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All right, Ross, welcome back.

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Thank you.

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We had a good conversation yesterday.

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And I know this is going to be of benefit to a lot of people because we're going to

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be discussing the Bible today, right?

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Yes, sir.

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You had some things you wanted to discuss about the Bible?

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Yes.

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So, I know that Jesus didn't speak English.

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I know that the prophets didn't speak English.

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So I was wondering, and I know what I've been taught over the years and just kind of wanted

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your input and your guidance on understanding the Bible.

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We read a translated Bible and that reality, especially living in a state where Spanish

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and English are the sanctioned languages, but that reality implies a lot of different

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things and I kind of wanted for you to enlighten and give some guidance to me and those watching

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the podcast about how we understand the Bible.

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One thing I talked about is a lot of our Bibles have Jesus's words in red.

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There are oftentimes some italicized pieces in those scriptures.

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And then, you know, we've probably got 200 different versions.

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I think one that you favor is the English Standard Version.

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One that everybody's very familiar with is the King James, but there's a New King James,

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there's, you know, American Revised Standard, NIV.

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There's so many different versions.

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And so, as we try not to be as religious, but to be more spiritual and understanding

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the Word of God, just some guidance on, I guess, literal translations.

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And I think there's some Bibles that aren't word for word translations, but they're more

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phrases.

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Just some guidance from our under shepherd.

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So you touched on, you know, Jesus didn't speak English and the Old Testament wasn't

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written in English.

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Let's take that a step further.

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Think about how much the English language has changed over the past 10 years.

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Then think about how much the English language has changed over the past 500 years, like

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going back to the King James Version.

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Who can understand that?

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You know?

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And it's written in English.

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And so you've got the Bible that's written over the course of thousands of years.

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And so even though, say, the New Testament was written in Greek, well, the Greek language

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changes just like the English language does.

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And then the Old Testament is written in a few different languages, Aramaic, portions

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of it, mostly Hebrew.

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Languages evolve.

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So this makes it extremely challenging to interpret the Hebrew language and what it's

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trying to communicate.

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You know, what was in the mind of the author?

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And then translate that into English.

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And then the English needs to be updated every now and then because the way we communicate

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and express ideas, it evolves, right?

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So this is an extremely challenging and nuanced objective to communicate what is written in

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ancient texts to the modern mind.

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And then, so that's exegesis.

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What does the Bible say?

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And then there's hermeneutics.

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Now that we know what that says, what does that mean?

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And those are two different tasks.

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You know?

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So this is something that requires a lot of skill development at doing without getting

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it to, you know, a lot of the weird and oppressive ideas that Christians sometimes communicate,

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the church sometimes communicate that really does not produce pure religion.

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It produces a rules-based religion.

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You know?

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So this is an extremely important topic and all of those things that you brought up will,

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you know, warrant some unpacking.

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Yes.

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Right?

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But one of the things I wanted to promote early on, because after our conversation yesterday,

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I was thinking, okay, what's going to be useful at helping people grow in their skill at understanding

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the Bible?

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So I used to teach Old Testament, New Testament and comparative religions at West Texas A&M

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University.

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And for my Bible classes, I always assigned this book, How to Read the Bible for All It's

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Worth.

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Okay.

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Who's the author?

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Gordon Fee and Douglas Stewart.

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Okay.

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This will give, it's not an easy read.

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It's not necessarily a particularly hard read.

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It's written for a popular audience, so it's not just written for like academic settings.

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Okay.

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But it will give your average person some very useful skills at how do I think about

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what I'm reading in the Bible.

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One of the reasons people get frustrated with reading the Bible is it's so hard to understand.

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And then I don't really necessarily know what to do with this information that the Bible

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is giving me.

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So I'll just skip this and try and get to the parts that give me warm fuzzy feelings.

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Okay.

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Right?

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So I highly recommend this book and it is worth working your way through this.

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Okay.

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Just while we're on book recommendations, commentaries are extremely helpful at understanding

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what we're reading.

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Finding good commentaries is very challenging.

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So I can, I'm going to give you a recommendation on just the gospels.

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If your average Christian just worked at understanding the gospels, that's a big part of developing

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their faith.

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And really it'll help you understand the rest of the Bible for that matter.

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So I can unreservedly recommend these gospel commentaries.

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It's a series.

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So they've got one on each of the gospels.

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It's the Moody Gospel Commentary.

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I use these for all of the gospels all the time.

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It's probably the first commentary that I go to to start helping me think about what

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I'm reading in the gospels.

