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Hey, welcome to the Methodist Voice.

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The purpose of our time together is to grow in the knowledge of God revealed in the pages

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of scripture.

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2 Corinthians chapter 3 tells us that when we contemplate the God revealed in scripture,

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it transforms us into His image.

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That transformation beautifies our minds and hearts and we then beautify the world together.

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We think that's time well spent.

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Thanks for joining us.

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I hope you enjoy today's episode.

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Thanks for joining us on today's podcast.

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Little late coming out with it this week.

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We've been having VBS at the church.

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If you've ever served in a VBS, you know why that's a good excuse.

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And I will probably miss you next week because I will be on vacation with my family.

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So we'll pick up our story after that week.

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But today we're going to be covering Genesis 1 14 and a big topic in that verse is the

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topic of the constellations.

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And so the constellations have figured as an object of adoration and even worship for

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every human civilization throughout history.

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Every human civilization has identified the same constellations in the same order.

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They've developed similar myths surrounding those constellations and that's all completely

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independently of one another.

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To this day, no secular source has come up with a plausible explanation for that.

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How do all of these disconnected civilizations and cultures identify the same constellations

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in the same order with same mythologies attached to them?

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That's a mystery.

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Same with megalithic structures like pyramids.

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They've been constructed all over the world in antiquity.

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No interaction amongst civilizations and they're building these same things and they're all

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based on the constellation Orion.

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Why is that?

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We're going to tackle those problems today as we cover our text Genesis chapter 1 verses

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14 through 15.

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I'm going to get into reading that right now.

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It says, and God said, let there be lights in the expanse of the heavens to separate

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the day from the night and let them be for signs.

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Now that word signs, the Hebrew, it means omens promised by prophets as pledges of certain

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predicted events.

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So signs means signs in that sense.

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Let them be for signs and for seasons.

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Now again, that Hebrew word means appointed time, place or meeting.

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So it's like some appointed event that's going to happen at a certain time, at a certain

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place that is communicated in what God is creating here.

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And so let them be for signs and for seasons and for days and years.

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So it's also like a clock.

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Verse 15, and let them be lights in the expanse of the heavens to give light upon the earth

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and it was so.

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Now as we do here, we're going to use scripture to interpret scripture.

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So I'm going to read from some other scriptures to shed light on some scriptures that might

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provide more depth of meaning to what God is communicating here.

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We're going to go back to Job chapter 38.

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Again Job is considered by many if not most to be perhaps the oldest book in the Bible

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so it is ancient.

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Can't really put a date on it, it's so ancient.

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But here's what it says in Job 38.

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It is going to make a reference to the constellations.

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Now you'll find that reference many other places in scripture.

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I've chosen this from this one from Job because it is so ancient and because it is so explicit

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in referencing the constellations.

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Job 38 verse 31.

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Can you bind the chains of the Pleiades or loose the cords of Orion?

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Can you lead forth the Maseroth in their season?

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Now that word Maseroth is the Hebrew word for the signs of the zodiac, the 12 signs of

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the zodiac.

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Continuing in verse 32.

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Or can you guide the bear with its children?

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Do you know the ordinances of the heavens?

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Can you establish their rule on the earth?

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That's an ancient reference to the specific constellations found in the signs of the zodiac

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in the Hebrew scriptures.

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And then we're going to read one last passage of scripture from Psalm 19.

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And you're going to notice an interesting juxtaposition.

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It's going to talk about speech from God found in the heavens.

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And it's going to juxtaposition that idea with the speech found from God, divine revelation

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found in scripture.

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So it's an interesting juxtaposition.

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I'm going to read the entire Psalm.

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I'm going to start in obviously verse one.

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The heavens declare the glory of God and the sky above proclaims his handiwork.

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Day to day pours out speech and night to night reveals knowledge.

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There is no speech nor are there words whose voice is not heard.

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Their voice goes out through all the earth and their words to the end of the world.

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In them he has set a tent for the sun which comes out like a bridegroom leaving his chamber

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and like a strong man runs its course with joy.

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Its rising is from one end of the heavens and its circuit to the end of them and there

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is nothing hidden from its heat.

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And then we're going to juxtaposition in verse seven.

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The law of the Lord is perfect, reviving the soul.

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The testimony of the Lord is sure, making wise the simple.

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The precepts of the Lord are right, rejoicing the heart.

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The commandment of the Lord is pure, enlightening the eyes.

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The fear of the Lord is clean, enduring forever.

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The rules of the Lord are true and righteous altogether.

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More to be desired are they than gold.

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Even much fine gold, sweeter also than honey and drippings of the honeycomb.

