On fox four
AS A BEAUTY
The end of white tin amidst fire burns My heart is concerted
I have beneath the burning fire a sound of praise I have beneath the burning fire
Thank you Father. Blessed be your name and your building and army with us
and your glories upon us. We give our heart to your word and then our heart and mind to your word
that the light of your word best falls in our eyes. Thank you Father. In the name of the Lord Jesus Christ everybody say Amen.
Alright you may be seated. Praise God. Glory God. The presence of God is so strong in this room.
I've got the Spirit of God. I said I've got the Spirit of God.
Praise the Spirit of God. Praise your Spirit of God. Thank you. We celebrate you. Hallelujah.
How many of us celebrate the Spirit of God? Okay.
I'm talking about for the next two weeks or three weeks we're going to be studying on the subject
the Spirit of God in us. Glory to God man.
I said Glory to God. Praise the name of the Lord.
Okay so the Spirit of God in us. Just want the Spirit of God in us.
I'm going to be sharing with you some of my secrets for doing what I do.
That even if you wake me up from a death bed
we can still see miracles. Glory to God. It's because of the Spirit of God in us.
Hallelujah. I got the Holy Ghost.
Alright so who is the Spirit of God? Genesis chapter number one.
Let's get asset for every teaching. One of the ways to teach. Can you imagine that?
Is actually to find or one of the laws is the law of first mention.
What is the law of first mention? The first time a term was or is mentioned in the Bible.
So if you want to teach about prayer, if you want to understand prayer you have to now get to the
first time prayer was mentioned to know what it was. Hallelujah. Come on. So the first time it was used.
I mean if Pasalina is about teaching and then he started who is the Holy Ghost then he goes to John.
Then it means that she's taking away the law of first mention. Alright so Genesis chapter number one.
Glory, glory to God.
In the beginning God created the heavens and the earth.
The earth was empty. Now what does it mean for the world to be empty? A formless mass cloaked in darkness.
And the Spirit of God was hovering over its surface. Now who who who?
Now the Spirit of God was hovering over its surface. Now I'll be talking to you about the importance of the hovering.
Not today. Alright the hoverings of the Spirit. Praise God.
Now so let's get in there again. All of you read what you know when I'm about to teach something that
it's something I when I'm teaching is like I'm not teaching. Yes don't worry we'll be fine.
Alright let all of you read it. One two go from one and two. One two go.
So
Spirit of God was was moving upon the face of the earth or the face of whatever.
Now he tells us the Spirit of God. What is the Spirit of God?
The word Spirit is from the Hebrew word Ruach.
Ruach. Now when we say Holy Spirit we are talking about it can be said in Hebrew Ruach HaKodesh.
Alright so this time we are looking at Spirit, the Spirit of God. Alright just the Spirit. So
that teaching of the Spirit of God in us we want to know what is the Spirit.
Before we get to know who is the Spirit. All together. So now we're getting to know what is
the Spirit. Now the term or the word probably puts the word Ruach which is R U A C H.
R U A C H. Ruach.
It's simply a word that is used for Spirit
Wind.
Breath.
Spirit.
Sometimes mind.
Sometimes energy.
Anger.
Right all of that now is going to be going for it.
Anger. Now I'm not saying the Holy Ghost is anger.
Now I'm explaining the term Spirit. Right? Ruach.
Anger.
A blast.
Blast like you know a blast from the nostril.
You do you know like I don't want to do it so that maybe something will come out.
So a blast blast of the nostril the air that comes through the nostril when you are
hanging.
It also talks about
Glory to God.
It talks about
uncontrollable
impulse.
Talks about impulse.
Impulse.
It also in biblical term
In biblical term the word the phrase
Breath of Heaven.
It talks also about to exhale.
You know like inhale and exhale.
Exhalation.
It also talks about courage.
Courage.
Praise the name of the Lord.
Now you can see in John
John that means we are getting into the Greek. Right?
You can see in John chapter number three.
The wind blew it where it listed and thou
didst hear the sound thereof.
But cannot tell when it cometh and
whither it goeth.
So is everyone that is born of the spirit.
Now this he's trying to say everyone that is born of the spirit is spirit.
