah. Right. Because God's

00:30:25.339 --> 00:30:28.960
going to – I think we know. Even we may not even

00:30:28.960 --> 00:30:31.859
cognitively be thinking that, but we know if

00:30:31.859 --> 00:30:34.259
I go to God, he's going to make me forgive them.

00:30:34.420 --> 00:30:38.220
Stupid Gar. If I go to God, he's going to remind

00:30:38.220 --> 00:30:46.240
me, Brad hadn't caught a thing, man. So for me,

00:30:46.319 --> 00:30:49.380
it's that going to God, search me and know me,

00:30:49.500 --> 00:30:53.940
and I think God will show us. Those things in

00:30:53.940 --> 00:30:58.119
ourself. Now, that doesn't justify, right, if

00:30:58.119 --> 00:31:03.460
our sin doesn't justify other people's sin. But

00:31:03.460 --> 00:31:07.460
what it does is remind us that we both need salvation

00:31:07.460 --> 00:31:09.960
through Jesus Christ. We both need that forgiveness.

00:31:10.359 --> 00:31:13.140
Yeah. Right? And, I mean, God's pretty serious.

00:31:13.240 --> 00:31:15.259
And I think sometimes we skip over this because

00:31:15.259 --> 00:31:19.319
we don't like it. But Jesus says very plainly.

00:31:20.569 --> 00:31:23.150
Those who have shown no mercy will not receive

00:31:23.150 --> 00:31:27.849
mercy. I mean, that's pretty, like, that's huge.

00:31:28.549 --> 00:31:31.029
That's, and that's a blanket statement. Like,

00:31:31.029 --> 00:31:34.309
that's, you know, I've said it before, Brad,

00:31:34.349 --> 00:31:36.289
on the show, I know, but that to me is, I call

00:31:36.289 --> 00:31:38.470
it an absolute truth. Like, that's something

00:31:38.470 --> 00:31:42.750
that regardless of the situation, there is no

00:31:42.750 --> 00:31:49.869
out of context. It's like a John 4 .16 or 14

00:31:49.869 --> 00:31:51.410
.6, excuse me, like I am the way, the truth,

00:31:51.470 --> 00:31:55.069
and the life. There is no caveat that cancels

00:31:55.069 --> 00:31:58.269
or negates that. So yeah, you're exactly right.

00:31:58.329 --> 00:32:00.150
That is an absolute truth that stands on its

00:32:00.150 --> 00:32:02.890
own two feet no matter how you spin it. And we

00:32:02.890 --> 00:32:05.150
certainly don't like it when we're mad at somebody

00:32:05.150 --> 00:32:10.470
else or when they need mercy. But grace is different.

00:32:10.849 --> 00:32:15.059
See, grace is a step farther. Okay. Mercy is

00:32:15.059 --> 00:32:19.240
when we say, I forgive you. Right? That's mercy.

00:32:19.740 --> 00:32:22.720
I don't hold this to your charge anymore. Right.

00:32:22.779 --> 00:32:24.940
I'm no longer going to hold it against you. That's

00:32:24.940 --> 00:32:30.119
mercy. Grace is a whole new ballgame. Like, so

00:32:30.119 --> 00:32:33.119
here's the illustration that I heard and I really

00:32:33.119 --> 00:32:39.480
like. If one of my kids breaks our rules, right,

00:32:39.519 --> 00:32:42.660
and they get grounded, that's justice. Right?

00:32:43.319 --> 00:32:50.819
You've broken the rule. Now, if I unground it,

00:32:50.839 --> 00:32:53.599
which, again, I typically don't recommend that

00:32:53.599 --> 00:32:55.579
you just go unground your kids. You need to stick

00:32:55.579 --> 00:32:59.240
with what you say. But let's just say that one

00:32:59.240 --> 00:33:02.359
of my kids has done something, and I can see

00:33:02.359 --> 00:33:05.819
that they're truly repentant of it, right? That

00:33:05.819 --> 00:33:08.039
if they could go back, not just because of the

00:33:08.039 --> 00:33:10.799
punishment, but if they could go back, that they

00:33:10.799 --> 00:33:13.160
would undo it. They wouldn't do it again. Right.

00:33:13.740 --> 00:33:16.500
And I show them mercy. OK, I know I grounded

00:33:16.500 --> 00:33:21.559
you for a week. But you're it's been three days.

00:33:22.480 --> 00:33:26.519
You're ungrounded. Again, not because of the

00:33:26.519 --> 00:33:29.259
oh, I thought the punishment was too harsh. Not

00:33:29.259 --> 00:33:31.200
because I'm not sticking with my work is generally

00:33:31.200 --> 00:33:32.960
I'm telling you, you need to you need to do what

00:33:32.960 --> 00:33:36.619
you say. But because that I can see that you're

00:33:36.619 --> 00:33:39.480
repentant, I can I can see that that. All right.

