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All right, Debbie Cooper.

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So you came into my office last week because I said some things in the sermon that kind

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of made your mind go tilt a little bit.

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And we were having this conversation, you were asking amazing questions and making amazing

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comments and I was thinking 90% of the congregation has the same questions that you have, but

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they're not willing, they don't have the gumption to come in here and ask me.

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And so I was like, we need to record this.

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And so I kind of cut the conversation short because I had another meeting, but it was

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like, we need to follow this conversation through to the end, get it on record so that

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we can share it with not just the church, but you know, whoever else stumbles upon the

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foundrypress.org.

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Tell us a little bit about yourself.

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Now, did you recently retire?

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Did I understand?

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I did.

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In fact, June 30th is my last official day.

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I've worked for the schools 40 years.

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And lived in Hobbs, but I wasn't born in Hobbs, but we moved here when I was four or five

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and lived here ever since, except for a couple of stints, college, marriage, a little while

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in other places.

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So what did you do in the schools?

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I was a teacher for about a third of that time, an administrator for probably another

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third at principal administrator.

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And then I was at central office working over instruction.

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All right.

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Well, that explains why you asked such good questions.

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You're a teacher.

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So that's kind of your thing.

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It's probably not how my family would describe that, but yes, thank you.

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Well, I am going to turn it over to you and kind of let you lead us through the conversation.

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Ask the questions that you want to ask and we'll just see where the road takes us.

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Okay.

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All right.

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Well, this was the sermon from two Sundays ago.

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And one of the first things that I wrote down, because at the end you said, if you have a

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question, ask me.

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I love it.

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These are my favorite conversations to have.

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Good.

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The first thing that struck me, I think, was when you said that we will remain on this

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planet.

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I had not heard that.

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That was not how I thought about after Jesus returned.

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I've done revelation studies and I haven't taught one, but I've attended and read revelations.

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I can't tell you I know much more having read it.

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I could probably read it a hundred times.

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It is an extremely complicated book.

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Yes.

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Really the entire Bible is, but that book especially.

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That book especially.

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So I guess that's my first question because I did not...

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That's not how I envisioned what would be the hereafter.

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So I suspect, this is just my hunch, that most of the things we absorb about the next

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life we absorb in preschool, elementary, and it's kind of fairy tale types of Christianity

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that we think a little kid can understand.

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But as adults, we don't really talk about it much beyond that.

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I think one of the reasons we don't talk about it very much or think about it very deeply

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is because everything that we hear does not ring true.

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And so we don't think about it at all.

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We just kind of function off of these kindergarten, preschool, elementary ideas that aren't really

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based in the message of scripture.

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So I took you back to the concept of the resurrection from the dead.

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Jesus was bodily raised from the dead.

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And I pointed out, when Jesus chose to become a man, Philippians chapter two, he humbled

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himself taking up upon the form of a man.

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That is the radical thing about that decision is Jesus is going to be a man, incarnate man

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forever.

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So Jesus was raised from the dead in the same body that he lived in.

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The tomb is empty.

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And so there wasn't the old body laying in the tomb.

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And then God created a brand new body for him.

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God resurrected the same body.

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He had the same scars, right?

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People were able to recognize him.

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So Jesus is going to live in that body forever.

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And then we have the other fundamental tenet of Christianity.

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This is basic Christianity, the return of Jesus Christ, the second coming of Jesus Christ.

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He's coming from heaven to the earth.

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He's not coming from heaven to the earth to whisk us back to heaven.

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He's coming back to the earth to resurrect us from the dead with him.

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And he's returning to the earth to stay.

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And so while the Bible promises a new heaven and a new earth, it's going to be the same

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earth.

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You and I are going to get a new body at the resurrection from the dead, but it's going

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to be the same body.

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It's kind of hard.

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We don't fully understand all of these things, right?

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And so same way with the earth.

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God is going to create a new heavens and a new earth, but it will be the same earth.

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And so we're going to live in new bodies, resurrected bodies on this earth forever.

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So that's the plan in Genesis chapter one, God created the physical universe.

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He created Adam and Eve to live on this planet forever.

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That was their, the original intent was for them to live forever, right?

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Right.

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And so an omnipotent and an omniscient God and all knowing and all powerful God does

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not require a plan B. There's only plan A, plan A is going to work.

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And so Genesis chapter one, human beings were created to have dominion over the earth.