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It is not academic, so it's readable, but it's not fluffy either.

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It deals with substantive ideas just in a language that's easy to read and digest.

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And so I think these are outstanding commentaries.

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I think every Christian who wants to grow in their understanding of the Bible would

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do well to invest in these four commentaries.

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And that's just a good place to start, you know, because you're going to need help.

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Right.

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You know, I mean, I've been doing this for, I've been studying the Bible for 30 years.

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And I still realize how much help I need understanding and thinking about what I'm reading, you know.

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That's a good starting point.

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And so I'll kind of, that's my starting point.

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And I'll let you kind of think about where you want to go next from there.

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With that being said, and I think you said something very, very important and profound.

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Finding good commentaries is very, very challenging.

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Why is that?

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Is it because the orientation of the author of the commentary is important because there

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are different schools of thought, there are different points of reference?

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Why is it that finding a good commentary is so challenging?

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Critics who are the ones who write commentaries are in, they're embedded in modern secular

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institutions and they have to be very careful about saying things that can't be criticized

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because that's how they build their reputation.

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So there's a certain element of that coming into play.

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And so within the Western school of thought where we want to criticize anything that smacks

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of supernaturalism, being, believing in myths, being simple minded, you know, there's a tendency

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to want to reduce the supernatural elements of the Bible amongst academics.

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And so even outside of that, you're going to have people commenting on the text from

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a certain theological perspective.

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And that's something that everyone does.

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We bring our own biases and presuppositions to the text.

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And so many times commentaries are written from a theological perspective within a theological

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tradition because people who publish Christian books are funded and supported by institutions,

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you know, and they're going to want to promote ideas and ways of thinking that support their

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brand.

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And so you have to be able to kind of wade through a lot of that.

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And you know, I can point out commentaries like on Revelation.

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Of all the controversial ideas, Revelation is probably one of the most controversial

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set of ideas that has a plethora of different means of interpretation.

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So I have to have a lot of commentaries on Revelation to help me think about this book

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from a lot of different perspectives.

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You know, and I'll take a commentary on Revelation and I deal with the overall perspective or

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I disagree with the overall perspective of the author, but he's going to say some very

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important things that help me think about maybe a particular aspect of the book of Revelation

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that I need to hear.

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So it's that's why commentaries are so difficult and really study Bibles aren't much better.

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You know, and you know, as a Bible teacher, it's frustrating to be teaching something.

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And one of the notes in the study Bible contradicts what you say.

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It's like you realize that note isn't the Bible, right?

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Right.

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Yes.

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You know, so that's why it's so finding a good commentary is so challenging.

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And then having a commentary that's actually saying useful things.

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That's why I recommend that Moody commentary series.

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Finding in those commentaries I find useful.

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It's not just spouting off on these minutiae details that don't really help me understand

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the passage much.

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You know, when you say Moody, is that the movie Moody Bible Institute?

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Yes.

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Okay.

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Okay.

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And I'm not recommending all their commentaries, just this.

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Okay.

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This gospel series, the Moody gospel commentary.

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Okay.

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So.

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So with that being said, something that I forgot earlier, and I think you've shared

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it from the pulpit, the Apocrypha and the Dead Sea Scrolls.

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Can you just kind of, for the lay person, what's our biggest takeaway from the Apocrypha

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and the Dead Sea Scrolls?

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And I did a little research on both of those, but I think you, I'm sure you're going to

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cover that and give us some more depth.

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So if you could talk a little bit about that.

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Yeah.

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Those, those documents were very important.

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So I'm going to do a little diversion.

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I love dropping these facts.

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Okay.

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They were discovered in 1948.

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1948 was a very important year.

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There were three major things, shoes that dropped in 1948.

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So on the heels of the end of World War II, you have the establishment of the nation of

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Israel.

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And it's not just the nation of Israel that was established.

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There were several countries that were created.

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The lines of the Middle East were redrawn.

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And so a lot of the conflict we're having in the Middle East is a direct result of that

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type of meddling.

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But that was an important event.

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The creation of the nation of Israel, the return of the Jews to their native homeland,

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the discovery of the Dead Sea Scrolls.

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And the last one is going to probably throw you for a loop.

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You remember anything else that might have happened in 1948 that is very near and dear

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to our hearts here in New Mexico?

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The American Spanish Civil War.

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I'm not sure when that happened.

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That's stretching my history knowledge.

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Okay.

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Okay.

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The, the Roswell incident.

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Oh, okay.

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The beginning of the UFO narrative.

