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Welcome. This is the Men Church Stuff Podcast.

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This is the show where brothers-in-law DJ Culp and Brad Coleman talk about stuff from

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our perspective as men. It's a show for anyone who wants to hear how Christians interact

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with the world. And don't worry, we're real. We've grown up in church and we want to share

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our experiences with you. We'll talk life stuff, church stuff, man stuff, and stuff

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stuff. Here we go.

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Greetings listeners here and there and everywhere all across the land. This is the Men Church

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Stuff Podcast. I am one of your hosts, DJ Culp, as always here with my beloved brother-in-law,

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Brad Coleman. Brad, what's up, man?

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It's cold.

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Dude, it's so awesome, isn't it?

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It's not.

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No, it is. It is.

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How cold is it there where you are?

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I think on my way into work today, I think it was 16 degrees, 13 degrees.

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16? 16? Okay. So taking Carrie Beth to school because she had a big project board she had

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to take. So didn't have her ride the bus. The truck said it was one.

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That's awesome. I want to say that's so cool, but I mean, it actually is. Yeah, I love that

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kind of weather.

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No, well, you can have it. See, I lived in Northwest Ohio for seven years. I feel like

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calling my friends and being like, hey, your weather came down. It's in my front yard.

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You can come pick it up.

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Yeah, you want it back.

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Yeah, because it ain't good here. Take it home.

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Yeah.

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I like it cold. I don't like it that cold.

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I do like it this cold, but to give the caveat, I mean, and I was talking to my students this

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morning about it. I like this weather. It's uncomfortable, but I mean, like, it gives

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me opportunity to bundle up. And I love, man, I'm serious way more than, than, you know,

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the dead summer heat.

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Oh, I'll take this over 100 degrees.

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Oh, any day, any day. But I love the freshness and the crispness, crisp, crisp-ness of the

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air. Like, it's so, it's just so clean, you know, and, and-

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Yeah, cause everything is dead.

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Yeah, everything's dead.

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Everything that was flying in the air before.

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It's just gone.

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It froze to death.

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I will say this except for the flu. Like the flu and, and, you know, other, other illnesses

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and, and, and sicknesses, those aren't dead and those are flying around.

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You know, it's incredible to me, and this is completely off topic of what we're talking

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about, but you know what's incredible to me is that so many of those diseases and things

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cannot exist outside of a host for very long.

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Yeah.

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Like 24 to 48 hours, like 48 hours is a long time for a virus or something like that to,

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to last on a surface outside of a host.

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Right.

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But, but yet we can't, we can't get rid of them.

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But yeah, they've got a host and I mean, as, as we mentioned on last week's podcast, like

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dude that flu, it found me and, and it was like, we're setting up camp.

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It's party time, you know, like, like we're, we're, we're hiring, we're hiring, you know,

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all sorts of workers.

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We've, we've got, you know, we've got these, all these promotional offers bring like come

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one, come all.

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That's, and it, and it stayed, it stuck around.

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No, you're right.

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I've never, I don't think I've really ever thought about that.

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But yeah, I mean, if it doesn't have a host, it dies pretty quick.

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And the best way that I've ever heard, I think maybe I've said this on the show before, but

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the best way I've ever heard a description of children is that they are Petri dishes.

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Just for growing bacteria.

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I remember in college studying, again, I was studying education and especially like elementary

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education.

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And like looking at that and they were talking about how, like when, when a child sneezes

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versus when an adult sneezes, like, and I mean, it's just saying like, just if they're

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both the same, like they don't cover and all that.

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Yeah.

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And then the child has like so many, like more germs because they don't have the antibodies

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built up that a healthy adult does.

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And so, yeah, I mean, and I don't remember, but it's something like 10,000 to like a million

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or something.

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Goodness.

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Wouldn't you be the guy that, like, wouldn't you hate to be the guy that had to count all

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that?

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You know, like looking like your whole, your whole career is staring through a microscope

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going, all right, I don't think I counted that one.

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That's 178,732.

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Hey, Jim, your lunch is 699.

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699.

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No, no, I can't do it.

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What are you doing to me?

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I would hate to been that guy when like technology came out and took his job.

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Like yeah, it's like, you know what?

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I was the guy that did all of that and now nobody cares.

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Nobody cares.

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They stopped caring before I was able to publish this.

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Why?

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Why am I doing this?

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The guy in the machine that did it in three seconds.

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Hey, Brad, before we dive into our topic, I think there's a little business we need

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to take care of, don't you?

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I think it's coffee time.

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I think it's coffee time.

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Coffee time!

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I'll cue the music.

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All right, listeners, if you're a regular to the show, you will know we've got a collaboration

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with the Green Frog Coffee Company here in Jackson, Tennessee.

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The North Store general manager is Shelby.

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Shelby, shout out.

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Wonderful gal.

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Loves helping us out and we love helping them out.

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So if on Monday, January 27, if you want to drop by the Green Frog Coffee, coffee store,

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the North Store on Union University Drive, you get $2 off if you use the code word church.

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Code word church.

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Church.

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Yeah, church.

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Because we talk about church and we do talk about other stuff.

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My favorite to this day, still Brad, my favorite code word is Brad.

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But today the code word is church.

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You get $2 off your order, whatever it is that you want all the Lid Long Day.

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And Green Frog Coffee has great stuff.

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I have forgotten to mention this, that right now actually they still have bags of like,

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it's not really a cappuccino, but it is a coffee drink mix.

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It's one of their favorite or they're big sellers called Dirty Snowman.

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And Shara loves, I guess I should say, Shara loves the Dirty Snowman.

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She loves the mix.

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It's a little too sweet for me, but it's got some toffee, hint of toffee in it with some

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white chocolate.

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It's a really, really good thing.

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But yeah, you can buy that mix to take home with you.

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So again, $2 off using code word church at the North Store of Green Frog Coffee Company

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where they are built on Christian values and they have coffee that is so good.

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Brad, how good is it?

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A dirty snowman would drink it.

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A dirty snowman would drink it.

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Not any regular snowman, a dirty one.

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Oh, and P.S., Brad, their house blend of like, listeners, if you go to Green Frog Coffee,

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you can buy, I think they're two pound bags of their house roasted coffee beans.

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Dude, their house blend is awesome.

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Dude, it's so good.

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It's one of the best.

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It's actually one of the best roasts.

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It's a darker roast.

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So listeners, if you guys are dark coffee fans, it's a great one to buy.

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Dude, it's wonderful.

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But there we go.

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So, Brad, let's dive into our topic.

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We are talking about a quote today from one of the former presidents of Lifeway, Mr.,

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or I guess technically Dr., Tom Rayner.

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I've actually met him, a real cool guy, his son, Sam Rayner.

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Shout out to Sam.

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Sam Rayner was the pastor for a short time at our church in Murray, First Baptist Church

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of Murray.

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But I do Facebook follow with Tom.

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He's a pretty prolific author and has a lot of writings on the church, the health of the

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church, how the church's interaction with congregations.

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I've not read a lot of his stuff, but I know it seems to be that's kind of his thing.

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I like some of his smaller books like, So You Want to Be a Welcoming Church or Autopsy

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of a Dead Church.

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Very insightful.

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I love them because they're not huge.

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They're short, very to the point kind of things.

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I think he cuts out a lot of just fluff that you would have in a lot of books.

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And so it's something that you can give people even that aren't big readers.

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Sure.

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I've never read any of his books, but based on some of the few things that I've read and

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certainly a lot of quotes that I've read from him, he seems really, really poignant.

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And kind of his, I'm going to get nerdy here, but his thesis statements that he'll post

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that'll circulate on Facebook, like the one we're going to read today, it's like they're

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real...

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I'm trying to think of how to phrase it.

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They're very, very succinct, very easily accessible, but clearly you get a much bigger idea as

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to what he's driving at just through them.

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So the quote today that we want to discuss says this, when the preferences of the church

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members are greater than their passion for the gospel, the church is dying.

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When the preferences of the church members are greater than their passion for the gospel,

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the church is dying.

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So here's where I think at least we can start, Brad.

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I want to know what your experience is, just as a pastor looking at the churches that you've

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been a part of.

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So whether it's a senior pastor or being a youth minister, because my experience with

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some of your answers more than likely are going to just simply be...

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With my dad being a pastor, I've always heard dad say this, but my experience has

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certainly been from the congregation.

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I just want to know as a quote unquote employee of the church, how have you seen the truth

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of that?

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Well I would say some of it is the problem of looking at me as an employee of the church.

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I mean in some sense I am, but I'm not.

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I don't work for the church.

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I serve the church.

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I work for...

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God is my employer, if you will.

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And the Bible has called us to get our livelihood as those who are called to the gospel through

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the gospel.

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So I think some of those things, the way we define them and look at them, because if the

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people of the church look at me as an employee of the church and they're members of the church,

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well now it's like when I go to Walgreens, hey, you work for me.

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And if you're filling my prescription, so on some level you work for me.

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And if I don't like the prescription or the way that you're doing it, I'm going to go

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take my business elsewhere.

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And so we tend to frame, I think, the way that church dynamics from a business standpoint.

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Some of those things do travel or at least are worth looking at.

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But when we've got that model where the church is a business and the pastor is like the manager

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or the CEO and all of those things, I think you get in trouble.

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And I think that's where we get some of these problems with looking at our preferences versus

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not.

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Now, and arguably it's a human nature and nature thing.

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I don't know when we start calling ourselves members instead of disciples.

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And if I were disciples and they met together.

