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Welcome friends and family to the Methodist Voice. Just to be clear, the podcast is called

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the Methodist Voice. This particular series is called Primeval. So that's what we're

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going to be continuing today. Genesis chapter 1. We're going to try and wind up Genesis

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chapter 1 today. We're still on Genesis 1.26, but this is a rich passage of scripture. It

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is foundational to the rest of the entire Bible. So we're going to not leave any stone

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left unturned. And we're going to continue reading from Genesis 1.26. We will try and

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turn the page next week to Genesis chapter 2 and start digging into the details of that

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story. But just to kind of kick off today's podcast, let's look at Genesis chapter 1

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starting in verse 26. And we're going to go ahead and read out the rest of the chapter

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and just try and button this up. So Genesis chapter 1 verse 26, the title of this particular

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episode is called the Dominion Mandate. We've covered a lot of things from these verses.

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We have not yet covered the topic of dominion. So that's what we're going to talk about today.

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The Dominion Mandate, and here it is, the beginning of the message of the Kingdom of

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God. Now I don't have to tell you that's a huge topic in scripture. It is the focus

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of Jesus' ministry. And so understanding what God has in mind is critical to understanding

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that message. So let's dig in Genesis chapter 1 verse 26. Then God said, let us make man

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in our image after our likeness and let them have dominion. Now dominion means to rule.

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It means to govern. It means to manage, to be a steward of and let them have dominion

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over the fish of the sea, over the birds of the heavens. So everything that's on land,

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everything that's in the air, over the livestock, over all the earth and over every creeping

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thing that creeps on the earth. So God created man in his own image. In the image of God

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he created him, male and female he created them. And God blessed them and said to them,

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be fruitful and multiply and fill the earth and subdue it. I'll talk about man woman

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issues probably when we get to Genesis chapter 3, but this is a significant thing to remember.

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Human beings were originally created as equal partners and they were both given the mandate

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to rule. It wasn't just the man, it was the man and the woman functioning as partners

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side by side underneath God's sovereign leadership. So let's continue in verse 28. And have dominion

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over the fish of the sea and over the birds of the heavens and over every living thing

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that moves on the earth. Verse 29 and God said, behold, I have given you every plant

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yielding seed that is on the face of all the earth and every tree with its seed and its

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fruit. You shall have them for food and to every beast on the earth and to every bird

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of the heavens and to everything that creeps on the earth, everything that has the breath

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of life. I've given every green plant for food and it was so and God saw everything

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that he had made and behold, it was very good and there was evening and there was morning

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the sixth day. Now it's interesting to note on this passage, just a side note that it

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was plants that were given to human beings and to animals as food. It does not say anything

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about eating meat in that passage, which is a point you want to remember because when

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we get later on after the flood of Noah is the first instance where God says, I now give

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you meat to eat. So that's not today's topic, just a little heads up that's coming down

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the pike a little while later. Now in regards to this topic of dominion being a function

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of image bearers, we're created in the image and likeness of God. Dominion is a function

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of being an image bearer. I'm going to cite professor David Kleins who is a biblical studies

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professor at the University of Sheffield across the pond over there. Here's what he says,

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what makes man the image of God is not that corporeal or embodied man stands as an analogy

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of a corporeal God. That's not the point. For the image does not primarily mean similarity

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in a physical nature, although it might imply that not necessarily or primarily he says

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continuing on, but the representation of the one who is imaged in a place where he is

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not. So human beings are placed on the earth to represent God when he is absent. Now that

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gets into, well isn't God omnipresent? Well yes, but he isn't always equally present.

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So there's the manifest presence of God and there's the omnipresence of God, two different

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things. When God is present amongst the people of Israel in a pillar of cloud by day and

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a pillar of fire by night, he's present differently than he is in other places of scripture where

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it's not obvious that he's there. So there's these stories in the Old Testament where the

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tabernacle is set up and there comes a point where this cloud of glory manifests in the

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tabernacle. God is always present in the tabernacle, but he's present in a different way, a more

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tangible way when the cloud appears. God's always present on the earth. Whenever he comes

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in the form of a man of Jesus Christ, he's present on the earth in a different way than

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he is when he's omnipresent. So that's all to say God can appear that it's not, or it

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can be where it's not obvious that God is present to human beings who are on the earth.