00:33:39.519 --> 00:33:42.160
I'm going to show you mercy. That's mercy. You're

00:33:42.160 --> 00:33:44.779
no longer grounded. Right. Grace is if I take

00:33:44.779 --> 00:33:47.380
them out for ice cream. Right. Let's go get ice

00:33:47.380 --> 00:33:50.519
cream. Yeah. Not only are you not getting what

00:33:50.519 --> 00:33:53.119
you deserve, but I'm giving you what you don't

00:33:53.119 --> 00:33:55.240
deserve. Yeah. You're getting this ice cream.

00:33:56.099 --> 00:34:00.220
Not because you did good. You're getting this

00:34:00.220 --> 00:34:03.640
ice cream because I love you. And I want ice

00:34:03.640 --> 00:34:06.059
cream. I'll take you along. You know, that's

00:34:06.059 --> 00:34:09.739
grace. The thought that popped in my mind, and

00:34:09.739 --> 00:34:12.440
it actually harkens back to something that you

00:34:12.440 --> 00:34:18.159
said about, you were kind of in the middle of

00:34:18.159 --> 00:34:20.599
a thought with... uh you know in the middle of

00:34:20.599 --> 00:34:23.860
a thought a lot yes yeah it's true but where

00:34:23.860 --> 00:34:25.579
you had a you were talking about you know the

00:34:25.579 --> 00:34:29.539
beam in your eye and grace and forgiveness um

00:34:29.539 --> 00:34:33.760
and basically what what i gleaned from it right

00:34:33.760 --> 00:34:36.539
there in that moment was our attitude towards

00:34:36.539 --> 00:34:39.159
said person is going to completely change so

00:34:39.159 --> 00:34:42.239
when you said you know mercy is saying i forgive

00:34:42.239 --> 00:34:44.980
you grace is going a step further in the same

00:34:44.980 --> 00:34:50.230
in the same you know biblical text To me, grace

00:34:50.230 --> 00:34:54.550
and mercy would be, I have a beam in my eye.

00:34:54.969 --> 00:34:58.170
You have a splinter. You're the one who put the

00:34:58.170 --> 00:35:02.489
beam in my eye. I'm going to tell you, I forgive

00:35:02.489 --> 00:35:07.170
you. That's mercy. I go take the beam out of

00:35:07.170 --> 00:35:10.269
my eye and then help you take the splinter out

00:35:10.269 --> 00:35:14.670
of yours. That would be grace. The only problem

00:35:14.670 --> 00:35:17.610
with that is beams don't come off splinters.

00:35:19.069 --> 00:35:21.309
splinters do come off beams. No, that's true.

00:35:21.769 --> 00:35:24.889
So, like, the person, I think in the example,

00:35:25.050 --> 00:35:26.969
is we're looking at the splinter in the other

00:35:26.969 --> 00:35:29.150
eye. That's fair. My dad would say, and he'd

00:35:29.150 --> 00:35:31.690
used a 2x4, he'd say, he said, sometimes we've

00:35:31.690 --> 00:35:33.949
got to realize that the splinter in our brother's

00:35:33.949 --> 00:35:36.250
eye came off the 2x4 in our own. Came off the

00:35:36.250 --> 00:35:38.110
2x4 in our own. And I think that's more of the

00:35:38.110 --> 00:35:40.349
heart of what Jesus is saying. You see the small

00:35:40.349 --> 00:35:43.769
thing in their eye while you've got a big thing

00:35:43.769 --> 00:35:49.280
in your own. But, yeah, but I think it's – when

00:35:49.280 --> 00:35:50.760
you look at the gospel, right, and you look at

00:35:50.760 --> 00:35:53.159
what Christ has done for us and what Christ teaches,

00:35:53.380 --> 00:36:00.019
right, he says, do good to those who do bad to

00:36:00.019 --> 00:36:03.159
you. Right? I mean, that's a pretty reoccurring

00:36:03.159 --> 00:36:05.900
thing. And that's the gospel, right? We didn't

00:36:05.900 --> 00:36:08.980
do good to God. We brought God bad when he gave

00:36:08.980 --> 00:36:11.760
us good. And so – and then he's going to give

00:36:11.760 --> 00:36:15.639
us good instead of bad. But that's – Counter

00:36:15.639 --> 00:36:18.840
to our mind, right? Mercy is, it's almost like,

00:36:18.860 --> 00:36:22.960
wasn't mercy big enough, God? God doesn't say,

00:36:23.039 --> 00:36:27.119
just don't do bad to those who do bad to you.

