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Welcome again everyone to the Methodist Voice podcast and Happy Thanksgiving to you this

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year of 2023.

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Today we are going to delve into some conjecture that is drawing conclusions that are formed

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on the basis of incomplete or unsure information.

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For the record, I do not consider any of the other information I have shared to be conjecture.

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I believe that information is based on solid evidence and thinking, but I'll be upfront

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about more speculative information we share here.

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So that being said, I wouldn't be sharing this if I didn't think it was true.

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So we're not just off in La La Land here.

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I have been reading several books by an author I just stumbled upon named Ken Johnson.

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I discovered him through the Remnant Radio podcast, a very good podcast you should check

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out.

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So the insights I'm going to be sharing today on the genealogies of Genesis 5 are based upon

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his research into the Dead Sea Scrolls as well as other ancient texts that quite frankly

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are not as reliable as the Dead Sea Scrolls are.

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It's for that reason that I call this information conjecture.

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Some of these documents like the ancient book of Jasher are suspect.

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Now just because the book itself is suspicious doesn't mean the information it contains is

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inaccurate.

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In fact, much of the information in Jasher can be resourced also in Second Temple Jewish

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scholarship.

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So it isn't fabricated, it isn't legend, it just isn't as reliable as other texts such

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as the Dead Sea Scrolls.

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We know these documents are very important even though they aren't authoritative like

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canonized scripture is authoritative because much of the information found in those documents

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functions as source material for what we find in canonized scripture.

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So let me give you an example of that.

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In 2 Peter chapter 2 verse 5 Noah is called a preacher of righteousness.

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Now upon reading that I always wondered where did Peter get that from?

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It doesn't say anywhere in Genesis, the Genesis stories that Noah preached to anyone.

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Well like a lot of other New Testament commentary on the Old Testament, that information can

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be found in extra biblical sources like the Book of Jubilees found with the Dead Sea Scrolls.

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You will also find it recorded in Second Temple Jewish literature like the Babylonian Talmud.

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And since the Holy Spirit guided Peter to record this information in actual scripture,

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it's right and it's useful source material.

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Now I could give you several other examples but I don't want to beat a dead horse and

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I want to move on.

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So according to Ken Johnson's research from his book The Ancient Mysteries of the Essenes,

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what Genesis chapter 5 is communicating isn't just the godly bloodline of Adam as most commentators

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will point out, but it is also detailing an ancient line of prophet-priest kings that

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Adam would eventually be represented by the mysterious Melchizedek figure found in Genesis 14.

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We can deduce from scripture that Adam was a king from Genesis chapter 1 because he's

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commissioned to have dominion over all the earth.

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That is what kings do.

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His priestly duties become necessary as a consequence of the fall.

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Now mediation between God and man is necessary.

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That's what a priest does, mediates between God and human beings.

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That's necessary as a consequence of the fall, but before the fall no mediation is required

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so that priestly office would not have been necessary.

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As we mentioned on a previous episode, Adam learns animal sacrifice, a priestly duty,

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from God himself as God kills an animal to make a covering for Adam and his nakedness.

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It's likely on the threshing floor of Arana or Mount Moriah or Mount Zion, whatever you

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want to call it, that's where the original Jewish temple once stood is currently occupied

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by the Al-Aqsa mosque that this instruction from God took place.

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Now it says that according to the Babylonian Talmud, it was close to here on the side of

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the altar, the threshing floor of Arana, that God gathered the earth was formed into Adam.

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It was on this rock that Adam and later Cain and Abel and Noah offered sacrifices to God.

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Now these men listed in Genesis 5 were also prophets in that God instructed them in advance

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what was going to come in the future.

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So here's what is recorded in the book of Jasher about the prophet-priest-king mentioned

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in Antiquity after Adam.

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And Canaan, Canaan is the son of Enos, Enos is the son of Seth, and Canaan grew up and

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he was 40 years old and he became wise and had knowledge and skill and all wisdom.