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That's a good word, dude, because the word member definitely, there's a connotation that

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almost makes it sound like, well, I have an investment, so.

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What do I get?

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Yeah, what do I get?

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Yeah, right.

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Yeah.

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And I'm sorry to use the word as an employee of the church.

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I was really framing it more from just the idea that you are paid directly from the church,

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which really comes from tithe.

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Or at least is, I shouldn't say comes from tithe, but is.

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No, I mean, well, it does.

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When people tithe to the church, it goes in and that's part of what takes care of me and

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my family.

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We don't get those tithes directly.

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They go into the church and then there's my pay.

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So your tithe isn't coming to me if you're tithing to 1st Baptist Murphy directly, but

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it is supporting the pay package.

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And again, it's not wrong necessarily to say I'm an employee of the church.

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The government would definitely agree with you in one sense.

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In the other, I'm an independent contractor of the church, so the government can't decide

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what I am.

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But I think biblically, the way that I would understand it is I'm called to be a pastor.

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I'm called to preach the gospel.

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I'm called to serve.

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And then it's the local church's responsibility to support my family and me so that I can

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continue to do that.

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When you look at that, it's a calling from God and it's the responsibility of the local

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church to support their pastor so that he can continue to be their pastor and do the

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things that God has called pastors to do.

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And so when you look at it that way, I think though it's a shift of paradigm.

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I mean, I know to some people it's just words.

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You're speaking semantics.

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But I think it just depends on how those words are hitting with us.

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Because again, I've had those situations.

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So I say all that to go with I think sometimes that's the issue where people get so caught

235
00:16:12,620 --> 00:16:20,680
up in their preferences because we live in a world of commercialism.

236
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We live in a world of go find that thing and hey, if you don't like Walgreens, go to CVS.

237
00:16:25,320 --> 00:16:30,680
And if you don't like CVS, go to Walmart and you have all of these choices and find what

238
00:16:30,680 --> 00:16:31,680
you like.

239
00:16:31,680 --> 00:16:40,360
And we have an iPhone and an iPad and iTunes and all of these things are I, I, I, I, I.

240
00:16:40,360 --> 00:16:41,360
Yeah.

241
00:16:41,360 --> 00:16:50,760
Well, and again, for me, what I'm hearing you say relating back to the delineation of

242
00:16:50,760 --> 00:16:53,280
employee of the church and the member of the church.

243
00:16:53,280 --> 00:16:55,640
I just hear you saying ROI, right?

244
00:16:55,640 --> 00:17:00,600
What just on every product that we could possibly think of, what's my what's the return on my

245
00:17:00,600 --> 00:17:01,600
investment?

246
00:17:01,600 --> 00:17:02,600
Yeah.

247
00:17:02,600 --> 00:17:03,600
Well, right.

248
00:17:03,600 --> 00:17:04,600
And what's it?

249
00:17:04,600 --> 00:17:14,760
So and I like what Jeff Willem, my senior pastor in Ohio, what he said.

250
00:17:14,760 --> 00:17:17,920
Church membership is not about special privilege.

251
00:17:17,920 --> 00:17:21,660
It's about special responsibility.

252
00:17:21,660 --> 00:17:25,080
And so like I think that is so big.

253
00:17:25,080 --> 00:17:32,360
It's like we got that mindset is like God has put us in the in the local church as individuals

254
00:17:32,360 --> 00:17:36,080
as part of the body to serve the body.

255
00:17:36,080 --> 00:17:37,080
Yeah.

256
00:17:37,080 --> 00:17:43,720
And then outwardly, you know, so we're building one another up in Christ and then we're sharing

257
00:17:43,720 --> 00:17:45,200
the gospel outwardly.

258
00:17:45,200 --> 00:17:49,520
We're, you know, and so we're, we're sharing the gospel.

259
00:17:49,520 --> 00:17:52,880
God does the work and then that's how the body grows.

260
00:17:52,880 --> 00:17:59,880
You know, we as the body are obedient to God to do what he's called us to do.

261
00:17:59,880 --> 00:18:04,120
But he's the one, you know, one, one so's one waters, but God gives the increase.

262
00:18:04,120 --> 00:18:05,120
Yeah.

263
00:18:05,120 --> 00:18:09,760
And so now we all have our preferences.

264
00:18:09,760 --> 00:18:13,360
We all like what we like.

265
00:18:13,360 --> 00:18:20,840
And might I add, might I add as an, as just a quick interjection in like when, when I think

266
00:18:20,840 --> 00:18:24,840
about this topic, I also include pastors in that.

267
00:18:24,840 --> 00:18:26,880
Yeah, no, absolutely.

268
00:18:26,880 --> 00:18:32,560
Because I have to be mindful because I'm, I'm still part of fallen humanity.

269
00:18:32,560 --> 00:18:33,560
Yeah.

270
00:18:33,560 --> 00:18:38,400
I'm redeemed through Christ, but I have a flesh that is still struggles in and it's

271
00:18:38,400 --> 00:18:39,400
sin.

272
00:18:39,400 --> 00:18:40,400
Yeah.

273
00:18:40,400 --> 00:18:44,200
And it's not going to inherit the eternal life, this flesh is going to die and go back

274
00:18:44,200 --> 00:18:45,200
to the dust.

275
00:18:45,200 --> 00:18:46,200
I get a new body.

276
00:18:46,200 --> 00:18:53,000
You know, so right, there is that struggle with everything from, from pride to what I

277
00:18:53,000 --> 00:18:54,440
want and all those things.

278
00:18:54,440 --> 00:19:01,560
So when God calls us to die to ourself, which is one of the biggest things that he calls

279
00:19:01,560 --> 00:19:06,040
us to do, and it's also one of the hardest things.

280
00:19:06,040 --> 00:19:08,760
And you know, somebody said it this way.

281
00:19:08,760 --> 00:19:11,800
It's that, you know, God calls us to be a living sacrifice.

282
00:19:11,800 --> 00:19:15,000
The problem with the living sacrifice is it keeps crawling off the altar.

283
00:19:15,000 --> 00:19:16,000
Yeah.

284
00:19:16,000 --> 00:19:18,040
I don't want to get burned.

285
00:19:18,040 --> 00:19:19,040
Stop it.

286
00:19:19,040 --> 00:19:20,040
Yeah, that's true, man.

287
00:19:20,040 --> 00:19:23,160
You know, so that's a really good point.

288
00:19:23,160 --> 00:19:24,160
Yeah.

289
00:19:24,160 --> 00:19:31,800
So there's not, so let's, let's go one that I think is just so generic that just about

290
00:19:31,800 --> 00:19:35,800
every church has probably dealt with it at some point or another.

291
00:19:35,800 --> 00:19:37,400
And that's, that's the music.

292
00:19:37,400 --> 00:19:39,600
I really thought you were going to say the color of the carpet.

293
00:19:39,600 --> 00:19:40,600
No, no.

294
00:19:40,600 --> 00:19:41,600
I really thought you were going to go there.

295
00:19:41,600 --> 00:19:46,560
I think there's a lot of, no, no, the music, because I think music's big.

296
00:19:46,560 --> 00:19:52,640
I think the way that we, because music is a great gift from God.

297
00:19:52,640 --> 00:19:53,640
I agree, Brad.

298
00:19:53,640 --> 00:19:56,240
You do, you know.

299
00:19:56,240 --> 00:20:00,120
But you probably also agree that everybody doesn't like the same music.

300
00:20:00,120 --> 00:20:02,960
Yes, I completely, obviously.

301
00:20:02,960 --> 00:20:03,960
Yeah.

302
00:20:03,960 --> 00:20:11,320
And that's why there is this, this, just this beautiful array of so many different styles

303
00:20:11,320 --> 00:20:12,320
and kinds of music.

304
00:20:12,320 --> 00:20:18,640
And some of them I don't like, but, but I appreciate, at least most of them, that they're

305
00:20:18,640 --> 00:20:21,040
there, even if I don't like them.

306
00:20:21,040 --> 00:20:22,040
Yeah.

307
00:20:22,040 --> 00:20:27,200
So there's definitely ones that I like more than others.

308
00:20:27,200 --> 00:20:31,840
So everybody that comes in the church is going to have their preference on music.

309
00:20:31,840 --> 00:20:42,520
And when we make the music about what I want, then we're going to have struggle.

310
00:20:42,520 --> 00:20:49,400
Because the more people we get in the church, the more opinions we have on the music.

311
00:20:49,400 --> 00:20:52,640
And I like the old, I like the new, I want blended.

312
00:20:52,640 --> 00:20:54,240
I want blended my way.

313
00:20:54,240 --> 00:20:55,360
What does blended even mean?

314
00:20:55,360 --> 00:20:56,360
What does old mean?

315
00:20:56,360 --> 00:20:57,360
What does new mean?

316
00:20:57,360 --> 00:20:58,360
Yep.

317
00:20:58,360 --> 00:21:05,440
Every generation of the church, especially when you come to start to see that structure

318
00:21:05,440 --> 00:21:10,640
of the church and the structure of music, has struggled with that every time the generations

319
00:21:10,640 --> 00:21:11,640
change, right?

320
00:21:11,640 --> 00:21:15,120
Because we tend to change that.

321
00:21:15,120 --> 00:21:19,280
And sometimes we just, man, they just outright just call it ungodly for a while.

322
00:21:19,280 --> 00:21:20,800
Did you know that when...

323
00:21:20,800 --> 00:21:24,600
Amazing Grace, Amazing Grace, that's a classic hymn, that's the one that we want to hear.

