I have in me the burning fire, oh, a shell of grace.
I have in me the burning fire.
Now concerning spiritual gifts, brethren, I would not have you ignorant.
The word gifts is italicized and it means that it can be omitted.
Now concerning spiritual, brethren, I would not have you ignorant.
You know that you were Gentiles carried away onto these dumb idols.
Boy, is amazing.
Say dumb idols.
Come on, say dumb idols.
Carried away by onto these dumb idols even as you were led.
Wherefore I give you to understand that no man speaking by the Spirit of God, calling
Jesus a curse and that no man can say that Jesus is Lord but by the Holy Ghost.
Now there are diversities of administrations but the same Lord and there are diversities
of operations but it is the same God which worketh all in all.
But the manifestation of the Spirit is given to every man to profit without.
Praise the name of the Lord.
For one is given by the Spirit the word of wisdom, to another the word of knowledge.
By the same spirit, to another faith by the same spirit, to another the gifts of healing,
the gifts of healing.
another faith by the same spirit to another the gifts of healing by the same
spirit to another the working of miracles to another prophecy to another
discerning of spirit to another kinds of tongues diverse kinds of tongues to
another the interpretation of tongues but all these wicked that one and self
same spirit dividing to every man severely as he will praise the name of
Lord for as the body is one and has many members and all the members of that one
body being many are one body so also is Christ for by one spirit are we all
baptized into one body and align one body into one body whether we be Jews or
Gentiles whether we be born or free and have been all made to drink into one
spirit for the body is not one member but many if the underlying for the body
is not one member but many if the foot shall say because I am the I'm not the
hand I'm not of the body is it therefore not of the body and if the ear shall say
because I am not the I I am not of the body is it therefore not of the body if
the whole body where an eye where where they hear if the whole body were hearing
where where the smelling that means the notes but now have God set the members
every one of them in the body as it had pleased him he has set the members in
the body not outside the body he set the members in the body but now are there
where are we now there's one there's one and if they were all of if they were all
one member where were the body but now are there many members yet but one body
see many members one body and the I cannot say unto the hand I have no need
of thee nor again the head to defeat I have no need of you nay much more those
members of the body which seem to be more feeble are necessary man man man man
and those members of the body which we think to be less honorable upon these
will bestow more abundant honor in our own comely part have more abundant
comeliness for our comely part have no need but God has tempered the body
together having given more abundant honor to that part which lacked that
there should be no schism that means division in the body but that the
members who have the same care one for another the members you have the same
care one for another and whether one member suffer all the members suffer
with it or one member behind it all the members rejoice with it praise the name
alone now ye are the body of Christ and members in particular hallelujah and
God has set some in the church first apostles secondarily prophets thirdly so
first apostles secondarily prophets thirdly teachers after that miracles the
workers of miracles then gift of healings helps government diversity of
homes are all apostles are all prophets are all teachers are all workers of
miracles have all the gifts of healing do all speak with tongues you are in
topic but covert endlessly the best gift and yet show I on to you a more
excellent way that is first Corinthians chapter number 12 we are going to pick
some few verses and I'm going to give that to you as an introduction then we
will continue as the day progress now everybody you know when amazing fact
when Paul was listing to another was giving this to another was giving that to
another was giving this to another was giving that he did not see but to
another nothing was giving now what it means is that in the mind of Paul in
every church you have all the spiritual gift in the church so as we are talking
right now in this church we have those that have received the gift of tongues
for that almost everybody or everybody and you can't be in this church are not
praying talks then in this church we have people who have received the gifts
of interpretation of talks now love you have not seen that in manifestation
that is why we are talking about ministry and I'm going to teach you how
to identify and begin to mean it's right so in this church we have those with a
gift of prophecy we have those with the gift of faith we have those with a gift
of working on miracles we have the one I didn't mention this ending of spirit I
jumped so there's those that have the discernment of spirit and all of that
all these gifts process they are giving to one body all right so here this is
the body of Christ in this room there is no body of Christ anywhere this is the
body of Christ when we meet as a local church we are the body of Christ it
means that we are the fullness of Christ when a church is also meeting down there
that means they are also the body of Christ and they are a full body now one
distinct factor or one distinct feature of the body of Christ is that the body
of Christ is full of gifts praise the name of the Lord one of the distinct
features of the body of Christ is that the body of Christ is full of gift so
So wherever he says, and you are the body of Christ, or you are the body of Christ,
and you are members in particular, when he talks about members of the body of Christ,
he's talking about functionalities.
Praise the name of the Lord.
The members of the body of Christ refers to functionalities in the body of Christ, not
just associates of the body, or not just parts of the body.
So when the Bible says we are part of the body of Christ, you know, Ephesians, Acts,
chapter 5, verse 30, the Bible says you are members of his flesh, of his bones, and of
his what?
Members of his flesh, of his bones, there are three.
Find the other one, of his marrow, or whatever it is.
Let's go to 530, Ephesians, quickly.
Let's get it.
You are members of his body, of his flesh, and of his bones.
Is that what you have there?
Members of his body, of his flesh.
Now, so, what we talk about, the members of the body of Christ.
God is not looking at human beings.
When God talks about the members of the body of Christ, we see a human being.
God is talking more of functionalities.
God is talking about diversities of enablement by the spirit.
So when you say I am a member of the body of Christ, man, I feel like I'm going to teach
for two hours.
The anointing has come.
When you say that I am a member of the body of Christ, you are not saying I go to church.
When you say I'm a member of the body of Christ, let me shock you.
It does not, you don't even mean that I'm a Christian.
When you say I'm a member of the body of Christ, you are saying that I am a functional element
in the body.
Are you here with me, everybody?
So it means that you can't be a Christian and now you are, and then claim that you don't
have a gift because the gift is the functionality that is given you or the particular functionality.
So listen, all the members of the body he listed in chapter 12 of 1 Corinthians, he
listed them with regards to their functions.
So he listed them with regards to their functions.
So he talks about the eye.
Now the eye is for sight.
Hallelujah.
He talks about the hand.
He talks about the smelling.
He talks about, so he says that the coming together of these functionalities is the body
of Christ.
I need some good time.
What does the Bible mean when he talks about the body of Christ?
So we must use the Bible to explain what body means because the body of Christ is not this.
All right.
Christ is not a human being.
Jesus is.
But when the Bible says you are the body of Christ, Vastal.
You are the body of Christ.
Now let's get into the word.
Let me explain some few things to you with the word body.
So put your hands in 1 Corinthians chapter 12.
All right.