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That's just a clumsy way of what I'm trying to say there. Continuing on with David Klein's,

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going to Genesis 1 26, man is set on earth in order to be the representative there of

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the absent God who is nevertheless present by his image. So one of the ways that God

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chooses to be present on the earth is through his image bearers. And that's talking about

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you and me. That's our responsibility as image bearers to be filled with the Holy Spirit

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and to give expression to the energies and the life and the gifts that he works on the

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inside of us. So here's the question we're going to try and address today. We're representatives

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of God on the earth unto what? In what way are we representing God? What does that mean?

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And so let's talk a little bit about this plan. Now I've talked extensively about this

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plan in other places. I've got a lot of content out there about this. I will link to a good

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deal of it in the notes of this podcast. So I would refer you to those. I'll try and give

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you a summary. This is God's plan for humankind. And we're seeing this expressed here in Genesis

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chapter one. God's plan for humankind is to live in bodies on the earth in this beautiful

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environment that God has created that really is God's home at the end of the day. We're

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going to learn from chapter two, God places human beings in this garden where he lives

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with them and his intent is that they would manage the garden. But ultimately, as the

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text says, fill the earth and subdue it so that it becomes like God's home. God wants

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the entire earth to be his home, not just a part of it. So that's plan A. And I want

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to remind you some of the attributes of God. First of all, God is omniscient. That means

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God knows everything there is to know. There are no questions left unanswered for an omniscient

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God. I'll cite first John chapter three, verse 20 is a scripture that describes that.

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So if God knows everything, if that's true, then he has eliminated every other possible

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plan and God has determined that this plan he's articulated in Genesis chapters one and

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two is perfect. There is no other plan. And so this is important because God living with

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human beings who are without sin, who have access to eternal life on the earth embodies

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God living with them on the earth while they're embodies in this environment that he's created

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with the intent that they will manage that environment and then they will take that environment

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and populate the entire planet, not only with people, but with the same quality that he

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has established in the Garden of Eden. That's the plan. The rest of scripture I'm going

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to argue is about God's working to execute that plan. So the second thing we know about

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God is that God is omnipotent. That means he's all powerful. Here's a verse you can

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look up to cite that job 42 chapter job chapter 42 verse two. This implies that God has more

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than sufficient ability to ensure that plan a is going to work. When God initiated the

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plan from Genesis chapter one here, there is no escape hatch built in. God's going to

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see plan a through to its fulfillment and its fulfillment is guaranteed based upon God's

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unlimited ability and knowledge working together. That is this plan that God is executing cannot

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fail. It's going to succeed. And so lastly, the other attribute of God we need to keep

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in mind is that God is omnipresent. Like we've spoke about earlier, he's fully present not

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only at all places, but just as importantly, also in all of time. An example of that is

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Psalm 46 one Isaiah 57 15. God is personally present in all places and at all times overseeing

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the advancement of plan a he's recruiting human beings to cooperate and partner with

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him. He's personally involved in its progress, which further ensures its fulfillment. Plan

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a is going to work. Plan B does not exist. And we all need to keep that in mind in regards

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to our calling here on the earth right now. So when we get to the message of the gospel,

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the gospel of the kingdom, the message of the kingdom of God, this is what it's about.