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And so that same concept is repeated throughout scripture.

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The Abrahamic covenant, it's repeated.

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And then in revelation chapter five, at the, as the story winds up, resurrected believers

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will rain on the earth.

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And I'll have the scripture reference.

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I'll edit that in later, but we will rain.

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We're destined to rain on the earth forever.

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Okay.

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So a couple of things that that brings to mind, I guess, and maybe that's, and I, and

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I don't know that I can give you the address, but that we will meet him in the sky.

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We will join him in the sky.

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Yep.

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And I guess from there, I think we're not going to stay here.

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I mean, that's what I take from that.

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That's right.

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Uh, so you're talking about the rapture of the church.

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Yes.

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And that's taught explicitly.

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I can't remember whether it's first or second Thessalonians.

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I'll edit that in.

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Uh, there's a very good video on that by a guy named Dr. Ben Witherington.

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He's a professor at Asbury seminary, world, world renowned New Testament scholar.

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I will put that in the link of the description.

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So you can see him teaching about the rapture.

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What he'll, he'll basically teach is that that word, that concept is based upon a practice

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in the Roman empire.

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Whenever a distinguished delegate from the Roman government would go to visit a city,

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like a Senator or something like that, in order to honor the Senator, the city would

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send out a delegation to meet the Senator, not so they could go someplace else, but they

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would just escort him back into the city.

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Okay.

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As he was approaching.

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And so, so the, the rapture of the church is going to function to do two things.

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It's going to function to, so that we can escort Jesus as he, and he's returning in

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the context of a war, the war of Armageddon.

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He's coming to defeat the forces of anti-Christ and to rescue the Jewish people.

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And so Jesus is returning and he will have a delegation to escort him as he approaches

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that city, but he is also identifying his leadership structure.

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These are mine.

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They're with me.

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And so it's functioning to do both of those things, but we will escort him as he comes

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to rescue the city of Jerusalem, the Jewish people, and to establish a global government.

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Okay.

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So knowing this new information, new information to me, I know you said it was basic, but it's

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new information to me.

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How will that change me as a Christian?

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What is the, why do I need to know that?

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Okay.

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Most people don't think about the afterlife or the next age because they don't think about

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it correctly.

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And that is very important.

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We both know so many believers who are not engaged in training in godliness.

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They're not connected to the church because, well, I can worship God just as good up in

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the mountains as I can in church, or I can worship God out in nature just as well as,

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they think that I'm saved.

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I know I'm going to heaven and that's all I need to know.

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And I'll just got to wait for that to happen.

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And it's all going to be rainbows and unicorns and skittles, unlimited skittles.

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I mean, this is most people's concept of heaven, right?

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Yes.

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I'm just going to be singing worship songs for all eternity.

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I'm like, probably after about, you know, nine days of doing that, I'm going to think

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maybe I'd like to do something else.

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I mean, I don't know about you, you know, but, uh, so the reason we need to think about

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this is because we are given 80 to a hundred years on this earth to develop the mind and

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the heart and the character of someone who can inherit power to govern.

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So the primary problem with this planet, this is why people get so caught up in politics.

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Politics is really important because that's going to have a major determining factor over

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how life goes for you and me.

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Okay.

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This is why people at a primal level know how important like elections are.

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Okay.

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So politics is functioning like a religion for people nowadays.

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You know, uh, it is really important and really the, at the end of the day, the, the Bible

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is a political document.

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The gospel of the kingdom is a political message.

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It answers the question who has the right to rule.

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So what we are doing as the church, we are to be in strict training in godliness.

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So that we can become people who can inherit power unto that.

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We exercise it not to benefit ourselves, which is what all politicians do nowadays.

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We will use our power to benefit other people.

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This is what Jesus means when he's teaching us in the sermon on the mount.

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The sermon on the mount is the gospel of the kingdom.

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It says in Matthew chapter four, Jesus went throughout the towns of Galilee, preaching

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the gospel of the kingdom.

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And then Matthew chapter five through seven records what that gospel is.

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It's the sermon on the mount.

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And so in the sermon on the mount, Jesus says, blessed are the meek.

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You know what it says?

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The rest for they will inherit the kingdom of God.

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They will inherit the earth.

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Oh, the earth.

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Okay.

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Yeah.

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So Jesus meant that literally who are the meek?

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You know, I, my last name is meek.