Now let's go to Colossians chapter number one.
Nine, for in him, chapter two, sorry.
For in him dwells all the fullness of the Godhead bodily.
So he says for in Christ, praise the name of the Lord, in Christ dwells the fullness
of the Godhead bodily.
He did not say for in Jesus dwells the fullness of the Godhead body.
I mean, it's not too much wrong to say that, but that is for babes.
That is what I mean by babes.
That is for those who are not scripturally technical.
Hallelujah.
But if you are scripturally technical, you will know that there is a difference between
Jesus Christ, Christ Jesus, and Christ.
Hallelujah.
Jesus Christ refers to the one that was born in Nazareth.
Jesus Christ refers to the one who died on the cross.
Hallelujah.
When we talk about Jesus Christ, we talk more of his human self.
Christ Jesus did not need the anointing.
Jesus Christ needed the anointing.
Now I'm not talking about three different people.
No, I'm talking about one person.
For example, Kwame.
When you hear Kwame, if somebody is calling me Kwame, then it means that the person is
talking about my family association as the last born.
I remember we had a program in our house when my stepdad died and we were having a funeral
on Sunday.
So they were doing Kwame Pacho Yinsu Omame, Kwame Fawebra, and this one is Kwame.
My aunties might this.
And then Gifty was angry.
He wanted to go and tell them that, why are they sending me?
And Lady Fever said, hey, your pastor's family, they are not correct.
Don't go and bring yourself.
Who should they send?
Your pastor is the last born.
Who should they send?
You know, say no.
Why?
They should not see, they have to know he's a pastor.
Say no, the pastor is not here.
They can choose to refer to me as a pastor.
So when you see Kwame, they are talking about the last born.
Are you understanding that?
And then when you see Minister Higher Life, then you are dealing with maybe Reina's fraternity
and people who are not so close but subscribe to my ministry.
But when you hear daddy, all right, when you hear daddy, when you hear somebody not being
able to actually even say Minister Higher Life, want to say Reverend Asumi, Minister
Higher Life, then you know that this is somebody who is very close and the person really Alice.
You get it now.
So it's one person, but names are identifications of a particular status.
Are you understanding that?
I believe some of you, the names I call you here, that's not what they call you home.
You understand?
Yeah.
Maybe if I don't think any of you know that Dave is called Wafayao or Yao.
What's the name?
Wafayao or Yao?
Something Wafayao or Na Na Yao or something.
You do know Dave, Dave Nina and Wafayao.
Now when he came to me, I say his name is David.
And I say no, I'll call it Dave.
He's not a person, he's a person.
Something.
I say no, he's got some.
So some of you don't even know he's something, some of you think he's Samuel.
He's something.
So you know where it's coming from.
The prophet is a prophet, you know.
So Jesus Christ, Christ Jesus and Christ are three different names.
That refers to three different things of a particular person.
Hallelujah.
So the fullness of God is not in Jesus Christ.
When we talk about Jesus Christ, we are talking about the one who died.
We are talking about the one who hanged on the cross.
Now when we talk about Christ Jesus, we are talking of from the resurrection till now.
Out together.
When he died and he rose from the dead, he became Christ Jesus.
And the epistles bring that very, very, when you read the epistles, you are not going to
find Jesus Christ.
Except they are making references to his death and his natural state.
We don't have time to have gone through that.
Then when you find Christ Jesus, especially with Paul.
He begins Christ Jesus.
Then we have the Lord Jesus Christ and the Lord Christ Jesus.
Praise the name of the Lord.
Now that's not what I'm teaching you.
I simply want to explain to you that when the Bible says, in him draws all the fullness
of the Godhead bodily.
Now he's talking about Christ.
Now so what is Christ?
Christ in the scriptures does not refer to a person.
Or let me just bring your mind home.
It does not just refer to a person.
Hallelujah.
Christ in the epistles refers to the totality of God's efficiency, God's efficacy, God's
power.
Or God's anointing.
Praise the name of the Lord.
Now the Bible refers to him as Christ the head of the church.
Christ is the head of the church.
What does that mean?
It means that when we talk about Christ, Christ is a part of a whole body.
So Christ then, the church then is Christ plus people.
Hallelujah.
It means that when we are talking about Christ, we are talking about Jesus as the head.
Did you hear that?
Jesus as the head, not Christ as the head.
When we are talking about Christ, we are talking about the church, we are talking about Jesus
as the head or Christ Jesus as the head, probably so, and the church as the body.
So the church, Christ is the body of the Godhead and the church is the body of Christ.
Now what does it mean when we say body?
The word body from the Greek simply talks about the physical representation or the reality,
the substance.
Praise the name of the Lord.
So when the Bible says, for in Christ dwells all the fullness, all the totality, all the
completeness of the Godhead, bodily, it's simply saying that inside Christ, all right,
is the fullness of the Godhead in substance.
So we say the body of the matter is this.
We are simply talking about the substance of the matter.
Hallelujah.
The body of the matter is that I did not steal it.
Now when we talk about the body of the matter, then it means that you have a whole lot of
information that seems to be true, but then you say this is the actual body, this is the
body of the matter.
It means that this is the intrinsic truth.
So when the Bible says, in Christ dwells the fullness of the Godhead, bodily, my, my, there
may have been several representations of the Godhead in different forms, but Christ in
him dwells the fullness of the Godhead, bodily.
So it means that it's, it's, it's false in line with Hebrews chapter one, God, who at
sundry times in the divers madness in time past, spoken unto the fathers through the
prophets has at last spoken to us in a son.
Hallelujah.
Who is the express image of his passing?
Hallelujah.
So God spoke in fragmentary terms.
All right.
Peace is here.
Peace is there.
Peace is here through Elijah, through Elijah, through this, through that, through this.
But then at last he is speaking to us in a son, not in his son.
That's two different things.
Let's go there.
Read it.
No, no, you read it.
Don't worry.
Read it.
You have a son.
Read it.
Mm-hmm.
That's right.
Mm-hmm.
Okay.
What version is that?
Yeah.
Read Amplified.
Did you see that?
That is the accuracy.
What is IHG saying?
No, that one too is still wrong.
By a son is different from in the passing of a son.
In the passing of a son means something is wrong with the son.
In the passing of a son means, in the passing of a son means he has come as a son.
Now if you are a very good student of the Bible and of this church, you will know that
when we talk about the son of God, we are not just referring to a person.
The son of God is an office.
It means the God in the flesh.
So he has spoken to us in a passing of a son means that he came to explain himself.
But that son picked up a body and that natural body is what we call Jesus Christ.