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And he reigned over all the sons of men and he led the sons of men in wisdom and knowledge.

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And Canaan knew by his wisdom that God would destroy the sons of men for having sinned

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upon the earth and that the Lord would in the latter days bring upon them the waters

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of the flood.

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And in those days Canaan wrote upon tablets of stone what was to take place in time to

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come and he put them in his treasures.

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That's from the ancient book of Jasher.

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Ken Johnson goes on to point out, Canaan reigned over the whole earth and he turned some of

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the sons of men to the service of God.

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The next king after Canaan was a man named Enoch.

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Here's what Jasher, the book of Jasher says about Enoch.

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Enoch reigned over the sons of men 243 years and he did justice and righteousness with

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all his people and he led them in the ways of the Lord.

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Now we know this is correct information because it's verified in scripture in Genesis chapter

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five.

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But we have an ancient book of Enoch that was found with the Dead Sea Scrolls.

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Not only that, the book of Enoch is cited by the Bible, the New Testament, in two places

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and is directly quoted in one of the books.

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So this is no unimportant book.

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It was hotly debated by the early church fathers as to whether or not it should be included

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in the canon, which it wasn't, and it probably shouldn't have been.

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But keep in mind, the Dead Sea Scrolls predate the books of the New Testament by orders of

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hundreds of years.

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So I want to read to you a prophecy from the book of Enoch.

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God gave Enoch a prophecy that the Messiah would come 70 generations from his time.

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And so here's what that prophecy actually says.

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This is from Enoch 10-11.

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The Lord said to Michael, Michael the Archangel, go tell Simeazah, Simeazah is one of the angels

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that rebelled against God that we're going to read about in Genesis six.

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Go tell Simeazah and his associates who have defiled themselves by marrying women that

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they and all those they contaminated will be destroyed.

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When they have seen their sons slay one another and all their loved ones destroyed, bind them

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for 70 generations under the valleys of the earth, that would be a place called Tartarus,

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that word is used in the New Testament, until the day of their judgment and of their end

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till their last judgment be passed for all eternity.

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So they're to be bound in this prison called Tartarus.

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You'll find that in ancient Greek mythology.

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So Greek mythology kind of overlaps with the Bible in some of these stories because they're

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all based upon real events as we'll read about in Genesis chapter six and we'll also read

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from the book of Enoch.

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But the point for here is this is a prophecy Enoch receives hundreds of years, the oldest

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documents we have of Enoch are hundreds of years older than the New Testament, found

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with the Dead Sea Scrolls.

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We know they have authority and it says 70 generations from Enoch, these beings that

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rebelled against God, we're going to read about in Genesis chapter six, are going to

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receive their final judgment.

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Now I want to read to you a passage from the New Testament.

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This is from first Peter chapter 318.

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It says for Christ also suffered once for sins, the righteous for the unrighteous that

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he might bring us to God, being put to death in the flesh but made alive in the spirit

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in which he went and proclaimed to the spirits in prison because they formerly did not obey

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when God's patient waited in the days of Noah while the ark was being prepared in which

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a few, that is eight persons were brought safely through in water.

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Now listen, think about this.

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Jesus Christ, once he died and made atonement for humanity, went to those spirits to give

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them the orders that they had been defeated, their work had been defeated and they were

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finally judged.

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What is most remarkable of all about this story is that in the genealogy of Luke of

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Jesus, that's Luke chapter three verses 23 through 28, it verifies in Luke that Jesus

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Christ is the 70th generation from Enoch.

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Wow.

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That's amazing.

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And it says in the book of Genesis chapter five, Enoch walked with God and he was not

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for God took him.

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So Enoch was an amazing prophet.

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He named his son Methuselah.

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Now that name, we're getting back to Ken Johnson's work now.

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That name is made up of two Hebrew words.

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First one is meth, meaning death.

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I wonder why they, that's why they call it crystal meth, crystal death.

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Meth meaning death and seila meaning to send.