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And so it always frustrated me when people just assumed that meant I was shy or I was

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meek and mild.

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That's not what that word means.

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That word means it's like someone who has a sword at their side, but they only pull

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that sword to defend other people.

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They use it to protect others.

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It's not a weapon of violence to conquer.

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It's to protect the weak and the vulnerable.

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And so meekness is about using your strength and your power to benefit others, not just

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yourself.

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And so blessed are the meek people who have this character are going to be handed power

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because I know I can trust you to make life better for other people.

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Now wouldn't it be nice if we could vote for somebody like that?

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Yes.

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I mean, no, we're never going to get a chance to elect somebody like that.

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But when Jesus returns, those are the people that will get power and they will have power

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and they will be the type of people I'm glad they have power.

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I am blessed.

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I celebrate them having power because I know that's going to benefit me at the end of the

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day.

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So we're in training holiness, Christian perfection, the message of Christian perfection,

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which is our birthright as Methodists is about developing the character of Jesus so that

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we can inherit power and we can be trusted to use it for God's kingdom, plans and purposes.

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Now that goes back to the question that type of character requires a lifetime of strict

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training.

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The Bible says in the Sermon on the Mount, if you do these things and teach others to

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do the same, you will be called great in the kingdom of heaven.

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If you're a lazy, lukewarm, halfhearted Christian, that's just waiting for, you know, your Disney

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world trip to the sky, the Bible says if you don't do these things and teach others to

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do the same by your example, primarily, you will be called least in the kingdom of heaven.

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So you're not going to suffer eternal hellfire and damnation, but you will suffer loss.

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It says explicitly in first Corinthians chapter three, everyone's works will be tested.

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If your works are burned up, you'll be saved as one barely escaping the flames and you

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will suffer loss.

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So this is why believers need to be aware that the type of American Christianity that

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we practice is not going to cut it.

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Right.

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I think, and again, that's something else new from your sermon that, I mean, maybe it's

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just me, but I think as long as I'm in heaven and not in hell, then I'm in the better place.

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And of course, we all-

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And that's not wrong, right?

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Right.

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That's not wrong.

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But thinking about it, it's a different way to think about it though when you say, because

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I don't, I know the verse says, least, you'll be least in the kingdom, because you read

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that with the ten virgins, but I don't think I ever worried about what being least in the

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kingdom would mean.

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Right.

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You're in the kingdom.

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Right.

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So why would I worry about the least?

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I think my motivation to share what I know or feel like I know about Jesus has been,

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I want you to be in the kingdom with me, but not about how I would serve there or what

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reward or loss I would have.

248
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Right.

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So it's a mind shift that I struggle with.

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I'll just tell you, I struggle with that.

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I know.

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And I've seen that so many times, so many different churches where I've served and we've

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gotten into this content.

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This is a very common story.

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And one of the things that motivates me, whenever I started learning about this, my mind went

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tilt as well.

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And I went through a process of cognitive dissonance.

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But then once I came out on the other side and it's like, the Bible teaches this everywhere.

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Why didn't anybody tell me about this?

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This was, I was mad.

261
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You know?

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Yes.

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And you should be mad because we should have been instructed more thoroughly than what

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we have been, just to be honest with you.

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So that's one of the things that motivates me.

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I want the body of Christ to be equipped with this message.

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It's the gospel of the kingdom.

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And really as Methodists, this is our bread and butter.

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John Wesley said, the reason God raised up the people called Methodists was to preach

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the message of Christian perfection or entire sanctification.

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Now he didn't, you won't even find Wesley articulating these concepts as fully as we

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are.

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He was aware of them.

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He knew about it.

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It just wasn't a major topic that he taught about.

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And so where I feel like maybe we can develop this idea further is why is the message of

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Christian perfection so important as Methodists?

278
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Well, this is the reason.

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God wants us to be holy, not just so that we're good little boys and girls.

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God wants us to be holy so that he can hand us power in the next stage and we can be trusted

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with it.

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So a training, we're in training for the next life to come.

283
00:18:20,360 --> 00:18:26,200
So Christian perfection, what does that look like?

284
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Because the word perfection seems like an unattainable adjective.

285
00:18:32,000 --> 00:18:33,000
Absolutely.

286
00:18:33,000 --> 00:18:34,000
Yep.

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Christian perfection.