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Okay.

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Also occurred in 1948.

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All right.

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That's a different, that's a different subject for a different time.

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Right.

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But that is not an insignificant.

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Okay.

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Genesis of a narrative.

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Okay.

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Okay.

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So the Dead Sea Scrolls.

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The reason the discovery of those scrolls was so important is because the Bible was

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coming under such heavy criticism within academia as being something that was monkeyed with.

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We didn't know how many of those documents had been changed by scribes and theological

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agendas.

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You know, this is an idea that was popularized.

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If you remember the, the book by Dan Brown, the Da Vinci Code, remember that book in those

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movies and it was promoting the narrative that people monkeyed with the teaching of

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Jesus in the scripture to fit their theological agenda.

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And he would cite things like the Council of Nicaea and people changed the teaching

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of Jesus and things like this.

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So traditional Christian thinking based upon the pages of scripture was under heavy assault

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by academia.

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Okay.

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So what the dead, the discovery of the Dead Sea Scrolls function to do more than anything

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else is illustrate the Bible that we have is the Bible that we were, that was received

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by the original authors.

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Yes.

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The information we have is correct.

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So for instance, the Dead Sea Scrolls were, they predate Christianity, right?

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And so they're all Jewish documents.

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And so we found portions of Isaiah, for instance, and the only thing that function to do is

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validate what we have is what they received.

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It has not been changed.

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And how they understood and even more importantly, how these faithful Jewish stewards of this

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information, the thinking that they had about their religion is what is transmitted by Jesus

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and John the Baptist and the early New Testament authors.

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So they didn't create a new religion.

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They were correctly interpreting the religion that was expressed in the pages of the Old

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Testament.

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Yes.

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And so it's just preserving and validating and affirming a way of thinking about God

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and what he has revealed in scripture.

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And that perspective has been retained in the pages of scripture and transmitted through

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the traditions of the church.

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Yes.

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And this is kind of off the wall, but there's a movie starring Denzel Washington where he

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was the one who was preserving the Bible and he was under attack.

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They were searching for him, trying to kill him.

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Is this the Book of Eli?

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Yes.

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That is a powerful movie.

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Yes.

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Yes.

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Yeah.

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Okay.

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So you've seen that?

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I have.

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Okay.

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Okay.

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Well, and that kind of gets me to, I think you were talking about the martyrs in one

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of your scriptures.

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Go ahead.

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I want to pull out a scene from that movie because that movie illustrates how the Bible

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is so divisive and it's used as a weapon to control people in the hands of people who

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do not interpret it correctly.

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So there's a lunatic, the villain in that movie is a lunatic who refers to the Bible,

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that book, and he says, that book isn't a Bible, it's a weapon.

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You know, when improperly interpreted, that book can be used as a weapon of evil.

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So which is precisely what the Pharisees did in the New Testament and Jesus calls them.

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You know, they're referred to as snakes and sons of Satan and fools.

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Yes.

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You know?

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Hence why it's so important that we do what Paul was telling Timothy, study to show thyself

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approved and workman that need not be ashamed rightly, dividing the word of truth.

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And he tells Timothy, guard your doctrine closely because by it will you not only save

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yourself but you will save those that you're put in charge of.

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And so it is by our correct thinking and doctrines about the Bible, Paul says directly, that's

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what brings people into a saving relationship with God through Jesus Christ.

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So it is a very important thing.

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You know, that's interesting because I grew up in the United Methodist Church and I remember

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when I went to war the first time as a 20 year old and, you know, at 20 years old you

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can fight for your country but it's not that you know anything about life or anything.

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So I got to Saudi Arabia in my unit and as we were going toward northern Saudi Arabia

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and Iraq there were these old deacons that had Bible study every night in a tent.

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And they were soldiers?

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Yes, these were all soldiers, yeah.

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And I mean we're having church in northern Saudi Arabia before the ground war and, you

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know, we didn't have instruments or anything like that.

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It was just a Bible and your hand and I mean singing songs and you know somebody's sharing

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the word.

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But that's where I accepted Christ as my Savior and I remember it vividly.

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I was realizing, I probably shared this in one of our other podcasts, that there was

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nothing I could do in my power to get out of a war, of this war.

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Didn't know how to fly an airplane.

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If I could I wouldn't be able to refuel it and get back.

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So I was literally stuck.

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So I'm sure we went in through the Gospels where it says there will be wars and rumors

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of wars.

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And that's not, this is not the end of the world.

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And the reality of wars and rumors of wars is that people die.