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It's about human beings managing the good environment that God creates, the good ideas

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that God has. Human beings are in charge of managing those plans that are in existence

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and executing the plans that God wants to expand. And we're to do that in resurrected

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bodies on the earth forever because that was the original intent. Human beings were going

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to live in the garden on the earth in bodies with God forever. That's the plan. So we're

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going to, we're going to kind of give you the overview of this plan. It's kind of fast

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forwarding. We haven't gotten to the fall of human beings yet, but everybody knows that's

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coming. You know, Eve and Adam are going to eat the apple. They're going to get kicked

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out of the garden, but that doesn't mean the plan has failed. So the entire story of scripture

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is about God rebooting this plan and helping it to take steps forward. Even if it's clumsy,

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even if it's, you know, three steps forward, two steps back, God is constantly recruiting

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human beings to help him execute this plan. Starting with Abraham, Genesis 12 one, God

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promises Abraham in the Abrahamic covenant for critical promises. Number one, the promise

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of land to possess and inhabit. Does that sound familiar? It's the garden of Eden reboot

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Genesis 12 one, a specific piece of land, just like Eden was with dimensions specified

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in Genesis 15 verses 18 through 21. So God calls Abraham, Abraham to a specific piece

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of land, just like Adam and Eve were placed in a specific piece of land, piece of land

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that was distinct from the rest of the earth, the garden of Eden, the same thing with Abraham,

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the promise of many descendants. This is God's reboot of his commission to Adam and Eve,

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be fruitful and multiply. So God promises Abraham Genesis 12 two, that the number of

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his descendants would rival that of the dust of the earth, Genesis 15 16. Then there's

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the promise that nations and kings would proceed from Abraham, your offspring, Genesis 17 six,

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your offspring would be nations and kings. And then lastly, the promise to be a blessing

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and to provide redemption for all nations. Abraham, through your offspring, we're going

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to create the earth as an environment that everyone can live a blessed and happy life

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in Genesis 12 three. It's just a reboot of the garden of Eden, the call of Abraham. It

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says in Genesis 13 verses 14 through 16, lift up your eyes and look forward from the place

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where you are northward and southward and eastward and westward for all the land that

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you see, I will give to you and your offspring forever. There is no plan B. I will make your

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offspring is the dust of the earth so that if one could count the dust of the earth,

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your offspring could also be counted. Later, God advances the plan by making another promise

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to a king in the Old Testament who was a descendant of Abraham named David. So there's a partial

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fulfillment of that promise from Abraham comes a king, a literal king on the earth. We call

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the promise God makes to King David, the Davidic covenant. Here's what the scripture records

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about this promise. First Chronicles seven 11, when your days are fulfilled to walk with

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your fathers, I will raise up your offspring after you, one of your own sons and I will

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establish his kingdom. He shall build a house for me. I will establish his throne forever.

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I will be to him a father. He shall be to me a son. I will not take my steadfast love

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from him as I took it from him who was before you, but I will confirm him in my house and

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in my kingdom forever and his throne shall be established forever. So these two promises

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together comprise the message of the kingdom of God. It is nothing more than the advancement

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of God's commission to Adam and Eve in the garden. So at the coming of Jesus into the

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world, these were the two promises the Jewish people were waiting expectantly to be fulfilled.

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That is why the very first words of the very first book of the New Testament, the gospel

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of Matthew states the book of the genealogy of Jesus Christ, the son of David, the son

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of Abraham. Those are the two specific people highlighted before the long list of genealogy

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listed there in Matthew chapter one, which is indicates to us that Jesus came to fulfill

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these two great promises of God to the Jewish people. And ultimately Jesus came to complete

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as a human being, Jesus came to complete God's original commission to Adam in the garden.

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The gospel is the message that Jesus Christ is going to fulfill both of these promises,

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but first he must make a way so that everyone can be included. This was Paul's message to

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the people who weren't descendants of Abraham, the Gentiles, that everyone was included regardless

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of who you were or where you came from. Galatians 3 7, know then that it is those of faith who

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are the descendants of Abraham. So that's how we're connected to the kingdom plans and purposes

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of God, not through a literal physical genealogy, but through choosing to embrace a posture

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of faith towards the message of Jesus Christ and ultimately the plans and purposes of God.