00:36:27.320 --> 00:36:30.099
Right. Because that's mercy, when you don't do

00:36:30.099 --> 00:36:32.380
bad to them, right? When you don't retaliate,

00:36:32.420 --> 00:36:38.099
yeah. Yeah. But God goes, give them grace. Take

00:36:38.099 --> 00:36:41.199
them out for ice cream. But God, did you not

00:36:41.199 --> 00:36:48.519
see what they did? Romans 5 .8. Gosh. Right?

00:36:48.920 --> 00:36:51.079
Romans 5 .8. I think there's probably some people

00:36:51.079 --> 00:36:54.960
I need to take out for ice cream. Yeah. I'll

00:36:54.960 --> 00:37:03.199
have to wrestle with that. Anyway. Yeah. I love

00:37:03.199 --> 00:37:05.320
it and hate it when God hits me like that. Yeah.

00:37:06.380 --> 00:37:08.679
for, for, for the listeners that are unaware,

00:37:08.840 --> 00:37:10.860
maybe, maybe you don't know the scripture reference

00:37:10.860 --> 00:37:12.480
right off hand. It's just one of the, one of

00:37:12.480 --> 00:37:15.420
the scripture verses that I decided a while ago,

00:37:15.460 --> 00:37:17.179
this is probably one that I need to, I personally

00:37:17.179 --> 00:37:19.500
need to memorize, but Romans five, eight just

00:37:19.500 --> 00:37:22.460
simply says, um, for God demonstrated his great

00:37:22.460 --> 00:37:24.539
love for us in that while we were still sinners,

00:37:24.579 --> 00:37:28.159
Christ died for us. Um, and, and that right there,

00:37:28.179 --> 00:37:33.800
I mean, while we were walking around with two

00:37:33.800 --> 00:37:36.139
by fours in our eyes whether we whether we knew

00:37:36.139 --> 00:37:40.219
they were there or not christ died for us um

00:37:40.219 --> 00:37:46.059
but yeah so uh let's let's turn the conversation

00:37:46.059 --> 00:37:48.900
a bit to i want to i want to kind of prime the

00:37:48.900 --> 00:37:55.059
pump brad um with with um uh like a a multi -series

00:37:55.059 --> 00:38:00.360
show uh or topic multi series topic that, that

00:38:00.360 --> 00:38:02.420
I want to do in the, in the near, very near future.

00:38:03.059 --> 00:38:08.059
But it specifically does relate to men. And my

00:38:08.059 --> 00:38:14.019
question to you is regarding grace versus justice.

00:38:14.699 --> 00:38:20.039
Yeah. Do you feel that guys just across the board

00:38:20.039 --> 00:38:29.679
are, are good? are are are vanilla regular mediocre

00:38:29.679 --> 00:38:34.920
at best or bad at providing grace in the church

00:38:34.920 --> 00:38:38.079
not just and and i mean that could that could

00:38:38.079 --> 00:38:41.280
mean to each other but just is it is it something

00:38:41.280 --> 00:38:44.219
that is demonstrated demonstrative within church

00:38:44.219 --> 00:38:52.420
culture do guys do that well hmm that's that's

00:38:52.420 --> 00:38:54.969
a big question It is. On some level, I think

00:38:54.969 --> 00:38:56.969
it depends person to person. Right. Because there's

00:38:56.969 --> 00:39:00.269
definitely people that are, again, more interested

00:39:00.269 --> 00:39:03.489
toward grace and others toward justice. By the

00:39:03.489 --> 00:39:05.289
way, I think we need each other. I think that's

00:39:05.289 --> 00:39:07.190
why Tabby and I are a good fit. I think that's

00:39:07.190 --> 00:39:09.550
why Sharon and you are a good fit. Yes. Because

00:39:09.550 --> 00:39:13.289
I'm going to tend to err on grace, and sometimes

00:39:13.289 --> 00:39:16.650
that is problematic. Yeah. I know that's not

00:39:16.650 --> 00:39:24.469
the question you asked. No, no, no. I think we

00:39:24.469 --> 00:39:28.829
all struggle with godly grace and mercy, even

00:39:28.829 --> 00:39:32.170
if we're in tune to mercy and grace. Okay. Right?