Alright?
Okay because you can see that in verse six.
That which is born of the flesh is flesh and that which is born of the spirit is spirit.
Now the word spirit in the Greek is Pneuma.
Alright?
Pneuma.
Pneuma also the same thing.
Breeze of air. Blast of air.
Breath and all of that.
Ghost sometimes.
Ghost like spirit.
Praise the name of the Lord.
Now when the term
spirit is said.
For example.
We are having a service.
We are having a service then I tell you.
The spirit of God is here.
Now when I say the spirit of God is here.
What comes into your mind?
Most often I know that I remember when I became
born again.
In the early days of my being born again.
When they say the spirit of God is here.
Now I'm looking at.
Where is he?
Is it a human?
You understand what I'm talking about?
What is the spirit of God?
Hallelujah. Come on now are you here with me?
When you say you have the spirit of God
in you. What do you mean?
Does it mean that another person has
walked into you?
Oh.
That when you say the spirit of God is in me.
You know.
He's walking in me.
Now what?
What do you mean?
That the spirit is in you.
What is the spirit? Is it a person?
Now I know all of you in this church will say yes.
The Holy Ghost is a person.
But what actually is even the personality
of the spirit?
If I'm talking about the eye of the spirit.
Is it this eye?
If I'm talking about the hand of the spirit.
Is this a hand?
The spirit of God is touching you.
One, two, three.
Doesn't mean the Holy Ghost goes like that.
Then he does like this. Then he does like this.
Then people are falling.
What does it mean
that the spirit of God is touching you?
Praise the name of the Lord.
And I can tell you that
a lot of Christians
can't answer this.
Me myself I couldn't until recently.
Because
I've made a study into it.
Now, if the spirit of God
is moving into you.
What is moving into you?
Are we together?
For example, the Bible says,
we know that we are not saying
the Holy Ghost should come.
The Holy Ghost is in you.
Now we all believe everyone is seated here.
The Holy Ghost is in you.
Who is he?
What is it that is in you?
What is it the Holy Ghost is in you?
What do you mean?
When we talk about the spirit,
the natural understanding you should get.
Alright, I will be moving you from A, B, C to Z.
But the primary understanding you should get
is the thing that you should be able to do.
The first thing you should be able to do is
the things that you've written.
Breath.
Wind.
I want to hear.
Energy.
Inspiration.
Blast.
Uncontrollable impulse.
Breath of Heaven.
So when we say the Spirit of God is in you,
the first thing you've got to understand is that
God's breath has come into you.
Praise God.
Now how many of us believe you cannot see a spirit?
You can't see a spirit.
You can't touch a spirit.
See the Bible explains the Holy Ghost
and then he says he's like the wind.
The wind blows to where it wants.
And what?
You cannot see it.
The wind blows where it listed, but you can't see it.
Now nobody can see wind here.
If I say this,
the wind is here.
If I say the wind is here,
you are not thinking,
are we together?
I want to establish these foundations
else you'll not understand anything.
When I say the wind is here,
now do you see wind?
Can you catch the wind?
Do you need to see the wind for you to now believe that
oh truly what the pastor said is true?
You can't right?
But the Bible says the wind goes where it wants, it blows where it wants,
you can't see, but you hear the sound.
Now that hearing, don't use here.
It's not here he's talking about.
Praise the name of the Lord.
So you can't see, but you can hear.
In other words,
you can feel the effect.
So then we can say the Holy Ghost is a godly effect.
Praise God.
Now we are dissecting the spirit of God.
So these people are somewhere in a place,
and they are all talking and suddenly,
a lady gets up and begins to dance.
Alright?
They are just there, the lady gets up and begins to dance, dance, dance, dance, dance, dance.
Then they say the spirit of fetishism
has come to possess the person.
When that spirit was coming, nobody saw.
But when the person started dancing, they concluded that something has entered.
What is that spirit?
I know that social media, they try to give us what spirit looks like,
so they'll just put some clouds together,
and then the cloud is coming.
That's not the spirit.
So it means that if we say that the spirit of fetishism has come to possess somebody,
it means that a breath,
or a demonic impulse has happened to someone.