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Moreover by them is your servant warned, in keeping them there is great reward.

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Who can discern his errors?

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Declare me innocent from hidden faults.

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Keep back your servant also from presumptuous sins.

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Let them not have dominion over me.

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Then I shall be blameless and innocent of great transgression.

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Let the words of my mouth and the meditation of my heart be acceptable in your sight, O

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Lord, my rock and my redeemer.

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In this Psalm is the sense that there is a divine message that can connect me with God,

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that can disclose divine information, that will lead me into an eternal hope and future.

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So it's a profound message.

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It's an important message and that's why many ancients were led to see divinity in

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the heavens, in the stars and find or seek from them some message that would connect

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them with God.

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Even in later Judaism you found this.

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And so a message found in the stars was shown to be found very important to the Jewish people.

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Around fifteen to seventeen hundred years ago there were seven synagogues found where

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it was featured prominently.

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The mosaic of the zodiac was a prominent feature of the synagogue.

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So even Jewish people found there to be some cosmic divine message or significant found

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in the constellations that comprise what the Jewish people called the Maseroth.

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Now discussing these things makes some fundamentalist types, pseudo conservative, evangelical types

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nervous.

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Now I wouldn't necessarily deny some of those labels myself but I'm just pointing out that

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believers cut from this cloth have alarm bells going off anytime someone strays from the

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path of comfortable and familiar topics for them.

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They're afraid somehow people are going to be led astray into the occult or get into

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astrology or worshiping other gods.

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Come on.

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Let me tell you a bigger problem we have today.

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A much bigger problem we face than someone getting into reading tarot cards or something

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like that.

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It's not the temptation to worship other gods or start making decisions for their life based

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on astrology.

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A bigger temptation is an exaggerated skepticism of anything supernatural, of anything of supernatural

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origins.

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It's the temptation to embrace unbelief masquerading as intelligence.

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It's the brainwashing we've all received being educated at the hands of an educational

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system that is based on scientific materialism or what I refer to as scientism.

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The only thing that's real is that which I can taste, touch, hear, see or smell.

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We've developed a blind faith in scientism being able to function as a grand narrative

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and explanation for everything that exists or ever did exist which it cannot possibly

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function to do.

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So the discussion of this topic is going to be relevant for us in helping us to understand

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many other stories in scripture like the story of Nimrod in chapter 10 that we're going to

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get into and then the Tower of Babel, megalithic structure building in Genesis chapter 11 or

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like the story of Joseph and his 11 other brothers later on in Genesis.

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In that story Jacob blesses his 12 sons and many people see there are 12 sons, 12 months

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of the year, 12 signs of the zodiac and many people see an association between Jacob's

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blessing and individual constellations which will come into play when you see Joseph has

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a dream where he sees 11 stars bowing down to him and his brothers hear that dream and

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they immediately get offended because it's associated with them because their names are

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associated with stars.

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So the blessing of Joseph and his 11 brothers received from their father Jacob is likely

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associated with the 12 signs of the zodiac.

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Furthermore the banners that the 12 tribes of Israel which are based upon the 12 patriarchs

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that Jacob blessed which they camped under likely contained images of the constellations

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on their banners.

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The colors of the banners were likely based upon the 12 stones inlaid on the breastplate

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of the priestly garments.

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The tabernacle consisted of 12 loaves, Leviticus 24.5.

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Offerings were brought on 12 oxen, Numbers 7.3.

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Cultic vessels were numbered in 12s, Numbers 7.84.

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The bronze sea in the temple was supported by 12 oxen, 1 Kings 7.34.

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Solomon had 12 officials who were responsible for supplying the royal household from their

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respective districts on a rotating monthly basis, 1 Kings 4.

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The steps in front of Solomon's throne featured 12 lions, 1 Kings 10.20.

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Ezekiel envisioned an altar hearth 12 cubits square.

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And so on.

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So the significance of the number 12 probably relates to the 12 months of the year which

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are based on or associated with the 12 signs of the zodiac.

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So it will even figure into our understanding of the Magi who come from the east to pay

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homage to worship the baby or the toddler Jesus.

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They probably came from Persia.

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They were Magi meaning they were astronomers.

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They read the stars professionally.

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It will help us to understand certain passages from Revelation like chapter 12.

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But perhaps more importantly than all of that, it will help us to dismantle certain criticisms

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of Christianity from unbelievers that have cropped up throughout history who seek to

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claim that Christianity is nothing more than a hijacking of ancient mythologies that can

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be found in many cultures about a God born of a virgin who is going to come forth destined

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to save humanity that the disciples simply hijacked and applied to the historical person

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of Jesus of Nazareth.