Hallelujah.
So we can say the son is an office.
So when we talk about the son, the son of God, we are talking about the body of God.
So God said, the Bible says God spoke here, spoke there, and we couldn't quite understand
God because in the Old Testament somebody comes to say God kills and God makes alive.
Alright somebody comes to say God makes rich, God makes poor.
Somebody comes to say this, comes to say that and we can't actually have, you can't read
the Old Testament and know the nature of God because he looks like a very confused person.
Somebody comes to tell us that and he repented God, God, it repented God and God repented
of the evil which he had a purpose to do.
You understand, sometimes in the Old Testament he's good, sometimes he's bad.
Sometimes he's killing, sometimes you know, like somebody, what's the name?
There's some guys that make more fear of Moses.
And then God just caused this earthquake, opened the earth and then swallowed people
and closed the earth back.
Some people sin and God forgives them.
And some he just opens the earth and then they just fall inside and he closes it back.
What kind of an assassin is that?
So you look at that and you are confused and it had come to a point, I'm still talking
about ministry and spiritual, don't worry.
It had come to a point where the Jews, the custodians, Romans chapter 3, he says that
the Jews, he says what prophet has a Jew there, 3, 1.
He says, match every way chiefly because unto them were committed the oracles of God.
So unto them were committed the word of God.
So it came to a point where those unto them that were committed the word of God were even
confused about the nature of God.
And because of their confusion, they had accepted everything to have come from God.
So you read John 9 and the Jesus was walking with the disciples and met somebody who was
blind or crippled.
From birth and then the disciples asked Jesus, whose fault is this?
That this man was born this way?
Is it the parent?
Is it the father?
Is it the mother?
Who?
And then Jesus says that nobody has sinned.
So in their mind, you are, you've done something wrong to be sick and all of that.
Jesus made an emphatic statement, he said that, but that the glory of God we made manifest
in his life, King James in full stop, but the glory of God made manifest in his life,
I must work the works of him who sent me while it is day.
So it means that Jesus is saying that it is not the father's will for anybody to be sick.
It's not God's will.
And God does not put sicknesses on people to teach them a lesson.
Hallelujah.
In chapter 10, verse 38, how God anointed Jesus Christ of Nazareth with the Holy Ghost
and with power who went about doing good, healing all, healing all that were oppressed
of the devil.
So Peter says that oppression comes from the devil.
Hallelujah.
How God the father anointed Jesus, the son, with the Holy Ghost, the spirit who went about
doing good.
So the father, the son, the spirit were all in one agenda, doing good and healing.
Hallelujah.
So when God actually said, this is my beloved son in whom I am well pleased, the word actually
is this is my beloved son in whom I am at home.
I'm at peace.
It means that Jesus comes to give up the exactness of God's nature.
That is why what we don't see in Christ, we don't attribute it to God.
That's how to be able to know what the things God did and the things God didn't do.
As time goes on, maybe next year or next two years, I'll teach you something.
Jesus studies, I'll teach you a principle of biblical interpretation and you will see
that there is such a principle as God allowing, God permitting or God doing.
God permitting something to happen or God doing something.
A lot of the things that are, for example, God says, I will harden the heart of Pharaoh.
So God hardened the heart of Pharaoh.
I will kill.
I will die.
It's not so in the Hebrew.
So Jesus Christ came as a perfect representation of the nature of God.
So when we say, I'm still explaining the body.
All right.
So when we say body, we are talking about like the truth, the exact.
Come on, I want to get that.
So the body is not talking about this.
We are talking about the truth, the exact.
So when the Bible says in Christ dwells, the fullness of the Godhead, bodily, we can say
in Christ dwells, the fullness of the Godhead in exactness.
In exactness, in correctness, in accuracy.
Praise the name of the Lord.
Come on, are you with me everybody?
So when the Bible says that we are the body of Christ, we can put it as we are Christ
bodily.
Or we are Christ's body.
It means that this Christ, Jesus Christ is not the body of Christ.
No.
Jesus Christ died to bring us to, to bring the body of Christ.
Now what is the body of Christ?
The body of Christ is simply the exact Christ, which is not Jesus.
Which is not Jesus.
Now the body of Christ means Christ in exactness.
Jesus is, I have many things to tell you.
It means that he wasn't done.
But there is the exactness of Christ.
And that is us.
So when we're talking about the body of Christ, we are talking about a physical and accurate
and exact representation and presentation of Christ.
Now what is Christ?
Christ is the fullness of the Godhead, bodily.
So Christ is the, we can say Christ is the exactness of the Godhead in fullness.
Are you all here with me everybody?
Christ is the fullness of the Godhead in exactness.
So when we talk about Christ, we are talking about the totality of God or the totality
of the Godhead.
Please are we together?
Now so that is Christ.
So if we are the body of Christ, it means that that fullness is translated into expression
in the physical world by us, or we are the translation of the fullness of the Godhead
from the realm of the spirit to the realm of the natural.
So when you meet somebody who is part of the body of Christ, or who is part of the body
of God, it means that he is part of the people who translate everything God to the natural.
Did you hear that?
So a Christian, that is why I've said all these things to tell you one thing, that a
Christian is not somebody who is empty.
When you get born again, so the Bible says, for by one spirit, for by one spirit are we
all baptized into one body, meaning that it takes the Holy Spirit to engraft you into
the assembly of people that translate the fullness of the Godhead to the natural.
Praise the name of the Lord.
So it takes the spirit.
So you can't just come up and be born again.
Come on, look at me, don't mind that.
You cannot just get up and be born again.
To be born again is to be picked by the spirit to engraft you, to put you in the body of
Christ.
Now what is the putting together of the spirit?
What is the spirit immersing you into the body of Christ by giving you gifts?
What is the body of Christ?
The body of Christ simply is the people, alright, I want us to understand, that's why I'm using
that, the people who translates Christ.
And what is Christ?
The fullness of the Godhead.
So the body of Christ refers to the people who translate the fullness of the Godhead
from the realm of the spirit to the natural.
So if you meet any, see we are like cult members, alright, we are like cult members.
If you meet a Christian, you have met one of the people who is responsible for the translation
of Christ, the fullness of God to the natural.
Say I'm flowing in the spirit.
Say this man, I'm flowing in the spirit.
Some of you are not saying something, say this man, I'm flowing in the spirit.
You see, so when you meet a Christian, you have met a translator of the Godhead to the
natural.
And that cannot be done, that cannot be done without the spirit.
So he says, for by one, for by one spirit, are we all baptized into one body.