This should be part of something that I should have taught you,
but we couldn't do it man and the prophetic.
You will know, for example, when to say,
how do I know when is the spirit of God talking to me?
How do I know when the Holy Ghost is talking to me?
How do I feel the spirit?
Basically,
mostly people say the Holy Ghost is not an impulse. That's wrong.
The Holy Ghost is an impulse.
You can say the Holy Ghost is beyond impulse, but you can't say the Holy Ghost is not an impulse.
You can say the Holy Ghost is not a feeling.
The effect, the blowing of the spirit,
can give you a feeling.
The blowing of the spirit can give you a feeling.
The presence of the spirit, the Holy Ghost has come,
can give you a feeling.
The Holy Ghost has come,
can give you an impulse.
You know what an impulse is?
Something out of the paradigm of your thinking at the moment.
Out together, you're not thinking about anything, you're here, you're just here.
Then suddenly, you begin to think about your mother seriously to the point that you feel like something is wrong.
That is an impulse.
And that is work.
A vato braghatis.
Now, let me just run a little bit ahead of myself.
So if you have the spirit, it means that the Lord or God giving us the spirit,
He expects us to be so much alive with impulses, feelings.
How do you understand that?
You will not, you know that thing you say,
I don't know about something, I say what I like.
Alright?
If the person is not remembered,
so there is the spirit of God, then there is,
there's the spirit of God, there is the spirit of man,
then there is spirit beings, demons, angels and stuff like that.
If a man is not born again, his spirit is dead, yet alive.
The spirit is alive to the devil, to sin, to whatever, but dead to God.
When somebody is born again, the devil will also call us spiritually dead people.
We call those who are not born again spiritually dead people.
In the kingdom of the devil, he tells them you are alive spiritually.
So they are also alive, they can shout my spirit is alive, I'm sensitive.
We also, we are dead, but we are alive.
So the spirit of a natural man, what is the spirit of man?
Relax, we are still talking about impulses.
It means that man in his natural self, man even in his natural self, is prophetic.
Alright? So man, that is why the one that is not born again can dream
and something, that something is going to happen and it will happen.
So he can meet somebody who is not born again at all, but the person is able to know
what is going to kind of like have a word of, I don't want to use the word of knowledge,
but the person is able to know something.
Now that's not prophetic, I'm using the word prophetic advisedly.
Am I teaching good here? Am I teaching good?
So man naturally, so man is made up of spirit, soul and body.
Alright? The spirit of man is actually the culmination or the coming together of impulses or breath.
Now let's go to Genesis again. The Bible says God made man from the dust of the earth
and God breathed into man the breath of life.
So it means life is breath. Life is spirit.
If you don't come to church, you don't understand anything.
For that, and me, I don't care.
So the spirit, I'm sorry, breath is what? Life, or life is breath.
God breathed into man. So God did, now you're going to understand that breath is not just,
but for the purposes of this one. So God breathed into man.
Alright? The breath of life.
What is that breath?
That is in Genesis 1, 2, I think.
Are you enjoying this?
Alright, read it.
And the Lord conformed man of the dust of the ground and breathed into his nostrils the breath of life.
Alright? So when God did that, man became a living soul.
Now all of you read it, verse 7. Let's read it. One, two, go.
Uh-huh. Uh-huh.
And man became a living soul.
So breath here, as the tree will say, ohome.
Alright? Now that isn't the same as ruach.
Alright? But it gives us the character of breath.
Alright? That when breath came in, life was produced.
Hallelujah.
If you understand this, then you'll practice.
You will understand, for example, when the Bible says, for if the Holy Ghost is in you,
the body is dead because of sin, but the spirit is life.
Please are we together? Good. Now let's come back to what I'm teaching.
So the spirit, the word spirit is breath and all of that.
So man's, we talk about the spirit of man.
What are we talking about? We're talking about impulses.
We're talking about wind.
Alright? The word actually also means emptiness. Now emptiness does not mean nothing.
Emptiness means something you can't see.
Alright? Like a vacuum, like you open the place and you don't see anything.
So it means that you can actually open something, your eyes will see nothing,
but you can see there is a spirit there.
Are we together? So the spirit is not like, is a caricature somewhere.