00:39:32.949 --> 00:39:38.190
So I don't know. Gosh, I don't know how to answer

00:39:38.190 --> 00:39:39.949
the question, DJ, because there's so many thoughts

00:39:39.949 --> 00:39:42.389
going through my mind. Sometimes I think we show

00:39:42.389 --> 00:39:48.769
too much grace, right? Because someone molested

00:39:48.769 --> 00:39:51.050
a child in church. Right. And we're like, well,

00:39:51.110 --> 00:39:52.449
we're Christians. We got to forgive them. Yes,

00:39:52.530 --> 00:39:55.070
we need to forgive them. But we also do not let

00:39:55.070 --> 00:39:57.750
them near our children. That's right. Yeah. Like

00:39:57.750 --> 00:40:03.030
there is forgiveness and there's trust. Right.

00:40:03.030 --> 00:40:06.730
Sometimes we confuse the two. So, yes, we forgive

00:40:06.730 --> 00:40:08.869
them. But also in forgiving them, that doesn't

00:40:08.869 --> 00:40:11.989
mean that we don't have them go through justice

00:40:11.989 --> 00:40:15.190
in the system. Yeah. Right. Because I think,

00:40:15.230 --> 00:40:18.289
oh, well, let's just push it under the rug. No,

00:40:18.369 --> 00:40:22.889
we shouldn't do that either. We can forgive them

00:40:22.889 --> 00:40:26.449
and still have them go through the justice system

00:40:26.449 --> 00:40:30.530
and get justice. And we don't need to just put

00:40:30.530 --> 00:40:34.090
those things in a rug. And I think that's one

00:40:34.090 --> 00:40:35.789
of the things in the church that sometimes we

00:40:35.789 --> 00:40:40.730
give grace and mercy in ways that we shouldn't.

00:40:42.590 --> 00:40:46.510
You know, I think that's causes people who are

00:40:46.510 --> 00:40:51.989
predators. To go toward the church in some ways,

00:40:52.130 --> 00:40:58.269
act the part of a believer. Right. And pray,

00:40:58.550 --> 00:41:02.250
because even if I get caught, you know, I'm going

00:41:02.250 --> 00:41:05.789
to find grace. And that's not the way God gives

00:41:05.789 --> 00:41:10.110
grace. Right. God says he will not be mocked.

00:41:10.110 --> 00:41:12.530
What a man sows, he shall also reap. Right. So

00:41:12.530 --> 00:41:17.480
you have to come humbly to God. In repentance

00:41:17.480 --> 00:41:21.059
to receive his mercy and his grace. Yeah. Right.

00:41:21.480 --> 00:41:26.139
So I've had people to be upset when I wouldn't

00:41:26.139 --> 00:41:29.300
help them in some way that they wanted. And one

00:41:29.300 --> 00:41:31.139
of the first things that those people tend to

00:41:31.139 --> 00:41:35.440
do is lash out that I'm being un -Christian and

00:41:35.440 --> 00:41:37.719
I'm being unbiblical and all this stuff. You

00:41:37.719 --> 00:41:42.920
have to help me. We're not reading the same book.

00:41:44.079 --> 00:41:47.510
Yeah. Right. That's not what it says. I am gracious

00:41:47.510 --> 00:41:50.690
and merciful. But I'm not supposed to be gracious

00:41:50.690 --> 00:41:55.369
and merciful if you are continuing to be, you

00:41:55.369 --> 00:41:57.369
know, like if you're coming in and attacking.

00:41:57.909 --> 00:42:01.250
Right. And you're thinking that I can't stand

00:42:01.250 --> 00:42:03.889
against you because I have to be gracious and

00:42:03.889 --> 00:42:06.309
merciful. Then you misunderstand mercy and grace.

00:42:06.550 --> 00:42:09.389
Right. Yeah. Because it's my job to make sure

00:42:09.389 --> 00:42:13.239
that. And I've had situations where there were

00:42:13.239 --> 00:42:16.619
people that I would, and I don't say this lightly

00:42:16.619 --> 00:42:20.679
and I won't mention any names, were wolves. And

00:42:20.679 --> 00:42:25.000
they found out that this guy who loves grace

00:42:25.000 --> 00:42:27.079
and mercy, who would love to show them grace

00:42:27.079 --> 00:42:31.820
and mercy, had to give them justice because they

00:42:31.820 --> 00:42:34.800
were just trying to continuously prey on sheep.