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So full sanctification, holiness, loving God with all of my heart, mind and strength, which

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00:18:44,280 --> 00:18:48,080
is the first commandment and Christian perfection all mean the same thing.

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00:18:48,080 --> 00:18:49,940
It's the exact same thing.

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00:18:49,940 --> 00:18:55,520
Loving God with all of your heart, mind and strength and being fully sanctified.

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That is what being fully sanctified is.

293
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So the word for perfection, we see translated in the New Testament.

294
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It is kind of a bad translation based upon how we understand perfection, that word in

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the English language, because what it means is fully mature.

296
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It means a finished product.

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So I'm a full grown Christian, in other words.

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Now our understanding of fully mature means sin no longer has power over me.

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I have power over sin.

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And so I now have the maturity to be able to discern right from wrong and fully obey

301
00:19:37,520 --> 00:19:41,720
God all the time.

302
00:19:41,720 --> 00:19:49,480
So fully obey God all the time means I don't mess up.

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I don't make a mistake.

304
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I don't.

305
00:19:52,720 --> 00:19:59,200
Wesley would distinguish making a mistake from willfully disobeying God.

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00:19:59,200 --> 00:20:05,440
So a person can make a mistake, but you know, that's not the same as being disobedient.

307
00:20:05,440 --> 00:20:15,080
And now also, just to be fair, Wesley said most people will not arrive at full maturity

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until at or near the point of death.

309
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So that's why God gives us so much time on the earth.

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This project requires a lot of hard work and dedication.

311
00:20:27,680 --> 00:20:31,720
And the level of Christianity we're practicing in America right now is not anywhere near

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what it needs to be.

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I mean, you look at the early church, it says daily they gathered to break bread, to listen

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to the apostles teaching and to fellowship and to pray.

315
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Right?

316
00:20:45,520 --> 00:20:49,400
And most Christians nowadays are really attending church once a month.

317
00:20:49,400 --> 00:20:54,760
I mean, I'm sorry, one hour, one time a month.

318
00:20:54,760 --> 00:20:58,600
And you think that's going to get you there, you know.

319
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And we just have to break that deception off of people's minds and hearts.

320
00:21:02,280 --> 00:21:03,280
Okay.

321
00:21:03,280 --> 00:21:14,080
So on the parable of the virgins then, there were the five who had the reserve oil and

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00:21:14,080 --> 00:21:15,920
the five who didn't.

323
00:21:15,920 --> 00:21:18,400
And they weren't ready and they weren't prepared.

324
00:21:18,400 --> 00:21:22,480
But they, I take it they thought they were.

325
00:21:22,480 --> 00:21:23,880
Oh, absolutely.

326
00:21:23,880 --> 00:21:33,960
So what does it mean to be prepared for what does that look like for Jesus' return?

327
00:21:33,960 --> 00:21:37,120
And you know, you look at that parable, they're all described as virgins.

328
00:21:37,120 --> 00:21:38,660
They all have lamps.

329
00:21:38,660 --> 00:21:44,840
So they're all, they've all got tools to spread the message of Jesus Christ to the world around

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00:21:44,840 --> 00:21:45,840
them.

331
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All of the lamps have oil in them.

332
00:21:48,080 --> 00:21:49,080
They're all burning.

333
00:21:49,080 --> 00:21:50,080
Right?

334
00:21:50,080 --> 00:21:51,080
Right?

335
00:21:51,080 --> 00:21:54,800
So the ones described as foolish were the ones who put their priorities in the wrong

336
00:21:54,800 --> 00:21:55,800
place.

337
00:21:55,800 --> 00:21:56,800
Okay.

338
00:21:56,800 --> 00:21:58,680
They had their focus in the wrong place.

339
00:21:58,680 --> 00:22:04,040
And so in the American church, the leadership of the church is always focused on how many

340
00:22:04,040 --> 00:22:09,560
people are in the seats, how much money is in the budget, whether or not their pastor

341
00:22:09,560 --> 00:22:12,760
is popular in the community or not, you know, these types of things.

342
00:22:12,760 --> 00:22:16,400
Is your pastor trying to win popularity contests that time?

343
00:22:16,400 --> 00:22:20,320
Trying to get other Christians from other churches to come to their church.

344
00:22:20,320 --> 00:22:21,320
I mean, right?

345
00:22:21,320 --> 00:22:22,320
Yeah.

346
00:22:22,320 --> 00:22:24,240
This is the American church.