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And that's when I said, you know what, God, I accept your will for my life because Jesus

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died for me.

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And it doesn't matter to me if I die over here or not.

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If it is your will that I perish in this war, then I perish because you are my God.

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You are my Lord.

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Jesus redeemed me from destruction.

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And not soon after that, I'm not sure how the Holy Spirit communicated to me, but maybe

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through visions that, no, you're not going to die in this war.

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You're not going to die in a war.

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So three wars later, every time I went into combat, my mindset was, no, this is not the

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end.

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Do what God needs you to do.

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And that's one thing I've learned.

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You can be a Christian, you can be like Christ in whatever you're doing.

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I think we need anointed people in the military, in the hospitals, in the schools, in the media.

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And now that takes my mind someplace.

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When I was growing up, we got the news from Walter Conchright.

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And the feeling was it was the news.

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not biased, it didn't have a taint. He was the most trusted man in America at one point.

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And now, you know, there's an agenda from which news source you go to. And I was told that there

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was a lawsuit not too long ago where one of these news sources made the declaration that

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they aren't a news source, they're about entertainment. And they paid so many millions of dollars because

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of maybe some mis-sayings or misquotes that they were making in the defense. They just

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said they weren't a news source. So anyway. That's a rare glimpse of honesty, right? It

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is. It is. So, guard your doctrine closely. That being said, my pastor back in the early

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90s always used de Stroom's Concordance and would tell us the Hebrew word for this is

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such and such. And the Greek word for this is such and such. So, again, I've had this

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for 30 years. I went and bought a Stroom's Concordance so that when I had questions about

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a word that was pivotal, say in a particular verse of scripture, I could look it up in

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Strong's and understand where that word was translated from. So that kind of gets you

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into, was this Jesus speaking? Why is this italicized? I guess italics means added by

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privilege of the translator who understands the culture, understands the language. It's

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more interpretive than it is a translation. Okay. So can you get us into that, the word

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translation and then those versions of the Bible that are kind of translates phrases,

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if you will? So you have a spectrum of Bible translations. Okay. You have got what's called,

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I'm not exactly sure the vocabulary, a free translation, an interpretive translation.

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So things like the message, the new living translation, these are interpretive and the

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goal is to communicate the concepts in a very understandable, easy to read format. Now,

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I would say the new living translation is a good translation because they have a team

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of scholars who are doing it. The message is an interpretation by one person. He's a

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good person, Eugene Peterson. But whenever you have a team working together to kind of

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debate things, you're going to get something that's more trustworthy, in my opinion. So

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something like the new living translation is going to be a solid free translation. Then

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you've got what's called a dynamic equivalence. It tries to strike the balance from communicating

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what the text originally said and making it readable and understandable to the modern

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reader. So something like the NIV, okay, which is a good translation, is attempting to strike

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that balance. And there are other translations as well. The United Methodist denomination

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used to recommend the new revised standard version. And so that's a good translation.

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And then you have what's called a more literal translation of the text. The goal is to simply

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communicate what the text said in a more direct fashion. And so this is why I like the ESV.

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It leans, it is a modern literal translation. So you'd take something like the King James.

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That leaned towards a literal translation. The problem with the King James was, was produced

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in the 1500s. They were working off of inferior manuscripts. We've found, going back to the

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discovery of the Dead Sea Scrolls, and they've also discovered New Testament documents that

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are older and better than what the translators of the King James were working from. And so,

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and the original King James makes some blatant errors. So you've got older literal translations

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like the American Standard version. Again, these were produced in the early 1900s. And

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so I like the ESV because it is a modern, we've got the best manuscripts. We've got

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very high quality scholarship producing a more literal translation of the Bible, which

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is what I prefer. And the ESV study Bible, by the way, is a very good study Bible. So

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I recommend that to people all the time. Just always understand there's a difference between

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the Bible and the notes at the bottom. Yes. Right? Yes. Yes. And I really, really appreciate

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that because that's what my pastor was saying, Pastor Dollar, back in the 90s, that the translator

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actually made an error here or they added this, but this was not in the original transcripts.

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And I'm not exactly sure what that translator was thinking. But if you go back to the original

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word, it was translated from, you know, that word means, you know, A, B, C. And based upon

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how this was translated, it appears that he was thinking that this meant D, E, F, and

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G. And I was like, oh, okay. And so that's why I ended up getting my Strong's so that

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I could kind of go back and really let the Holy Spirit speak to your heart and kind of

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say, hey, check that. Or, yep, you got it. And I think that's why it's so important.