No, first of all, you're talking about what? A breath, an impulse.
Are you here with me everybody?
So basically, if you say the spirit of God has moved into me,
now the moment you use the spirit of God, then you are trying to tell us there are many spirits.
So spirit of God.
Then you can have spirit of man.
Then you can have spirit of the devil.
You can have spirit of, you understand?
So the spirit of, the spirit of God,
it categorizes or it actually distinguishes breath,
impulses and all of that, what have you.
So when you say the spirit of God, you can say it is the impulse of God.
Vest.
What is impulse? What is impulse?
How many of you understand what I mean by impulse?
Who knows an impulse? Can somebody get a dictionary?
Let us know what impulse is because I feel like we don't know impulse.
So with this, weight of knowledge can become simple.
So when you say, there's somebody here, you have pain in your shoulder.
Alright, there's somebody here, you have pain in your shoulder.
You actually, now somebody is going to say, how did you know?
Alright?
Impulses.
Alright, so read it, read it, read it.
Yeah, give it to you.
A sudden one, a sudden wish.
I want you to, I want to bring it to the lowest distinct, so everybody can understand.
A sudden wish or need to do something.
Give it to you, what's your saying?
A sudden strong desire to do something.
A force so communicated as to produce motion suddenly.
That is good. So, for example, you are seated here, then you say, I feel like running.
That is impulse.
Like it's something you don't think about.
Now, then that would mean that when we are talking about impulse,
we are talking about something that is not in your consistent habitual realm.
In the name of the Lord.
But it is also a force that causes you to do something.
Now, so I am going to agree with those who say the Holy Spirit is a force.
Hallelujah. Is the Holy Spirit a force or not?
He is a force. He is a force that can cause you to do, that can suddenly cause you to do something.
He can suddenly cause you to do something.
Now, we will look at that extensively throughout the scriptures.
This is going to be an exhaustive study.
So then listen, when the Holy Ghost is talking to you, you will know.
Because sometimes I want to say, how can I hear the voice of God?
The moment you say, how can I hear, you are looking at your ears.
And that is wrong.
The Holy Ghost seldom talks to you.
They say, ah, the Spirit of God said to me, as it will be said by prophets, by pastors,
by whoever the Spirit of God said to me, is not here.
So, hearing the voice of the Spirit is not going to brush your ears.
This is an impulse. This is a force.
So, your hand can be heavy.
The heaviness of your hand is God talking to you.
So, hearing the voice of God then would mean understanding what a heavy hand at that moment means.
The Spirit of God spoke to me.
And that Spirit of God can, let me give you a perfect example.
Now, we will get into the Bible.
We will get into it together.
I said we will get into the Bible.
I was at church one day, way back in PIC.
And I felt like going home.
And I'm looking at what is happening in church, I'm not going home.
Suddenly, before I come to church, it's been my culture.
Even if I don't feel like shitting, I'll be on this one so that something will come out.
And one morning, suddenly, I felt pressure and I don't eat.
You know, I don't eat before going to church at those times.
Then I felt, I see that thing was about to fall down.
Then I ran home.
When I ran home, then I bounced on my sister's son, very young age.
He himself does not even know the story.
And I saw that he was gone.
If he was not dead, he was close to dead.
I prayed and then he came back.
The shit left.
So that being pressed is the voice of God.
In fact, not the voice of God.
How did it go far?
Huh? Do you understand?
So, hearing the voice of God is not using your ears.
It can come through your ears, but it's not all about your ears.
Because, listen, some of you, the Spirit of God has spoken to you several times.
Yet you say the Lord has not spoken to you.
If I say, have you heard the voice of God before? You say, no.
Sometimes that thing you are going to do, then you have a strong feeling, stop.
That is the Spirit of God.
Are you here with me?
Come on, I said, are you here with me?
So you're on a mission field, you want to go and talk to this lady, and then you have a strong impression.
I'm not going to tell you that you are scared.
A strong impression, not this one.
Sometimes the impulse can turn off everything in you.
Charismatics, they have bastardized feelings to the point that it's not about how much you feel.
Regardless of the fact that it's not about how much you feel, feelings are not bad.