324
00:21:24,600 --> 00:21:25,600
And I love Amazing Grace.

325
00:21:25,600 --> 00:21:30,160
But do you know when it first came out, like there was a lot of churches that wouldn't

326
00:21:30,160 --> 00:21:31,160
play it?

327
00:21:31,160 --> 00:21:32,160
Yep.

328
00:21:32,160 --> 00:21:33,160
I mean, you probably do know this.

329
00:21:33,160 --> 00:21:34,160
I do know that, yeah.

330
00:21:34,160 --> 00:21:35,160
Yeah, because it was set to a bar tune.

331
00:21:35,160 --> 00:21:36,160
Uh-huh.

332
00:21:36,160 --> 00:21:39,200
And it was accused of being too worldly.

333
00:21:39,200 --> 00:21:47,520
So dude, Martin Luther, like one of the very first, I almost said Salters, but one of the

334
00:21:47,520 --> 00:21:57,040
very first really hymns that he wrote, chorales that he wrote, Mighty Fortresses Are God,

335
00:21:57,040 --> 00:21:59,520
that is a bar tune.

336
00:21:59,520 --> 00:22:04,560
And what he did was he removed the words that they were singing, wrote his own.

337
00:22:04,560 --> 00:22:15,100
So yeah, I mean, that kind of cycle has happened for hundreds and hundreds of years.

338
00:22:15,100 --> 00:22:21,200
And it's going to probably, shamefully on some level, continue to happen.

339
00:22:21,200 --> 00:22:24,920
Well, maybe it's not shamefully, it's an opportunity.

340
00:22:24,920 --> 00:22:25,920
It's an opportunity, yeah.

341
00:22:25,920 --> 00:22:26,920
I think it's debatable.

342
00:22:26,920 --> 00:22:27,920
You know what I love?

343
00:22:27,920 --> 00:22:29,680
This is what I love.

344
00:22:29,680 --> 00:22:34,220
I love when there is someone who likes the old hymns.

345
00:22:34,220 --> 00:22:35,320
They love the old hymns.

346
00:22:35,320 --> 00:22:38,160
That's what they'd rather have a singing.

347
00:22:38,160 --> 00:22:47,760
But they will sing along and praise along with a newer worship song that isn't the style

348
00:22:47,760 --> 00:22:48,760
they want.

349
00:22:48,760 --> 00:22:49,760
Right.

350
00:22:49,760 --> 00:22:56,760
Because I think it's an opportunity for us to realize that it's not about what music

351
00:22:56,760 --> 00:22:58,260
that we're playing.

352
00:22:58,260 --> 00:23:01,800
That music itself is not the worship.

353
00:23:01,800 --> 00:23:05,800
Our heart turned to God is the worship.

354
00:23:05,800 --> 00:23:15,560
Well, and I mean, Paul even alludes to that, not with worship, but it's not the love chapter.

355
00:23:15,560 --> 00:23:21,600
I'm trying to remember which chapter it is where he mentions that if I speak in angelic

356
00:23:21,600 --> 00:23:26,760
tongues, if I do all sorts of different things and I don't have love, then it's all vain.

357
00:23:26,760 --> 00:23:28,240
No, that is love chapter.

358
00:23:28,240 --> 00:23:29,240
That's 13.

359
00:23:29,240 --> 00:23:30,240
It is love chapter.

360
00:23:30,240 --> 00:23:31,240
Okay.

361
00:23:31,240 --> 00:23:32,240
1 Corinthians 13.

362
00:23:32,240 --> 00:23:33,240
13, yeah, right.

363
00:23:33,240 --> 00:23:39,720
It's sounding brass or like a clanging single.

364
00:23:39,720 --> 00:23:46,740
But the idea though is, and I'm going to say something that is probably going to be extremely

365
00:23:46,740 --> 00:23:53,720
controversial to a lot, specifically to this line of topic, but I would even argue that

366
00:23:53,720 --> 00:23:59,760
Brad, if that's true, then you could be singing a Christian song, having words that are coming

367
00:23:59,760 --> 00:24:02,720
out about Christ and you're not worshiping.

368
00:24:02,720 --> 00:24:08,960
Because I think the basic underlying premises, well, if it's sacred, right, if it's for the

369
00:24:08,960 --> 00:24:11,080
church, then it's worship music.

370
00:24:11,080 --> 00:24:12,080
Wrong.

371
00:24:12,080 --> 00:24:13,080
No, it's not.

372
00:24:13,080 --> 00:24:14,080
Music is music.

373
00:24:14,080 --> 00:24:15,080
That's it.

374
00:24:15,080 --> 00:24:24,520
And now, does music have like a transcendent type of characteristic to it?

375
00:24:24,520 --> 00:24:31,320
I would argue yes, but it's still based upon the person's heart, regardless of what's coming

376
00:24:31,320 --> 00:24:32,320
out of their mouth.

377
00:24:32,320 --> 00:24:33,320
Right.

378
00:24:33,320 --> 00:24:45,840
Well, we don't want to mistake the way that the music we like makes us feel with a spiritualness.

379
00:24:45,840 --> 00:24:47,440
I don't know how better.

380
00:24:47,440 --> 00:24:48,440
So here's the example.

381
00:24:48,440 --> 00:24:49,440
Let me just give you this.

382
00:24:49,440 --> 00:24:50,440
Yeah, yeah, yeah.

383
00:24:50,440 --> 00:24:51,440
I'm with you.

384
00:24:51,440 --> 00:24:52,440
Yeah.

385
00:24:52,440 --> 00:24:58,280
There was a, I saw this post from a girl who had grown up in church and she's like, in

386
00:24:58,280 --> 00:25:03,280
the music and in church where they, you know, it was worship style music.

387
00:25:03,280 --> 00:25:10,480
And she was like, you know, I really just thought it was the spirit that was pumping

388
00:25:10,480 --> 00:25:12,520
me up.

389
00:25:12,520 --> 00:25:17,320
And then I went to a secular concert and I felt the same thing.

390
00:25:17,320 --> 00:25:22,280
Now, I know there's probably some people that may be listening, like, yeah, see, that's

391
00:25:22,280 --> 00:25:24,280
why we need to go back to the old hymns.

392
00:25:24,280 --> 00:25:25,280
No.

393
00:25:25,280 --> 00:25:26,280
Right.

394
00:25:26,280 --> 00:25:29,400
And I think those hymns is the way, that's the way those hymns make you feel.

395
00:25:29,400 --> 00:25:30,400
That's exactly right.

396
00:25:30,400 --> 00:25:31,400
Yes.

397
00:25:31,400 --> 00:25:37,160
And if you go to a similar secular concert where those words...

398
00:25:37,160 --> 00:25:46,680
So, my thing is, is the hymn, is the song, is the thing that we're using for worship,

399
00:25:46,680 --> 00:25:51,960
are the words that we are saying, are they truthful and are they glorifying to God?

400
00:25:51,960 --> 00:25:52,960
Right.

401
00:25:52,960 --> 00:25:56,240
And, you know, I know some people that they don't like some of the...

402
00:25:56,240 --> 00:25:59,880
And they call it newer, but really for us, it's older.

403
00:25:59,880 --> 00:26:04,880
The, you know, the thing where they just, oh, hey, it's a song where there's just 11

404
00:26:04,880 --> 00:26:10,440
times we're gonna repeat, you know, holy, holy, holy, are you Lord God Almighty?

405
00:26:10,440 --> 00:26:13,680
Which always makes me laugh because I'm like, you've read Revelation, right?

406
00:26:13,680 --> 00:26:14,680
Yeah.

407
00:26:14,680 --> 00:26:15,680
Yeah.

408
00:26:15,680 --> 00:26:16,680
Because that's actually what they do.

409
00:26:16,680 --> 00:26:19,680
That's all they say over and over.

410
00:26:19,680 --> 00:26:24,360
There's four beings who just, you know, all day long say, holy, holy, holy is the Lord

411
00:26:24,360 --> 00:26:26,360
God Almighty who was and is and is to come.

412
00:26:26,360 --> 00:26:27,760
They just repeat it.

413
00:26:27,760 --> 00:26:28,760
Yeah.

414
00:26:28,760 --> 00:26:29,760
Yeah.

415
00:26:29,760 --> 00:26:32,480
So, yeah, so the worship, though, it's about the heart.

416
00:26:32,480 --> 00:26:38,640
So when we mistake it for, I like this, then we've missed what worship is.

417
00:26:38,640 --> 00:26:39,640
Right.

418
00:26:39,640 --> 00:26:43,440
Because worship is not us liking the music we're singing.

419
00:26:43,440 --> 00:26:48,720
Worship is about us turning our heart toward God and worshiping Him and looking at Him.

420
00:26:48,720 --> 00:26:54,480
And I think music is a great way to help us get into that flow.

421
00:26:54,480 --> 00:27:01,800
I mean, music is calming, music is exciting, music is a powerful thing.

422
00:27:01,800 --> 00:27:04,800
God has given, which is incredible to me, right?

423
00:27:04,800 --> 00:27:12,160
That God has given us this beautiful gift that you can put all of these sounds together

424
00:27:12,160 --> 00:27:19,400
that alone are like just the ding, ding.

425
00:27:19,400 --> 00:27:20,400
Yeah.

426
00:27:20,400 --> 00:27:27,480
But once you put them together in this order, they become this majestic thing.

427
00:27:27,480 --> 00:27:30,600
And isn't that a picture of, again, the church?

428
00:27:30,600 --> 00:27:31,600
Yeah.

429
00:27:31,600 --> 00:27:32,600
That's exactly right.