347
00:22:24,240 --> 00:22:28,200
And so these are the foolish virgins, the ones who are really focused on their lamp,

348
00:22:28,200 --> 00:22:31,800
making sure they got the coolest lamp in the room.

349
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You know, they trimmed their lamps and really what God says, we need to be concerned about

350
00:22:37,960 --> 00:22:46,320
developing an inner life in God, being filled with the Holy Spirit, becoming mature in our

351
00:22:46,320 --> 00:22:47,700
inner man.

352
00:22:47,700 --> 00:22:50,960
And so Wesley gave us three primary means by which we do this.

353
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They're called the primary means of grace in the Methodist church.

354
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They're derived from Acts chapter two, the early church devoted themselves to the apostles

355
00:23:00,160 --> 00:23:01,160
teaching.

356
00:23:01,160 --> 00:23:06,720
And so we need to focus if we're going to be wise virgins and have stores of oil, we

357
00:23:06,720 --> 00:23:10,880
need to focus in growing in our understanding of the word of God.

358
00:23:10,880 --> 00:23:11,880
Okay.

359
00:23:11,880 --> 00:23:18,520
Not Methodist theology, not the catechisms of the church.

360
00:23:18,520 --> 00:23:25,080
We need to be focused on growing in our understanding in the pure word of God.

361
00:23:25,080 --> 00:23:28,200
We need to be, they gathered together for the apostles teaching for the breaking of

362
00:23:28,200 --> 00:23:33,760
bread, which we, uh, Wesley believed was referring to communion.

363
00:23:33,760 --> 00:23:34,760
Okay.

364
00:23:34,760 --> 00:23:39,760
So we're gathering together for the purpose of worship and receiving the sacraments, uh,

365
00:23:39,760 --> 00:23:42,440
to the breaking of bread, to fellowship and to prayer.

366
00:23:42,440 --> 00:23:46,840
So we're gathering in worship regularly and we're engaging in prayer.

367
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We're training our minds and hearts to focus on the presence of God, the Holy Spirit.

368
00:23:52,240 --> 00:23:56,040
And the Bible says God was working wonders among them and they were in awe at what God

369
00:23:56,040 --> 00:23:57,040
was doing.

370
00:23:57,040 --> 00:24:02,360
When we focus our minds and hearts on the uncreated God and he begins manifesting himself

371
00:24:02,360 --> 00:24:10,520
among us, there is nothing more fascinating or pleasure bringing to the human being than

372
00:24:10,520 --> 00:24:13,520
the uncreated manifest glory of God.

373
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It's awesome.

374
00:24:15,100 --> 00:24:17,240
And so these are the things the church needs to be.

375
00:24:17,240 --> 00:24:23,440
I would rather be doing that with five people than have a thousand people and be the coolest

376
00:24:23,440 --> 00:24:24,440
church in town.

377
00:24:24,440 --> 00:24:25,440
You understand?

378
00:24:25,440 --> 00:24:30,600
Yes, I think that's what the wise virgins are focused on.

379
00:24:30,600 --> 00:24:36,400
Their pleasure and joy isn't in being winning popularity contests and having status in the

380
00:24:36,400 --> 00:24:40,280
community and having everyone's attention on them.

381
00:24:40,280 --> 00:24:48,160
It is on a connection with the uncreated God and having him manifest in their daily lives.

382
00:24:48,160 --> 00:24:57,280
So if I would have to categorize myself, um, I would be in the five that didn't have the

383
00:24:57,280 --> 00:24:58,920
extra oil.

384
00:24:58,920 --> 00:25:04,960
So how do you go from there to having the extra oil?

385
00:25:04,960 --> 00:25:05,960
Yep.

386
00:25:05,960 --> 00:25:07,780
Great question.

387
00:25:07,780 --> 00:25:14,080
Every step forward we take in our faith starts with a decision.

388
00:25:14,080 --> 00:25:20,100
And so, you know, God describes the valley of decision in the book of Joel, millions

389
00:25:20,100 --> 00:25:22,760
upon millions in the valley of decision.

390
00:25:22,760 --> 00:25:25,680
We have to make a decision.

391
00:25:25,680 --> 00:25:31,480
Then we have to just follow the instructions of scripture, uh, have faith in God.

392
00:25:31,480 --> 00:25:32,800
I tell you the truth.