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And I remember this probably from my grandfather was a pastor, my mother loves it. So the funny

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thing is, when my parents were at Purdue, my dad doing his PhD and my mom her masters,

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they sent me to my granddaddy. And my granddaddy in South Carolina was a farmer, janitor, and

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a pastor. And he dipped a chew. So anyway, he'd always have this chew. And I'm a baby.

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And you tell I'm fair skinned. My granddaddy looked more like my mother. She's very dark.

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And so you got this little, you know, high yellow baby in the pulpit with this pastor.

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And my cousins laugh, my older cousins, because they say, well, granddaddy's always spitting

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the bottle. And they say sometimes he'd give me the bottle and I would drink from the bottle.

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So they thought it was the funniest thing in the world.

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But he and I would talk about after Desert Storm, we would talk and I remember telling

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my granddaddy, you know, I've always been in church with you and, you know, been in

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church growing up. And I said, the Bible that I'm reading, I'm not reading what I know to

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be westernized Christianity. What I'm reading is total submission unto the will of God.

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And he was like, well, son, keep growing. And I said, yes, sir. Yes, sir. And so when

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I got back, I remember my pastor, Reverend Outlaw, gave me an opportunity to speak to

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the congregation. And those are things that I was sharing that, you know, when I got into

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the Bible for myself, I saw a different Christianity than I had been experiencing in the U.S. where,

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you know, it's okay to get drunk. It's okay to go out. It's okay to party versus committing

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your life unto Christ versus understanding that we are the redeemed of the Lord. And

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my pastor, I just remembered that's why I love Pastor Dollar so much. He would go into

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what is redemption? What does it mean to redeem something? That means that, you know, somebody

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paid a price for you. So that reality of you don't belong to you, you belong to him because

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he literally died for you. They whipped him with a cat of nine tails. And I remember Pastor

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Dollar would go into the description of what is a cat of nine tails and go into the description

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of Roman culture and how they were uber masculine. And, you know, how at the end of that cat

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of nine tails, there these, I think there were penny nails and it, you know, the whip

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kind of wrapped around you and it, you know, went into the flesh. And then when it came

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out, it's bringing flesh with it. And, you know, those realities like Jesus did that

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for me. And it's not hard to come to, no, I belong to him. He paid the price for my

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life. And so I remember yesterday we were talking about the Holy Spirit. And now when

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I think back over my life, I just remember so many instances where if the devil could

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have killed me or destroyed me, he would have, but he couldn't. And the reality is greater

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is he that is on the inside of me than he that is in the world to the point where we

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don't have to fear the devil. We don't have to fear his demons. And so this word, you,

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and I think the Bible lays it out beautiful, are the feet of them that prepare or that

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preach the gospel of peace. As I just feel so honored to have this opportunity to talk

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to you. And I think this is such a great medium that the body can watch and learn. So thank

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you so much. Well, so where else would you like to go with this? I mean, the free translations,

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interpretive translations, dynamic equivalents, I understand that the ESV and my mother has

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started reading the ESV and I think it's wonderful.

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So just to piggyback off of what you said there, because you were talking about redemption

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and the cost of redemption and the connection to the Bible, because the Bible is what communicates

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that story and it provides, going back to the Holy, the indwelling of the Holy Spirit,

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the born again person that Jesus Christ creates a new on the inside of me whenever I submit

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his Lordship, the Bible provides us with the nutrients, you know, just like going back

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to a baby in the bottle. Yes. You've got to feed the baby the proper nutrients so it can

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grow into a strong and healthy person. The Bible provides the believer with the nutrients

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by which we grow into strong and powerful people. And you just touched on so many things

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there, like greater is he that is in me than he that is in the world. And I don't have

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to be afraid of death, for instance, which you were in a context where the rubber meets

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the road and really clarifies your priorities in life when you're staring faith, death in

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the face. So things like death, things like enemies in the demonic realm that want to

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control our minds and emotions. We no longer when we grow to mature men and women of God,

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we get to the point where we don't have to cry out. You know, we become powerful people

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that understand we dominate those beings, they don't dominate us. Because I have developed

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my spirit, my born again spirit to maturity, I realize how powerful I am. And I am no longer

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intimidated by things out there in the world. You know, so it helps me to discern truth

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from error in regards to my own thoughts about my own shortcomings and because my sin is

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a real thing. And it's something that I have to learn to bring under the yoke of discipline.

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And so a lot of Christians become hijacked with thoughts of guilt and shame. You know?