430
00:27:32,600 --> 00:27:33,600
The body of Christ.

431
00:27:33,600 --> 00:27:34,600
Yeah.

432
00:27:34,600 --> 00:27:39,920
Like, again, I'm musical enough just to get myself in trouble, DJ.

433
00:27:39,920 --> 00:27:44,080
So it might be musically blasphemous in the thing I say.

434
00:27:44,080 --> 00:27:47,800
You better watch your step here, Brad.

435
00:27:47,800 --> 00:27:53,760
You know, but if a high note says to a low note, you're no good.

436
00:27:53,760 --> 00:27:54,760
I don't like you.

437
00:27:54,760 --> 00:27:58,600
I just like the other notes that are up here.

438
00:27:58,600 --> 00:28:06,480
I mean, we lose this range of beauty if we get rid of half the notes.

439
00:28:06,480 --> 00:28:07,480
You are correct.

440
00:28:07,480 --> 00:28:08,480
Yeah.

441
00:28:08,480 --> 00:28:10,680
I'm just trying to speak enough general.

442
00:28:10,680 --> 00:28:11,680
Just general, right?

443
00:28:11,680 --> 00:28:16,880
I know that there are some that are like, oh, B sharp is also the same as this.

444
00:28:16,880 --> 00:28:17,880
So I was like...

445
00:28:17,880 --> 00:28:22,000
B sharp does technically exist, and nobody likes it.

446
00:28:22,000 --> 00:28:23,400
I'm just gonna let you know.

447
00:28:23,400 --> 00:28:24,680
Because we all know it is C.

448
00:28:24,680 --> 00:28:25,680
C, right.

449
00:28:25,680 --> 00:28:26,680
There you go.

450
00:28:26,680 --> 00:28:27,680
I knew it was something like that.

451
00:28:27,680 --> 00:28:34,240
So I was like, if I just throw out some random letters, DJs can be like, well, those are

452
00:28:34,240 --> 00:28:35,240
actually the same.

453
00:28:35,240 --> 00:28:36,240
What are you talking about, Brad?

454
00:28:36,240 --> 00:28:38,240
Those are actually the same thing.

455
00:28:38,240 --> 00:28:44,240
It's like if the B sharp said to the C, they're actually the same thing.

456
00:28:44,240 --> 00:28:45,920
They're the same thing.

457
00:28:45,920 --> 00:28:46,920
So yeah.

458
00:28:46,920 --> 00:28:47,920
Yeah.

459
00:28:47,920 --> 00:28:48,920
If there is...

460
00:28:48,920 --> 00:28:54,920
So based on everything that you said, the thing that I would like to chase...

461
00:28:54,920 --> 00:28:59,280
And this is something that I've spent a lot of years thinking about.

462
00:28:59,280 --> 00:29:12,520
So as a Baptist, my life experience with the church has been in the world of autonomy.

463
00:29:12,520 --> 00:29:17,760
With dad being a Methodist pastor now, and I can't remember what the word is, but they

464
00:29:17,760 --> 00:29:22,240
basically got a hierarchy set in place to where...

465
00:29:22,240 --> 00:29:23,240
Well, they're not...

466
00:29:23,240 --> 00:29:24,240
Actually, excuse me.

467
00:29:24,240 --> 00:29:27,820
He's not a Methodist pastor anymore since they disaffiliated.

468
00:29:27,820 --> 00:29:31,040
But prior to the disaffiliation...

469
00:29:31,040 --> 00:29:35,720
I said for a long time, and if any of the people in this church are listening, I hope

470
00:29:35,720 --> 00:29:37,760
I don't offend anybody.

471
00:29:37,760 --> 00:29:43,120
I said for a long time, when your dad started being a Methodist, pastoring in a Methodist

472
00:29:43,120 --> 00:29:48,480
church, I was like, he's not a Methodist pastor.

473
00:29:48,480 --> 00:29:49,840
He's the same guy he was before.

474
00:29:49,840 --> 00:29:50,840
He's a pastor in the same way.

475
00:29:50,840 --> 00:29:51,840
I said, they're just a Baptist church.

476
00:29:51,840 --> 00:29:52,840
They just don't know it yet.

477
00:29:52,840 --> 00:29:53,840
They don't know it yet.

478
00:29:53,840 --> 00:29:58,440
And I say that in jest, because again, at the end of the day, it doesn't matter what

479
00:29:58,440 --> 00:29:59,440
the name over the door is.

480
00:29:59,440 --> 00:30:00,440
That's exactly right.

481
00:30:00,440 --> 00:30:01,440
That is exactly right.

482
00:30:01,440 --> 00:30:02,440
Yeah.

483
00:30:02,440 --> 00:30:08,120
It remembers, it matters what name all men must be saved by that name.

484
00:30:08,120 --> 00:30:09,120
But if there's anything...

485
00:30:09,120 --> 00:30:10,120
Jesus.

486
00:30:10,120 --> 00:30:11,120
It's Jesus.

487
00:30:11,120 --> 00:30:12,120
It's Jesus.

488
00:30:12,120 --> 00:30:13,120
Yeah.

489
00:30:13,120 --> 00:30:14,120
Listeners, if you were unaware, it's Jesus.

490
00:30:14,120 --> 00:30:17,760
Yesus Christos in Greek.

491
00:30:17,760 --> 00:30:24,720
But to me, the weakness I see...

492
00:30:24,720 --> 00:30:28,640
So again, just kind of reading this quote, when the preferences of the church members

493
00:30:28,640 --> 00:30:31,360
are greater than their passion for the gospel, the church is dying.

494
00:30:31,360 --> 00:30:39,800
The weakness that I see of autonomy in the Baptist church is to where we will, in fact,

495
00:30:39,800 --> 00:30:45,200
as you were saying, Brad, we will replace our preferences with gospel.

496
00:30:45,200 --> 00:30:50,800
Because we're part of a church and because I'm a Christian, or at least claiming to be

497
00:30:50,800 --> 00:30:58,780
so, then what I want and how I want things to be done and how I see things as they need

498
00:30:58,780 --> 00:31:09,200
to be, that they are replacing their preference and as you were mentioning, level of comfortability

499
00:31:09,200 --> 00:31:13,400
with the message of Jesus.

500
00:31:13,400 --> 00:31:21,920
And again, the thing I don't like about autonomy is it's almost as if, well, because this is

501
00:31:21,920 --> 00:31:26,880
the system that we're operating under, I'm owed this.

502
00:31:26,880 --> 00:31:29,840
You haven't been at this church as long as I have, Brad.

503
00:31:29,840 --> 00:31:35,800
I know that you're the pastor, but I mean, buddy, you're walking into something where,

504
00:31:35,800 --> 00:31:37,840
again, what's my ROI?

505
00:31:37,840 --> 00:31:39,480
What's my return on investment?

506
00:31:39,480 --> 00:31:43,600
I have been through this church thick and thin.

507
00:31:43,600 --> 00:31:45,000
I want to shake your hand.

508
00:31:45,000 --> 00:31:50,840
Dude, thank you so much, but you don't own this at all.

509
00:31:50,840 --> 00:31:58,200
So what you're saying in a nutshell is that we either trade our preferences for the gospel

510
00:31:58,200 --> 00:32:00,520
or we trade the gospel for our preferences.

511
00:32:00,520 --> 00:32:03,160
Yeah, that's exactly right.

512
00:32:03,160 --> 00:32:09,840
And I suppose the only caveat, Brad, is if you're completely and utterly apathetic and

513
00:32:09,840 --> 00:32:11,360
you just don't care.

514
00:32:11,360 --> 00:32:16,960
Or maybe if your preference is the gospel.

515
00:32:16,960 --> 00:32:17,960
If your preference is what?

516
00:32:17,960 --> 00:32:20,360
If it's the gospel, then you don't have to trade anything.

517
00:32:20,360 --> 00:32:21,360
Yeah, right.

518
00:32:21,360 --> 00:32:24,200
If your preference is the gospel, then you win.

519
00:32:24,200 --> 00:32:25,200
Yeah, right.

520
00:32:25,200 --> 00:32:33,080
I tell you, here's the thing with the quote, and I like the quote, but read the quote again.

521
00:32:33,080 --> 00:32:38,400
Excuse me, when the preferences of the church members are greater than their passion for

522
00:32:38,400 --> 00:32:41,720
the gospel, the church is dying.

523
00:32:41,720 --> 00:32:53,040
So the only thing I would change is when anything becomes the focus other than the gospel, the

524
00:32:53,040 --> 00:32:54,040
church is dying.

525
00:32:54,040 --> 00:32:55,040
Yeah, that's true.

526
00:32:55,040 --> 00:32:59,200
In this case, we're focusing on preferences, so that's what...

527
00:32:59,200 --> 00:33:02,920
Yes, but anything that gets in the way.

528
00:33:02,920 --> 00:33:07,280
And I think what we have to realize is the church and what we have to own is humanity

529
00:33:07,280 --> 00:33:16,240
and our brokenness is that we are going to have to refocus that a lot.

530
00:33:16,240 --> 00:33:25,840
And as long as we're willing to keep doing that, that's good and we're going to grow.

531
00:33:25,840 --> 00:33:31,400
That's when we start to stop doing that.

532
00:33:31,400 --> 00:33:38,280
I'm going to do things today that are not going to be the best.

533
00:33:38,280 --> 00:33:42,320
I'm going to make some mistakes today.

534
00:33:42,320 --> 00:33:47,120
I'm going to make some choices that even myself later on, I probably should have went left

535
00:33:47,120 --> 00:33:51,240
when I went right.