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Now it's true.

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Those mythologies have existed from ancient times that have an uncanny resemblance to

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the story about Jesus.

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That's absolutely true.

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But is it necessarily true that those stories were simply all made up by the ancients, again

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completely independently of one another and then hijacked by the first disciples of Jesus?

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I'd like to discuss the work of a woman named Lady Frances Roleston of Keswick.

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She was born in 1781 in Great Britain to an upper class family.

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She's best known for her book published in or around 1862 called Maseroth or the Constellations.

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Here is what her biographer Jane S. Poole had to say about her.

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She's going to kind of say in a concise way the life and the character about the woman

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who came up with this work.

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So here's what Jane Poole says about Lady Roleston's life.

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A group of young scholars stood in the British Museum absorbed by a newly arrived object.

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The Rosetta Stone promised to be the key to the heretofore unreadable Egyptian hieroglyphs.

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The steel had been discovered in 1799 during Napoleon's expedition to Egypt and surrendered

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to the British upon his defeat in 1801.

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One of that group of scholars was Frances Roleston.

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She would learn to read hieroglyphs 50 years later.

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But now as a student of astronomy, she was asking herself this question.

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If God created the heavens for his own glory, as the scriptures say, why is the celestial

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planisphere covered with pagan images of heroes, gods, little g, and goddesses?

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The discussion at the Rosetta Stone that day began for Frances, who claimed a love for

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astronomy almost since infancy, a search for the original star names and constellation

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figures.

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Finding that the science of astronomy never existed apart from the constellations, she

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felt that her search might turn up their original purpose.

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Already a linguist, a gift found elsewhere in her family, Frances traced those names

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and meanings back to their earliest use, developing a theory, supporting it with 10 years of research

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at the British Museum, and preparing for publication turned into a 50-year endeavor.

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One has to ask, what kind of person would put that much time and effort into one book?

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What kind indeed?

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One motivated by her love of both astronomy and the Bible, who kept current on discoveries

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and theories in both science and religion, and who spoke out her convictions in newspapers

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and journals.

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Here's what Frances said, Newspapers educate the people and sway public opinion.

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Therefore, I am indefatigable just now in sending articles right and left, comforting

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myself for people not reading my book.

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With finding, they do read my paragraphs.

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But there is much more to this woman than is guessed by those who know Frances Roleston

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only as the writer of Maseroth, the constellations.

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In late 18th and early 19th century England, polarization in religion, politics, and morals

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dramatically increased.

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Sound familiar?

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Theories within the new science of geology, and later astronomy, challenged the traditional

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understanding of Genesis.

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Since up to that time, many scientists were also clergymen.

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Division marked the educated classes, those in the church particularly.

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Again, sound familiar?

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John Wesley's Methodism brought moral improvement to the lower classes, while the upper classes

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were morally degenerated.

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There was foment for more rights for the lower classes and demand for freedom for women.

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Sometimes one led to violence, and the upper classes who controlled the government pushed

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back.

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Sometimes the demand for women's rights led to the flagrant practice of free love, which

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assaulted traditional values.

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Into the fray stepped a small group of upper class Anglicans who sought to improve society

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through social and political means.

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They wanted to abolish slavery, help people get out of debt, raise the moral consciousness

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of the upper classes, and educate the poor.

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They were sniffed at in Parliament as the Saints.

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Many of them lived in or near Clapham, a community southwest of London.

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Its main leaders, John Thornton and William Wilberforce, were relatives of Frances Roleston

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on her mother's side, hailing from Yorkshire.

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Frances herself aligned with the group for anti-slavery and education of the poor, sharing

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both its adulation and ridicule.

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Entering her 40s, Frances pioneered infant schools, that just means elementary schools

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in England.

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She began this work near London, ten years later relocated to continue that work among

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her father's people in Nottinghamshire, and her mother's people in Yorkshire.

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This work entailed building sites, finding people to underwrite the costs, preparing

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curricula and training teachers.

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It required diplomacy as well as time, for she worked with people from differing religious

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denominations and political persuasions.

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She also promoted infant schools in Sierra Leone and among Native Americans and Blacks.

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At age 67, Frances ended her work with infant schools and relocated to Keswick, where she

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gave herself an earnest to organizing and printing her notes for Maseroth.

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She also spent long hours exploring the Lakes District, serving as an unofficial guide to

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tourists and painting effects.

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Her writing included numerous tracks, fables, ballads, sonnets, letters to newspapers and

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journals, and at least four books.

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Meagled with these pursuits, she nursed the sick and collected for those suffering famine.