And we have been all made to drink into the cup of the spirit.
So it's a putting into and a drinking.
And he used the word baptized.
Very important.
Let's get there again.
Let's get there.
I mean, are you here with me everybody?
Yes sir.
Yeah.
Listen, for by one spirit, are we all baptized into one body, whether it be Jew or Gentiles,
whether we're born or free and have been all made to drink into one spirit.
Let me read from the, just let me read from the easy English.
God baptized all of us by his one spirit into one body.
It made no difference whether we were Jews or not.
It made no difference whether we were slaves or free people.
God gave his one spirit to all of us to drink.
So he talks about two things here.
First he talks about a baptism into a body.
Second, he talks about a drinking of the spirit.
Praise the name of the Lord.
Now when you are baptized into something and you are brought out, what happens?
Okay.
So if you're baptized into water and then you are out of the baptism, like you've been
baptized into water, what do we see?
We see that you are wet, but you see you can be wet without drinking.
Then the second thing is that you are made to drink.
So by one spirit, we were baptized.
All right, baptized by the spirit.
Number two, we were made to drink.
Now let's see these two things in Acts.
Let's go to Acts chapter two.
Acts chapter two.
And when the day of Pentecost was fully come, they were all with one accord in one place.
And suddenly there came a sound from heaven as of a rushing mighty wind.
Now what is the wind?
Definitely the spirit, right?
And it sealed all the house where they were sitting.
The wind sealed the room where they were sitting.
What do you think is that?
Oh no.
Baptism.
So the spirit overshadowed them and they were in the spirit.
Let's continue verse four, verse three.
And they appeared unto them cloven tongues like as of fire and it sapped upon each of
them.
And they were all sealed with the Holy Ghost.
So what is that?
A drinking.
So they were sealed, but first they were immersed, baptized.
And that is called the opponent of the spirit.
Now so every child of God, number one, has been baptized and have been made to drink.
So that's why here we don't talk about water baptism.
All right.
There is a real baptism and that real baptism is the baptism of the spirit.
Hallelujah.
The spirit baptizes you, the spirit overshadows you and that engrafts you into a reality.
It engrafts you into some exactness.
It engrafts you into the body.
I use me.
So when you get born again, the spirit comes to and that opponent is an initiation of God
to say that today you have joined the court.
That court is the court that translates God into the natural.
I use me.
So a Christian has one life.
The life is that he has been initiated into the life of translation of the Godhead into
the natural.
Are you following what I'm telling you?
And then he is not just doing it.
He does it also after he has drank.
He's drunk the spirit.
Hallelujah.
So I've drunk the spirit.
So now the drinking of the spirit will become the new birth.
The spirit in us is the new birth.
The spirit upon us is the work, the service.
Because Jesus says, and you shall receive power after the Holy Ghost has come upon you.
So remember the Bible says, when the place where they were sitting was filled with the
wind, there appeared unto them clothing tongues as of fire and sat upon each of them.
What does that mean?
What is that?
What is that clothing tongues?
John the Baptist says that in Matthew, let's go to Matthew 11.
I'm not supposed to be doing all of this.
Are you following this thing?
All right, chapter three.
Matthew chapter three, I indeed, verse 11, baptize you with water on to repentance.
But he that come after me is mightier than I, whose shoes are not worthy to bear.
He shall baptize you with the Holy Spirit.
He shall baptize you with the Holy Spirit and fire.
Now what's the baptism here?
He will immerse you.
But your immersion will not be his.
I baptize with water.
All right, on to repentance.
This is baptism is with the Holy Spirit and with fire on to the body.
Did you see that?
So John the Baptist baptized with water on to repentance.
Now we don't get baptized with the Holy Spirit on to repentance.
What we are baptized into is more deeper, bigger, better, stronger, greater than repentance.
We are baptized into the body.
See, today I'm just sharing with you why spiritual gifts are important.
That's why I'm picking from there.
So you are baptized not on to repentance.
Baptism with water is baptism on to repentance.
Hallelujah.
But baptism with the Spirit and with fire is baptism on to the body of Christ.
Now so it could be seen that when the Spirit came, the Holy Spirit, the Bible says, there
appeared upon them, that appeared on to them, clothing tongues as of fire and is settled
upon each of them.
What is fire?
Why fire?
And he says, you baptize with fire.
What is the significance of the fire?
It talks about passion.
It talks about fevency.
It talks about heat.
It talks about a refinement.
Are you understanding that?
So the fire of the Spirit talks about action.
Why?
The Bible says, I made up my mind I'm not going to preach his word or mention his name,
but his word was like, shut up in my bones, like fire.
So when that happened, what happened?
He spoke.
So fire then, according to what we are studying, is a symbolic representation of action.
So when the guy said you baptize you with the Spirit and baptize you with fire, he was
simply talking about action.
You will be immersed into the Spirit and with the fire that will cause you to do.
To do what?
The body.
Say I do the body.
Come on say I do the body.
So that body, so the fire causes you to do the body.
Praise the name of the Lord.
So now back to what we are saying, the Bible says by one spirit you were baptized into
one body.
And we are told that the body, the body of Christ refers to the coming together of members.
And the coming of the members refers to diverse operations, administrations and giftings.
So if we are talking about the body of Christ, we are talking about diverse administrations,
diverse operations and diverse gifts.
So there cannot be somebody in the body of Christ that the person now will begin to say
I don't have a gift.
Because the gift is not you.
It is when you enter.
You can say I have not discovered it yet.
You can say I don't have a gift.
Because the body of Christ is a combination of people with diverse administrations, diverse
operations and diverse giftings.
Say I am not empty.
So when you say you are a Christian, you are not somebody who is now going to get a gift.
You are somebody who has a gift and you are discovering.
And you see, that's what the Bible says, the gift, the manifestations of the spirit is
giving to profit every man without.
The word profit without is sumfero.
Sumfero.
S-U-M-P-H-E-R-O.
Sumfero.
Sumfero talks about a contribution in order to help.
An assignment or a project.
So like when we say all right, we are buying this and then you say this is my contribution.
This is my contribution.
Then we are able to go and buy whatever we want to buy.
All together.
So sumfero then is that it's a coming together.
The manifestation of the spirit is giving to you to be able to contribute to what we
are doing.
All together.
So what we refer to is what we refer to as spiritual gifts is not for your individual
celebrities.
Any gift given to you by the spirit is for you to be able to contribute to help with
what we are doing.
And what are we doing?
We are doing the translation of the fullness of the Godhead into the natural.