00:42:35.530 --> 00:42:38.349
right and as an under shepherd like that's not

00:42:38.349 --> 00:42:41.909
how it works so i like it's so hard dj for me

00:42:41.909 --> 00:42:44.250
it is hard you know and i i don't know that there

00:42:44.250 --> 00:42:49.530
is a a clear cut and and nice answer i i was

00:42:49.530 --> 00:42:52.829
i i'm i'm glad that that that you're that you're

00:42:52.829 --> 00:42:54.630
you know acknowledging that the that the water's

00:42:54.630 --> 00:42:57.289
struggling with your question yeah i know well

00:42:57.289 --> 00:43:01.559
here's the thing like Again, I'm really glad

00:43:01.559 --> 00:43:03.860
that you're saying that it's too hard to answer

00:43:03.860 --> 00:43:06.179
because I think it'll help us as long as we're

00:43:06.179 --> 00:43:10.500
willing to kind of, you know, at least certainly

00:43:10.500 --> 00:43:14.239
pull on our own experiences, whether as adults

00:43:14.239 --> 00:43:16.960
or coming up to the church or even testimonies.

00:43:17.280 --> 00:43:23.239
I know, and maybe I'm projecting here, but I

00:43:23.239 --> 00:43:27.079
have an experience where, or I have experiences

00:43:27.079 --> 00:43:34.730
where... And men are either apathetic entirely

00:43:34.730 --> 00:43:38.389
within the church. I can't speak outside of the

00:43:38.389 --> 00:43:40.929
church. No idea. But within the church, just

00:43:40.929 --> 00:43:43.750
let things play out. You know, who cares? Just

00:43:43.750 --> 00:43:51.909
move on. People will get over stuff. Or they

00:43:51.909 --> 00:43:58.079
are. They, they pick and choose when to be gracious

00:43:58.079 --> 00:44:02.980
and merciful. As long as it, as long as it is

00:44:02.980 --> 00:44:07.360
something that, as long as it's something that

00:44:07.360 --> 00:44:11.380
like falls within their own. Or someone. Or someone.

00:44:12.739 --> 00:44:14.599
Misappropriating grace and mercy and justice.

00:44:14.940 --> 00:44:16.960
It's like the movie The Untouchables. You ever

00:44:16.960 --> 00:44:20.079
see that with Kevin Costner? Way back in the

00:44:20.079 --> 00:44:22.519
late 80s, early 90s, there was this movie that

00:44:22.519 --> 00:44:26.139
was created where I want to say they're basically

00:44:26.139 --> 00:44:30.519
U .S. Marshals that went after Al Capone. They

00:44:30.519 --> 00:44:34.840
were called The Untouchables because they did

00:44:34.840 --> 00:44:39.639
things that were above the law. they had protection

00:44:39.639 --> 00:44:41.980
right they they actually had governmental protection

00:44:41.980 --> 00:44:45.000
and so to me i would be willing to say that that

00:44:45.000 --> 00:44:47.460
with when you say you know it you could do this

00:44:47.460 --> 00:44:49.920
or that with said person it's because you know

00:44:49.920 --> 00:44:52.280
this is a stalwart human being in our in our

00:44:52.280 --> 00:44:55.199
church's charter okay right fine but but but

00:44:55.199 --> 00:44:58.960
like so they deserve more no they don't no absolutely

00:44:58.960 --> 00:45:01.679
no but i mean that's that's right i'm with you

00:45:01.679 --> 00:45:05.079
yeah versus versus the 16 year old that got pregnant

00:45:05.630 --> 00:45:08.050
And now we're going to crucify her. Right, yeah,

00:45:08.150 --> 00:45:11.130
yeah. That's when excommunications come in. Because

00:45:11.130 --> 00:45:15.929
I'm going to be honest. Like, I think that the

00:45:15.929 --> 00:45:19.329
church, all right, here's this young girl, and

00:45:19.329 --> 00:45:23.170
I think there's a baby, and we're saying that

00:45:23.170 --> 00:45:25.489
the baby is important to us too, and then we

00:45:25.489 --> 00:45:28.269
ought to act like it. Right. It is a gift from

00:45:28.269 --> 00:45:31.110
God, even if the situation, the scenario was

00:45:31.110 --> 00:45:34.909
not, even though it came out of sin, but hey.

00:45:35.469 --> 00:45:37.829
We're not going to ostracize her. We're going

00:45:37.829 --> 00:45:41.849
to, yes, there is repentance that should be done

00:45:41.849 --> 00:45:44.010
on her part. Right. But we're not repenting for

00:45:44.010 --> 00:45:46.989
the baby and we're celebrating the baby. I think

00:45:46.989 --> 00:45:50.550
we ought to do more baby showers for unwed mothers.

00:45:50.809 --> 00:45:54.409
A hundred percent. Yeah. I love that idea, dude.