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It's faith or confidence in the truthfulness of the message of Jesus Christ that connects

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us to these promises. Everyone who believes the message gets to play a part in this plan,

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the plan to rule the planet as steward kings over all the earth underneath the sovereign

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oversight of a good and holy God. The plans for an earthly kingdom or government led by

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Jesus as King, the second Adam he's referred to in first Corinthians 15 verses 45 through

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49. It's a clear comparison. Jesus to Adam. Jesus is the second Adam who came to fulfill

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the original mandate God gave him in Genesis 1 26. The plan is for an earthly kingdom or

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government led by Jesus as King as God promised to David centered in the land promised to

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Abraham with a multitude of roles given to resurrected believers to execute the government

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to fulfill the plan, which is precisely what Isaiah says in the book of Isaiah chapter

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29 verse six for unto us a child is born to us a son is given and the government you could

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also say dominion shall be upon his shoulder and his name shall be called wonderful counselor

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mighty God everlasting father Prince of peace verse seven and of the increase of his government

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or you could say dominion and of peace there will be no end. There is no plan B. Plan A

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is the plan and plan A is going to work. God has ensured that it's going to work by choosing

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to become a human being, choosing to enter into our humanity and ultimately provide us

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with an unmistakable example and by that example he is going to through his character through

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his power through his love and through his wisdom. He is going to execute the plan in

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the last book of the New Testament. The book of Revelation is says in chapter five verses

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nine through 10. This is still the plan and here's what it says and they sang a new song

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saying worthy are you to take the scroll and to open its seals. Now the scroll is the title

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deed of planet earth. The seals are the things that keep that scroll the plan on that scroll

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from being executed. So it's handed to Jesus. He's going to take ownership of the title

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deed of planet earth. He's going to rip every hindrance that keeps that plan from happening.

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Here's what it says for you were slain and by your blood you ransomed people for God

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from every tribe and language and people and nation and you have made them a kingdom and

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priests to our God and they shall reign where? On the earth. It's the plan from Genesis chapter

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one coming to fruition. Revelation is painting a picture of how that original plan is going

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to come to fruition and that is precisely why Genesis 21 and 22 is a reboot or reimagining

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of the Garden of Eden. It is very clearly and unmistakably the Garden of Eden all over

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again. This story gives us insight as the church and specifically what we're to be in

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training to do. We're training in light of this story and this original mandate. We're

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training to assume a role in ruling the world with Jesus at his return to earth and at the

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resurrection from the dead. Another way of saying that is we are in training for greatness

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says unmistakably in Matthew chapter five verse 19. Whoever relaxes one of the least

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of these commandments and teaches others to do the same will be called least in the kingdom

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of heaven. Whoever does them and teaches them will be called great in the kingdom of heaven.

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Just like we learned about in the angelic host, God's heavenly council, there is a hierarchy

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through which he rules. There are higher ranking angels and lower ranking angels in God's kingdom

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on the earth. It's going to be the same way. It will be a kingdom that isn't based upon

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intelligence or inherited privilege or any of the things that characterize the rulers

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of this world. It will be a kingdom that is characterized by virtue. The people who are

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put in charge and who are put in authority are going to be put there because they've

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lived a life that has provided evidence that they're going to choose a virtue, virtue relating

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to others and stewarding God's resources from a posture of virtue, goodness, kindness, gentleness,

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purity, self-control, these types of things. Yes, they've developed skills as well. They've

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also developed skills. They're not just good, they're competent. Whenever you're in training

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for godliness, you're not only going to train your character, you're going to train your

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mind and you're going to develop power to wield. Those are all things that God clearly

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expects from us in the discipleship that he provides his followers. We're in training

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for greatness. Jesus further instructs his disciples that it is this message, this is

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the message of the kingdom. This is the gospel. It is this message that must be preached to

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the ends of the earth before the end comes. This is in Matthew 24 verse 14. And this gospel

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of the kingdom, the good news of the kingdom of God will be proclaimed throughout the whole

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world as a testimony to all nations and then the end will come. I want to read to you what

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Dr. Heiser says in his book, again, The Unseen Realm. It is an amazing book. I cite from

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it a lot in this series because I haven't seen anything like it as far as insights into

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God's plans and purposes, not only in these original stories but in the entire Bible.