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So really learning to understand the message of Scripture and the testimony of Jesus Christ

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helps us to overcome not only the enemy without but the enemy within. You know? So yes, yes.

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It's so powerful. You know, in regards to the Strong's Concordance,

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it's probably smart to keep a hard copy of that. But it's just so easy to use those tools

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online. Okay, I was telling you yesterday about a website that I use the Interlinear

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Bible. So stack the original Greek with the English translation. And it has a link to

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the Strong's definition right above each word. It is so useful as a resource at understanding

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the Bible. If you just Google Interlinear Greek Hebrew Bible.

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Okay, Interlinear Greek Hebrew Bible. Yeah. But I was, I'm always cautious when doing

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that because I had a Greek professor when I was in college that said, I hear pastors

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all the time telling me that this translation is wrong. And then the original Greek, it

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means this. And he said, of course, this is a made up number. 92% of the time they get

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it wrong. So the thing we need to respect is the people who are working on these translations

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are actual experts in these fields. And it is being peer reviewed by other experts, because

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they really care about getting it right. You know, they have a they do it with the fear

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of God. And so that's why I use the Strong's and things like that to help me understand

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concepts that are in the original language that the the English language can't quite

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communicate. Okay, you know, I'm not so much trying to change or reinterpret or correct

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00:40:50,700 --> 00:40:55,380
the Bible translator so much is just get a deeper meaning. An example of that's like

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the word meek. We've got a certain understanding of that in the English language that I bristle

457
00:41:00,600 --> 00:41:07,060
against because my last name is meek. And so people use the word meek to mean weak,

458
00:41:07,060 --> 00:41:13,540
typically in the English language, but it's actually communicating the idea. And if you

459
00:41:13,540 --> 00:41:18,020
go back and do some of these studies, you can see it's communicating the concept of

460
00:41:18,020 --> 00:41:25,940
like an ox doing work. Okay, the farmer places a harness on the ox to do some work. It's

461
00:41:25,940 --> 00:41:35,260
using the ox's strength to benefit the farmer's family. This is the idea being communicated

462
00:41:35,260 --> 00:41:43,340
with the word meek. God is placing us under a yoke. Yes. And he intends to harness our

463
00:41:43,340 --> 00:41:52,100
strength for the purpose of bringing something good to the world. Now the ox could easily

464
00:41:52,100 --> 00:41:58,500
break out of that harness and trample the farmer. Yes. Right. Yes. And so the ox is

465
00:41:58,500 --> 00:42:06,300
being meek in being willing to have his strength used by someone else to make something good.

466
00:42:06,300 --> 00:42:15,620
You know, now that's a revelation of the word meek. That's beautiful. Yeah. Yeah. And so

467
00:42:15,620 --> 00:42:21,400
that's why when Jesus says, uh, come unto me, all you who are weary and heavy laden,

468
00:42:21,400 --> 00:42:31,180
I will give you rest. Take my yoke upon you for my burden is easy and my yoke is light.

469
00:42:31,180 --> 00:42:38,980
Yes. Yeah. Wow. That goodness gracious that, uh, I think that in itself kind of blows me

470
00:42:38,980 --> 00:42:48,500
away that that analogy, um, that's probably the best that's probably ever been, uh, communicated.

471
00:42:48,500 --> 00:42:54,180
And, uh, you know, I'm sure I can't speak for others, but if I could, uh, probably tell

472
00:42:54,180 --> 00:43:01,180
them exactly that because I think that is a revelation of what meekness is. And you

473
00:43:01,180 --> 00:43:08,660
get those treasures out of the scripture whenever you put the effort into being consistent and

474
00:43:08,660 --> 00:43:13,300
diligent at really trying to understand not only what the text says, but then what it

475
00:43:13,300 --> 00:43:20,780
means, you know, now that takes me to this. So, and as you know, I was in a Baptist church

476
00:43:20,780 --> 00:43:28,260
for a long time. Um, and I've been in church all my life. I think I was in Nashville here

477
00:43:28,260 --> 00:43:33,660
at the Antioch missionary Baptist church. And I think the pastor was talking about understanding

478
00:43:33,660 --> 00:43:41,580
the Bible and he said, anybody can read the words. Everybody can read the words. The devil,

479
00:43:41,580 --> 00:43:47,900
the demons can read the words, but they don't understand what's in between the words that

480
00:43:47,900 --> 00:43:57,980
the Holy spirit, you have to have the Holy spirit, um, uh, as your litmus test to understanding

481
00:43:57,980 --> 00:44:02,380
the scriptures, what's your, your thought and your point about that?