393
00:25:32,800 --> 00:25:35,840
If anyone should say to this mountain, go and cast yourself into the sea and does not

394
00:25:35,840 --> 00:25:38,280
doubt in his heart, believes what he says will happen.

395
00:25:38,280 --> 00:25:39,880
It shall be done for him.

396
00:25:39,880 --> 00:25:43,440
Therefore, whatever you ask for in prayer, believe that you have received it and it shall

397
00:25:43,440 --> 00:25:44,440
be yours.

398
00:25:44,440 --> 00:25:48,640
You know, Jesus says, ask and keep asking, knock and keep knocking.

399
00:25:48,640 --> 00:25:55,420
So we have to make the decision to begin waiting on God in the means of grace.

400
00:25:55,420 --> 00:25:58,720
I'm going to make a decision to start gathering with other believers more often.

401
00:25:58,720 --> 00:26:04,000
I'm going to, I'm going to make a decision that I'm going to prioritize my life around

402
00:26:04,000 --> 00:26:09,640
church and not the other way around.

403
00:26:09,640 --> 00:26:16,880
It just has to become a decision to dedicate yourself to those three practices and the,

404
00:26:16,880 --> 00:26:20,480
and the grace of God will grow in your life.

405
00:26:20,480 --> 00:26:22,040
It's just, there's no doubt about it.

406
00:26:22,040 --> 00:26:28,200
If we're patient, if we're consistent and if we're persistent, the grace of God will

407
00:26:28,200 --> 00:26:30,960
grow in our life.

408
00:26:30,960 --> 00:26:32,840
There's just no doubt about it.

409
00:26:32,840 --> 00:26:33,840
Okay.

410
00:26:33,840 --> 00:26:35,800
And there's no other way.

411
00:26:35,800 --> 00:26:36,800
There's no shortcut.

412
00:26:36,800 --> 00:26:37,800
Yeah.

413
00:26:37,800 --> 00:26:42,880
Now, sometimes God will move in powerful ways and you know, and, but usually that's temporary,

414
00:26:42,880 --> 00:26:46,280
like a kid coming back from church camp, right?

415
00:26:46,280 --> 00:26:47,280
God really moved.

416
00:26:47,280 --> 00:26:48,840
My life has changed.

417
00:26:48,840 --> 00:26:50,680
Three weeks later, it's back to normal.

418
00:26:50,680 --> 00:26:51,680
Okay.

419
00:26:51,680 --> 00:26:54,280
And that's reality because there's no shortcut.

420
00:26:54,280 --> 00:27:01,000
We have to make a decision to be patient and persistent and dedicated in these three primary

421
00:27:01,000 --> 00:27:06,440
means of grace over the course of time in order for the work to really produce the fruit

422
00:27:06,440 --> 00:27:08,720
it's intended to produce.

423
00:27:08,720 --> 00:27:09,720
Okay.

424
00:27:09,720 --> 00:27:18,000
And that's what your sermon series is about because I know you're, you mentioned the three

425
00:27:18,000 --> 00:27:19,280
again this Sunday.

426
00:27:19,280 --> 00:27:21,520
I think you mentioned, have mentioned them every Sunday.

427
00:27:21,520 --> 00:27:22,520
Every Sunday.

428
00:27:22,520 --> 00:27:28,800
And so that's where you're going to lead us as a congregation.

429
00:27:28,800 --> 00:27:35,160
Although we individually have to make the decision, you're going to help us see what

430
00:27:35,160 --> 00:27:38,280
that looks like or should look like in our lives.

431
00:27:38,280 --> 00:27:42,720
I can only paint the picture and you have to make the decision.

432
00:27:42,720 --> 00:27:45,720
The church, you, the collective you, you have to make the decision.

433
00:27:45,720 --> 00:27:52,840
And you know, that's the, I have to be patient as well because people don't change.

434
00:27:52,840 --> 00:27:56,440
You know, most people don't just make snap changes.

435
00:27:56,440 --> 00:27:57,440
They needed it.

436
00:27:57,440 --> 00:28:06,120
They really need to deliberate about it, meditate on it and, and wait for God to work on their

437
00:28:06,120 --> 00:28:12,120
will to produce the decision that they're really the quality decision that needs to

438
00:28:12,120 --> 00:28:13,120
be made.

439
00:28:13,120 --> 00:28:16,880
So we're going to be patient and we'll move on from this subject and cover different subjects

440
00:28:16,880 --> 00:28:18,760
and then we'll come back to it.