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Although Rolestons were upper class and Frances rubbed shoulders with men of science and letters,

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her life was not devoid of trouble.

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She experienced threat of financial ruin, sickness, and loneliness.

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She triumphed through prayer and perseverance.

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She continued writing and painting until confined to bed three days before passing peaceably

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from this life.

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All that's to say, this was a woman of means, well connected, functioning from sincere and

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authentic faith, working to improve the lives of those beneath her.

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She is not a flake or a person of insincere motives.

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She mentions him in her book Maseroth, a man by the name of Charles Francois Dupuy.

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Keep in mind, this would be in an age when what is called the Enlightenment is coming

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to fruition.

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It is maturing.

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The Enlightenment is that age where man is the measure of all things and human men and

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serious thinkers are beginning to eschew the supernatural realm and just focus on explaining

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reality through natural means and explanations.

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So according to his Wikipedia entry, Dupuy was a French savant, a professor of rhetoric

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at the College de l'Issue Paris who studied for the law in his spare time and was received

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as avocat in 1770.

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He also ventured into the field of mathematics and served on the committees that developed

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the French Republican calendar.

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Dupuy was known for developing what is known as the Christ myth theory, which argued that

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Christianity was an amalgamation of various ancient mythologies and that Jesus was a mythical

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character.

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Mythicists variously argue that the accounts of Jesus are completely or mostly of a mythical

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nature questioning the mainstream paradigm of a historical Jesus in the beginning of

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the first century who is subsequently deified.

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Most mythicists note that Christianity developed within Hellenistic Judaism, which was influenced

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by Hellenism, that is Greco-Roman thinking, philosophy and mythology, and that early Christianity

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and the accounts of Jesus are to be understood in this context.

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Most radical mythicists hold that Jesus never existed at all.

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They hold that he was a made-up character developed out of a syncretistic fusion of

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Jewish, Hellenistic, and Eastern religious thought.

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This character was then put forward by a man named the Apostle Paul and historicized in

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the Gospels, which are also syncretistic.

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Some other mythicists argue for an agnostic Jesus viewpoint, that is, there might have

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been a historical person named Jesus, there probably was, but we don't know anything

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about him because the only thing we have about him are clearly based on ancient myths that

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have been hijacked and applied to this person.

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Now, all of that thinking is based on the idea, based upon scientism, the only thing

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that is real is that which is made of the material world we deny the supernatural realm.

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All of that thinking is based on the idea that those ancient myths were created by those

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early human civilizations.

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Where else could they have come from?

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Humans had to create them.

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So it's not hard to see why various thinkers came to the conclusions they did about the

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Jesus myth.

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But again, what are the chances, think about it, that those myths all associated with the

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exact same twelve signs of the zodiac, with the same story lines, and they were created

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completely by completely disconnected civilizations just by coincidence?

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So on the contrary, what Lady Rolleston uncovered in her fifty years of research, to me, I think

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to a reasonable person, was a far superior explanation about the origin, the original

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origin of those mythologies from the ancients.

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So I'm going to quote from her book, Maseroth, Maseroth, however you say it.

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She writes, and again, you can go get the book yourself, it's only a dollar ninety-nine

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on Amazon.com, and she makes an extensive case through extensive citations of very important

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thinkers throughout history, we're talking pagan thinkers as well as religious thinkers,

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who cannot trace the origin of these stories.

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They say they've just always existed.

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They all consistently say this.

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And so here's what she is going to write about the origin of these myths.

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That the line of the family of Noah, the Noah from the Bible, the book of Genesis, of which

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Abraham came, would be Chaldean.

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So some of the oldest zodiacal signs and myths are Chaldean in nature.

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That's the ancient Near East.

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That the traditions of the Chaldean astronomy seem fragments of a mighty system fallen into

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ruin.

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That's according to Sir W. Drummond.

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Astronomy is found highly cultivated in Egypt in the very earliest times of its history.

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In other words, there's no evidence of a process of development.

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It just shows up in ancient Egypt.

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Noet, a French astronomer, infers from that that Egyptian astronomy must have arisen in

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5400 BC.

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This date accords with the assertion of Josephus, the great Jewish historian from around the

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time of Jesus, that astronomy originated with the family of Seth and with the traditions

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of the ancient Persians and Arabs, also attributing its invention to Adam, Seth and Enoch.

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In the notes of Gill's commentary on Genesis, this is a very old and celebrated commentary

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on the Bible.

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You can find that again for free online.

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In the notes of Gill's commentary on Genesis will be found the names of ancient writers,

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Jewish, Persian and Arabic, by whom these trends traditions have been transmitted.