536
00:33:51,240 --> 00:33:56,680
And some of them, maybe in the big scheme, don't matter.

537
00:33:56,680 --> 00:34:03,520
But what matters is not like if I take a wrong turn when I'm driving Carrie back to school.

538
00:34:03,520 --> 00:34:11,000
What matters is that I turn around and get back on the right track.

539
00:34:11,000 --> 00:34:17,080
And if I take three wrong turns on the way to school, but I still keep correcting them,

540
00:34:17,080 --> 00:34:19,360
she's going to get to school.

541
00:34:19,360 --> 00:34:24,040
Now depending on how many, she may be a little late, but she's still going to get there.

542
00:34:24,040 --> 00:34:28,880
But if I decide, you know what, I made my decision.

543
00:34:28,880 --> 00:34:31,800
I turned right when I should have turned left, but I'm just going to keep going.

544
00:34:31,800 --> 00:34:35,780
It's going to take a whole long time for me to circumnavigate the globe and get her back

545
00:34:35,780 --> 00:34:39,920
to the other side of the school.

546
00:34:39,920 --> 00:34:46,960
So the reality is my truck don't do real well on oceans.

547
00:34:46,960 --> 00:34:49,200
So I ain't going to get there.

548
00:34:49,200 --> 00:34:52,760
So we've got to refocus on Christ.

549
00:34:52,760 --> 00:34:56,320
And I think that's part of this picture.

550
00:34:56,320 --> 00:34:59,560
I think sometimes we get the wrong idea that we're supposed to get there and then we're

551
00:34:59,560 --> 00:35:00,560
there.

552
00:35:00,560 --> 00:35:01,560
Yeah, that's heaven.

553
00:35:01,560 --> 00:35:02,560
Right.

554
00:35:02,560 --> 00:35:05,560
We ain't there yet.

555
00:35:05,560 --> 00:35:06,560
Right.

556
00:35:06,560 --> 00:35:12,640
I think I get that.

557
00:35:12,640 --> 00:35:18,680
I think that where that really begins to happen.

558
00:35:18,680 --> 00:35:26,360
I mean, so if, and I'm thinking really conceptually, but I'm also thinking about from my own experience,

559
00:35:26,360 --> 00:35:32,880
working with a live timeline, just the passing of time, when the preferences of the church

560
00:35:32,880 --> 00:35:40,360
members are greater than their passion for the gospel, if, as you were mentioning, if

561
00:35:40,360 --> 00:35:44,840
it's just this level of comfortability or complacency even better, just becoming sort

562
00:35:44,840 --> 00:35:50,840
of this, just this stagnant, I'm not going anywhere spiritually.

563
00:35:50,840 --> 00:35:56,800
I mean, we are still reacting to our own humanity, as you've been mentioning, we're still reacting

564
00:35:56,800 --> 00:36:01,320
to our own humanity day in and day out, whether we're sacrificing ourselves to Christ day

565
00:36:01,320 --> 00:36:03,380
in and day out or not.

566
00:36:03,380 --> 00:36:12,040
And so what happens is, I think that as we become complacent, whether we realize it or

567
00:36:12,040 --> 00:36:16,880
not, it's our complacency that is now taking the place of the gospel and we're acting upon

568
00:36:16,880 --> 00:36:20,840
preferences from our place of complacency.

569
00:36:20,840 --> 00:36:21,840
If that makes any sense.

570
00:36:21,840 --> 00:36:29,480
I know that may sound like a circular reasoning, but again, when that happens, it's like, oh,

571
00:36:29,480 --> 00:36:33,320
so there's something brand new that you want to do.

572
00:36:33,320 --> 00:36:39,800
All of a sudden it's infringing not upon my preferences as I would possibly really see

573
00:36:39,800 --> 00:36:40,800
them.

574
00:36:40,800 --> 00:36:45,240
But then you can upon my preferences of, look, dude, I haven't been doing jack crap and I

575
00:36:45,240 --> 00:36:50,920
kind of don't want to do anything because I'm really happy where I'm at.

576
00:36:50,920 --> 00:36:51,920
Now we've got a problem.

577
00:36:51,920 --> 00:36:59,160
You know, I have a little bit of a theory.

578
00:36:59,160 --> 00:37:07,720
So when a person gets saved or they connect with God and they're in a church and it just,

579
00:37:07,720 --> 00:37:12,520
everything feels like it's connecting right, right, and I like the people, I like the music,

580
00:37:12,520 --> 00:37:21,800
I like the pastor, you know, all of these things, which are good things.

581
00:37:21,800 --> 00:37:31,640
But most of the, to have all of those things be consistently unchanging is really not going

582
00:37:31,640 --> 00:37:32,640
to happen.

583
00:37:32,640 --> 00:37:33,640
It's not.

584
00:37:33,640 --> 00:37:34,840
No, you're exactly right.

585
00:37:34,840 --> 00:37:39,520
And so I think there's a lot of people that get there, where they grew up in church and

586
00:37:39,520 --> 00:37:42,600
they loved it and that was all of the stuff around.

587
00:37:42,600 --> 00:37:50,000
I think so many of us are trying to create that.

588
00:37:50,000 --> 00:37:52,840
We're trying to get that back.

589
00:37:52,840 --> 00:37:58,520
But if we're not careful, and maybe I'm being a little too generous, if we're not careful,

590
00:37:58,520 --> 00:38:07,680
it really becomes idolatry because we're not trying to serve God.

591
00:38:07,680 --> 00:38:13,960
We're trying to serve ourselves, even though we may not even realize that.

592
00:38:13,960 --> 00:38:16,520
No, no, no.

593
00:38:16,520 --> 00:38:19,760
I like this style of preaching and I like this.

594
00:38:19,760 --> 00:38:23,640
One of the things, because sometimes I will have guest preachers, right?

595
00:38:23,640 --> 00:38:29,640
Now I vet the people that I put in the pulpit or I do my best to to make sure that, you

596
00:38:29,640 --> 00:38:34,560
know, like that's important to me.

597
00:38:34,560 --> 00:38:39,280
But I will have sometimes people say, well, I didn't like the way they preach.

598
00:38:39,280 --> 00:38:40,600
I was like, okay.

599
00:38:40,600 --> 00:38:48,120
My question is usually, you know, something along the lines of, were they true to God's

600
00:38:48,120 --> 00:38:49,120
Word?

601
00:38:49,120 --> 00:38:50,120
Right.

602
00:38:50,120 --> 00:38:51,120
Yeah.

603
00:38:51,120 --> 00:38:56,120
I don't care if he got up there and it was super boring to you.

604
00:38:56,120 --> 00:39:02,360
I mean, I'm going to talk to him about that, but if he got up there, or if I get up there

605
00:39:02,360 --> 00:39:10,440
and it's super boring to you, but the gospel and the message is biblically sound, it is

606
00:39:10,440 --> 00:39:11,440
that.

607
00:39:11,440 --> 00:39:17,640
Then I think you got to consider your preferences as what they are, preferences.

608
00:39:17,640 --> 00:39:18,640
Yeah.

609
00:39:18,640 --> 00:39:21,720
There's preachers that I prefer to listen to over others.

610
00:39:21,720 --> 00:39:22,720
Correct.

611
00:39:22,720 --> 00:39:23,720
Yes.

612
00:39:23,720 --> 00:39:24,720
Yeah.

613
00:39:24,720 --> 00:39:31,160
The statement, I didn't like the way he preached is a completely different statement than I

614
00:39:31,160 --> 00:39:34,440
didn't like what he had to say.

615
00:39:34,440 --> 00:39:38,680
I mean, if we're talking about delivery.

616
00:39:38,680 --> 00:39:44,400
But the message generally is I don't want to, like if they're going to preach again,

617
00:39:44,400 --> 00:39:46,080
just let me know.

618
00:39:46,080 --> 00:39:48,080
I will be there.

619
00:39:48,080 --> 00:39:49,080
Yeah.

620
00:39:49,080 --> 00:39:50,080
I mean, yeah.

621
00:39:50,080 --> 00:39:59,160
Kind of my kind of mindset.

622
00:39:59,160 --> 00:40:06,280
We need to come to church because we love God and we love one another.

623
00:40:06,280 --> 00:40:08,320
We need to come to church to serve.

624
00:40:08,320 --> 00:40:10,640
We need to come to church to worship together.

625
00:40:10,640 --> 00:40:11,640
Right.

626
00:40:11,640 --> 00:40:15,480
We're worshiping God, not our preferences.

627
00:40:15,480 --> 00:40:28,720
We're learning, we're being built up to go out and be his church the rest of the week.

628
00:40:28,720 --> 00:40:36,120
I have to guard because I will tell you too, DJ, I will sometimes get so frustrated with

629
00:40:36,120 --> 00:40:37,120
people.

630
00:40:37,120 --> 00:40:38,880
Let me go back to being a youth pastor.

631
00:40:38,880 --> 00:40:39,880
Right?

632
00:40:39,880 --> 00:40:40,880
Yeah.

633
00:40:40,880 --> 00:40:42,960
We were at youth camp one year.

634
00:40:42,960 --> 00:40:48,680
And I'm telling you, I felt like everybody's heart that was in our group was not where

635
00:40:48,680 --> 00:40:50,720
it needed to be.

636
00:40:50,720 --> 00:40:52,640
I was so frustrated.

637
00:40:52,640 --> 00:40:58,000
There was at one point that I had to walk out of the room in our small group and let

638
00:40:58,000 --> 00:41:05,520
Tabby just handle it because I was about to just lose it.