Are we together?
Let's get into the Bible, because of time.
Please, are you enjoying this? I'm teaching you.
Okay.
Now you are going to think, this guy should just take us to the New Testament.
This Holy Spirit teaching is a teaching you have never heard before.
Alright, we are not just going to say, he's a serious authentication, and he's there.
Then you pray, guy, guy, uh-uh, relax.
When we get there, you know.
Speak in tongues for a minute.
Now, let's go to Genesis chapter 8.
Okay.
But God remembered Noah and all the animals in the boat, or in the ark, alright?
And a wind to blow across the waters, and the floods began to disappear.
Now, I'll have time and finish this scripture, but not tonight.
This is Noah.
The Lord told him to be alright. We all know that story, right?
Noah's ark, the rain has come.
And then, I mean, the place is flooded, and then the waters carry them to wherever they have to be.
Now, everybody's there, judgment has come, and all of that.
Now, God wants to dry the water, because he made the earth to be inhabited.
So he wants to dry the water.
And then the Bible says, God sent a wind.
God sent a wind.
So if we talk about the fact that the Holy Ghost is a wind, don't just look at Ephraim.
He is a sendable wind.
So if we say the Holy Ghost has intelligence,
don't look at Brin.
Bestos.
He is a wind that can be sent to a definite location,
for a definite assignment, with a definite result.
So if we say the Holy Spirit is a wind, we are saying the Holy Spirit is a sendable wind.
Now, sendable here, I'm talking about the fact that he has intelligence.
How many of you have heard that proverb before?
It means that you send the wise, you don't send the foolish.
So if you are going to send somebody, you are going to send something, or somebody, that thing must have intelligence.
Are we together?
So this wind we are talking about is a sendable wind.
His sendability is a communication that he is intelligent.
He's got intelligence.
Praise the Lord.
I wish I had a lot of prophets here.
They would have appreciated what I'm talking to you.
Very very good, this thing.
The Bible says the Spirit of God proceeds from the Father.
He does not say he proceeded from the Father.
He says he proceeds.
But let me hold on to that.
I don't want to confuse you.
So, but God remembered Noah and all the animals in the boat.
How did he remember them?
He sent a wind to blow across the waters.
And the floods began to disappear.
God sent a wind.
And the presence of the wind caused disappearance of the flood.
Let me get ahead of myself small.
I also tell you small.
I want you to make a little noise.
The preaching of the gospel is the release of the Spirit.
Now we can say the preaching of the gospel is the release of the wind.
And the release of the wind is the disappearance of the flood.
Glory to God.
The flood was judgment.
The flood was death.
The flood was trouble.
The flood was wahala.
The flood was destruction.
The flood was a serious mess.
But the release of the wind is the disappearance of the flood.
It means that in Revelation we get to know, sorry in Genesis we get to know what the Holy Spirit is.
I'm not saying who now, I'm saying what.
What is he?
He is the wind that disappears flood.
Or he is the wind that causes destructive floods to disappear.
Hallelujah.
It means that where the wind is the flood cannot continue.
Where the wind is the flood cannot continue.
Praise the name of the Lord.
Remember, and the Spirit of God was upon the face of the deep.
It means that, I mean the Spirit of God was one of the first.
And then Genesis 8 is telling us that the Spirit of God caused, so here we can read that.
God sent his Spirit to cause the flood to disappear.
So the Spirit of God was upon the face of the deep.
And God sent his Spirit to cause the flood to disappear.
Praise the name of the Lord.
It means that the Holy Ghost, the Spirit of God, the wind of God, is God's response to chaotic situations.
So wherever the Spirit of God is released, God is about to bring solution.
When you shout out, God the Holy Ghost, I got the wind.
I got the wind that causes the floods to disappear.
Meaning that by the Holy Ghost you can say the flood that brought destruction to many.
That same flood, at the release of the Spirit, it dries up.
That's the best.
As we keep on going, I'll show you a scripture in Ezekiel.
When he says the Spirit of God entered into me and he caused me to turn on my feet.
That impulse that rushes to you and causes life.
You know like you come to a point where you've given up.
That's that. You're done.
And then there is an impulse.