482
00:44:02,380 --> 00:44:11,500
Yeah. So within Methodism, we have this tradition, uh, called holiness of heart and mind. Okay.

483
00:44:11,500 --> 00:44:22,780
Okay. So if you over rely on the Holy spirit to help you understand the Bible, it will

484
00:44:22,780 --> 00:44:27,740
drive you to all kinds of fruity and flaky and nutty conclusions. Okay. So I came out

485
00:44:27,740 --> 00:44:34,100
of the charismatic Pentecostal world where I used to hear say, people say all the time,

486
00:44:34,100 --> 00:44:39,620
well, God told me this means this or God told me that. And you know, 90% of the time it

487
00:44:39,620 --> 00:44:46,300
was hogwash, you know, now some of it's real and needs to be respected and cared about.

488
00:44:46,300 --> 00:44:52,660
But so there's the type of person that over relies on the Holy spirit or their intuition

489
00:44:52,660 --> 00:44:57,740
or God told me this means this, you know, not that that's an invalid tool, but you can't

490
00:44:57,740 --> 00:45:05,860
do it at the neglect of developing your mind with study and high quality thinking and,

491
00:45:05,860 --> 00:45:12,380
uh, allowing your ideas to be critiqued by others. A lot of times, super spiritual people,

492
00:45:12,380 --> 00:45:16,420
if they're critiqued by others, they will say, well, that person's just done spiritual

493
00:45:16,420 --> 00:45:23,780
and they, they're not hearing God, you know, it was like, you need to really respect the

494
00:45:23,780 --> 00:45:29,460
criticism that you're offered because it might help you clarify your thoughts and your perspective,

495
00:45:29,460 --> 00:45:37,580
you know? Uh, so we need to be mindful and diligent about cultivating our abilities and

496
00:45:37,580 --> 00:45:48,660
skills in both of those areas and respecting the criticisms that we might be offered, uh,

497
00:45:48,660 --> 00:45:55,460
as maybe being something that helps us to see things in a more mature, well balanced

498
00:45:55,460 --> 00:46:04,420
fashion. So, okay. You know, and then there are people that just study the Bible from

499
00:46:04,420 --> 00:46:08,580
a purely academic point of view and they don't even believe most of the stuff that's in there.

500
00:46:08,580 --> 00:46:15,740
Right. You know what I mean? And so, uh, holiness of heart and mind is something we really need

501
00:46:15,740 --> 00:46:27,260
to retain and press into in our theological tradition as Methodists. God is real. The

502
00:46:27,260 --> 00:46:33,020
supernatural is real. He still speaks to us today. The gifts of the Holy spirit are still

503
00:46:33,020 --> 00:46:45,700
valid and active. That is no excuse for neglecting our mind and training our mind in high quality

504
00:46:45,700 --> 00:46:57,700
principles that accommodate critique, uh, from other perspectives. So without, you know,

505
00:46:57,700 --> 00:47:09,380
labeling them unspiritual or whatever. So, okay. So that's, um, um, very, very good. I think that

506
00:47:09,380 --> 00:47:19,900
adds a lot of balance, um, to what Timothy told Paul study to show that self-approved, a workman

507
00:47:19,900 --> 00:47:26,860
that need not be ashamed, rightly dividing the word of truth. And the thing about this word is

508
00:47:26,860 --> 00:47:34,260
it doesn't change these and the letters of the texts, they don't change the words of the scripture.

509
00:47:34,260 --> 00:47:43,180
They don't change our emotions change. Um, and we are emotional beings, but you've got to go back

510
00:47:43,180 --> 00:47:53,180
to the source, um, because in the beginning was the word, the word was God, the word was with God.

511
00:47:53,180 --> 00:48:02,500
And then a few scripts later, the word became flesh. So our authority has to be the word and

512
00:48:02,500 --> 00:48:13,860
anything that, um, takes us away from the word, uh, we're wrong. You're preaching to the choir here,

513
00:48:13,860 --> 00:48:22,580
brother. Yeah, yeah, yeah. You know, and at the same time, the beauty of the nature of this unique

514
00:48:22,580 --> 00:48:32,340
book, it is uniquely authoritative in that nothing reveals God like the pages of scripture.