639
00:41:05,520 --> 00:41:14,760
And I'm sitting there in this listening to this other pastor at the camp preach a little

640
00:41:14,760 --> 00:41:16,560
bit later.

641
00:41:16,560 --> 00:41:27,640
And God brought to mind the desert of wandering.

642
00:41:27,640 --> 00:41:28,640
Like the 40 years.

643
00:41:28,640 --> 00:41:36,280
40 years, yeah, in Kadesh Barnea.

644
00:41:36,280 --> 00:41:39,680
Moses does not get to go into the promised land.

645
00:41:39,680 --> 00:41:40,680
Right.

646
00:41:40,680 --> 00:41:43,800
He gets to look at it.

647
00:41:43,800 --> 00:41:47,320
Now if I interpret this right, and please people, go back and read it yourself because

648
00:41:47,320 --> 00:41:48,640
I'm not looking at it.

649
00:41:48,640 --> 00:41:50,520
It's been a little while.

650
00:41:50,520 --> 00:41:57,360
But part of what God is kind of getting across to Moses after he strikes the rock is like

651
00:41:57,360 --> 00:42:05,720
the thing that you are mad at the people for is the thing that you're also guilty of in

652
00:42:05,720 --> 00:42:08,920
a different way.

653
00:42:08,920 --> 00:42:10,680
Because they didn't trust me.

654
00:42:10,680 --> 00:42:12,520
They're not trusting me.

655
00:42:12,520 --> 00:42:17,880
And you weren't trusting me.

656
00:42:17,880 --> 00:42:21,160
So you're guilty.

657
00:42:21,160 --> 00:42:26,200
And God was convicting me here because I'm just so mad at everybody else's heart not

658
00:42:26,200 --> 00:42:32,960
being in the right place that it was causing my heart to not be in the right place.

659
00:42:32,960 --> 00:42:38,200
But I was in my own mind, you know, until God called me out, justified.

660
00:42:38,200 --> 00:42:39,200
Yeah.

661
00:42:39,200 --> 00:42:43,920
So, so like I would, I mean, dude, all right, so we can go there since you're the one who

662
00:42:43,920 --> 00:42:46,240
brought it up.

663
00:42:46,240 --> 00:42:48,200
And it's our show, right?

664
00:42:48,200 --> 00:43:02,040
The preferences of the church become, whether they're vocalized or not, they become bullet

665
00:43:02,040 --> 00:43:10,120
points of proving to ourselves our own self-righteousness, right?

666
00:43:10,120 --> 00:43:11,120
This is right.

667
00:43:11,120 --> 00:43:15,960
This is the way that this is not the way that we do things for the sake of doing things,

668
00:43:15,960 --> 00:43:18,760
even though that actually is the case.

669
00:43:18,760 --> 00:43:23,400
Again like you were saying, it may not have previously been so in another generation or

670
00:43:23,400 --> 00:43:25,920
even a decade or go or less, right?

671
00:43:25,920 --> 00:43:36,480
But the fact that I don't want to give this up, it's not supposed to happen.

672
00:43:36,480 --> 00:43:37,640
This is right.

673
00:43:37,640 --> 00:43:39,640
I am right, right?

674
00:43:39,640 --> 00:43:44,720
And again, to me, that's self-righteousness.

675
00:43:44,720 --> 00:43:50,840
As you were talking, it made me think, and I've done this so much, but I know it happens.

676
00:43:50,840 --> 00:44:01,380
I know it happens day in and day out in the church body where basically, if you will,

677
00:44:01,380 --> 00:44:12,120
to be smug about it, well, you should be living your life like me, but you don't.

678
00:44:12,120 --> 00:44:19,640
And like when you were saying that everyone's heart was wrong, to me, that sounded like

679
00:44:19,640 --> 00:44:27,520
an argument, whether you were willing to admit it, it sounds like an argument for self-righteousness.

680
00:44:27,520 --> 00:44:29,720
Your heart should be like mine because mine's right.

681
00:44:29,720 --> 00:44:35,160
And do you know who that reflects biblically?

682
00:44:35,160 --> 00:44:36,160
The Pharisees.

683
00:44:36,160 --> 00:44:39,260
Yeah, it does.

684
00:44:39,260 --> 00:44:40,260
Live like us.

685
00:44:40,260 --> 00:44:41,260
Trust us.

686
00:44:41,260 --> 00:44:42,640
And what did Jesus say?

687
00:44:42,640 --> 00:44:47,680
Unless your righteousness exceeds the righteousness of the scribes and Pharisees.

688
00:44:47,680 --> 00:44:50,880
Not even the king of heaven.

689
00:44:50,880 --> 00:44:52,920
We have his righteousness.

690
00:44:52,920 --> 00:44:55,740
Now, his righteousness, again, is through him.

691
00:44:55,740 --> 00:44:58,520
We receive it as that free gift.

692
00:44:58,520 --> 00:45:05,040
But when we've received it, well, we should be righteous because he's righteous and because

693
00:45:05,040 --> 00:45:06,880
he made us righteous.

694
00:45:06,880 --> 00:45:09,880
But yeah, we've got to check ourselves.

695
00:45:09,880 --> 00:45:15,920
I think God warns us in the Bible because he knows we're going to go here in different

696
00:45:15,920 --> 00:45:17,760
ways and in different places.

697
00:45:17,760 --> 00:45:28,080
Hey, when you think you've got it all figured out, when you think you've reached that place,

698
00:45:28,080 --> 00:45:32,560
you better check yourself before you wreck yourself.

699
00:45:32,560 --> 00:45:34,360
That's the paraphrase, y'all.

700
00:45:34,360 --> 00:45:41,800
But he says, let a man who thinks he stands be aware lest he falls.

701
00:45:41,800 --> 00:45:44,520
There's a way that seems right to a man, but the end thereof is destruction.

702
00:45:44,520 --> 00:45:50,600
There's a way that seems right to a man, but the end of his death.

703
00:45:50,600 --> 00:45:54,200
Lean not on your own understanding, but in all ways acknowledge him and he will direct

704
00:45:54,200 --> 00:45:56,840
your path.

705
00:45:56,840 --> 00:45:59,440
The wisdom of man is foolishness to God.

706
00:45:59,440 --> 00:46:04,640
The rest of the world is foolishness to man.

707
00:46:04,640 --> 00:46:05,640
Anyway.

708
00:46:05,640 --> 00:46:15,800
Brad, from my experience, I'm going to say right now, our church is experiencing something

709
00:46:15,800 --> 00:46:20,600
that I've only ever heard secondhand information of.

710
00:46:20,600 --> 00:46:22,920
I'm going to be honest, man.

711
00:46:22,920 --> 00:46:24,560
I love being a part of it.

712
00:46:24,560 --> 00:46:27,920
It's incredible what God is doing in our church.

713
00:46:27,920 --> 00:46:30,400
And I'm not just saying that.

714
00:46:30,400 --> 00:46:36,200
There are things that are happening, again, that throughout my lifetime, I have only heard

715
00:46:36,200 --> 00:46:40,320
testimony of.

716
00:46:40,320 --> 00:46:50,040
And I'm going to say something out loud because it's true.

717
00:46:50,040 --> 00:46:57,920
There's a part of me that when I really take a survey of everything that God is doing,

718
00:46:57,920 --> 00:47:02,920
there's a part of me that's worried.

719
00:47:02,920 --> 00:47:14,920
Because when is this whole preference conversation, when is our humanity going to say, all right,

720
00:47:14,920 --> 00:47:17,120
okay, that's enough.

721
00:47:17,120 --> 00:47:19,920
We've had enough.

722
00:47:19,920 --> 00:47:21,920
We just need to slow down.

723
00:47:21,920 --> 00:47:25,360
We need to tap the brakes a little bit.

724
00:47:25,360 --> 00:47:27,680
I'm getting a little uncomfortable.

725
00:47:27,680 --> 00:47:28,680
Right.

726
00:47:28,680 --> 00:47:29,680
Because we like comfort.

727
00:47:29,680 --> 00:47:30,680
We want comfort.

728
00:47:30,680 --> 00:47:31,880
I like comfort.

729
00:47:31,880 --> 00:47:33,240
I know.

730
00:47:33,240 --> 00:47:37,000
And here's the thing, dude.

731
00:47:37,000 --> 00:47:42,160
If that's the conversation, let's have that conversation.

732
00:47:42,160 --> 00:47:45,680
But it doesn't come out as that conversation, at least not in my experience.

733
00:47:45,680 --> 00:47:53,120
In my experience, it comes out as we need to get rid of people or you know what, this

734
00:47:53,120 --> 00:47:56,120
has gone too far.

735
00:47:56,120 --> 00:47:57,740
Maybe I'm beginning to lose control.

736
00:47:57,740 --> 00:48:01,620
I'm beginning to feel too uncomfortable.

737
00:48:01,620 --> 00:48:06,320
Is it the Holy Spirit that's convicting me?

738
00:48:06,320 --> 00:48:11,840
What point in time, not what point in time, what is the straw that will break the camel's

739
00:48:11,840 --> 00:48:23,800
back that will cause any one person to try to stop what God is doing?

740
00:48:23,800 --> 00:48:28,480
And the reason I said that is because I know it's not that I know it's true.

741
00:48:28,480 --> 00:48:29,480
That's what I feel.

742
00:48:29,480 --> 00:48:32,920
It's true that I'm experiencing that.

743
00:48:32,920 --> 00:48:34,240
And I hate that.