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So this is from Dr. Heiser's book, The Unseen Realm. There's a distinction clearly made

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in the text between the earth and the garden. And so this distinction helps us to see that

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the original task of humanity was to make the entire earth like Eden. Adam and Eve lived

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in the garden. They cared for it. But the rest of the earth needed subduing. It wasn't

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awful. In fact, Genesis 1 tells us that it was habitable. But it wasn't quite what Eden

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was. The whole world needs to be like God's home. That is a place where God can live and

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fully manifest himself. He could do the job himself, but he chose to create human imagers

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to do it for him. As his imagers, his representatives, they were charged with the responsibility

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of executing his plan. So continuing on, he issued the decree, they were supposed to make

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it happen. They were to do that by multiplying and following God's direction. Eden is where

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the idea of the Kingdom of God begins. And it's no coincidence that the Bible ends with

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the vision of the new Edenic earth, again, Revelation 21 and 22. Now, I would make the

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case that the rest of the Bible is about God's working to help humans fulfill this plan.

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The future and the next age called the millennium in the Bible is about God working to complete

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this plan. So even at the return of Jesus Christ, there will be a continuation of this

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plan until it is completed. And then Revelation 21, that's when the new heaven or the new

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Jerusalem that city with the pearly gates and all that comes down out of heaven to the

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earth because God isn't going to come to the earth and fully manifest himself until

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it is habitable. Jesus is going to lead the nations in making the entire planet like the

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garden of Eden. Once that project is completed, the new Jerusalem comes down to earth. God

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wants the entire earth to be made into a place that is fit for him to make himself home and

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to fully and openly manifest himself in all of his glory. Now, that is what I've just

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described to you is an end times point of view called historic premillennialism. I'm

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going to cite articles in the comments of this podcast that demonstrate that point of

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view is the oldest point of view. There was a man who is discipled directly by the apostle

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John himself, who clearly articulates a premillennial understanding of God's end time plan. The

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man that he directly discipled, a man by the name of Irenaeus, clearly articulates a premillennial

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view of God's end time plan. The title of the article is the apple doesn't fall far

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from the tree. If these men were so closely associated with the apostle John, and that's

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how the apostle John understood God's plans and purposes for the next stage, then that's

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probably the point of view we ought to take unless we think that we know better and we

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know more than the apostle John himself. Please. So that's why we dig in so deeply to Genesis

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because if we don't know God's original plan, we cannot know where things are going. And

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we can be confident that the original plan has not changed because we know the type of

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God that came up with the plan in the first place. And so I encourage you to revisit some

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of the articles and some of the other information that I've listed. I'm going to provide a link

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to an entire series of videos that I did on eschatology, biblical eschatology, articulating

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what the scripture teaches about God's plan for the next stage and for the future. These

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are important things to keep in mind because it helps us to know what we need to be about

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here and now. How am I going to be spending my best time and my best energy here now?

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Because the scripture instructs us to set your mind on heavenly things where Christ

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is seated at the right hand of God, not on earthly things. We need to have our minds

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and our hearts set on God's plans and purposes that he wants to manifest at some point in

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the future, not just our pleasures and comforts here and now. That is a waste of time, ultimately.

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And a foolish thing to do. So I think that's going to wind up Genesis chapter 1. Well,

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you know, it's going to bleed over into Genesis chapter 2 because those chapter divisions

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are artificial. But I think we'll be able to start on Genesis chapter 2 with the next

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week's podcast. And that sets us up for really going forward not only with Genesis 1 through

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Genesis 1, but the entire Bible, like I say. If you don't understand this part of scripture,

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you're going to miss most of the big picture things that are happening in the rest of the

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Bible. So I hope that helps you and I hope you have a blessed week this week. We'll come

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together again next week and start on Genesis chapter 2. Alright, have a great week. Be

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blessed. Bye.