The Prodigal Son.
The Bible says when he has spent everything and hunger started wiring him, the Bible says that he came to himself.
When he came to himself, he started asking questions.
He said, if I'm a slave in the house of my father, I am not going to eat this thing.
Even if he started asking questions, then he said what am I going to do? I will go back to my father.
That is the impulse.
The sinner comes to God, how?
By the impulse of the Holy Ghost.
When we preach the Gospel, then the person says that I will be born again.
I will accept.
It means that the Holy Ghost has come into the person.
It means that there is an impulse.
So the message, for example, you are preaching, then you're preaching to a sinner.
Suddenly the person breaks down to cry.
It is not because the person wants to cry.
There's an impulse.
And the impulse is the message.
Are you understanding that?
Yes.
So when he says he came back to himself and said what am I doing?
All the while he was just blowing everything up and he was going through serious adverse situations.
And like that.
And you know, somebody could have said, I'm going to continue.
It doesn't matter.
The Bible said then suddenly he came back to his senses.
So where am I?
What is this?
I'm out of here.
The Holy Ghost.
Praise God.
So the Holy Ghost is God's wind.
So when the Bible says God released the wind, I'll take you through the scriptures.
It's not all wind.
That's why I told you the wind of God.
All right.
Because there are other winds.
But the wind of God, the wind coming from God, it says God sent a wind to blow upon.
Let's look at that.
Oh, the Ambas.
I believe in the wind of the Lord.
It's blowing in my soul every day.
Oh, I believe in the wind.
I believe in the wind of God.
Glory to God.
It's a
See when when when when you pray and when you are down and you pray and you feel like
oh, I'm charged, you are not charged.
You are not a battery.
God did.
Hallelujah.
Let's read it.
And God command and remember Noah and every living thing and all the cattle, all the
cattle that was with him in the ark and God made a wing to pass over the earth and the
waters are swaged.
Now, then he begins to narrate how the whole thing started that the whole thing started.
That's the underground water sources sees the agashia.
And the torrential rain stopped.
When the wind of God comes.
The torrential rain stopped.
So the flood gradually began to recede.
After 150 days, each five months from the time the flood began, the boat came to rest
on the mountain of Ararat.
Two and a half months later, as the waters continue to go down, other mountain peaks
began to appear.
So don't just look at what's on the face of the earth and then you like what they show
you the drama they show you.
This is a revelation.
It's a revelation that teaches about the spirit and the power of it.
That regardless the flood.
Oh, come on here.
Regardless the storm.
It takes a wind.
When the wind of God is calm.
The floods are bound to disappear.
It means that where it means that floods take over in the absence of the wind of God.
Where the wind of God is floods cannot take over.
Now I want you to ask to say with this understanding before I continue.
Say I have the spirit of God.
Say the spirit of God is in me.
What does that mean?
When you say the spirit of God is in me, you are looking at Genesis chapter number eight.
I have the spirit of God.
Say I will not be flooded.
Why?
Because that spirit, that wind has what it takes to cause the flood to disappear.
Maybe I should continue, right?
Let me just continue a little.
Seven days later Noah released the dove again.
This time that's verse 11 now.
Tore evening the bird returned with him with a fresh olive leaf in its beak.
Noah now knew that the water was almost gone.
A week later he released the dove again and this time it did not come back.
Finally Noah was 601 years old, ten and a half months after the flood began.
Noah lifted back the cover to look.
The water was drying up.
Two more months went by and at last the earth was dry.
Let me continue.
Then God said to Noah, leave the boat all of you.
Release all the animals and birds so that they can breed and reproduce in great numbers.
In great numbers.
The presence of the spirit is the disappearance of the flower and the causation to multiplication.
Let me say that again.
I got the Holy Ghost.
A bear your satire.
I am bound to increase.
See the introduction of the wind.
It is a disappearance of the flood and a causation to increase.
So it means that there are increases or there are some increments that can be only attributed to the spirit.
Are you here with me?
Spirits increment.
See in the devotion I have been talking to you about the coming of the Holy Ghost.
The reception of the Holy Ghost is the reception of the spirits abilities.
That's what I mean.
When the Holy Ghost comes to me.