Are you here with me everybody?
So this is the foundation and the basic I wanted to get before we begin to minister
this April.
So you understand that the gift that you have is not for you.
So you cannot decide when and where to use it.
See and one of the things that we will give account for is the gift that we received from
God.
That's that.
When you are needed to come and prophesy and you say you are not in the mood you give account
to God.
Because the gift that is giving you is to help.
For example we are building a house.
We are building a building a house or whatever.
And then the day that the mason is to come or the architect is to come the architect
says I'm not in the mood I'm not coming.
You will not see that you are delaying the work.
But you would have been a reason for the delaying of the work.
So Paul is very smart because the Corinthian church had gotten the whole thing mixed up.
They are prophesying for themselves.
They are healing to get names.
They are doing everything in the church to get names and to become somewhat important
and valuable.
But Paul says no.
The gifts are given for some Pharaoh.
They are given so your gifts the gift of the spirit I will come to that.
They are giving for your contribution to help.
So it means that every Christian in fact right now forget about all churches forget even
about our branches I'm talking to you now.
If you are here and you are not contributing to the work of God we are doing God will ask
you.
A lot of people are two steps backwards.
It's a different thing to come to church and not be some Pharaoh.
Hallelujah that would mean all right you are coming so you are getting your this thing
to be able to some Pharaoh.
But there are people who are in church they don't do anything.
They don't belong to anything.
They are not there.
They themselves don't even win souls.
They don't know.
When you get into an issue when you face something or when you meet anything that kind of brings
you to a point where you are becoming redundant.
That is a spiritual attack.
Let me say that again.
When anything happens to you if anything happens you lost your job.
What again?
You got a broken heart.
You got lazy.
You got what again?
You got into social media.
You got into whatever.
And that begins to affect you.
And how you should you operate or manifest yourself or it affect your contribution in
the church.
You are under attack.
Because the thing is that all the battle we are in in this world is very simple.
The devil says you know Paul calls it wrestle.
He says we wrestle not against flesh and blood.
Paul didn't use the word fight.
It's not fight.
No, no, no, it's not fight.
He used the word wrestle.
And the word wrestle in the Greek means you are trying to put somebody down and the person
is also trying to pull you down.
You know like that game that we do.
You know.
Aha.
It's not fight.
What's the name of it?
Okay.
Aha.
So I'm trying to put you down.
You're trying to put.
So the devil is trying to stop the work and we are trying to progress with the work.
So the whole ministry of the devil with his ministers is very simple.
To make sure that the work of God does not progress.
And you see the devil will not go and attack God.
Even if the devil can fight God and win.
It will still be a foolish fight.
Because the, the, those that put the agent for the progress of the work is not God.
It's us.
So the devil does not have any issue with, with, with God.
Did you understand what I'm talking about?
The devil has no problem with God.
He cannot go and fight God.
God is not his.
God is not his matter.
The God wants to do something.
And the thing that God wants to do, he's giving to us.
So we are the agent wherever we find ourselves to bring God into reality in the natural.
So anything that will slow your pace, the devil is very good with a Christian.
If you can be born again and be in the church and not do anything, the devil is okay.
At least you go to heaven, but you don't get a lot of people to go.
It is only when you begin to be a voice for God, it is only when you begin to burn for
God.
It is only when you start to become serious with God that you begin to get all kinds of
attacks.
The love Christian, the devil doesn't even know the exist.
He's not, he's, he's not bothered about them until they begin to rise.
Until they begin to rise.
I mean, which people do you hear their names in the news?
You think there are people going here, this pastor has that, or somebody's bashing pastors.
You think they have time for Christians who don't go to church?
No, that's not a problem.
It's not a problem at all.
Hallelujah.
So the whole battle with the devil, we are casting out demon, we are healing the sick
and all of that.
All of that, the grand picture is a sum pharaoh.
It is the sum, the sum, you know, the sum is come together, you know, like when we say
the sum of all things.
All right.
So, and then the pharaoh then will begin to, it will be like your contribution.
So it's a coming together to contribute.
Hallelujah.
Praise the name of the Lord.
Now it means that when a Christian also desists, becomes sluggish, like a dastika, with the,
I mean, like a dastika to discovering the particular gift that he has to begin to manifest,
the person is also slowing the work of God.
In the first state, for example, I tell you that maybe we are going to have a spiritual
gift conference and you don't come, you will not be able to know what you have to be able
to work.
So then we can say, all right, you stay home, relax.
It's not time yet.
You are not grown yet.
When you grow.
You know what it means?
Let me tell you something.
So there's a brother, Martin.
So Martin prayed for somebody on campus and then the person's life got changed.
The mother went to visit the child and the child was talking Christian.
Now, let me see what's happened to you.
So when we came there, the senior you gave to me, he was not correct.
So I got a new school father.
His name is called Spider.
Say, ah, Spider, say, I said, that's what they call him on campus.
So for Spider.
So the woman said, then go and call him.
When the child left, the woman said she turned and some people had group and we're talking
about Spider.
They were talking about him in a positive sense.
And the woman said, she began to bless God.
I thank God that my son came to meet somebody.
I'm talking about Martin.
Now, so when Martin came, Martin started talking to the woman.
What does Martin know?
Martin started talking to the woman.
Then the woman said, I am sick.
I've been sick for two years.
Then the woman started explaining the sickness.
That's what my pastor can help you.
I said, really say yes, but please, my pastor is a young guy.
If you are going to inspecting oil, he just, he gave her the disclaimers.
Don't go with oil.
You get angry.
Don't go with this.
Don't go there.
The woman and the husband drove all the way from Massamanca to come and see him in the
house.
So through Spider, the son got saved.
The woman is saved.
The husband is saved and it will go on and go on and go on.
It is very important that, listen, we come to a point in our lives where it's not just
about the excitement.
We should know that we belong to an agenda.
We belong to something.
See, that's what I mean.
Sometimes I fight some of you.
I was telling Okwampah the last time, your house is here.
Okwampah's house.
Three minutes walk, he's in church.
Three minutes.
Pastor Margris comes all the way from Achi Kope.
She works like two hours to get to church.
Yet she will get to church and somebody like Okwampah is not in church yet.
He may not even come.
And he's home.
Why?
Grandma says that.
You were born away in 2005.
Prophecy.
So 2005, you'll be like 18 years or so.
I'm just imagining myself at the age of 18.
Grandma says I can't go to church.
At that same age, I was not living with grandma.
I was living with able-bodied, strong, energetic brother who can beat the hell out of you.
I broke every protocol.