744
00:48:34,240 --> 00:48:38,760
I don't like that there's this part of me that's just going, yeah, but I wonder how

745
00:48:38,760 --> 00:48:40,200
long this is going to last.

746
00:48:40,200 --> 00:48:42,880
Like I have to catch myself DJ.

747
00:48:42,880 --> 00:48:44,380
Stop it.

748
00:48:44,380 --> 00:48:45,380
Stop it.

749
00:48:45,380 --> 00:48:46,680
Who cares how long it lasts?

750
00:48:46,680 --> 00:48:47,680
That's the part.

751
00:48:47,680 --> 00:48:49,240
Who cares?

752
00:48:49,240 --> 00:48:54,920
Because it's the gospel that matters.

753
00:48:54,920 --> 00:48:57,600
We like green pastures and still waters.

754
00:48:57,600 --> 00:48:58,600
Yes, we do.

755
00:48:58,600 --> 00:49:03,800
God wants us to like green pastures and still waters because they're a place of restoration.

756
00:49:03,800 --> 00:49:04,800
That's right.

757
00:49:04,800 --> 00:49:07,880
But then he says, get up and come on.

758
00:49:07,880 --> 00:49:08,880
Follow me.

759
00:49:08,880 --> 00:49:12,280
And then we go walk through the valley of the shadow of death.

760
00:49:12,280 --> 00:49:13,560
And Brad, I said this.

761
00:49:13,560 --> 00:49:15,280
Why is it called that, Jesus?

762
00:49:15,280 --> 00:49:16,280
Yeah, right.

763
00:49:16,280 --> 00:49:17,280
Because it's not a good nickname.

764
00:49:17,280 --> 00:49:18,280
That's right.

765
00:49:18,280 --> 00:49:20,040
But here's the thing.

766
00:49:20,040 --> 00:49:23,800
I was telling our Sunday school class this here recently, Brad.

767
00:49:23,800 --> 00:49:31,400
I mentioned that in the last six months on our show, we've talked about Psalm 23 a lot.

768
00:49:31,400 --> 00:49:32,800
Like it's come up a lot.

769
00:49:32,800 --> 00:49:34,080
I like it.

770
00:49:34,080 --> 00:49:35,080
I do too.

771
00:49:35,080 --> 00:49:40,160
But something that you said that I have actually overlooked often, I was telling them this,

772
00:49:40,160 --> 00:49:41,520
and you and I were talking on the show.

773
00:49:41,520 --> 00:49:49,160
I don't remember which show it was, but you mentioned, what does God say in Psalm 23?

774
00:49:49,160 --> 00:49:57,600
I set a table before you in front of your enemies.

775
00:49:57,600 --> 00:49:58,600
And so like-

776
00:49:58,600 --> 00:49:59,600
Their presence.

777
00:49:59,600 --> 00:50:03,600
As what you just said, Jesus has said, come on, let's go to the valley of the shadow of

778
00:50:03,600 --> 00:50:04,600
death.

779
00:50:04,600 --> 00:50:05,600
We're gonna go.

780
00:50:05,600 --> 00:50:10,840
Why is it that I have missed my whole life?

781
00:50:10,840 --> 00:50:14,800
When I say, I suppose it's correct that Jesus is inviting us to go through the valley of

782
00:50:14,800 --> 00:50:15,800
the shadow of death.

783
00:50:15,800 --> 00:50:16,800
Shoot.

784
00:50:16,800 --> 00:50:19,440
I mean, he came for the sick.

785
00:50:19,440 --> 00:50:21,480
He came for the people that don't know him.

786
00:50:21,480 --> 00:50:25,000
He came for the people that are in the valley, right?

787
00:50:25,000 --> 00:50:29,040
And it is in the midst of that where God promises, and guess what?

788
00:50:29,040 --> 00:50:30,040
I'm still going.

789
00:50:30,040 --> 00:50:35,560
Again, I'm gonna be here, but I'm gonna set up this table for you.

790
00:50:35,560 --> 00:50:36,560
Don't worry.

791
00:50:36,560 --> 00:50:37,560
You're good.

792
00:50:37,560 --> 00:50:41,960
Yeah, it's gonna suck.

793
00:50:41,960 --> 00:50:52,200
But again, kind of wrapping back around, I do, I have that feeling, that sneaky feeling.

794
00:50:52,200 --> 00:50:58,480
And I have to tell myself to shut it off because God is like, seriously, right now, I mean,

795
00:50:58,480 --> 00:51:07,240
I say right now, I'm sorry for saying it that way, but like, our church is experiencing

796
00:51:07,240 --> 00:51:09,840
rejuvenation.

797
00:51:09,840 --> 00:51:15,520
Our church is experiencing fresh air.

798
00:51:15,520 --> 00:51:17,480
And green pastures and still waters are awesome.

799
00:51:17,480 --> 00:51:18,480
Yeah.

800
00:51:18,480 --> 00:51:20,120
And they're supposed to be enjoyed.

801
00:51:20,120 --> 00:51:28,120
And again, what I'm trying to convince myself of right here in this moment is, DJ, you know

802
00:51:28,120 --> 00:51:31,920
in your heart, who cares how long that lasts?

803
00:51:31,920 --> 00:51:34,240
It's not up to us.

804
00:51:34,240 --> 00:51:35,840
And again, it's not up to us.

805
00:51:35,840 --> 00:51:42,080
My preference, my preferences would try to get me, right, to try to take control over

806
00:51:42,080 --> 00:51:43,520
it to keep that going.

807
00:51:43,520 --> 00:51:45,000
It's not up to me.

808
00:51:45,000 --> 00:51:48,520
But think about it this way, right?

809
00:51:48,520 --> 00:51:53,920
There is a greater opportunity to worship in the valley of the shadow of death.

810
00:51:53,920 --> 00:51:54,920
Dude, you're not wrong.

811
00:51:54,920 --> 00:51:58,280
There's a greater opportunity than in green pastures and still waters.

812
00:51:58,280 --> 00:52:02,120
When we worship when things are good, it's still worship.

813
00:52:02,120 --> 00:52:03,120
Yes, it is.

814
00:52:03,120 --> 00:52:10,920
But when we worship when everything sucks, I think at some point, I don't want to call

815
00:52:10,920 --> 00:52:15,400
it true worship, but man, I mean, it's just like...

816
00:52:15,400 --> 00:52:16,400
It's desperate worship.

817
00:52:16,400 --> 00:52:17,400
It's a...

818
00:52:17,400 --> 00:52:18,400
I was talking...

819
00:52:18,400 --> 00:52:19,400
It is.

820
00:52:19,400 --> 00:52:20,400
It's desperate worship.

821
00:52:20,400 --> 00:52:21,400
It is desperate worship.

822
00:52:21,400 --> 00:52:22,400
Desperate worship.

823
00:52:22,400 --> 00:52:32,040
I was...Tabby and I were recounting just the other day some stuff and she had...

824
00:52:32,040 --> 00:52:35,120
I was really broken a few years ago.

825
00:52:35,120 --> 00:52:36,640
I mean, I was really broken.

826
00:52:36,640 --> 00:52:37,840
I was discouraged.

827
00:52:37,840 --> 00:52:41,040
I was like, man, I was...

828
00:52:41,040 --> 00:52:46,440
My spirit was so bruised, like it just hurt.

829
00:52:46,440 --> 00:52:53,440
And I was in this worship service at this leadership conference and they were singing

830
00:52:53,440 --> 00:52:56,040
these beautiful worship songs, which I like.

831
00:52:56,040 --> 00:53:00,760
Listen up to God.

832
00:53:00,760 --> 00:53:03,000
But being authentic is really important to me.

833
00:53:03,000 --> 00:53:04,000
And I felt...

834
00:53:04,000 --> 00:53:11,120
I was like, God, I told God in my spirit, I was like, I don't feel like worshiping you.

835
00:53:11,120 --> 00:53:12,120
Yeah.

836
00:53:12,120 --> 00:53:18,440
Now, what you have to understand is part of that was I didn't feel like...

837
00:53:18,440 --> 00:53:23,880
Like if I sit there and I raise my hands and I sing this with joy, that I would be being

838
00:53:23,880 --> 00:53:26,320
fake to God.

839
00:53:26,320 --> 00:53:30,520
So I was like, I don't want to act like it.

840
00:53:30,520 --> 00:53:31,520
I don't feel like it.

841
00:53:31,520 --> 00:53:32,520
I don't feel like worshiping.

842
00:53:32,520 --> 00:53:37,400
And I feel like the Spirit of God said to me, worship me anyway.

843
00:53:37,400 --> 00:53:38,400
Yes.

844
00:53:38,400 --> 00:53:39,880
Worship me anyway.

845
00:53:39,880 --> 00:53:40,880
Yes.

846
00:53:40,880 --> 00:53:45,560
And it was permission for my mind and my heart.

847
00:53:45,560 --> 00:53:46,560
I needed that...

848
00:53:46,560 --> 00:53:50,760
Because it was like, you know what, God, I can do that.

849
00:53:50,760 --> 00:53:56,840
I can sing these words to say how awesome you are, even though I feel like the opposite

850
00:53:56,840 --> 00:53:57,840
right now.

851
00:53:57,840 --> 00:53:58,840
Like I'm not feeling that awesomeness.

852
00:53:58,840 --> 00:53:59,840
That's right.

853
00:53:59,840 --> 00:54:00,840
I'm not feeling that goodness.

854
00:54:00,840 --> 00:54:01,840
And I just...