00:45:54.570 --> 00:45:57.969
That's because yeah, you're exactly right. That

00:45:57.969 --> 00:46:01.289
absolutely falls in. That absolutely falls into

00:46:01.289 --> 00:46:06.179
the grace versus justice category. Now, I think

00:46:06.179 --> 00:46:08.380
it'd be really easy for the conversation to get

00:46:08.380 --> 00:46:11.639
really convoluted because, as you mentioned,

00:46:11.699 --> 00:46:13.739
because of all of the moving variables that are

00:46:13.739 --> 00:46:17.699
really unmentionable, it's almost like at the

00:46:17.699 --> 00:46:24.219
theoretical, hypothetical and theoretical stratosphere.

00:46:24.300 --> 00:46:28.699
But I do want to say this. I would argue that

00:46:29.559 --> 00:46:32.539
And let's just use this as kind of low -hanging

00:46:32.539 --> 00:46:35.440
fruit right now. We've got the teenager that's

00:46:35.440 --> 00:46:39.179
pregnant. She's unwed. She is deciding to keep

00:46:39.179 --> 00:46:42.539
the baby. I would be willing to say that if a

00:46:42.539 --> 00:46:49.360
man or men pushed for the church to do a baby

00:46:49.360 --> 00:46:53.500
shower, I have a hard time seeing that not happening.

00:46:54.360 --> 00:47:00.469
Does that make sense? the church would not in

00:47:00.469 --> 00:47:05.610
some way make, make an accommodation in, you

00:47:05.610 --> 00:47:08.289
know, and, and reach out as, you know, using

00:47:08.289 --> 00:47:10.250
these as a ministry opportunity, whatever you

00:47:10.250 --> 00:47:11.489
want to call it, however you want to, however

00:47:11.489 --> 00:47:15.869
you want to view that. I do see personally, and,

00:47:15.969 --> 00:47:18.530
and if there, if there's listeners, if there's

00:47:18.530 --> 00:47:20.510
anybody out there that, that doesn't like the

00:47:20.510 --> 00:47:24.510
idea of, of, and I gotta be really careful here.

00:47:25.639 --> 00:47:29.059
that like women are less. This is not where I'm

00:47:29.059 --> 00:47:31.300
headed because I completely and unbelievably

00:47:31.300 --> 00:47:35.019
disagree with that idea. But I definitely think

00:47:35.019 --> 00:47:40.260
that there are leadership characteristics that

00:47:40.260 --> 00:47:43.690
men just naturally have. We're called to lead.

00:47:43.750 --> 00:47:45.889
We are. We're called to lead. We're called to

00:47:45.889 --> 00:47:51.570
lead. Yeah, I'm not trying to push an agenda

00:47:51.570 --> 00:47:54.650
when I say that. But I think that specifically

00:47:54.650 --> 00:47:59.090
my own experience in church situations, if a

00:47:59.090 --> 00:48:01.690
woman comes forward and says, there is this particular

00:48:01.690 --> 00:48:05.769
pregnant teen, and I want to do a baby shower

00:48:05.769 --> 00:48:10.309
for her, it's not going to hit as hard to the

00:48:10.309 --> 00:48:13.000
church. as if there's a guy up there saying,

00:48:13.099 --> 00:48:16.920
this needs to happen. And I think we should both.

00:48:17.300 --> 00:48:19.280
No, no, no, you're exactly right. Thank you for

00:48:19.280 --> 00:48:21.599
that, Brad. Thank you for that. Yes, I'm not

00:48:21.599 --> 00:48:25.460
trying to discredit that. And that's why I wanted

00:48:25.460 --> 00:48:28.179
to ask the question from the perspective. Of

00:48:28.179 --> 00:48:30.219
course, most guys I know go like, we should do

00:48:30.219 --> 00:48:33.269
this, but can I please not come? Right. I don't

00:48:33.269 --> 00:48:36.650
really want to. Baby showers and wedding showers

00:48:36.650 --> 00:48:40.369
and all that. I totally think we should do it.

00:48:40.630 --> 00:48:43.150
I will help set up and tear down, but I'm going

00:48:43.150 --> 00:48:50.389
to go golfing while this goes on. I'm going to

00:48:50.389 --> 00:48:52.570
go golfing. Brad's going to go catfishing. Then

00:48:52.570 --> 00:48:54.289
we'll come back and we'll tear everything down.

00:48:54.389 --> 00:48:57.170
We're good. Was it great? I hope it was great.

00:48:58.210 --> 00:49:00.690
I think that's okay on some level. There's guys

00:49:00.690 --> 00:49:02.710
out there probably like, no, I want to go. Make

00:49:02.710 --> 00:49:06.670
the cake. Dude, you would have made the cake

00:49:06.670 --> 00:49:08.750
years ago. And that would have been a banging

00:49:08.750 --> 00:49:12.050
cake, man. I made the cake, but I prefer not

00:49:12.050 --> 00:49:15.670
to still be there. Don't prefer those things.