441
00:28:18,760 --> 00:28:21,160
You know, you're a teacher, so you know how this works.

442
00:28:21,160 --> 00:28:22,160
Yeah.

443
00:28:22,160 --> 00:28:24,720
You have to keep refreshing the memory.

444
00:28:24,720 --> 00:28:32,480
So when I was driving over here, the Jericho, Jericho song, you know, walls of Jericho coming

445
00:28:32,480 --> 00:28:35,480
down came on the radio and it's an older song.

446
00:28:35,480 --> 00:28:39,600
So I hadn't heard it in a long time, but it, it made me think of this.

447
00:28:39,600 --> 00:28:46,640
So it's like for me, anyway, I'll just speak about myself.

448
00:28:46,640 --> 00:28:54,320
I just feel like I know what I'm comfortable with and you're asking me to get uncomfortable.

449
00:28:54,320 --> 00:29:00,240
And I feel like I've got to start walking around that wall.

450
00:29:00,240 --> 00:29:03,160
That's such a good analogy.

451
00:29:03,160 --> 00:29:05,760
You know, they walked around the wall seven times, right?

452
00:29:05,760 --> 00:29:09,760
And it probably took them a long time to walk around the wall and they're, they're worshiping

453
00:29:09,760 --> 00:29:10,760
the whole time.

454
00:29:10,760 --> 00:29:11,760
Yes.

455
00:29:11,760 --> 00:29:12,760
Right?

456
00:29:12,760 --> 00:29:13,760
Yes.

457
00:29:13,760 --> 00:29:17,960
And so they're, they're calling on the presence of God because you know, it says in Philippians,

458
00:29:17,960 --> 00:29:29,280
it is God who works in you to will and to act according to his good pleasure.

459
00:29:29,280 --> 00:29:32,960
So we have to wait on God to work on our will.

460
00:29:32,960 --> 00:29:37,800
So we're going to be persistent in worshiping and praying, focusing our minds and hearts

461
00:29:37,800 --> 00:29:45,280
on God, asking him to move upon my will so that I can act according to his good pleasure.

462
00:29:45,280 --> 00:29:46,280
Right?

463
00:29:46,280 --> 00:29:47,280
Right.

464
00:29:47,280 --> 00:29:51,280
And so what we need to do, we need to enjoy God in the process.

465
00:29:51,280 --> 00:29:54,720
We're not here to make anyone feel guilty or ashamed.

466
00:29:54,720 --> 00:29:55,720
Okay.

467
00:29:55,720 --> 00:29:56,720
Okay.

468
00:29:56,720 --> 00:30:02,560
We want people to celebrate the amazing future that God has planned that we get to play a

469
00:30:02,560 --> 00:30:03,560
part in.

470
00:30:03,560 --> 00:30:10,680
And so we have to also trust if I've followed Jesus my whole life and I've never heard this,

471
00:30:10,680 --> 00:30:18,920
well, listen, the grace of God has been at work around those blind spots doing what he

472
00:30:18,920 --> 00:30:23,960
wants to produce in you the whole time.

473
00:30:23,960 --> 00:30:31,560
Now if you get on board, you can accelerate and you can just assume I haven't lost anything.

474
00:30:31,560 --> 00:30:32,560
You know?

475
00:30:32,560 --> 00:30:33,560
Right.

476
00:30:33,560 --> 00:30:42,160
So it's just important to really trust God to be patient and to remember this is fun.

477
00:30:42,160 --> 00:30:43,160
Right?

478
00:30:43,160 --> 00:30:45,440
This conversation is fun.

479
00:30:45,440 --> 00:30:46,440
Yeah.

480
00:30:46,440 --> 00:30:47,440
We get to do this.

481
00:30:47,440 --> 00:30:48,520
I don't have to do this.

482
00:30:48,520 --> 00:30:50,480
I get to do this.

483
00:30:50,480 --> 00:30:58,040
And the more things click into place, the faster I can accelerate down the path.

484
00:30:58,040 --> 00:30:59,040
You know?

485
00:30:59,040 --> 00:31:04,720
And then really the ultimate goal is to get a church full of people who are an army capable

486
00:31:04,720 --> 00:31:08,960
of instructing all the other Christians in the dark out there.

487
00:31:08,960 --> 00:31:13,120
They all know that Jesus was raised from the dead.