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So Lady Rolleston in her book also cites from her research, a man by the name of Giovanni

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Cassini.

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He's a great Italian astronomer and intellectual born in 1625.

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He discovered four satellites of the planet Saturn.

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He also noted the division of the rings that surrounded Saturn.

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And so he's a famous astronomer and thinker.

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The divisions of the rings of Saturn are named after him, the Cassini division.

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There was a probe launched in 1997 called the Cassini space probe and it was the first

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probe to orbit the planet Saturn.

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So he's a very celebrated astronomer and thinker.

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Here's what he writes in his history of astronomy.

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It is impossible to doubt that astronomy was invented from the beginning of the world.

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History, profane as well as sacred, testifies to this truth.

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He refers to Philo of Alexandria that was a Jewish thinker from around the time of Jesus.

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For the assertion that Terah, who was the father of Abraham, he lived more than a hundred

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years with Noah and had studied much astronomy and taught it to Abraham, who is further said

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again by Josephus to have taught it to the Egyptians.

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Now you can read more about that in the book Maseroth.

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There's much more evidence to cite where these stories are attributed in many places to the

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anti-deluvian ancients followers of the one true God.

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So to wind things up when we get to the story of Nimrod, Genesis chapter 10, we'll touch

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on the constellation Orion with its original story with more detail.

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So we'll get into more of this and see how you can see the story of God's plan of redemption

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told in the oldest names of the stars and the constellations themselves.

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But it is likely that the constellation constellations originally even had prophetic significance

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based on the mother prophecy found in Genesis 3 15.

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The very first prophecy noted in scripture is found in Genesis chapter three, verse 15.

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Genesis chapter three documents the fall of human beings, the fall of created and uncreated

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beings of God.

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And so you see Satan, Adam and Eve all sentenced by God for their disobedience in Genesis chapter

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three.

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In Genesis chapter three, verse 15, God is making a promise in the midst of this tragedy,

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God is making a promise.

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Here's what he says.

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He's saying this to Satan in particular or the serpent serpent figure in particular.

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I will put enmity between you and the woman between your offspring and her offspring.

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He shall bruise your head.

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Other translations say crush your head and you shall bruise his heel.

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Now that is identified by almost everyone as God's promise, future promise of remedying

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the problem of the fall by sending forth his son to destroy the works of the devil.

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The constellations in all likelihood originally told the story of God's plan of redemption

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to fall in humanity.

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You can read about this in more detail in both Francis Rolleston's book or you can read

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it for free in a book called Witness of the Stars.

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If you just Google that, Witness of the Stars, you'll find a book by a man named Bullinger

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that also does a very good job documenting and explaining this.

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It was a message to humanity as a consequence of the fall that as bad as things are getting,

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as bad as they're going to get, you are going to see some really dark things.

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The message found in the stars tells humanity there is hope.

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Someone one day soon will come on the scene who will crush evil and save fallen humanity.

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It was God's promise written in the heavens for everyone, everywhere, all over the planet

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to witness.

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The message was embedded in the original followers of God.

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It was retained by Noah and subsequently Abraham.

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It was transmitted throughout the entire planet as a consequence of what happens at the Tower

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of Babel and the dispersion of people across the world and the development of the nations.

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But the original information was transmitted through the first followers of God, transmitted

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to the nations as a consequence of the dispersion of the nations at the Tower of Babel and later

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corrupted by disobedient human beings.

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This knowledge has been largely lost by the Church because we have the written word of

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God found in the pages of scripture which according to the first chapter of 2nd Peter

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is more fully confirmed.

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We have a clearer revelation.

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The revelation found in the stars is opaque.

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The revelation found in scripture is much more clear.

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It's far superior.

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So here's what it says in the first chapter of 2nd Peter verse 19.

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We have the prophetic word more fully confirmed to which you will do well to pay attention

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as to a lamp shining in a dark place until the day dawns and the morning star rises in

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your hearts.

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Knowing this first of all that no prophecy of scripture comes from someone's own interpretation.

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It wasn't made up by human beings.

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It was revealed by God.

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Verse 21, for no prophecy was ever produced by the will of man, but men spoke from God

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as they were carried along by the Holy Spirit.

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Now that is true of the ancient message given by God to the original human beings found

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in the story of the Maseroth.

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It's even more true of the word of God.

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We will discuss this again with more detail in future episodes.

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I think that's enough for now.

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And again, I'll miss you next week, but we'll pick up the story from Genesis chapter 1 again

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the week after that.

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Hope you guys have a blessed day.

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Thanks for joining us.

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We'll catch you next time.

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Bye bye.