855
00:54:01,840 --> 00:54:02,840
So I started doing that.

856
00:54:02,840 --> 00:54:03,840
And you know what happened?

857
00:54:03,840 --> 00:54:11,880
Man, I mean, it's a good thing I didn't have a mic because I was weeping and singing and

858
00:54:11,880 --> 00:54:16,280
probably the people in front of me were wishing I'd just stop.

859
00:54:16,280 --> 00:54:22,880
But I remember, you know, our director of mission at the time, Chad, just patted me

860
00:54:22,880 --> 00:54:25,880
on the back and said, you needed that, didn't you?

861
00:54:25,880 --> 00:54:28,400
I mean, I just ugly cried here in this worship.

862
00:54:28,400 --> 00:54:29,400
Yeah, yeah, yeah.

863
00:54:29,400 --> 00:54:30,400
Oh, great.

864
00:54:30,400 --> 00:54:31,400
Oh, there God.

865
00:54:31,400 --> 00:54:34,400
Oh, God, it's so great.

866
00:54:34,400 --> 00:54:35,400
Yeah, man.

867
00:54:35,400 --> 00:54:42,480
And he said, so God will bring me back to that reminder.

868
00:54:42,480 --> 00:54:43,480
When I...

869
00:54:43,480 --> 00:54:44,520
I don't feel like preaching today.

870
00:54:44,520 --> 00:54:49,520
I don't know if people realize that, but I'm the pastor and sometimes I wake up and I

871
00:54:49,520 --> 00:54:51,320
go, I don't feel like preaching today.

872
00:54:51,320 --> 00:54:55,640
In the exact same way that there are mornings where I get up and be like, I have no desire

873
00:54:55,640 --> 00:54:57,160
to go to work.

874
00:54:57,160 --> 00:54:59,880
I want to do whatever I want to do.

875
00:54:59,880 --> 00:55:01,000
Yeah.

876
00:55:01,000 --> 00:55:11,160
And you know, that usually goes with the conversation with God where I'm going, I'm going to go

877
00:55:11,160 --> 00:55:14,480
do what you have put in my heart, so if you'll help me.

878
00:55:14,480 --> 00:55:19,560
And I will say that God shows up.

879
00:55:19,560 --> 00:55:27,280
I didn't tell you how many times I've had a horrible morning and then I've got up and

880
00:55:27,280 --> 00:55:33,000
started to preach and God's like, hey, it wasn't about you anyway.

881
00:55:33,000 --> 00:55:46,680
So really, what's the wonderful fluffy message of the Gospels is that we're sinners, Jesus

882
00:55:46,680 --> 00:55:53,320
came and died for us, lived a perfect life, died for us, and rose again to cheat death

883
00:55:53,320 --> 00:55:55,680
so that we can live eternal life with him.

884
00:55:55,680 --> 00:55:57,080
That's the fluffy version.

885
00:55:57,080 --> 00:55:58,560
That's the smug version.

886
00:55:58,560 --> 00:55:59,560
It's never about you.

887
00:55:59,560 --> 00:56:03,760
If at any point in time you think it was about you, you're wrong.

888
00:56:03,760 --> 00:56:09,420
You know, one of my favorite things that people who are struggling to receive Christ, struggling

889
00:56:09,420 --> 00:56:12,680
to come to Christ and surrender Christ, you know, one of my favorite things that they

890
00:56:12,680 --> 00:56:16,960
say, now it's hard to even get over this even when I tell them the truth, but one of the

891
00:56:16,960 --> 00:56:21,380
favorite things that people say is, I don't deserve it.

892
00:56:21,380 --> 00:56:24,800
I don't deserve to come to Christ and be forgiven.

893
00:56:24,800 --> 00:56:26,800
I'm like, I know!

894
00:56:26,800 --> 00:56:27,800
Me either.

895
00:56:27,800 --> 00:56:32,600
Matter of fact, the Bible says none of us do.

896
00:56:32,600 --> 00:56:33,760
None of us do.

897
00:56:33,760 --> 00:56:35,640
And while we were still sinners.

898
00:56:35,640 --> 00:56:38,400
Look, I got good news for you.

899
00:56:38,400 --> 00:56:39,400
Right, yep.

900
00:56:39,400 --> 00:56:44,100
God doesn't, like the fact that you understand that you don't deserve it is the first step

901
00:56:44,100 --> 00:56:47,440
toward receiving his forgiveness.

902
00:56:47,440 --> 00:56:50,040
That's the first step.

903
00:56:50,040 --> 00:56:51,960
You got half the battle, G.I.

904
00:56:51,960 --> 00:56:52,960
Joe.

905
00:56:52,960 --> 00:56:53,960
Now you just turn.

906
00:56:53,960 --> 00:56:54,960
Just turn to Jesus.

907
00:56:54,960 --> 00:56:59,440
Because if somebody says, you know, I'm ready because I think I have earned it.

908
00:56:59,440 --> 00:57:00,440
I think I have deserved it.

909
00:57:00,440 --> 00:57:02,720
No, dude, you need some more battle practice.

910
00:57:02,720 --> 00:57:03,720
Get back in the cage.

911
00:57:03,720 --> 00:57:04,720
You got to keep swinging.

912
00:57:04,720 --> 00:57:05,720
Gosh, you're really, man.

913
00:57:05,720 --> 00:57:06,720
Oh, man.

914
00:57:06,720 --> 00:57:07,720
Oh, phew.

915
00:57:07,720 --> 00:57:08,720
Oh, okay.

916
00:57:08,720 --> 00:57:10,960
This is a difficult one.

917
00:57:10,960 --> 00:57:11,960
Yeah.

918
00:57:11,960 --> 00:57:12,960
Yeah.

919
00:57:12,960 --> 00:57:13,960
Oh, that's funny.

920
00:57:13,960 --> 00:57:17,000
Brad, why don't we go ahead and close this one down, man?

921
00:57:17,000 --> 00:57:19,960
This was a fun conversation.

922
00:57:19,960 --> 00:57:21,440
It was.

923
00:57:21,440 --> 00:57:24,280
Listeners, thank you so much for hanging out with us.

924
00:57:24,280 --> 00:57:27,800
Thank you so much for being the listeners that you guys are.

925
00:57:27,800 --> 00:57:29,920
We love you.

926
00:57:29,920 --> 00:57:34,640
You all are the reason that we do this.

927
00:57:34,640 --> 00:57:36,360
I mean, I say the reason that we do this.

928
00:57:36,360 --> 00:57:39,640
Just last week, we dropped the episode where we said that we reason that we do this for

929
00:57:39,640 --> 00:57:42,560
me and Brad to hang out, which is true.

930
00:57:42,560 --> 00:57:43,560
But we have.

931
00:57:43,560 --> 00:57:44,560
There are many reasons.

932
00:57:44,560 --> 00:57:46,240
Yeah, there are many reasons.

933
00:57:46,240 --> 00:57:48,320
And you are one of them.

934
00:57:48,320 --> 00:57:49,320
But we love you guys.

935
00:57:49,320 --> 00:57:50,320
We love interaction with you guys.

936
00:57:50,320 --> 00:57:54,800
And please follow us on our Facebook group page if you don't.

937
00:57:54,800 --> 00:57:57,240
MenChurchStuff.

938
00:57:57,240 --> 00:58:00,080
Comment on our group page.

939
00:58:00,080 --> 00:58:04,120
Let us know what you guys have to say about each week's episodes.

940
00:58:04,120 --> 00:58:05,640
Trust me, it's totally fine.

941
00:58:05,640 --> 00:58:12,680
And if you want to keep everything private, you can message either me or Brad.

942
00:58:12,680 --> 00:58:15,200
But we also have an Instagram page.

943
00:58:15,200 --> 00:58:18,200
Follow us on that, at MenChurchStuff.

944
00:58:18,200 --> 00:58:22,520
We even have an email that nobody's used, but we have one just in case.

945
00:58:22,520 --> 00:58:24,460
MenChurchStuff at gmail.com.

946
00:58:24,460 --> 00:58:26,360
But we would love to get to know you.

947
00:58:26,360 --> 00:58:29,480
We want to know what your thoughts and opinions are.

948
00:58:29,480 --> 00:58:34,200
We want to know some of the topics that you might want us to talk about.

949
00:58:34,200 --> 00:58:36,860
Brad and I want to hear from you guys.

950
00:58:36,860 --> 00:58:37,860
We would love for that to be.

951
00:58:37,860 --> 00:58:40,140
Here's your opportunity to share your preferences.

952
00:58:40,140 --> 00:58:41,140
That's exactly right.

953
00:58:41,140 --> 00:58:43,120
Here's your opportunity to share your preferences.

954
00:58:43,120 --> 00:58:46,760
We may not change.

955
00:58:46,760 --> 00:58:52,080
Right, because we have preferences too.

956
00:58:52,080 --> 00:58:55,080
But yeah, thank you so much for hanging out with us.

957
00:58:55,080 --> 00:59:01,960
Remember the code word for Green Frog Coffee Company this week is church.

958
00:59:01,960 --> 00:59:05,560
So beyond that, Brad, I love you, buddy.

959
00:59:05,560 --> 00:59:06,560
Love you too.

960
00:59:06,560 --> 00:59:08,700
Listeners, we love you.

961
00:59:08,700 --> 00:59:11,560
We will catch you next time.

962
00:59:11,560 --> 00:59:13,840
Bye bye now.

963
00:59:13,840 --> 00:59:15,040
That's all, folks.

964
00:59:15,040 --> 00:59:17,120
That is all, folks.