You see, my involvement is not about me.
No, no, it's not about me.
I contribute to the work of God.
My gifts are to contribute to the work of God.
So it means that every Christian should be eager to know the way he's been enabled to
contribute to the work of God.
Hallelujah.
Yeah, everybody, you should know.
So whether it's prophecy, the Bible says let us prophesy.
Whether it's in giving, let's give.
Whether it is hospitality.
So whatever area that you have been endowed by the spirit to serve, serve, because listen,
you may be serving in a small church, maybe a small church like this.
But it is a contribution to the body agenda.
It's a contribution to the body agenda.
See, don't have in your mind that you are developing your ministry.
You don't have.
I'm talking about even in the church, like you say, I'm developing my gifts.
You don't take the mind out.
Is to come to contribute to help with what we are doing.
It means that if you are a Christian and all the things that necessitate and facilitates
our doing of the work, you exempt yourself from it, then it means that you are not becoming
profitable in the house of God.
A lot of people think Christianity is just about going to church.
All right.
Oh, I go to church.
No, no, no, no, no, no, no, no.
Going to church is very important, but then it is more important when you are working
in church.
So don't just go to church, work in church.
Yeah.
Praise the Lord.
You see, and then you're going to see it as a privilege.
You're going to see it as an honor to work at church because you see, you are specially
endowed by the spirit to be, I mean, in the, I was explaining something in the, how do
you call it?
Um, the didasko video that he says that, and I will, I will dwell in them and I walk in
them.
I will advance myself in them.
God says he will advance himself in us.
How is he going to do that?
By the special endowment of the spirit and we acting on it.
Hallelujah.
Come on.
Praise the name of the Lord.
So the, to minister in the gift of the spirit is for the ultimate good of what God seeks
to do on the earth.
Say I belong to the Lord.
So remember what I told you all night, when somebody receives the spirit, the person will
say, I am the Lord's.
It means that I'm going to live for the Lord.
You can't receive the spirit.
You can't have the spirit and believe in your personal life.
Write it down.
You cannot receive the spirit and have your personal life.
Praise the name of the Lord.
Whoa, glory.
So what you have received is for the benefit of what God is doing.
Now, let me come back to what I said.
So the body of Christ is the coming together of people who are referred or who have gifts,
operations and add restrictions.
So it means that the body of Christ is a functional body.
You see, Peter says something, 1 Peter 2.5, he says that, 1 Peter 2.5, it calls us living
stones.
It's a building, but every block, every sand is alive.
So it's a building, but everybody is alive.
Think about it.
I mean, like a building like this and every stone, every block in the church is alive.
They don't just exist.
They live.
Hallelujah.
Say, I don't just exist.
Come on, say, I don't just exist.
I am alive.
Come on, say it again.
Say, I don't just exist.
I am alive.
Yes.
So the body, the diversified operations and giftings and all of that is for the ultimate
good.
Now, remember, the Bible says, but unto every man.
It says the manifestation of the spirit is giving unto every man.
Now, every man is in the context of Christians.
So the manifestation, so there's nothing like a Christian who has nothing.
The moment you get born again, you got something.
Unto every man, to the, my friend, is giving unto every man to contribute to the work.
Hallelujah.
I said, hallelujah.
Come on, praise the Lord.
So God has given you something that you can use or he's giving you something that enables
you to, it means, let's say, you cannot contribute to the work of God just by wanting to contribute.
You cannot be there and say, I want to contribute.
You need a license.
And that license is the spirit.
Hallelujah.
So I contribute.
Call like you mean say I contribute.
One more time.
Say I contribute.
I contribute to the work of God.
Now let's get in there again.
I'm not doing anything in specific, just giving you an intro.
Now, then is, is let's, let's go to verse 27.
Hallelujah.
Now, ye are members, ye are the body of the Christ that is the fullness of the God.
You are the body of Christ.
All right.
And members in particular.
So you are the body of Christ, but in particular, you are functional parts.
So let's see when the different parts comes together, when it's assembled together, what
you have is called Christ.
So Christ is the coming together of the church.
Let's make sense of what I said now.
So in Christ dwells all the fullness of Godhead body.
What does it mean to dwell?
To what?
To permanently remain to influence.
So in Christ dwells permanently remains and influence that permanently remain and have
influence, the fullness of the Godhead.
And we are the body of Christ.
So listen, when we come together as a church, we come together.
So the church, you plus you plus you plus you plus you, when we all gather together,
it is equal to the fullness of the Godhead in abiding.
So it's like when we come together, you see the fullness of the Godhead.
So then it says, but you are members in particular.
You are members.
You are vital parts.
You are functional parts.
Then he makes a very serious statement.
He says that we must not give honor to the bodies that are allowed.
The bodies that we bestow a lot of honor and forget the comely part, the small parts.
So use a human body that are when, when you're, when you have a problem with your fingernails
or maybe one of your fingers is an issue, but it's not really an issue.
All right.
But when your two hands are chopped off, everybody will now say, Oh, oh, they said, no, don't
do like that in the body of Christ is not like that in the body of Christ.
When a finger is cut off, it affects the whole body.
He's not talking about unity.
It's not unity.
He's talking about.
He's talking about functionalities that if we are in a church and somebody saying, I
need time for this, somebody say, Oh, I am not the pastor.
Is this, it affects the body.
Give a typical example.
You would think that, Oh, you have the liberty to sleep today and not come to church because
really you are not, you are not the pastor.
He says you are a trouble.
You can say, Oh, I'll not go to church because today I'm not the one who is doing worship.
Do you understand that?
Oh, I'll not go to church.
Oh, my young comrade, because I'm sorry.
Then he says, no, no.
The parts that even we don't put a lot of respect on in the church, he says, God has
put a lot of honor on that part.
So even if your job is just to come and sit down, serve God by sitting down well.
You don't need to be anything that I mean, I come in to stand here and doing all kinds
of things like I'm doing.
No, let's, let's read that.
Are you enjoying this thing?
I can't hear your voice.
Are you enjoying this thing?
Some of you are not talking.
Are you enjoying this thing?
Okay.
Let's go to verse 22.
In fact, some of the part that seems weakest and least important are really the most necessary
from the NLT.
Hallelujah.
And the part we regard as less honorable are those we clothe with the greatest care.
So we carefully protect from the eyes of others, those parts that should not be seen.
Oh my goodness, I need to have pastors to tell them this particular verse.
There's no for you now.
While other part do not require this special care.
So God has put the body together in such a way that extra honor and care are given to
those parts that have less dignity.