488
00:31:13,120 --> 00:31:16,240
Do you know anybody in Hobbes, New Mexico that doesn't know that?

489
00:31:16,240 --> 00:31:17,240
No.

490
00:31:17,240 --> 00:31:18,600
You know?

491
00:31:18,600 --> 00:31:20,920
And people think that's the gospel.

492
00:31:20,920 --> 00:31:24,240
That's not anywhere described as the gospel in the New Testament.

493
00:31:24,240 --> 00:31:29,720
The only thing Jesus refers to as the gospel is the gospel of the kingdom.

494
00:31:29,720 --> 00:31:37,880
And so the more we can get people not only prepared to comprehend this message, to participate

495
00:31:37,880 --> 00:31:43,920
in it, but to communicate it to the world around them.

496
00:31:43,920 --> 00:31:48,640
I said this in our last conversation, Matthew chapter 24.

497
00:31:48,640 --> 00:31:51,940
I believe the time is running short.

498
00:31:51,940 --> 00:32:01,600
And Jesus says in Matthew 24, this gospel of the kingdom will be preached in all the

499
00:32:01,600 --> 00:32:06,760
world and then the end will come.

500
00:32:06,760 --> 00:32:11,200
I believe this is the mission because the gospel has been preached in all the world,

501
00:32:11,200 --> 00:32:13,820
but the gospel of the kingdom has not.

502
00:32:13,820 --> 00:32:23,180
And so I believe this is going to be the agenda in the coming season of the church to equip

503
00:32:23,180 --> 00:32:26,560
the body of Christ with this message, not only so that they understand it, but so that

504
00:32:26,560 --> 00:32:28,720
they can teach it to others.

505
00:32:28,720 --> 00:32:32,320
So, I think that's good.

506
00:32:32,320 --> 00:32:33,920
I think we needed to get that in there.

507
00:32:33,920 --> 00:32:34,920
Okay, good.

508
00:32:34,920 --> 00:32:35,920
Okay, good.

509
00:32:35,920 --> 00:32:36,920
All right.

510
00:32:36,920 --> 00:32:37,920
I think we're good.

511
00:32:37,920 --> 00:32:38,920
Thanks for coming in.

512
00:32:38,920 --> 00:32:39,920
Well, you're welcome.

513
00:32:39,920 --> 00:32:45,200
And I tell you what, I would encourage you to continue kind of thinking about things

514
00:32:45,200 --> 00:32:46,400
that intrigue you.

515
00:32:46,400 --> 00:32:47,400
Okay.

516
00:32:47,400 --> 00:32:52,000
And let's do this again in the future whenever you feel like it's necessary.

517
00:32:52,000 --> 00:32:53,000
Okay.

518
00:32:53,000 --> 00:32:54,000
Or with you.

519
00:32:54,000 --> 00:32:55,000
Yeah.

520
00:32:55,000 --> 00:32:57,600
Because I take notes in every sermon.

521
00:32:57,600 --> 00:33:01,240
I'm not going to say I have a question every time, but I do take notes.

522
00:33:01,240 --> 00:33:04,080
So whenever you want to.

523
00:33:04,080 --> 00:33:05,520
We could do this once a week.

524
00:33:05,520 --> 00:33:10,800
And if it's just 15 minutes, if it's just 10 minutes, it's still going to be worth

525
00:33:10,800 --> 00:33:11,800
sharing.

526
00:33:11,800 --> 00:33:12,800
Okay.

527
00:33:12,800 --> 00:33:13,800
So.

528
00:33:13,800 --> 00:33:14,800
Okay.

529
00:33:14,800 --> 00:33:15,800
Well, let's see how it goes.

530
00:33:15,800 --> 00:33:16,800
All right.

531
00:33:16,800 --> 00:33:17,800
You'll see what the finished product is.

532
00:33:17,800 --> 00:33:36,800
Yeah, you may want.

533
00:34:48,800 --> 00:34:49,800
Okay.

534
00:34:49,800 --> 00:34:50,800
Thanks for coming in.

535
00:34:50,800 --> 00:34:51,800
Thanks for having me.

536
00:34:51,800 --> 00:34:52,800
We'll see you later.

537
00:34:52,800 --> 00:34:54,860
you

538
00:35:22,800 --> 00:35:25,860
you

539
00:35:52,800 --> 00:35:55,860
you