00:49:15.789 --> 00:49:19.750
But anyway, right. So let me turn a curve too,

00:49:19.829 --> 00:49:27.369
though. Okay. Typically. I want to say 100 %

00:49:27.369 --> 00:49:31.550
because, but typically the people that come expecting

00:49:31.550 --> 00:49:34.690
grace and mercy are the people that probably

00:49:34.690 --> 00:49:39.070
need justice. And the people that come expecting

00:49:39.070 --> 00:49:41.429
justice are the people that need grace and mercy.

00:49:41.590 --> 00:49:44.530
Dude, that right there. So that right there is

00:49:44.530 --> 00:49:47.070
the tax collector banging on his chest saying,

00:49:47.170 --> 00:49:52.420
please forgive me for I'm a sinner. Right. The

00:49:52.420 --> 00:49:54.840
Pharisee or whatever going. I'm so glad I'm not

00:49:54.840 --> 00:49:57.900
like that guy. That's exactly right. Yes. And

00:49:57.900 --> 00:50:02.199
I think about Nicodemus and then I think about

00:50:02.199 --> 00:50:05.159
the woman at the well. So often it's like John

00:50:05.159 --> 00:50:07.699
3 and then John 4. Like boom, boom, boom, boom.

00:50:08.260 --> 00:50:11.460
And there's God, you know, Jesus shares the gospel

00:50:11.460 --> 00:50:14.300
with both of them, but it's different. Because

00:50:14.300 --> 00:50:17.139
Nicodemus, like he brings him down. You're a

00:50:17.139 --> 00:50:19.460
ruler, you know, you're a teacher of Israel and

00:50:19.460 --> 00:50:22.059
you don't know these things? You need to be born

00:50:22.059 --> 00:50:27.519
again. And then the woman at the well who is

00:50:27.519 --> 00:50:30.059
debased and all of this stuff, who is ashamed,

00:50:30.460 --> 00:50:33.900
he's drawing her up and bringing her out. And

00:50:33.900 --> 00:50:37.780
I think it's beautiful, this picture that they're

00:50:37.780 --> 00:50:40.039
at a well. And that's what he does. He draws

00:50:40.039 --> 00:50:44.579
her up out of the darkness. But I think that's

00:50:44.579 --> 00:50:48.280
that picture. Because one of the things... that

00:50:48.280 --> 00:50:50.159
will make me upset. And sometimes I'll still

00:50:50.159 --> 00:50:51.639
have to go to, you know, I have to go to God

00:50:51.639 --> 00:50:54.599
with, with my attitude is when people want to

00:50:54.599 --> 00:50:57.239
tell me that I have to give them grace and mercy.

00:50:59.079 --> 00:51:00.659
I don't think that's what you need right now.

00:51:00.960 --> 00:51:05.559
Right. Like, yeah, you have to do, I can show

00:51:05.559 --> 00:51:09.360
you where Paul says that, that, and this, this,

00:51:09.400 --> 00:51:12.260
this, that you don't meet this, this, this criteria.

00:51:12.619 --> 00:51:18.340
Right. And so, no, you know, and, and, I had

00:51:18.340 --> 00:51:22.199
somebody send me a very nasty text message, you

00:51:22.199 --> 00:51:28.119
know, correcting me and, you know, all this.

00:51:28.219 --> 00:51:30.840
I'll clean up the language next time. Yeah, well,

00:51:30.940 --> 00:51:34.079
and sometimes what I have to do with those text

00:51:34.079 --> 00:51:37.860
messages is not reply. Yeah, no, it's exactly

00:51:37.860 --> 00:51:41.920
right. Because, I mean, like, you understand

00:51:41.920 --> 00:51:45.880
clearly that that wick is attached to a stick

00:51:45.880 --> 00:51:49.500
of dynamite. Why blow? Right. I mean, don't light

00:51:49.500 --> 00:51:51.500
it because that's exactly. God has given us wisdom.

00:51:51.880 --> 00:51:55.559
Yes. And again, I try to pray in those situations

00:51:55.559 --> 00:51:57.440
because there's sometimes when you do need to

00:51:57.440 --> 00:51:59.559
respond and there's sometimes when, right, you

00:51:59.559 --> 00:52:02.460
don't. Right. It's a trap. Yeah. It's a trap.

00:52:02.579 --> 00:52:05.300
It's a trap. I watched that the other night,

00:52:05.320 --> 00:52:10.789
by the way. That is no moon. So, Brad, let's

00:52:10.789 --> 00:52:12.710
go ahead and wrap this up because my computer

00:52:12.710 --> 00:52:15.230
battery just let me know that it's about to die.