The floods are meant to disappear and then there is the causation of exceeding multiplication or exceeding growth.
Glory to God.
So if God gave us the spirit, the biblical meaning of God gave me the spirit is that the floods have disappeared.
And now there is a causation to multiply.
So when you shout, see, when you say I have the Holy Ghost, don't look at something or something, some being.
I have the Holy Ghost, I will not be overwhelmed.
I have the Holy Ghost, there is a causation to increase.
I have the Holy Ghost, the flood is disappearing in the name of Jesus.
Let me read another scripture to you then let's see if we can close.
Let's see if we can close.
And this is chapter 15 verse 10.
Okay you got you, some of you are feeling it already.
song of Moses that we see a teaching in. Then sang Moses, let's begin from one and the
children will say, this song unto the Lord and speak saying, I will sing unto the Lord
for he has triumphed gloriously, the horse and his rider have he thrown into the sea.
The Lord is my strength, my song and he's become my salvation. He is my God. So the
song is simply about the victory, alright? He is my God and I'll prepare him a habitation,
my father's God and I will exalt him. The Lord is a man of war, the Lord is his name.
Pharaoh's chariots and his host have he cast into the sea, his chosen captains.
The sea winds release.
Glory to God. Alright, let's continue. Let's sit down.
Pharaoh's chariots and his host have he cast into the sea, his chosen captains are also
drowned in the Red Sea. The depths have covered them, they sank into the bottom as a stone.
Thy right hand, O Lord, has become glorious in power. The right hand, O Lord, has dashed
in pieces the enemy and in the greatness of thine excellency. Right now what is coming
to mind right now is the exceeding greatness of his power. That's what he's talking about.
Images 15, here he's talking about salvation. Alright, let's continue. Thy right hand, O
Lord, is now glorious in power. In thy right hand, O Lord, have dashed and in the greatness
of thine excellency thou hast overthrown them that rose up against thee. Thou senteth forth
thy wrath which consumed them as stubble and with a blast, blast, with a blast, with a
blast, with a blast, with a blast, with a blast, with a blast, with a blast, with a
ruach of thy nostrils, the waters were gathered together, the flood stood upright as a heap
and the dead were congealed in the heart of the sea. What is the spirit? Listen, children
of God, we have something. If I have come to a point in my life that there is no way
on the right, there's no way on the left, there's no way at my back and before me the
only way is a sea and I cannot pass. There is something that the Bible says, it gathers
the waters, it gathers to the left, it gathers to the right and it makes a way. It is called
the breath of his nostrils, but the Holy Ghost in you, you will not come to a point where
there is no help, you will not come to a point where you cannot be saved. There is a breath,
there is a breath, there is a breath, there is a breath. It looks like this is a sea and
I cannot do anything about it. There is something from the nose of God, the nostril of God is
not just talking about this nose of yours. It is a release, it is a divine release, it
is a blast, a blast, a blast, a blast. The rocks are blasted and the waters are blasted
and it gathers the waters, it gathers the waters, it gathers the waters. Satan abhaya.
It only looks like we have come to the end of ourselves. There is a spirit in us that
opens a fresh chapter. Elaba help me over there. There is a spirit in us that opens
fresh chapters. Satan abhaya. This is the spirit in us. This is the spirit in us. This
is the spirit in me.
You know lift up your voice for 30 seconds, come on lift up your voice.
Hallelujah.
Sit down for two minutes. Praise God. As I praise the Lord.
Thou didst blow, where am I? And with the blast of thy nostrils, the waters were gathered
together. The floods stood upright. So it's like the release of the spirit has something
to do with floods. The release of the spirit has everything to do with problems. The release
of the spirit has everything to do with solutions. I can't have the Holy Ghost and be out of
options. So he says the waters were congealed. The
waters were congealed simply frozen. The waters stood upright and by that same breath, the
wind, the blast that gathered the waters is the same blast that congealed the waters.
It means that the blast stayed the waters for them to walk through.
Yet though I walk through the valley of the shadow of death, I'll fear no evil because
your blast is with me. Say I carry the Holy Ghost. Now let's say I carry godly blast.