This makes for harmony among the members so that all the members care for each other equally.
If one part suffers, all the parts suffer with it.
And if one part is honored, all the parts are honored with it.
Now all of you together are Christ's body and each one of you is a separate and necessary
part of it.
Everyone of us is a separate and necessary part of the body of Christ.
Praise the name of the Lord.
So you are going to make use of the gift of the endowment of the spirit that you have.
Hallelujah.
Come on, praise the name of the Lord.
See there are people they don't regard their gifts.
They don't regard whatever blessing God has on them.
They can close it anytime they want.
They can forget it anytime they want.
They can abandon it anytime they want.
Because you see, they feel like, oh, I'm not the pastor.
There's something I told one of the pastors one time, we're talking about something and
then he said, you are, we met in a car and we're talking and say, oh no, you are, as
for you, you are the vision bearer.
That's why you are the vision bearer.
So you can't do this.
And I said, okay.
So what are you?
So as far as we are helping the vision, I said, that's where the problem is.
Because in your mind, thank you for the opportunity.
Thank you, sir, for teaching me.
I love you, sir, with all of my heart.
Means that you are talking to a vision bearer.
So what are you bearing?
Oil.
That is wrong.
We can't go and tell God that God, you are the vision bearer.
We are the vision bears.
You caught the vision and we bear the vision with you.
So I was, we are co-libs together with God.
We are not sub-libs.
We are co-libs.
Come on.
Bible didn't say we are sub-libs.
We are co-libs.
You have to feel my pain.
I have to feel your pain.
I should not work more than you.
The hard things are not for me.
It's for all of us.
Imagine if I am there and I say I am not today.
Because when I woke up, you know, the mountain of Jerusalem had fallen on me.
I just knew today the mountain has come.
But you know, you would expect me to come.
Why?
Because I am the vision bearer.
I should come and preach.
Because when I caught the vision, you were not there.
No.
If you are a member of this church and you behave like that, that oh you are not the
pastor, you are not this, so you can become this, it means that you don't even have any
focus to be a pastor.
Because if you really want to, then you have to know when the person is tired, he is coming.
When he doesn't want to come, he is coming.
And you are learning for your whole pastoral experience.
So we had a program last week, so everybody sleep.
We'll come back to church next week.
We are all meeting online.
And then we all meet online.
Then you are praying three minutes at 21, 22, 23, 24.
Then you go and do other things.
No.
I read about Jesus yesterday.
And I think in Mark 1.35, 34 says that he had healed a lot of people, prayed for them,
healed their sicknesses.
And then right after that, he went to pray.
When he went to pray, I don't know.
He prayed through the night to dawn.
Then the people came looking for him.
Where have you been?
All men are seeking you.
I said, ah, Jesus, after healing service, go and rest.
After healing service, he went to pray.
After the prayer, he came to meet those who are looking for him.
Heal them again.
I said, boss, you took this work too personal.
Too personal.
And the people Jesus healed were many than what we had here in New York conversion.
He healed like 200, 300 people.
Out, out, out, out, out, out, out.
My head, my head.
Every part is healing me.
We go, oh, out.
You know, you throw your hands like this.
That time you will not see.
There's a moment that is called the anointing is lifted.
That's how you feel it.
It's like all the sicknesses you healed and the demons you casted, now they have come
to be on you.
That's why people have spiritual attack.
I understand now.
Very important.
So you don't behave like, oh, I am not important.
No.
Oh, me, when I go to church, I don't go.
It's not really anything like that.
Oh, when I joined the evangelist, I don't join.
I don't preach like that.
So there's no any, oh, if I don't go, it will not be anything.
It will not be anything.
It means that the problem is not because you are tired or the problem is not because you
don't want to go.
No.
The problem is simple.
You are not seeing that it's a necessity that is laid on you.
Right now, Pasalina will never say that you will not go to a parical.
We are, we are sharing groups from next week.
Nobody will be going there again.
I mean, we'll go in batches, but she will be going.
Right now she'll be under compulsion to be there.
She will move from the state of my leg is paining me.
Me 90 mean to me.
Right now you're a vision bearer.
Parical vision bearer.
All of us here that we are sleeping today, like Miriam, if I make Miriam a pastor, case
close, she will go.
She will not be there.
She feels like I don't have money.
She will, the money is in the calling.
That's how she will know it.
It's very critical.
So today is that the balance, if you hear his voice today, have they not your heart?
There is no other, you see, the only way to be a Christian is to work for God.
The only way to live as a Christian is to work for God.
In fact, to be actively involved with what God is doing.
Who is a Christian?
A Christian is one that is supposed to be actively involved with what God is doing.
It means that daily our lives must be a channel for the contribution to help the work of God.
Praise the name of the Lord.
See, what we'll talk about a powerful church.
We'll talk about a powerful local church.
Like I said, these churches are very powerful.
It's not the man of God.
I'm not a powerful man of God.
We are a powerful church.
Hallelujah.
Can I say that again?
We are not a powerful, we don't have a powerful man of God.
Our powerful, our prophet, our life coach, our mentor, our papa.
You know, like the guys called Ezra, Papa Ezra.
Our papa.
I want to give our minister, minister higher life, our prophet.
My life, my everything, my joy.
The man of God is my everything.
See, most of the times I'm very careful when people are saying my everything.
I can't be your everything.
I can't be your husband.
I can't be your wife.
I can't be your anything.
By me, I understand the context.
But what is a powerful church?
What's a powerful local church?
A powerful local church is where everybody is serving God.
A powerless church is a church where the bedding of ministry is on the pastor and the leaders.
That church is a very crazy church.
Somebody is a doctor, so he's busy, he can't come to church.
Somebody is an IT software engineer, he cannot come to church.
Another person is a, what?
So all of them business people, when they meet together, big boys are in church.
Last week we had a meeting with the president.
When they are about to finish their lives, then it's like that.
So they go up and they meet to Ben.
We were having a meeting with the president last night.
So far I'm on the microphone and we're talking about the economy.
That's how they behave.
The church is full of business people.
When you enter the church, glamour, screens everywhere, sound, light, you enter the church
and say, ah, you go and say, am I in Ghana?
Sensible air condition.
Yeah.
That's when the air condition, they blow, ah, then they start blowing heat.
Then now they cool again.
Sensible one.
Ambience.
Then you look at the dresses of the people.
They are tired.
Solomon was that kind of pastor.
He saw beauty, excellence, gold caps, gold attire, gold this, gold that.
But Solomon was building shrines.
So it's not every ambience that is from God.