00:52:15.710 --> 00:52:21.250
But we're right about time anyways. So, listeners,

00:52:21.510 --> 00:52:25.329
thank you so much for hanging out with us. Thank

00:52:25.329 --> 00:52:31.550
you for listening in to me and Brad talking as

00:52:31.550 --> 00:52:34.650
best we could, clearly off the cuff, but as best

00:52:34.650 --> 00:52:38.079
we could about mercy or grace and justice. I

00:52:38.079 --> 00:52:42.340
know that this is a very hot topic. It's almost

00:52:42.340 --> 00:52:46.500
like a gaslight topic. But it needs to be said.

00:52:46.579 --> 00:52:48.800
It needs to be had. And again, in the very near

00:52:48.800 --> 00:52:56.039
future, be looking for a multi -show series where

00:52:56.039 --> 00:53:02.860
we talk about grace. Um, maybe Grayson and men

00:53:02.860 --> 00:53:04.480
is, I mean, seriously, it's going to be pretty

00:53:04.480 --> 00:53:06.920
amazing. It's going to be pretty amazing. Yeah.

00:53:07.739 --> 00:53:11.739
Um, amazing grace, right? Yeah. I'm there. I

00:53:11.739 --> 00:53:15.559
got it. Yeah. It took me a second. Um, but, uh,

00:53:15.760 --> 00:53:17.960
we are definitely going to be doing some multi

00:53:17.960 --> 00:53:21.199
-part series, um, because chat GPT said that

00:53:21.199 --> 00:53:28.730
we should, um, But Brad, dude, it has been a

00:53:28.730 --> 00:53:32.269
breath of fresh air to do this again with you,

00:53:32.309 --> 00:53:37.510
man. And listeners, a couple things real quick.

00:53:37.590 --> 00:53:40.469
Number one, also be on the lookout in the future.

00:53:41.280 --> 00:53:44.280
Brad and I had such a fun time speaking with

00:53:44.280 --> 00:53:46.699
John Kirkendall that we are going to open up

00:53:46.699 --> 00:53:51.280
the line in the future to bringing in more guests.

00:53:51.559 --> 00:53:59.659
And also, remember, there is a right now a live

00:53:59.659 --> 00:54:04.500
and an active submission still going on for funny

00:54:04.500 --> 00:54:08.460
or crazy church stories. Please let us know.

00:54:09.010 --> 00:54:12.590
Send us an email, menchurchstuff at gmail .com.

00:54:12.690 --> 00:54:15.969
Send us your funny church story, crazy church

00:54:15.969 --> 00:54:18.710
story, even if it's not yours, but you love telling

00:54:18.710 --> 00:54:20.789
it or you love hearing it. Let us know. We're

00:54:20.789 --> 00:54:24.449
going to do an episode strictly on funny church

00:54:24.449 --> 00:54:29.679
stories. Last thing. um is that there is very

00:54:29.679 --> 00:54:32.219
soon going to be a website that's going to go

00:54:32.219 --> 00:54:35.719
live still working on it but um brad share has

00:54:35.719 --> 00:54:38.400
actually said that it looks really good so that

00:54:38.400 --> 00:54:40.719
makes me feel good well dj he said i'm still

00:54:40.719 --> 00:54:42.920
waiting on brad to send me all of this stuff

00:54:42.920 --> 00:54:46.639
that is correct to send me that is correct so

00:54:46.639 --> 00:54:49.380
that you know so i'm gonna guess i'm gonna guess

00:54:49.380 --> 00:54:51.320
brad within the next two to three weeks there

00:54:51.320 --> 00:54:53.079
will be a website that'll go white that'll go

00:54:53.079 --> 00:54:56.650
live But listeners, you know what to do. Follow

00:54:56.650 --> 00:54:58.409
us on our Facebook group page and our Instagram.

00:54:58.670 --> 00:55:01.389
Engage with us. Please connect with us. Talk

00:55:01.389 --> 00:55:04.250
to us on our Facebook group page or on Instagram.

00:55:04.510 --> 00:55:10.090
Send us an email again. You can rate and review

00:55:10.090 --> 00:55:14.469
our shows. Like us. I mean, subscribe to the

00:55:14.469 --> 00:55:16.530
show so that you see every time that one drops.

00:55:17.250 --> 00:55:20.789
But get involved and share the show with people

00:55:20.789 --> 00:55:23.590
that you know and people that you love. But beyond

00:55:23.590 --> 00:55:26.070
that, Brad, I love you, man. I love you, too.

00:55:26.789 --> 00:55:29.110
Listeners, we love you, and we will catch you

00:55:29.110 --> 00:55:31.769
next time. Yeah, go be his church.