You know why the Bible uses blast is that. The word blast is like a pine. When it all
looks cloudy. When it all looks dark. When it all looks unsurmountable. When it all looks
like everything is gone. See. Thank you lord. You see it's a great blessing for us to have
the spirit. So god is saying that you know what I will not release the blast again. Carry
the blast. Carry the blast. Carry the blast. So in the New Testament we carry the blast
when we stand before the waters. Unlike Isaiah forty three that he says that it will not
consume you yet. But when you stand before the waters, release a blast. Release a blast.
I know these waters are meant to consume me. I know these floods are meant to drown me.
But listen to me devil. I'm a carrier of a godly blast. I'm a carrier of a divine blast.
The waters are concealed. The waters are gathered. They are gathered. And there is a way for
me. There is a way for me. By virtue of the blast. There is a way for me. Sounded I am
not out of options. There is a way for me. There is a way for me. There is a way for
me. There is a way for me. There is a way. I carry I carry a heavenly blast. I carry
a godly blast. I carry divine blast. See the floods may come. The waters may come gathered.
Heavily gathered like the sea. But I shall not be afraid. I feel like writing a psalm
right now. The waters may be gathered. The floods may be as deep as the ocean. But greater
is the blast of god in me. Greater is the blast of god in me. Greater is the blast of
god. My mind may tell me it's over. My mind may tell me it's difficult. But let go by
the fire. But all my soul bring yourself to the blast of god in you. As I as I as I.
This is how we are not going to break down this year. In the face of whatever having
been known in the word of god, you are going to declare I'm a carrier of a godly blast.
The sea could not stand it. The sea could not stand it. The flowers could not stand
it. I'm a possessor of a heavenly blast. I'm a possessor of a heavenly blast. I shall not
be overwhelmed. I shall not be broken. I shall not be taken captive. There is a heavenly blast.
It's called my heavenly bomb. My heavenly explosion. The holy ghost is my explosion.
My heavenly blast. It's called my heavenly blast. It's called my heavenly blast. It's
called my heavenly blast. Sounded blast. Sounded blast. Blast. Blast. Blast. Blast.
So, when the Bible tells us that Jesus was raised from the dead by the holy ghost, we
can say Jesus was raised from the dead by a heavenly blast. Maybe maybe I think those
of us who have not seen how bombs blast. Let's go and see it. And you are going to look at
every situation and you will say the holy ghost is here. The holy ghost is here. The
holy ghost is here. It blasts sicknesses. It blasts depressions. It blasts. There is
no flood that can stand at the blast of the spirit. Dig a dig a dig a dig a dig a dig
a dig a dig a dig a dig a dig a dig a dig a dig a dig a dig a dig a dig a dig a dig a
dig aBY followed by a the ganzied of the addtions of the
the enemy said, I will pursue, I
will overtake, I will divide
this poor. My last shall be
satisfied upon them.
Glory to god.
The enemy said I will pursue.
I will take. I will take. I
will divide the spoil. See, my
desire shall be satisfied upon
them. I will draw my sword. My
hand shall destroy them. See,
this sounds like the devil
talking.
That when the enemy said that
the sea covered them, the sea
covered them, the sun as lit in
the mighty waters. I can't be
destroyed. I can't be destroyed
for God so loved the word that
he gave. That whosoever believes
in him should not be destroyed.
In our anti-destruction or our
immunity to demonic destruction
is not in ourselves. It is in
the wind that we have received.
Yeah. this God. Yeah. I have
a spirit. Spirit.
because I'm a possessed of a
wind that opened the sea is the
same wind that closed the sea
that wind that opened the sea
up close the sea
and that is the wind that you
have swallowed
I'm praying with myself and I'm
praying with all of us that
this message will cause us
indelible imprint on the
fabrics of our mind that no
matter what you face no matter
what no matter what you face
no matter what no matter what
even if it is by your own
mistake.
You will not beat yourself down
but you will declare the wind
of the spirit. The wind of the
spirit. The wind of the spirit.
It does not matter what comes to
us to confuse our minds. There
is a blast in you.
I'm praying with myself and I'm
praying with all of us.
I'm praying with my voice and
I'm praying with all of us.
Thank you.