All right.
So you go to that church and everybody is rich.
The smallest car you can find there is a Bentley.
You see make all this.
A church that does not just have only car park.
They have helicopter park.
Okay.
This guy's not born again.
When people come to church in helicopter.
You have about 70 people in the church.
Everybody has a private jet.
Yet they don't, they don't even remember the last time they had an outreach crusade.
If the pastor want to call for 3 million Ghana cities in less than five minutes, the money
is settled.
Yet they don't even remember.
They don't go for outreach because when the pastor makes a mistake of saying that we are
going to have a crusade, nobody will come.
Nobody can come.
The members of the church, they don't know anything about laying hands on the sick.
They don't know anything about casting out demons.
They don't know anything.
All that we know is from one business to the other, from one project to the other.
Today this one is building school, tomorrow another building hospital, after building
hospital they are building mortuaries, private mortuaries.
You could see that money is frustrated in their hands.
They are building businesses, accumulation of a lot of money in their bank account, they
are resting and all of that.
Yet you go to the church and there's no life.
That's not a powerful church.
And like I always tell God, I would prefer a church with rubbish sound with men on fire
than a church with exquisite ambience.
It doesn't mean that I like this.
No.
If we continue to be on fire and you have the sound and everything, it's, you know,
it boosts your immune system as a church.
Yeah, but if it will be a church, no fire.
One is busy with work.
This one is here, this one is there, this one we meet together is a big man talk.
We're talking about contract.
Church.
You can be the next billionaire.
You can be the next, what's that?
No.
Hallelujah.
A powerful church is the church where its members are busy working, contributing to
the work of God.
Not just the money, their lives included.
I'm finished.
Let's go to Ephesians chapter four.
Although we didn't shout, did you enjoy church?
All right.
Let's begin from verse 11.
From the NLT.
He is the one who gave these gifts to the church.
The apostles, the prophets, the evangelists, the pastors and teachers.
Their responsibility is to equip God's people to do his work and build up the church, the
body of Christ.
Let me read that again.
Their responsibility is to equip God's people to do his work and build up the church, the
body of Christ.
Are you following this everybody?
No.
What is my responsibility in your life?
Come on number one.
And then what?
Okay, let me read it for me.
To equip God's people to do his work.
So don't just say to equip you.
I can equip you to do something else.
But my equipping of you should simply be to do God's work.
That's my simplest assignment.
My assignment is not to equip you to marry.
My assignment is not to equip you to pass your exam.
I know it doesn't sound good.
I can, if I know something about the business or I can tell you.
But that's not my work.
Praise the name of the Lord.
See, God is not going to judge me by how many poor people are in my church or how many rich
people are in my church.
That is none of my business.
God is simply going to say, let me see your people.
Did they do my work?
Were they equipped to do my work?
Hallelujah.
Come on, praise the name of the Lord.
So the work of the pastor, prophet, teacher, evangelist, what again?
Pastor, prophet, teacher, evangelist, and what?
Apostles is to equip the people of God to do the work of God.
So it's either I am not equipping you or you are not allowing yourself to be equipped.
Now let's continue and build up the church, the body of Christ until we come to such unity
in our faith and knowledge of God's son that we will be mature and full grown in the Lord
measuring up to the full state of Christ.
That's not for today.
Then we will no longer be like children forever changing our minds about what we believe because
someone has told us something different or because someone has cleverly lied to us and
made the lie sound like the truth.
So there's somebody that can lie to you cleverly and make the lie sound like a truth.
My way is full of everything.
Yeah.
Instead, we will hold the truth in love.
Man, I wish we had time.
We will hold the truth in love.
One of the signs of maturity is sticking to the truth in love.
All right?
I found a new church.
Man of God, your grace is sometimes you do it was when we knew you that you were preaching
grace.
Right now your grace, grace is not grace.
Your grace is balance.
It's not hyper grace.
Somebody has lied to you cleverly.
I don't know what you Jesus again.
Why?
I don't think Jesus thing is real.
Your face like flat bottom flask.
How many of you know that?
Instead we'll hold the truth in love becoming more and more in every way like Christ who
is the head of his body, the church under his direction, the whole body is fitted together
perfectly as each path does its own special work.
It helps the other parts to grow so that the whole body is healthy and growing and full
of love.
Let me read that portion again.
Under his direction, the whole body is fitted together perfectly as each part does its own
special work as it to let me read it again.
Under his direction, the whole body is fitted together perfectly full stop as each part
does its own special work.
It helps the other parts grow so that the whole body is healthy and growing and full
of love.
So a perfect church is a church that the other parts are doing their own special work.
So it means that if all of us will be serving God, if all of us will be serious with serving
God, will be serious with the gift of God giving us what is going to happen, we will
see a powerful church.
So a powerful church is the church that everybody is doing the work of God.
Hallelujah.
Then it means if there's somebody in the church who is not interested, who is indifferent
or who is not on fire to do the work of God or to work in the ministry, the person is
causing the body to be sick.
Hallelujah.
So I work for God.
Hallelujah.
Now, so when we meet again, I'm going to talk to you about how to minister in the gifts
of the Spirit.
So the gift of the Spirit, we are not going to talk about the administrations by the Lord.
We are not going to talk about the oppressions by God the Father, but we're going to talk
about the gifts of the Spirit.
Now, so I would want you to go and get the messages that I taught on the gifts of the
Spirit and listen to them.
Yeah, we had a series on the gifts of the Spirit so that you know, I'm not going to
teach you what the gifts are because right now you know how many gifts are there in the
Spirit.
How many?
Number one, working on miracles, blah, blah, blah, right?
So go and listen to what they mean because I think I explained all of them.
So it was going to go to the Charisma Iyam, but go and listen to all of them, prophecy,
all of that.
You don't have them.
Yes.
So get to pastor David and get that message.
And I'm going to teach you how to minister in the gift.
Today I just want to let you know how important it is the gifts of the Spirit are.
Hallelujah.
They are special endowments, special abilities.
Hallelujah.
Giving to us, to help us to be able to fulfill the work of God.
Hallelujah.
So every single Christian has the gift of the Spirit.
There's no Sakura Christian.
Tell someone there's no Sakura Christian.
Tell another person there's no Sakura Christian.
Say you are gifted.
I am gifted.
So we do the work of God.
Hallelujah.
Let's be outstanding.
The anointed, the sickened were were以上 진짜 noch guessing
why.
In the midst of fire burns
My heart is cultured to learn
I have in me the burning fire
Oh, a sound of cravings
I have in me the burning fire