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These two words put together form a Hebrew sentence.

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Methuselah's name means when he is dead, it shall be sent.

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If you look carefully at the genealogical records given in Genesis five, Jasher five

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through six, the Cedar of Olam, it is clear that Methuselah died in the year of the flood.

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Think about that.

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After Enoch is taken, his son Methuselah was made the next king of righteousness.

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All the days that Enoch lived upon the earth were 365 years.

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And when Enoch had ascended into heaven, all the kings of the earth rose and took Methuselah

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his son and anointed him.

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And they caused him to reign over them in the place of his father.

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And Methuselah acted uprightly in the sight of the God as his father Enoch had taught

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him.

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And he likewise during the whole of his life taught the sons of men wisdom, knowledge and

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the fear of God.

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And he did not turn from the good way either to the right or to the left.

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That was a quote from the ancient book of Jasher.

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But it was not long until another apostasy came and the people turned away from God and

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his ways.

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So here's another quote from Jasher.

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But in the days of Methuselah, the sons of men turned from the Lord, they corrupted the

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earth, they robbed and plundered each other and they rebelled against God and they transgressed

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and they corrupted their ways and would not harken to the voice of Methuselah, but rebelled

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against him.

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So Methuselah had a son whom he called Lamech.

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Lamech then had a son whom he named Noah.

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Noah was born in 1056, year 1056.

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We're not told much of Lamech, but Jewish legend states that he was not a very godly

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man.

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Methuselah knew by inspiration of the Holy Spirit that his grandson Noah would be the

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one, not the Messiah, who would be 70 generations from his father Enoch, but that Noah would

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be the next king of righteousness, the next prophet, priest, king in the line.

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Noah grew up and followed the ways of God as taught by his grandfather, Methuselah.

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Noah was given all the patriarchal writings from Adam to his time.

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During this time, even the descendants of Seth became corrupt.

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Now this is from, I'm reading to you now from Josephus Antiquities.

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Josephus was a famous Jewish historian around the time of Jesus.

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Now this posterity of Seth continued to esteem God as the Lord of the universe and to have

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an entire regard to virtue for seven generations.

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But in the process of time, they were perverted and forsook the practices of their forefathers

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and did neither pay those honors to God, which were appointed them, nor had they any concern

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to do justice towards men.

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But for what degree of zeal they had formerly shown for virtue, they now showed by their

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actions a double degree of wickedness whereby they made God their enemy.

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So in closing out this chapter, that's the genealogy from Adam to Noah.

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So what we have in chapter five, it is listing a line of prophet, priest, kings that are

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inherited based upon worthiness.

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And so we've identified the Melchizedekian priests, because Melchizedek is the priest

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and the king and the prophet all rolled into one.

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And that list includes Adam, Canaan, Enoch, Methuselah, and Noah.

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And we'll be discussing this line of thinking a little bit later because it continues on

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in the story and it's actually really important in regards to things like what we're talking

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about in church on Sundays, for instance.

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If you go to the foundrypress.org, I've got a series on the book of Ezekiel where this

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obscure group of priests known as the priests of Zadok are kind of a continuation of the

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Melchizedekian idea and how God has eternal plans and purposes to combine these offices

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into one and for people to continue this tradition of ruling politically and religiously as a

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mediator between God and other people and to teach and instruct in the wisdom, the correct

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thinking, the deep wisdom of God and communicating that and growing in it with other people.

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So it's an important idea and I've been fascinated by it.

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So we're going to talk more about it in the future.

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Next week we'll cover Genesis 6.

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That gets a little weird but it's not obscure.

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It's not hard to figure out.

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It's a consistent testimony in all of antiquity as to what that story is telling.

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So we'll tell it next week and look forward to sharing that information with you when

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the time comes.

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Be blessed.

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Have a great Thanksgiving.

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Enjoy your family.

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Love each other and hope all the best for you.

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Blessings.

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Bye bye.