515
00:48:32,340 --> 00:48:40,500
Mm hmm. Now you have to have the power of the Holy Spirit to bring it to life. Uh, but God is

516
00:48:40,500 --> 00:48:46,500
constantly growing our understanding. The Bible doesn't change, but our understanding of what is

517
00:48:46,500 --> 00:48:54,180
written there is improving. Uh, it doesn't change anything that's written there. You know, it's just

518
00:48:54,180 --> 00:49:00,660
our understanding, standing of the implications of what is revealed there is growing and we're

519
00:49:00,660 --> 00:49:11,780
getting better as corrupt as the world is becoming. God is cultivating what the Bible predicts will be

520
00:49:11,780 --> 00:49:19,780
a bride that is pure and spotless and without blemish, you know, holiness of heart and mind

521
00:49:19,780 --> 00:49:25,940
without spot or blemish in our character and our thinking in our ways of relating to the world

522
00:49:25,940 --> 00:49:33,700
around us. That's exciting. Yes. You know? Yes. Yes.

523
00:49:35,940 --> 00:49:42,500
Um, well, what else, uh, would you like to share? I think the, what I'm taking away from this is

524
00:49:42,500 --> 00:49:53,540
the ESV is a good version to, to read, to, to study. Um, do you recommend online or having a,

525
00:49:53,540 --> 00:49:58,100
uh, a copy? Uh, is that maybe just the age thing, young people?

526
00:49:59,220 --> 00:50:04,660
Mostly I've experienced cause you know, it's like most of my library is now electronic.

527
00:50:04,660 --> 00:50:09,140
And one of the reasons is commentaries. If you buy the hard copy or expensive because they take so

528
00:50:09,140 --> 00:50:14,660
many pieces of paper to produce. And it's like less than half the price if you buy them online.

529
00:50:14,660 --> 00:50:20,340
And the other benefit is I've always got my library with me in my pocket, you know? So I'm

530
00:50:20,340 --> 00:50:26,100
pro technology. Uh, you know, it's like the translation of the Bible, that's the best is

531
00:50:26,100 --> 00:50:35,540
the one that you'll read. Yes. Right. And, uh, but yeah, that I, I use the internet a lot because

532
00:50:36,820 --> 00:50:46,340
it is an amazing place to discover high quality thinking and thinkers that help me get better

533
00:50:46,340 --> 00:50:51,140
at understanding what's written in that book. You know, now of course you can find all kinds

534
00:50:51,140 --> 00:50:57,300
of bad things as well on the internet, but that doesn't change the fact. Right. I use the internet

535
00:50:58,180 --> 00:51:02,820
to produce my content, to help people take steps forward in their faith. And it's an amazing tool

536
00:51:02,820 --> 00:51:11,220
for me to help spread my message. Right. So, uh, but I, I've always been technology, a technology

537
00:51:11,220 --> 00:51:16,500
friendly person. Okay. Yeah. I mean, obviously we've got a room full of lights and cameras and

538
00:51:16,500 --> 00:51:24,980
stuff like that. So, yes, but well, the pastor, I think that's a great introduction and I've gained

539
00:51:24,980 --> 00:51:33,380
a lot from it and I appreciate it. And I think it's digestible enough for the, the lay person to

540
00:51:33,380 --> 00:51:41,620
kind of understand. And so thank you for taking the time forward and forward to going back and

541
00:51:41,620 --> 00:51:50,420
rereading it and re-listening to it and applying that holiness of heart and mind. Uh, so, oh man,

542
00:51:50,420 --> 00:51:59,620
that, that's so important. And then your, uh, revelatory explanation of, uh, uh, meek and, uh,

543
00:51:59,620 --> 00:52:06,980
uh, uh, God's yoke. That's, that's incredible. Okay. So thank you. And I'll end with this.

544
00:52:08,500 --> 00:52:13,140
This is one of my favorite verses. It's from the book of Proverbs. Okay. And it's in regards to

545
00:52:14,660 --> 00:52:21,780
the information hidden in the pages of that book. It's the glory of God to conceal a matter.

546
00:52:21,780 --> 00:52:30,420
It's the glory of Kings to search them out. And so ultimately that's what, you know, two guys like

547
00:52:30,420 --> 00:52:34,900
you and me are sitting here doing. We're searching, we're searching out the mysteries of God together

548
00:52:34,900 --> 00:52:42,180
and it is producing greatness in our minds and hearts. And that's what happens when every person

549
00:52:42,900 --> 00:52:49,940
engages in that process. So thank you for coming in and, uh, and doing this with me. Yes, sir.

550
00:52:49,940 --> 00:52:53,460
All right. God bless you. Blessings to you.

